The Right to Protest: Black Lives Matter and the Anti-Lockdown Protests

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BLM protestor. Source: Elvert Barnes. Creative Commons.

Throughout the summer of 2020, the cries of “Black Lives Matter!” and “I can’t breathe!” echoed across the United States. These cries took the form of protests that occurred in many cities around the country and even around the world. The increase of Black Lives Matter protests has been occurring in the months following the murder of George Floyd by police officers in May of 2020. Frustration over the lack of action by local and national authorities as well as community members themselves, led to some protestors to resort to violent tactics. It is important to keep in mind that while Mr. Floyd’s death was a catalyst that sparked the increase in protests, police brutality and the discrimination of black populations within many United States systems has existed since the times of slavery. These disparities within the system have been left unaddressed for too long, and many agree that peaceful protest will not incite the necessary action and change. However, while some of the protests have resulted in property damage and other violent acts, the majority of the protests have been very peaceful.

In response, President Trump has repeatedly called for a “crackdown” and continues to characterize protestors as violent and dangerous, despite the fact that over 90 percent of the thousands of nationwide protests have been peaceful. He declared New York City, New York, Portland, Oregon and Seattle, Washington, cities that have hosted several Black Lives Matter protests, to be “anarchist cities,” which in turn could make them ineligible for important federal funds during the Covid-19 pandemic. President Trump has also refused to address the very valid concerns of protestors, instead vowing to defend the police as opposed to answering the call to pursue reforms to the policing structure. He has taken an authoritarian approach to the Black Lives Matter protests, sending in federal agents to “take care of the situation” in cities where very large Black Lives Matter protests have been held. His response is in stark contrast to the response of protests held earlier in the summer, protesting state lockdowns and mask ordinances in response to the onset of the Covid-19 pandemic.

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Riot Police. Source: Igal Koshevoy. Creative Commons.

In Portland, Oregon, federal agents dressed in camouflage and tactical gear were called in to handle the local Black Lives Matter protests. They were part of ‘rapid deployment teams’ created by the Department of Homeland Security. Such agents were also deployed within Washington, D.C., San Diego, California, Buffalo, New York, and Las Vegas, Nevada. In D.C., federal agents utilized “chemical agents” to disperse a crowd. Also in D.C., military helicopters flew over protestors below roof level, causing panic and leaving protestors to run for cover. Some protestors described experiences of being grabbed off the street by plainclothes policemen and agents, thrown in a van, and being taken to a location where they were held for multiple hours without being told a reason for their apparent arrest. Lawsuits have been opened due to increased injuries experienced by protestors and accusations of the agents engaging in ‘unlawful tactics.’ The deployment of these federal agents into Portland and other cities is an extremely unnecessary show of force. The federal government labeled the protection of government property and the discouragement of unrest as the excuse for the presence of the agents. This excuse angered local authorities, with the governor of Oregon, Gov. Kate Brown, declaring the influx of federal agents a “blatant abuse of power.”

A few weeks before George Floyd’s death, in late April 2020, protestors gathered outside of Michigan’s state capital chanting, “Let us in! Let us in!” The protestors, many of them armed and carrying semiautomatic rifles, forcibly attempted to enter the Michigan capitol building. They were protesting the new state lockdown and restrictions that were put in place by Michigan’s governor in response to an increase of Covid-19 cases within the state. The protestors were tightly packed and very few were wearing masks. Some protestors shouted anti-government slogans and some compared Michigan’s governor, Gretchen Whitmer, to Hitler. One protest sign threatened to hang state officials and read, “Tyrants get the rope.” The horde of protestors was blocked only by state police and a few capitol staff members. Some of the protestors managed to get into the gallery above the main legislative floor and stood menacingly above lawmakers, waving semiautomatic rifles and shouting down at the lawmakers below. It became so bad that the few lawmakers who did own bullet proof vests began wearing them. Other similar protests occurred within Michigan and the sentiment was carried across the country.

 

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Lockdown Protestors. Source: Michael Swan. Creative Commons.

President Trump’s response to these increasingly intimidating and violent protests? He encouraged them. In a series of tweets in mid-April, the president called on citizens to “LIBERATE MICHIGAN!”, “LIBERATE MINNESOTA!”, and “LIBERATE VIRGINIA…” At this time, the pressure to reopen the economy was extremely high and President Trump seceded any leadership during the pandemic to the state governors, while criticizing the ones who quickly invoked strict lockdown procedures and mask ordinances. He encouraged protestors and stoked an angry fire among his conservative supporters.

Within the United Nation’s Universal Declaration of Human Rights, several articles protect the right to protest. Article 7 declares equal protection under the law without any discrimination. Article 20 protects the freedom of peaceful assembly. Article 19 protects the freedom of expression. These are declared as universal human rights and the constitution of the United States echoes this important sentiment. Included within the First Amendment is the freedom of protest, or more specifically “the right of the people peaceably to assemble and to petition the Government for a redress of grievances…” Protesting has long been an acceptable way to make grievances known in the United States. So why were President Trump’s responses to these two protests so drastically different?

An argument has been made that the Black Lives Matter protests are so violent that they require a similar level of violence to be contained. The Armed Conflict Location and Event Data Project (ACLED) took information from over 7,750 Black Lives Matter protests and demonstrations across the United States. The organization found fewer than 220 of these protests violent. This means that more than 93% of Black Lives Matter protests have been peaceful. The definition of violence, as determined by ACLED, includes fighting against police, vandalism, property destruction, looting, blocking roads, and burning of items. They also included the toppling and destruction of Confederate and slave owner statues. Despite this evidence, many people still believe the Black Lives Matter protests to be largely violent. A poll resulted in 42% of respondents stating that they believe the majority of Black Lives Matter protestors to be oriented towards violence. ACLED believes that this misconception is perpetuated by biased and disproportionate media coverage of the protests and demonstrations.

blm protest
“I Can’t Breathe.” Source: Taymaz Valley. Creative Commons.

Many studies have shown that police and federal agents have disproportionately interfered in the Black Lives Matter protests as opposed to other protests, like the mask ordinance protest in Michigan. President Trump’s actions have showcased a true bias against Black Lives Matter protestors as he actively works to impede upon their right to protest. It can very simply come down to the racism President Trump uses to dictate many of his actions and that his supporters continue to encourage. America was never a great nation to many groups of people and the presidency of Donald Trump has pushed the United States even further from greatness.

