A Civil Dialogue on Immigration: Recap

A Civil Dialogue on Immigration, our panel event co-hosted by the UAB Office of Diversity and Inclusion, took place on Monday, March 21. President Watts introduced the evening by acknowledging the diverse community of UAB and the criticism faced by leadership from students and the Birmingham community for the inaction following the executive orders on immigration. The goal of the panel discussions is provide a forum for dialogue as a means of gaining understanding and cultivating empathy. UAB is limited in taking political positions as a public university, yet moderator Suzanne Austin says that UAB, through this panel, wishes to “take a deeper dive into rights of specific populations, demonstrate support for international students, and listen to the concerns of the public.”

A woman at a protest in London holds a sign saying, "I stand with migrants."
“I stand with migrants. Anti-Trump protester in London’s Parliament Square,” by Alisdare Hickson on Flickr.

There are four panelists: Selvum Pillay, Khaula Hadeed, Catherine Crow, and Inocencio Chavez, selected to aid in shedding fact on the misconceptions and misunderstandings surrounding immigration. Pillay, an administrator and international former student from South Africa, begins the conversation. He came to America in October 2001, and faced significant racism created by backlash from the prior month’s infamous attacks. He was told to “go back to Afghanistan,” but today still believes in fostering peace through discussion and the sharing of opinions. Hadeed gives voice to the importance of shutting down misconceptions about immigrants, specifically those of the Muslim faith. She provides statistics about immigrant demographics, including that are majority Christian and most often from Mexico, India, and China. She concludes her introduction with a bold statement that “we will look back and say that these years changed the future, and we must not repeat the horrors of the past.” Crow, is a former immigration attorney, who currently works at UAB as the director of International Scholar & Student Services. She works closely with the international students and faculty at UAB. Chavez is Youth Organizer for Community Engagement and Education Program at The Hispanic Interest Coalition of Alabama. He states that immigration is a human right, particularly for safety. Immigration, he says, is also a benefit to society by diversifying thought and understanding; cities and countries with the most immigrants have been the best and most effective. Chavez says his personal aim is to help Deferred Action for Childhood Arrivals students obtain educational help through Hispanic Interest Coalition of Alabama scholarships and non-federal aid programs.

The floor opens for questions. The first audience questioner asks, “Is there a difference between current and past vetting programs?” Hadeed answers by saying that there isn’t substantial knowledge on the new vetting programs, but gives her experience on past vetting programs. She says that there is a two-year vetting process involving numerous levels of qualification checks, and individuals can be turned down for something as inconsequential as inconsistencies in paperwork. Others can go through the entire process, be approved, and yet still be denied entry under executive orders. Hadeed says that she has lived here for almost sixteen years, but only became a citizen last year. Her husband, on the other hand, has been here for even longer and is still waiting on his.

A ripped banner that says, "Legalizacion Ahora!" and then "Legalization Now!"
“International Workers Day march in Minneapolis” by Fibonacci Blue on Flickr.

An audience member asks for opinions on the forty arrests over the last weekend, and how to protect targeted people, to which Chavez responds, stating their rights were violated. ICE may not be targeting innocent people, but innocent undocumented people are undereducated on their rights and tend to get caught up in ICE raids that focus on other targets. Chavez emphasizes the need to educate all immigrants and U.S citizens on their rights to deny entry, the right to silence, and other rights that many may not be aware of.

The third question is, “As an elementary school teacher, what should we teach about immigration?’ All panelists answer this question and their answers vary, but center on acceptance and respect. Pillay answers initially and says that he believes that children should be taught respect for others through the Golden Rule, because respect is the biggest service individuals can do. Crowe adds that she believes inclusion of lonely and unpopular students should be emphasized in schools, because we carry those inclusive attitudes from childhood into civil society. Both Chavez and Hadeed speak on themes of equality though diversity, and acknowledging and celebrating the uniqueness of every student.

A young girl with her hands in the air and tongue stuck out in a silly expression sits beside a sign reading, "No human being is illegal!'
“Rally for immigrant rights,” by Alan Kotok on Flickr.