The Muslim Uyghur Devastation and Cultural Genocide in the Xinjiang Province of China

I was in 4th grade when I was asked if I was a terrorist. I was asked by a person who I thought was my friend. I was asked this horrible question because of the color of my skin. I was too young to realize I was being targeted along with another classmate of the Islam faith, and that my culture and Hindu background were gravely mistaken because of stereotypes and misinformation. While I have never been a victim of Islamophobia, that day I got a touch of what many Muslims face on an everyday basis. Some stories we hear, and some we don’t. Right now, cultural devastations and genocides are taking place in China due to widespread Islamophobia.

MODERN CONCENTRATION CAMPS

The Uyghurs are a Muslim minority in Xinjiang, China, which was once East Turkestan, but was annexed in 1949. Since 2017, more than 1 million of the 11 million Uyghurs have been places in 85 concentration camps, but China chooses to refer to these as re-education centers. Muslim anecdotes of life inside the camps consists of beatings, interrogations, and detainments for their religious beliefs and practices. Since the beginnings of these camps, the Xinjiang government has prohibited men from growing out the beards and women from wearing face coverings, while also destroying mosques, which are Muslim places of worship. Following United Nations probes, China claims that because the Uyghurs hold extremist views that are threatening to national security the concentration camps are justified.

For most of us, our views of a concentration camp typically include Nazi Germany and the atrocities that took place during World War II. But, our representative heuristic clouds our judgement when we try to compare what is currently going on in China to what was happening in World War II, but the bottom line is, “A concentration camp is a place where people are imprisoned not because of the crimes they committed but simply because of who they are.”

Image shows a demonstration in Turkey in support of Uyhgur Turks in China. Source: Middleeastmonitor.com
Image shows a demonstration in Turkey in support of Uyhgur Turks in China. Source: Middleeastmonitor.com

ETHNIC CLEANSING OF UYGHURS

Some of the stories that have been gathered from the concentration camps include reports of forced sterilizations on Uyghur women, bans against fasting during the holy month of Ramadan, and attending mosques. While China claims to be a democratic nation, the continuation of Uyghur persecution indicates that religions in China must be of Chinese orientation and the people should assimilate into a socialist society regardless of their own personal beliefs.

The Chinese government had “turned the Uighur autonomous region into something that resembles a massive internment camp.” After World War II, the nations of the world have promised to uphold and protect the rights of citizens globally. In light of recent events we are once again in the middle of another gross and egregious instance of human rights abuse.

A statement released from the Human Rights Watch states that, “A body of mounting evidence now exists, alleging mass incarceration, indoctrination, extrajudicial detention, invasive surveillance, forced labor, and the destruction of Uighur cultural statements, including cemeteries, together with other forms of abuse.”

ISLAMAPHOBIA

Islamophobia and unfounded fear of Muslims, and people from the Middle East, is something that has plagued the modern world since the 2001 September 11th attacks. The attacks have heightened the tension and awareness against minorities as well has the Uyghur separatist movement. To some extent, it can be argued that around the time the United States began its War on Terror in the Middle East, China spontaneously changed its rhetoric to labeling Uyghurs as “terrorists” in light of these attacks. The Uyghur separatist movement has been fighting for independence and has been protesting since the rise of the Beijing communist rule, and during this movement many lives have been lost. The Chinese government claims that this movement and the protests have led to bombings and politically calculated assassinations that have killed 162 people. Due to the separatist movement and the lives lost, the Chinese government is placing Uyghur Muslims in concentration camps in hopes of “re-educating them,” when really their methods have been identified as causes of cultural genocide. Almost two dozen countries are in tandem with concerns raised by an independent United Nations Committee on Elimination of Racial Discrimination concerning credible reports of mass detention; efforts to restrict cultural and religious practices; mass surveillance disproportionately targeting ethnic Uyghurs; and other human rights violations and abuses.

An approximate number of suspected “re-education” centers in China located in the Xinjiang province. Source: Brewminate.com

Disney’s Mulan

While many nations and corporations have identified the Uyghur crisis and have taken actions to bring it to light, Disney, one of the biggest corporations who has repeatedly prided itself on diversity, inclusivity, and decency, has somehow overlooked the genocide that is happening in China right now. Nine minutes into the credits of the film Mulan, Disney thanked the publicity department of the CPC Xinjiang Uyghur autonomous region committee which is exactly where the Uyghur genocide is currently taking place and where Muslims are being blatantly persecuted. In addition to that, the film’s lead Lui Yifei tweeted in support of the Hong Kong police who has been using police brutality to suppress the pro-democracy protestors. An internationally recognized company recently opened the Shanghai Disneyland Park and did so seamlessly without any government problems or much restriction, so how did this big company overlook the whitewashing of the ongoing Uyghur genocide?

What can I do?

Visit Uyghur Human Rights Project

Protest Beijing Olympics as “a key pressure point”

Educate yourself and the people you surround with on Islamophobia and its repercussions

“Eat the Rich!”: A Rallying Cry Against Income Inequality

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Eat the Rich Sign. wsquared photography. Source: Creative Commons.

Throughout the pandemic, I have found my social media use rise exponentially. I think it is a way to find human connection, when my primary form of social interaction is with my roommates. Apps like Instagram, Facebook, YouTube, and more recently, TikTok, allow me to check in on my friends and family across the world but they also allow for a version of political discourse to take place. From sharing news articles to posting pictures with informative captions, rallying cries have spread across the internet urging users to participate in social change as much as possible.

One of these rallying cries brought back a centuries old phrase. Jean-Jacques Rousseau said in the context of the French Revolution and its aftermath, “When the people shall have nothing more to eat, they will eat the rich.” This sentiment has returned in 2019 and 2020 in the United States, especially as class divides become even more apparent in the wake of the Covid-19 pandemic. The phrase “Eat the Rich!” can be seen in captions, videos, and even as a spoken phrase. Rallies and protests have seen signs with the words “eat the rich” written upon them and cities have heard the ring of those words in the form of chants. It is important to understand that in the 21st century, “Eat the Rich!” is referring to the top 1 percent, the companies, corporations, and government officials who have profited off the suffering of others. This phrase is not geared towards upper middle class families, a common misconception that has created a backlash. Instead, it is geared toward the city of New York for installing new, high tech security measures to ensure payment for the subway and toward huge companies who directly contribute to climate change as we watch an entire state burn. These are just a few examples, but the class resentment is very apparent and perhaps rightly so.

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99 percent protest. Andrea Mihali. Source: Creative Commons

In 2016 and 2019, American families were able to save substantially, according to the Federal Reserve data. Despite that, the wealth inequality did not shift much, and this was all before the onset of the coronavirus pandemic. The facts and figures of the Federal Reserve and the Survey of Consumer Finances of the past few years show a higher median income. Though these depict an improvement, the savings most Americans have do not even compare to the rates of savings before the 2008 recession and the amount of wealth the 1 percent has is nearing a three-decade high. To put this in perspective, in 1989 the top 1 percent held almost 30 percent of the United States wealth. In 2016, this number about 40 percent, and it has not shifted lower since. Stocks and other assets are starkly concentrated within the wealthiest 10 percent of Americans, with the median family within this 10 percent holding about $780,000 worth of stocks. For the bottom 25 percent of Americans, this number barely reaches over $2,000. This comparison disproves the performance of the stock market as a sign of success for Americans in general, a claim President Trump often makes.

This income gap is much starker when racial disparities are taken into account. The median wealth of a black family is less than 15 percent that of a white family’s net worth. For black families, this is $24,100 in comparison to white families’ $188,200 in 2019. The median wealth for Hispanic families reached $36,100. It is becoming increasingly clear that the gap is widening due to black and Hispanic families being disproportionately affected by the coronavirus outbreak. With the impact of coronavirus comes a sharp increase in unemployment for low skill worker and high interaction jobs, jobs primarily offered to Hispanic and black workers due to the rampant discrimination in the American job market.

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Jeff Bezos. Steve Jurvetson. Source: Creative Commons.

The top of the top 1 percent in the United States is Jeff Bezos, founder and CEO of Amazon. In August of 2020, Bezos became the first person to ever be worth over $200 billion dollars. Without a doubt, he is the world’s richest person at 56 years old. The third richest person in the world, LVMH chair Bernard Arnault, is $90 billion dollars poorer than Jeff Bezos. Amazon is one of world’s wealthiest companies and has profited greatly from the pandemic, much at the expense of its workers. The workers at Amazon have been providing essential supplies in a quick and secure fashion to quarantined individuals all across the world. While Bezos and the company of Amazon profit, these workers feel as if their own health and safety are being exchanged for Bezos’ next billion dollars. Amazon responded to the outbreak with the bear minimum: a temporary increase in wages by $2 an hour and implementing measures like temperature checks. In April, hundreds of Amazon workers protested the way Amazon had been handling the coronavirus outbreak by calling in sick to work. Groups like Amnesty International very quickly issued public responses in support of the workers and demanding Bezos respond to his workers requests. The manipulation and abuse of influence by Jeff Bezos has not been a new phenomenon.

In 2017, Bezos was awarded the National Equality Award by the Human Rights Campaign for his work in support of LGBTQ+ rights. He had pledged over $2 million in 2012 for the fight for same-sex marriage. A year after being honored by this award, Bezos and his wife each wrote checks for $5,400 to Colorado Senator Cory Gardner’s campaign, a Republican senator known for his anti-LGBTQ agenda. $5,400 is the maximum amount of money an individual can give to anyone seeking office, and eight other Amazon representatives followed Bezos example by donating the same amount of money to Gardner’s campaign. While Senator Gardner’s anti-LGBTQ+ sentiments may not be the sole reasoning behind the large Amazon support, it is incredibly hypocritical that in 2017 Bezos graciously accepted a human rights award for his work for the LGBTQ+ community.

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Amazon building. Robert Scoble. Source: Creative Commons.

In 2018, Amazon employees sent a letter to Bezos requesting that he stop selling the Amazon face surveillance product to law enforcement. They stated that it was a tool used to direct violate human rights. The letter came just a few days after the ACLU and other community partners delivered petition signatures, a coalition letter, and a shareholder letter to Amazon regarding the same subject of the dangers of the face surveillance product.

These are just a few examples of how a member of the top 1 percent is able to push their own agenda and further the widening income inequality gap to line their own pockets. Jeff Bezos is the richest person in the world and is a primary contributor of the income gap in the United States. The rallying cry “Eat the Rich!” is aimed in the direction of Bezos and those like him including Facebook’s Mark Zuckerberg and Walmart’s Walton family. This is not a call to cannibalism but is instead a call to action. The income inequality in America is devastating and tax holes and other mechanisms designed to keep the rich, rich and the poor, poor must be held accountable. The Covid-19 pandemic made the system inequity even more apparent and people are ready to fight to make the United States a more equitable place.

Mounting Peril: COVID-19 in Mexico

As the novel coronavirus (COVID-19) expands throughout the United States (U.S.), its impact has rapidly reached vulnerable communities south of the border. As the 10th most populous country in the world, Mexico is beginning to experience an influx in COVID-19 cases and, especially, deaths which has exacerbated many inequalities throughout the country. This blog addresses Mexico’s relevance in the COVID-19 pandemic and how it has influenced human rights issues concerning gender-based violence, indigenous peoples, organized crime, and immigration.

As of late-August, approximately 580,000 Mexicans have been diagnosed with COVID-19, while over 62,000 have died from the virus. Mexico’s capital of Mexico City is currently the country’s epicenter with over 95,000 confirmed cases of COVID-19. North of the capital, Guanajuato is nearing 30,000 confirmed cases as the second-largest hotspot, while the northern border state of Nuevo León has nearly 28,000 confirmed cases. Additionally, on the Gulf side, Tabasco and Veracruz are each nearing 28,000 cases of COVID-19. Interestingly, the southern border state of Chiapas, which has a large indigenous population, presumably has the lowest death rate (<1 death per 100,000 cases) which ignites concern about access to COVID-19 resources throughout this treacherous nation.