There are a series of written questions asked by moderator Suzanne Austin to the panelists. All three questions focus on inclusion of immigrants in the workplace, involving economic change, job “stealing,” and the combating of misinformation on this topic. Pillay answers first and quickly says that the question of job stealing is a non-starter, because the question answers itself. UAB has four-hundred nurse vacancies alone; there is a surprisingly large amount of jobs out there. In addition, most immigrants are not taking desirable jobs. Crow adds that getting a job is not an easy process for international students. For domestic students, you can simply walk into a place and find a job easily and quickly. For international students, it is a lengthy process involving many forms, references, and other steps that employers often do not want to deal with. In addition, international students only have a period of ninety days after graduation to find a job. Even in cases where that period is extended up to two years for STEM majors, that period is punctuated with evaluations from the university and constant contact with academic advisors. Additionally, obtaining a work visa is awarded on a lottery system, so there is no guarantee that you will be allowed to work. There are also a number of protections for federal appointments for international students involving a public notice saying that domestic applicants can come to challenge the appointment. In essence, Crow is saying that the steps to getting a job for international students are so intensive that it does not make sense to claim that they are ‘stealing our jobs.’ Chavez has the final response by sharing a personal story. He says that when he grew up in a rural area, he and his parents works in tomato and melon fields. Non-citizens were hired to do this grueling labor intentionally so that the owners could underpay them—sometimes as little as one dollar for hours of hard labor. This is not a job that non-citizens are stealing from the American people, because no one would do that work for so little money. Austin answers the last part of the question about misinformation and says that UAB is doing that through public forums like these.

Two signs are held high against a background of trees. The signs say "Immigrants right are women's rights" and "We are all immigrants."
“”Immigration Rights Are Women’s Rights” & “We Are All Immigrants” Signs At The May Day Immigration Rights Rally (Washington, DC)” by takomabiblot on Flickr.

The final question comes from a man who introduces himself as Ramirez who works for an accounting firm. He says that undocumented immigrants pay taxes into the system but never obtain the benefits that documented taxpayers do. Many do not want to file anymore for fear of arrest and deportation. Ramirez asks, “Will it hurt the economy if immigrants are too afraid to file their taxes? What can we do to minimize being taken advantage of by people who try to underpay us and violate our rights?” Chavez answers and says to do something. Be in local government, host rallies, and organize. He warns that you will face plenty of rejection, but even if you only reach a single person, your message still spreads.

This panel was particularly effective because it magnified the voices of people directly affected by the executive order on immigration. It allowed non-immigrants to more clearly understand the institutional barriers and societal struggles faced by both documented and undocumented immigrants. As a model for civic dialogue, panel discussions are a fantastic tool to spread awareness and challenge prejudice in a civil way.

 

Refugees Crisis: Who are refugees and who should help them?

I can remember a few years ago, after hurricane Katrina hit Louisiana, the term ‘refugee’ was used to describe victims in New Orleans. Civil rights activists in America were noticeably upset because of the negative connotation and mental image generated with the use of the term. Rev. Al Sharpton, in an NPR interview shortly after hurricane Katrina, commented, “They are not refugees wandering somewhere looking for charity. They are victims of neglect and a situation they should have never been put in in the first place.” Could the same thing be said for people fleeing persecution, civil war, and conflict?

When you hear the word refugee what image comes to mind? According to the United Nations High Commissioner for Refugees (UNHCR), refugees are people fleeing conflict or persecution. They are defined and protected in international law, and must not be expelled or returned to situations where their life and freedom are at risk. The agency established the Convention Related to the Status of Refugees in 1951 to aid the more than 1 million people who were still displaced from World War II.

Photo taken by Charles Coleman
Zabia and Firas Attar. Photo taken by Charles Coleman

The increase in conflicts and civil wars in Africa and the Mediterranean have created a refugee crisis that is threatening international security. We have to ask ourselves, “who are refugees and who is responsible to care for the millions of people who are fleeing imminent danger”? Today, refugees around the globe number more than 20 million people. According to data compiled by UNHCR, half of these refugees hail from 3 states: Somalia, Afghanistan, and Syria. The number of refugees continues to grow. This crisis has created an atmosphere whereby countless human rights violations occur on a daily basis; however, policymakers and politicians seem to focus on the affects the numbers of people will have on their population, rather than on the wellbeing of those seeking asylum or refugee status. On November 16, Dr. Tina Kempin Reuter led a panel discussion that provided faculty and students with an opportunity to hear from experts who have intimate knowledge of this global crisis, including two personal testimonies, in an effort to bring understanding and ensure clear background information on the refugee crisis in the Mediterranean is communicated.