Gender-Based Violence

Mexico is on track to set an annual record for number of homicides since national statistics were first recorded in 1997. Femicide, which is the murder of women and girls due to their gender, has increased by over 30%. In the first half of 2020, there were 489 recorded femicides throughout Mexico. Much of this violence is attributed to the increased confinement of families since the arrival of COVID-19. For Mexican women, these atrocities are often the result of domestic abuse and drug gang activity which have both been on the rise. Regardless of how and why these acts are committed, it is plain to see that the vulnerability of women in Mexico has been exacerbated during the COVID-19 pandemic.

Mexico’s President, Andrés Manuel López Obrador (often referred to as AMLO), has been notorious for downplaying the country’s proliferation of gender-based violence. Despite an 80% increase in shelter calls and 50% increase in shelter admittance by women and children since the start of the pandemic, AMLO has insisted 90% of domestic violence calls have been “false”. As part of the COVID-19 austerity response, AMLO has slashed funds for women’s shelters and audaciously reduced the budget of the National Institute of Women by 75%. This all comes after the country’s largest ever women’s strike back in March, which AMLO suggested was a right-wing plot designed to compromise his presidency. AMLO has consistently scapegoated a loss in family “values” as the reason for the country’s endless failures while he promotes fiscal austerity during a global crisis.

Indigenous Peoples of Mexico

In Mexico’s poorest state, Chiapas, many indigenous peoples are skeptical about the COVID-19 pandemic. This is largely attributed to their constant mistrust of the Mexican government which views state power as an enemy of the people. As such, conspiracies have emerged such as medical personnel killing people at hospitals and anti-dengue spray spreading COVID-19, the latter inspiring some indigenous peoples to burn several vehicles and attack the home of local authorities. Nevertheless, Mexico has confirmed over 4,000 cases and 600 deaths of indigenous peoples throughout the country. The Pan American Health Organization (PAHO) suggests fostering better relationships with traditional practitioners can help limit the spread of COVID-19 in indigenous populations. Additionally, community surveillance efforts and communication through local language, symbols, and images will better protect Mexico’s indigenous populations.

Recently, 15 people at a COVID-19 checkpoint in the indigenous municipality of Huazantlán del Río, Oaxaca were ambushed and murdered. The victims were attacked after holding a protest over a local proposed wind farm, while the perpetrators are presumed to be members of the Gualterio Escandón crime organization, which aims to control the region to traffic undocumented immigrants and store stolen fuel. In 2012, members of the Ikoots indigenous group blocked construction of this area because they claimed it would undermine their rights to subsistence. This unprecedented event has garnered national attention from AMLO and the National Human Rights Commission (CNDH) as they seek to initiate a thorough investigation. As demonstrated, existing land disputes have been further complicated by the presence of COVID-19 and have thus drawn Mexico’s indigenous peoples into a corner of urgency.

Organized Crime

Over the past 50 years, more than 73,000 people have been reported missing throughout Mexico, although 71,000 of these cases have occurred since 2006. Frequently targeted groups are men ages 18-25 who likely have a connection with organized crime and women ages 12-18 who are likely forced in sex trafficking. This proliferation in missing persons is largely attributed to the uptick in organized crime and drug traffic-related violence that has plagued the country. Searches for missing persons have been stalled since the arrival of COVID-19 which counters the federal government’s accountability, namely AMLO’s campaign promise to find missing persons. AMLO insists that the government countering the drug cartels with violence, like Mexico’s past administrations, is not the answer. However, many analysts argue his intelligence-based approach has emboldened criminal groups, namely with homicides, during the COVID-19 pandemic.

On the other hand, with many Mexicans unable to work and put food on the table, drug cartels are stepping up to fill the void. The Sinaloa cartel, which is one of Mexico’s largest criminal groups and suppliers of Fentanyl and heroin, has been using their safe houses to assemble aid packages marked with the notorious Joaquín “El Chapo” Guzmán’s liking. Although this tactic has long been used by the drug cartels to grow local support, the COVID-19 pandemic has served as an opportunity to further use impoverished Mexicans as a social shield. These acts of ‘narco-philanthropy’, which is one of the many weapons employed by the drug cartels, has enraged AMLO who has relentlessly defended his administration’s response to COVID-19. This irony reveals how growing incompetence from Mexico’s government has left its people vulnerable to not only the pandemic of a generation but more drug cartel activity.

Immigration

With the U.S. government extending its border closures into late-August, tensions mount for the migrants who seek a better life in the U.S. In addition, with a growing number of COVID-19 cases in Arizona, California, and Texas, governors from Mexico’s northern border states have demonstrated reluctance to let Americans enter the country. These reciprocal efforts have made it exceedingly difficult for migrants, namely from Haiti, to seek asylum. As a result, the Mexico-U.S. border town of Tijuana has become a stalemate for 4,000 Haitian migrants in addition to another 4,000-5,000 in the Guatemala-Mexico border town of Tapachula. This has contributed to an economic crisis where there is no work available and people face the risk of being promptly deported, effectively nullifying their treacherous journey to Mexico.

Many undocumented migrants are afraid to visit Mexico’s hospitals due to fears of being detained which would introduce harsh living conditions that put them at greater risk of COVID-19. Across from Brownsville, Texas, in the Matamoros tent encampment, aggressive isolation efforts were enacted after it was discovered that a deported Mexican citizen had COVID-19. To curtail to risk of COVID-19, the mostly asylum seekers are now expected to sleep only three-feet apart, head-to-toe. On the other hand, some Mexican nationals are crossing the Mexico-U.S. border into El Paso, in addition to Southern California, under the travel restrictions loophole pertaining to medical needs. This influx is largely attributed to the lack of resources, such as oxygen and physical space, seen in many Mexican hospitals. As such, COVID-19 resource limitations are endured by both asylum seekers and medical migrants.

Woman sitting in front of a poster that includes pictures of femicide victims.
DRG Photo Contest Winner. Source: USAID U.S. Agency for International Development, Creative Commons.

Human Rights in Mexico

As shown, issues notoriously attached to Mexico, namely femicide, indigenous autonomy, organized crime, and immigration, have been further complicated by the COVID-19 pandemic. Femicide has grown due to a culture of misogyny that has proliferated during the lockdown. Indigenous communities have developed more distrust for the federal government, particularly as it relates to public health and land rights. Organized crime groups have extended their reign of terror on the Mexican people by weaponizing the effects of COVID-19. Immigrants, mainly from Central America and the Caribbean, are not only running from their dreadful past but also face the challenging prospects of a world with COVID-19.