Zabia and Firas Attar are siblings and Syrian refugees living in Birmingham. They shared their harrowing story of escape from Syria, and their  elation at arriving to safety  in America.  Elation turned to fear  when  calls from Governor Bentley and other state officials who believe that an influx of refugees would threaten Alabama residents. Refugees are not in America to destroy our way of life. They are hard working individuals who want the same things that you and I want— to live in peace and provide for our families.

Panelists. Photo by Charles Coleman.
Photo by Charles Coleman.

Catherine Philips Crowe, director of UAB International Student and Scholar Services, Dr. Serena Simoni, associate professor of political science at Samford University, and Dr. Abidin Yildirim. associate professor, UAB School of Engineering presented insights on how the refugees in the Mediterranean from countries like Somalia, Afghanistan and Syria, are impacting the populations of Italy, Germany, Australia and the United States. As an international community, it is understood that the responsibility to protect people of every state from harm when their country is unwilling or unable to do so belongs to all of us. While images of refugees such as Omran Daqneesh litter the Internet, you or me could have been born into a similar situation.

 

 

The Post-Election World: Emotional Responses an to Unexpected Win

Subway post-it notes. Source: Cait Stewart, Creative Commons.
Subway post-it notes. Source: Cait Stewart, Creative Commons.

Responses to the shocking election have been varied. The backlash has been deeply emotional and carried out in both online and public arenas. All over the country and world, people have responded to the results of the election with intense fear and shock. Some, of course, were elated by their own party’s win, but most have some concerns about the controversial figure’s rise to power. As the first President-Elect with no military or political experience, the world has hung in suspense to see if his actions will change due to his new position.  The post-election period has been filled with stress and grief; those who found online activism to be no longer useful, have taken to public outlets: protests, works of art, and wearing certain items in public to send a message.

The safety pin trend is one of the most widespread and also widely criticized. In case you’ve seen people wearing safety pins on their lapels and not understood, here’s the premise: You attached a safety pin to your shirt to show that you are a “safe” person to talk to; you are an ally to marginalized peoples and are showing your support of their rights in the wake of the present uncertainty. However well-intentioned this may be, these same marginalized populations that this movement was intended to support are critical of it. Critics of the safety pin movement say that showing allyship should not be limited to safety pins. Valeriya Safronova of the New York Times says, “Some Twitter users voiced criticisms of the safety-pin trend, calling it “slacktivism,” a word that blends “slacker” and “activism.” They expressed concern that wearing something doesn’t equate to action.” It still is a valid effort and perhaps gives hope that there are still people who are passionately pro-human rights when the country seems to have voted in opposition of those values.

Put a Pin In It. Source: Mike Licht, Creative Commons.
Put a Pin In It. Source: Mike Licht, Creative Commons.

Matthew Chavez’s art installation in New York City subway tunnels has been well-received. Chavez started writing Post-It notes with reactions to the election, and was soon joined by thousands of others. The notes range from angry to hopeful, but all give some sense of relief to those who feel too overwhelmed to engage in other forms of political conversation. The project is called “Subway Installation” and is mindful of the station’s workers, removing all notes from the walls before the day is over. Such a visible reminder of emotional  sentiment gives some relief to those who felt disregarded by the election’s results.

Protests have been the most controversial of these outlets. According to Washington Post, more than 225 people have been arrested nationally during these protests, most of which have taken place on college campuses. Riot gear and tactics have been deployed nationwide, including tear gas, flash grenades, and rubber bullets. Conservatives have criticized these riots ceaselessly and call for their end. The nation will likely experience various forms of protests over the next four years, as this election was a particularly nasty and hard-hitting one. Unlike most elections in our nation’s history, the divide on the issues is so that many minorities believe their rights, liberties, and wellbeing is at stake. As the President-Elect has continually dialed back on his previously controversial opinions (such as his declaration to jail Hillary Clinton), the nation may find more relief than expected.