As a global influence, Mexico fosters the responsibility to uphold international standards related to women’s rights, indigenous rights, and immigrant rights. Despite each of these issues having their own unique human rights prescription, they could all be improved by a more responsive government. This has rarely been the case for AMLO who has consistently minimized the urgency, and sometimes existence, of human rights issues in Mexico. Furthermore, austerity measures provoked by COVID-19 should not come at the expense of Mexico’s most vulnerable populations because they exacerbate existing inequalities and serve as a basis for future conflict, insecurity, and violence. One of the most important ways the Mexican government can limit these inequalities is by properly addressing the war on drugs which includes closing institutional grey areas that foster crime, strengthening law enforcement, and ensuring policies carry over into future administrations. All the while, the U.S. must address its role in Mexico’s drug and arms trade. Confronting these growing concerns from both sides of border is the only way Mexico while encounter a peaceful, prosperous future.

Republic At Risk: COVID-19 in India

While the novel coronavirus (COVID-19) has impacted almost every corner of the globe, parts of Asia are still just beginning to see the systemic effects of the pandemic. As the second most populous country in the world, India has experienced a rise in COVID-19 cases and deaths which magnify current injustices across the country. This blog addresses India’s importance within the COVID-19 pandemic and its relationship with human rights issues concerning feeble governance, police brutality, migrant displacement, and Islamophobia.

As of late-July, over 1.4 million Indians have been diagnosed with COVID-19, while over 32,000 have died from the virus. India’s western state of Maharashtra is currently the country’s epicenter with over 375,000 confirmed cases of COVID-19. On the southern coastline, the state of Tamil Nadu has the country’s second-largest number of confirmed cases (210,000+), while the capital territory of Delhi in the northwest has recently exceeded 130,000 confirmed cases. Additionally, the southeastern state of Andhra Pradesh has confirmed over 95,000 cases of COVID-19. Interestingly, India’s most populous state, Uttar Pradesh, has only confirmed just over 65,000 cases which triggers questions about access to COVID-19 testing and essential resources throughout the country.

A National Lockdown

In late-March, the Indian government issued a nationwide lockdown that lasted two months. Inconveniently, the country’s 1.3 billion inhabitants were given less than a 4-hour notice of this initial 3-week lockdown. The effects of this tall order were apparent on day one since so many people throughout the country live on a daily wage or in extreme poverty. As food supply chains became compromised and manufacturing facilities closed, the country’s unemployment rate reached a 30-year low. All the while, facilities such as schools and train coaches have been converted into quarantine centers. These attempts have seemingly delayed the inevitable spike of COVID-19 cases. However, it is speculated that the low number of confirmed cases is the result of low testing rates.

This outcome has been attributed to lax contact tracing, stringent bureaucracy, and inadequate health service coordination, namely in Delhi where cases have recently surged. However, as India reopens, the number of confirmed COVID-19 cases has increased. Additionally, the introduction of newly-approved antigen kits have allowed for rapid diagnostic testing, although testing is not to be distributed proportionately. More specifically, family members and neighbors of people who have tested positive for COVID-19 claim they are not being tested. Also, in several instances, the family members of people who have tested positive for COVID-19 were not being informed about their loved one’s diagnosis. After much scrutiny, however, local health authorities in Delhi have attempted to pick up the pieces by using surveillance measures such as door-to-door screenings, drones, and police enforcement.

Policing the Police

While the recent murder of George Floyd sent shockwaves across the world, India has been confronting its own relationship with police violence. In June, two Tamil Nadu shopkeepers, J Jayaraj and his son Bennicks Immanuel, were arrested for keeping their business open past permitted hours during the national lockdown. They were then tortured while in police custody and died days later in the hospital. Due to this event garnering considerable attention and protesting, six police officers have since been arrested for their deaths. Also, Tamil Nadu police officers with questionable track records will now undergo behavioral correction workshops. However, this incident is no anomaly. According to the National Human Rights Commission (NHRC), nine Indians die in judicial or police custody every day. In comparison, official government crime data claims 70 people were killed in Indian police custody in 2018. This striking differential in reported custodial deaths suggests India’s law enforcement entities lack accountability and are riddled with corruption.

Much like the United States, India has a history tainted with police violence that disproportionately affects minority groups, namely people from the lowest Dalit caste, indigenous groups, and Muslims. With no choice but to work during the national lockdown, many of India’s poorest citizens were beaten by police. Videos of these violent acts surfaced across social media. In opposition, there have been over 300 reported incidents of attacks on police officers alone in Maharashtra. These recent events highlight the need for the Indian government to pass anti-torture legislation that curbs police violence. By ratifying the United Nations Convention Against Torture, the Indian government can help remove the colonial vestiges of power and punishment that have plagued the country for generations.

Migrant Displacement

The sudden announcement of a national lockdown had tremendous repercussions for the tens of thousands of daily-wage migrants throughout India. Overnight, businesses closed and transportation systems suspended throughout the country, placing many migrant workers in precarious economic conditions. Men, women, and children hunkered down in urban centers across the country as they waited for their workplaces to reopen but to no avail. In response, India’s major cities experienced an exodus of migrant workers attempting to return to their home states on foot, many living hundreds, even thousands, of miles away. As thousands trekked home, many died due to dehydration, exhaustion, sunstroke, and traffic accidents. Reports of pregnant women delivering, and subsequently carrying, their children in these horrific conditions have also surfaced.

A recent Supreme Court order has urged the well-being of India’s 100 million internal migrant workers affected by the hardships of COVID-19 by requiring the government to register, feed, shelter, and transport them until they return home. However, these efforts are seemingly inadequate because most internal migrant workers have not qualified for these “relief packages”, while those who have qualified are experiencing limited coordination between state governments. All the while, India has ended its national lockdown and many migrant workers are trying to return to their places of employment. Some employers are sponsoring the return of their lost workers, while some must find their own means to return. As such, some states have sought local help to accommodate the loss of migrant workers which places many Indians in even greater economic uncertainty.

Migrant workers walking on the shoulder of a highway during the nighttime.
The Indian Lockdown Migration – IV (PB1_4728). Source: Paramvir Singh Bhogal, Creative Commons.

Pathologizing Islam

COVID-19 in India has contributed to a surge in anti-Muslim rhetoric that suggests this religious minority group is purposely spreading the virus.  The rumors began after Tablighi Jammat, a Muslim missionary group, held a congregation outside of India and, soon after, many members tested positive for COVID-19 in New Delhi. Videos on WhatsApp and various television channels have proliferated this misinformation to the Indian public alongside the usage of phrases such as “corona jihad” and “corona terrorism”. To make matters worse, the Bharatiya Janata Party (BJP)-led government, which is notorious for its Hindu nationalist sentiments, has begun incorporating Tablighi Jamaat-related statistics to its daily COVID-19 briefings. Such rhetoric has influenced a slew of Islamophobic acts such as prohibiting neighborhood entry, restricting sales by street vendors, and even violent attacks.

These recent events fuel an existing fire that posits Muslims as reproducing at a pace to outnumber Hindus and compromising “Mother India”. However, recent efforts between Muslim Indians and allies has been quick to respond to this COVID-19 misinformation because they have been protesting India’s new citizenship law that offers amnesty to various non-Muslim immigrants and a nationwide citizen count that necessitates proof of documentation dating several years back. The BJP has made it apparent that Muslims are not welcome in India and weaponized the COVID-19 pandemic as a part of its Islamophobic campaign. As such, these efforts corner Muslim Indians into political and economic insecurities that pressure apartheid at a time when unity is paramount.

Masked medical professionals walking with a crowd in the background.
coronavirus-india-rep-image-hyd. Source: Anant Singh, Creative Commons.

Human Rights in India

As displayed, India has an array of prevalent human rights issues that have compounded since the arrival of COVID-19. Among the efforts that could protect Indians from these concerns are labor protections, health care reform, civil rights for minority groups, food security, and income equality. However, Prime Minister Narendra Modi has propagated a narrative of self-reliance that undermines these systemic inequalities. Service provision has highlighted these discrepancies because resources are scarce, and those with power and privilege are placed to the front of the line. In addition, many Indians cannot abide to the recommended sanitation and social distancing measures due to living in poor, dense settlements in the heap summer when water sources are limited.

Although tearing through communities and disrupting daily life in India, the COVID-19 pandemic can be viewed as an opportunity for social change. More specifically, it is well within the power of Parliament, the media, civil society, and local governments to right these wrongs by ending communal bias and impartiality within state institutions. Addressing these corrupt and oppressive practices will not only remediate the effects of COVID-19 but help shape an equitable future for a country that is rapidly becoming a global super power and expected to be the most populous country in the world by 2027. Real change and equity in the world’s largest democracy could send a much-needed shockwave of justice across the globe.

The Right to Mental Health and the Importance of Self-Care

An image of a brain embroidered on a piece of fabric in an embroidery hoop.
Brain Anatomy Hoop Art. Hand Embroidered in Pink and Blue. Source: Hey Paul Studios, Creative Commons

While it seems that most people today would agree that taking care of one’s mental health is important, it may come as a surprise that mental health is actually a human right.  According to Article 25 of the Universal Declaration of Human Rights, all people have the right to “a standard of living adequate for the health and well-being of himself and his family…”  The Office of the United Nations High Commissioner for Human Rights has declared that “that the right to health is a fundamental part of our human rights and or our understanding of a life in dignity.”  

Mental Health as a Human Right 

The United Nations Human Rights Council recognizes three principles regarding the right to health: 

The first is that it is an inclusive right.  This means that it extends “not only to timely and appropriate health care, but also to the underlying determinants of health.”  This includes things like access to clean water, safe working conditions, and important information about health.  These factors, while clearly relevant to physical health, are also important in maintaining one’s mental health. 

The second principle is that the right to health includes both freedoms and entitlements.  Freedoms would include things like “the right to control one’s health,” while entitlements would include things like “the right to a system of health protection that provides equality of opportunity for people to enjoy the highest attainable standard of health.”  This is significant because one needs to be able to access important information and resources related to mental health in order to have meaningful support for their mental health.   

The third principle is that the right to health is a broad concept that can be divided up into more specific rights.  For example, there are some aspects of health that are specific to people who are assigned female at birth, and those aspects are associated with specific rights.  The right to mental health (and the rights associated with it) is one of the many rights that make of the right to health.   

Mental Health Impacts Your Overall Future Health 

According to the World Health Organization’s Constitution, health is “a state of complete physical, mental, and social well-being and not merely the absence of disease or infirmity.”  Based on this, taking care of your mental health is not simply making sure that you are not actively going through a crisis.  Being healthy is more than just surviving.  Taking care of your mental health involves taking daily steps to care for yourself that not only improve your health in the present, but also protect your health in the future. 

Having poor mental health puts you at a greater risk for physical health problems.  According to the American Psychological Association, having a mental health condition reduces men’s life expectancy by an estimated 20 years and reduces women’s life expectancy by about 15 years.  This is in part due to the fact that nearly two-thirds of people with mental health conditions do not seek any form of treatment. 

Mental Health is a Key Part of Accessing Many Other Rights 

In addition to being a right on its own, maintaining good mental health is also a key part of being able to meaningfully access many other human rights.  For example, even when given all the necessary tools that are directly related to education, struggling with mental health issues can impede a person’s ability to receive a truly meaningful education.  This is reflected by the long-term effects of depression.  In one study, scientists found that individuals who faced depression during mid-adolescence and continue to deal with it as young adults are at an increased risk of educational underachievement and unemployment.  One’s mental health can also impact their access to other rights such as the right to participate in the cultural life of their community, the right to rest and leisure, and the right to work. 

Scrabble pieces spell out the words "mental health."
Mental Health. Source: Kevin Simmons, Creative Commons

You Have to Help Yourself Before You Can Help Others  

You’re probably familiar with the concept of putting your oxygen mask on before assisting others on a plane.  If you are struggling to breathe yourself, not only is your ability to help others inhibited, but you’re putting your own health and well-being at risk of harm.  This can be applied to mental health as well.  If you are facing serious struggles with your own mental health, it is important to focus on helping and support yourself before taking on responsibilities related to other people’s mental health. 