SPEAK OUT Rally at Inner Harbor in Baltimore MD on Thursday night, 10 November 2016. Source: Elvert Barnes, Creative Commons.
SPEAK OUT Rally at Inner Harbor in Baltimore MD on Thursday night, 10 November 2016. Source: Elvert Barnes, Creative Commons.

 

 

 

Threads in American Tapestry: Asylum Seekers and Refugees

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Ilhan Omar. Source: Lorie Shaull, Creative Commons.

Ilhan Omar is a Minnesota state representative. She is the first American lawmaker of Somali descent. She is a former refugee. Omar and her family fled Somalia during the civil war and lived in a Kenyan refugee camp for four years before emigrating to the United States in 1995. Wearing a white hijab, Omar who is Muslim, declared in her victory speech that “this was a victory for every person that’s been told they have limits on their dreams. Our campaign has been about more than just uniting a district, more than winning back the House, more than making history. Our campaign has been about shifting narratives, restoring hope and re-establishing access in our democracy.” Her victory reminded me to ignore political and xenophobic rhetoric, and search to better understand the lives of asylum seekers and refugees in order to place them in a position of honor for what they have endured and overcome in pursuing a new life for themselves and their families.

Asylum seekers and refugees are often on the receiving end of a disqualifying international narrative, rooted in half-truths and innuendos. In her address at the U.S. Mission to the United Nations, Samantha Power remarked that “people do not become refugees by choice, obviously; they flee because their lives are at risk – just as we would do if we found ourselves in such a situation. And most want to go home.” The current discourse of asylum and refugee status has brought about some confusion, given the misconception that the terms are interchangeable. Article 14 of the Universal Declaration of Human Rights states “everyone has the right to seek and enjoy in other countries asylum from persecution.” An asylum seeker or ‘prima facie’ refugee is a person who seeks safety from persecution or serious harm in another country and awaits a decision on the application for refugee status under relevant international and national instruments. The United Nations High Commissioner for Refugees (UNHCR) states that there is a system which determines who qualifies for international protection; an interview is a key part of the process that is often negated given the swells of people crossing a border. For many who seek asylum, the first step in the process is generally a placement in detention.

Michael Welch insists that detention is the harshest act of punishment a state can inflict on people, and that seriousness increases if persons are escaping persecution rather than being held for criminal or immigration offenses. Chico Harlan reports that immigration detention is a billion-dollar industry in America. President Obama closed a detention facility in Taylor, Texas in 2008 because children were imprisoned and limited to play. Yet, in response to the “porous state of the nation’s border”, the administration implemented a tougher stance that changed the policies and empowered the Corrections Corporation of America to build the country’s largest immigration detention center in Dilley, Texas. The 2400 bed facility is home to thousands of asylum seekers as they work their way through the immigration process.

Asylum seekers are individuals or families in crisis, yet they are often treated as criminals. The women and children at the Dilley detention facility arrived at the border in search of the American value of welcoming those fleeing violence. Their hope is for hospitality and refuge; instead they describe their detention experience as worse than the abuse and violence they fled. Human rights violations and the fleeing from persecution go hand in hand as Gil Loescher explains. He writes that some find the protection they need while others find themselves victims in exile; many at the hands of the governments from whom they are longing to gain compassion.

City residents who live outside the walls of the detention center in Dilley, Texas assume that those dwelling in the center have a nice existence. However, those who have been released revealed their treatment included sleep deprivation, sleeping on cold floors, feelings of prolonged imprisonment, and not receiving an opportunity to appeal to a judge. Children should only be held in detention for up to 20 days. On average, according to the Center for Migration Studies (CMS), “asylum seekers are mandatorily detained pending a DHS [Department of Homeland Security] determination of their ‘credible fear’ of persecution upon return. This detention lasts an average of 27 days, including the time it takes to ascertain whether they have a “credible fear,” and to decide whether those found to have a credible fear should be “paroled” (released) while they pursue political asylum.” In Berks County, Pennsylvania, at least three families have been detained for nearly one year, forcing the women to initiate a hunger strike in protest for their release. Additionally, Nauru and Manus Island off the coast of Australia, asylum seekers spend an average of 450 days in detention. The detention of asylum seekers as an anti-terrorist or immigration strategy is a blatant disregard for international law. Human Rights Watch reported that on July 24, 2015, US Department of Homeland Security Secretary Jeh Johnson said the Obama administration was committed to making considerable changes to the family immigration detention process.  