For this reason, the maintenance of good mental health is especially important for people who work in fields such as human rights advocacy.  The world of human rights is full of issues and topics that can be emotionally draining, so one can easily become overwhelmed by it all.  It is vital that advocates make their mental (and physical) health a priority, even if their main concern is helping others.  Self-care needs to be a part of any human rights advocate’s tool kit. 

The Basics of Self-Care 

Self-care can be defined as “any activity that we do deliberately in order to take care of our mental, emotional, and physical health.”  

Raphailia Michael, a licensed counseling psychologist, suggests that there are three golden rules to starting self-care: 

  1. “Stick to the basics.”  This makes it easier to include self-care into your schedule, make it a part of your regular routine, and figure out what works best for you.
  2. “Self-care needs to be something you actively plan, rather than something that just happens.”
  3. “Keeping a conscious mind is what counts…if you don’t see something as self-care or don’t do something in order to take care of yourself, it won’t work as such.”  

Michael also gives a basic checklist of self-care tasks that can apply to pretty much anyone.  This list includes things such as eating a nutritious diet, getting enough sleep, following up with medical care, and looking for opportunities to laugh every day. 

It is so easy to get caught up in the hustle and bustle of everyday life and forget to take care of oneself.  We all do it sometimes.  It is important that we set aside time to properly take care of ourselves and pay attention to our own needs.  Mental health matters just as much as everything else that is going on, and that’s something we need to remember. 

 

Challenges with Undocumented Immigrants in the U.S.

Picture Message
Source: Yahoo Image

Humans have always been regarded as higher animals due to several similarities we share, including instinct, cognition, problem solving skills, introspection, creativity, emotional intelligence and planning skills. Just as planning is an ability of both humans and animals, it involves adequate effort and encompasses a wide range of ideas and research put in place to actualize our desired objective. One of the most fascinating parts of planning to me includes identifying the best place or location we can truly reach our goals, achieve our objectives and fulfil our purpose, which all basically centers around migration. Migration remains a constant and unending phenomenon for both humans and animals, and various motives can be attributed to this endeavor, such as the search for food and water, seasonal weather change, mating reasons, employment opportunities, health and education reasons, adventures and thrills, insecurity, and many others. More still, we can basically summarize migration purposes as a search for a better life, which is a basic instinct all living things possess.

In the last ten years, migration within the international context has risen to a significant level despite continuous efforts many countries have dedicated in ensuring their borders are adequately tightened with hope of discouraging immigrants from illegally entering their borders. According to Ross, Cunningham, & Hanna, an estimation of 244 million migrants are presently living temporarily or permanently outside their country of birth.  Violent conflict, discrimination and lack of employment opportunities are major reasons for the increasing number of immigrants in several developed countries, and has forced many countries into adopting drastic measures such as rigorous identity checks, detention camps and deportation, to reduce their entry. Another means of curbing the increasing number of immigrants includes formulating and enforcing policies that limits them access to affordable healthcare services. For instance, the United States Affordable Care Act excludes undocumented immigrants from accessing health insurance, while the immigrant provisions of the 1996 Welfare Reform Act, the Personal Responsibility and Work Opportunity Reconciliation Act (PRWORA) excludes undocumented immigrants from publicly funded services.

Several immigration laws and policies within the United States continuously hinder undocumented immigrants’ access to adequate healthcare services, which constitutes a major challenge to all who fall under this category despite evidence proving they contribute more money in taxes to the U.S. economy than they consume in services.  What I believe the U.S. government has failed to understand is the fact that these laws and policies not only put the health of these undocumented immigrants at a high risk, but also the health of the general public and socioeconomic development of the country. One of the most detrimental ways these laws and policies have greatly affected this vulnerable population is in the fight against the HIV epidemic. According to Ross et al., migrants who reside in developed countries are disproportionately affected by HIV as the proportion of new HIV diagnosis amongst migrants exceeds the percentage of the general population. HIV, as we all know, is a global epidemic that demands the best care and treatment which was the reason that spurred world leaders in 2015 to restate their commitment to the right to health by enacting the universal health coverage in the sustainable development goals that guarantees all people and communities access to high quality health services.

HIV +-
Source: Yahoo Image

It is clear the United States government clearly disregards this universal policy that aims at ensuring everyone receives the best healthcare services irrespective of their personality or condition. I guess the U.S. government by their own understanding believes migrants do not fall under the universal coverage as it is evident through their discouraging treatment of undocumented immigrants, more so, those living with HIV. Ross et al. believes migrants persons living with HIV have more characteristics that are associated with poor HIV clinical outcome, and are more likely to die from HIV compared to non-immigrants. For undocumented people living with HIV, there are more factors that exacerbate their condition such as discriminatory laws and policies, lack of follow-up care, ignorance, stigmatization and discrimination. I do believe these discriminating laws and policies serves as the major factor affecting undocumented people living with HIV. One area that typifies this can be seen during the documentation process of a patient health record, which compulsorily demands the immigration status information of individuals. This got me wondering if a client’s immigration status information is actually needed in their health record.

Kim, Molina & Saadi believes documenting immigration status in patient records not only possess a challenge to the clients but also to clinicians. Although by recording this, the information would most likely improve the communication process between the client and the clinician, and also facilitate continuity of care, on the other hand, recording the same information could expose the client alongside their family to risks of being stigmatized or discriminated by non-immigrant friendly clinicians who may expose them to immigration enforcement officers even though it violates patient confidentiality. They believe explicit documentation of immigration status of patients alongside their families in a health record be avoided as evidence suggest risks outweigh benefits in this regard. Conversation about immigration status using indirect language in describing social context should rather be prioritized over written documentation to ensure patients have their healthcare needs met without fear. They concluded by advising clinicians and the general healthcare system to ensure policies and guidelines reduce the high level of stigma and discrimination for all rather than the present opposite.

Families fighting against forced separation
Madison, WI, USA- February 18, 2016 – group of people protesting new Wisconsin immigration laws. Source: Yahoo Image.