The Australian government in late October 2016 announced new legislation banning asylum seekers–who arrived by boat since July 2013–entrance to the country, in any capacity. Government officials believe the “law change was necessary to support key government border protection policies, including temporary protection visas, regional processing and boat turnbacks.” Australia’s new policy shines light on the underworld of asylum seeking: human trafficking and smuggling. The UNHCR reports that nearly 34,000 people (or the population of Vestavia Hills, Alabama in 2014) are forced to flee their homes every day because of conflict and persecution. Desperate and vulnerable, those who are unable to find refuge in neighboring countries seek out other means–smuggling and trafficking—to get across borders, thus circumventing border patrols and the proper immigration process. Human trafficking and smuggling presents additional problems if a victim is caught. Loescher believes that international laws have to be adjusted, if not created, because the flows of those seeking refuge have been unprecedented. “This is not because there were no refugees; numerous acts of persecution and expulsion accompanied the rise of the modern state of Europe and elsewhere. Only in the twentieth century when refugee flows exploded and came to be regarded as a threat, were legal and institutional responses developed…” The 1951 Refugee Convention defines a refugee as

“…[a person] owing to well-founded fear of being persecuted for reasons of race, religion, nationality, membership of a particular social group or political opinion, is outside the country of his nationality and is unable or, owing to such fear, is unwilling to avail himself of the protection of that country; or who, not having a nationality and being outside the country of his former habitual residence as a result of such events, is unable or, owing to such fear, is unwilling to return to it. In the case of a person who has more than one nationality, the term “the country of his nationality” shall mean each of the countries of which he is a national, and a person shall not be deemed to be lacking the protection of the country of his nationality if, without any valid reason based on well-founded fear, he has not availed himself of the protection of one of the countries of which he is a national.”

According to the United Nations High Commissioner for Refugees (UNHCR), 65.3 million people have been forcibly displaced worldwide, or the current population of the United Kingdom.

Refugee Camp. Source: tpsdave, Creative Commons.
Refugee Camp. Source: tpsdave, Creative Commons.

Forced migration is a political, economic, and security concern; more than that, it is a human rights issue that should be treated as a humanitarian crisis. Refugees International provides recommendations and solutions which identify needs for basic services such as food, water, and protection from harm. Presently of the 21.3 million refugees in the world, 39% are being hosted in the Middle East and Northern Africa. Turkey has received 2.5 million. As a means of housing the multitudes, many governments have set up encampment sites. Dadaab in Kenya–home to nearly 300,000–is the world’s largest refugee camp. Unfortunately, as Loescher points out, the exile violates the numerous statues in the 1951 Refugee Convention, namely freedom from movement and wage-earning employment. The limitations cripple the family from creating a dignified life in a new country. Additionally, because refugee camps are established by the government, they can be closed and destroyed like Moria in Lesbos, Greece and ‘The Jungle’, in Calais, France. Both camps have been destroyed by fire, forcing thousands of refugees to flee once again.

Refugees have no state rights. Their country rights were forfeited when they fled their home country. Fortunately, the 1951 Refugee Convention stipulates that first and foremost, a refugee should not be returned to a country where there are threats to their life or freedom. This is the principle of non-refoulement. It also states that refugees must have access to courts, employment and education, and other social and civil rights afforded to the host country’s citizens. This year, the United States has admitted 10,000 Syrian refugees and 38,901 Muslim refugees. Earlier this month, it was announced that approximately 1,200 asylum seekers from Nauru and Manus Island will make their home in America during 2017. Many have been vocal about the perceived threat and the uncertainty about the adaptability of these newcomers to American life. However, the two year screening and resettlement process and the success story of Ilhan Omar, Madeleine Albright, Marlene Dietrich, and Albert Einstein should prove to contradict naysayers, giving voice to the tremendous contribution asylum seekers and refugees have brought and continue to bring to the United States when provided an opportunity to become a part of the fabric of our society rather than a stain on it.