Another area that strikes me hard for undocumented immigrants living with HIV are those who are currently in detention camps across various states in the U.S., a revelation which came to me through one of my on-campus events with the representative of the Alabama Latino Aids Coalition. The speaker spoke about the inhumane treatment undocumented immigrants go through while in detention, more so, people living with HIV. This made me do some research and I found several evidences that confirmed undocumented immigrants living with HIV can actually maintain continuous access to care and treatment while being detained in correctional facilities to ensure they sustain or achieve good virologic outcomes and well-tolerated regimens if structured protocols are implemented and enforced. It should be noted that the detention process for migrants during their deportation proceedings is complex and rigid which has led to several lapses due to poor access to proper medical care. Even though there are 21 Federal Detention Centers across the U.S., which are operated by the Bureau of Prisons, and all provide Antiretroviral treatment and medication to detainees who disclose their HIV status, there exists fear of stigmatization or discrimination amongst detainees living with HIV as they believe their disclosure may negatively impact their immigration trial, especially if they also fall under any gender or sexual minority groups. Also, the poor living condition and environment of this population while in detention forces some to relapse into substance use, engage in risky sexual behaviors, and disregard their treatment plan.

Based on this understanding, it is hard to imagine the inhumane condition undocumented immigrants are forced to live through while being detained. There is need for the U.S. government to understand that even though several undocumented immigrants after their trial, are usually deported or released at the nearest borders or territories close to their home countries, several others return into the society without receiving adequate rehabilitation or reintegrative education which possess a challenge to the society at large. Human and material resources that could have been used to resolve other pressing needs will then be used to serve their avoidable demands. To resolve this challenge, there is the need to abolish any form of discrimination against detainees living with HIV and ensure it does not affect their deportation trial. Also, clinicians and correctional officers need to be more sensitive to the needs of the detainees having been separated from their families and may never see them again, which is a situation that can easily exacerbate their condition in such a hostile detention environment. Human rights institutions, immigration right advocates, academicians, alongside health authorities, media and the general public should also advocate and help raise awareness about the poor condition of these detention facilities. For deported detainees living with HIV, the U.S. government alongside non-governmental institutions should provide adequate health education using evidence-based treatment medications and materials that meets the specification of their home country to ensure transnational HIV continuity of care.

Picture of Undocumented Immigrants
Undocumented Immigrants in dire need of help. Source: Yahoo Image

In all, we all should understand that undocumented immigrants are also humans and should be treated with utmost respect irrespective of their situation. There is need to ensure their health and wellbeing are adequately met and well taken care of. As humans, we should not only sympathize with them, but also support them by raising awareness and advocating for better laws and policies that can assist them during their ordeal. We should always aim for a multi-sectoral approach that addresses the structural challenges for undocumented immigrants living with HIV such as housing, food security, mental health, and access to employment because there is a continuous effort by the U.S. government to dehumanize undocumented immigrants as community members and remove vital resources that is available to them. As we all know the U.S. government remains extremely resolute in enforcing the 2015 immigration laws that places all undocumented immigrants at risk of being deported, they can also ensure the universal law on respect to all life is adequately respected by enforcing laws, guidelines and policies that protects the lives and wellbeing of undocumented immigrants.

Juneteenth 2020: Celebrating the Past, Fighting for a Better Future

Juneteenth in yellow, black, red and green with black power fist
Source: Yahoo Images

“The people of Texas are informed that in accordance with a Proclamation from the Executive of the United States, all slaves are free. This involves an absolute equality of rights and rights of property between former masters and slaves, and the connection heretofore existing between them becomes that between employer and hired laborer.”

What is Juneteenth?

Celebrated on June 19th, Juneteenth commemorates the official end of slavery. Although President Lincoln signed the Emancipation Proclamation on January 1, 1863, the U.S. government made little effort to enforce the executive order, allowing Texas and other Southern states to uphold the institution of slavery for two and a half years after it was declared illegal. It was not until Union Major General Gordon Granger arrived in Galveston, Texas, on June 19, 1865, that the news of freedom and the end of the Civil War reached the enslaved people there. Alternatively called “Freedom Day,” “Emancipation Day,” and “Cel-Liberation Day,” African Americans have celebrated Juneteenth since the late 1800s.

History

In the decades following the ratification of the 13th Amendment, Juneteenth celebrations grew in size and popularity. Some formerly enslaved men and women and their descendants made pilgrimages back to Galveston to celebrate the holiday. Early celebrations often included a ritual in which revelers tossed ragged garments that enslaved people would have been forced to wear into the river and adorned themselves in fancy clothes taken from their former plantations. In 1872, a group of African-Americans ministers and businessmen purchased 10 acres of land in Houston and created Emancipation Park as a place to hold the city’s annual Juneteenth celebration. The festivities typically involved fishing, barbecue, rodeos, baseball, and prayer services.

In the early 1900s, Juneteenth celebrations declined, as White employers did not recognize the holiday and would not let Black people off work if the holiday fell during the work week. Educational text books for students marked the official end of slavery as January 1, 1863, without mentioning its continuance through the end of the war. American Independence Day was celebrated on July 4, and Juneteenth went largely under the radar. Celebrations were revived in the 1960s at the height of the Civil Rights Movement, and cities across the country reinstated the festivities. Through the tireless efforts of Al Edwards, an African-American state legislator, Texas declared Juneteenth a state holiday in 1980. Other states are following his lead. In fact, 45 states and the District of Columbia have either made Juneteenth a state holiday or an official day of observance; however, it is not yet a national holiday. This year, several corporations, including Target, Twitter, Nike, and the NFL have announced that June 19 will be a paid holiday for their employees.

Protest sign reads "End White Silence. Black Lives Matter"
Source: Creative Commons

The Struggle Continues

As we celebrate the official end of institutionalized slavery, it is important to remember that the struggle for true freedom and equality for African-Americans is far from over. As the country is waking up to the duel pandemics of COVID-19 and systemic racism, Juneteenth celebrations are expected to be particularly festive and well-attended this year. Following the deaths of George Floyd, Breonna Taylor, Ahmaud Arbery, Tony McDade, Rayshard Brooks and countless other victims of anti-Black violence, there is a renewed sense of urgency and activism around the Black Lives Matter movement. Massive protests are happening all over the country with hundreds of thousands of Americans demanding an end to systemic racism and police brutality. In order to truly understand and participate in Juneteenth celebrations, it is important to remember the horrors of slavery, the extreme violence inflicted on Black people in the years following liberation, and how these legacies continue to plague our society. In anticipation of Juneteenth, the Equal Justice Initiative has released a new report – Reconstruction in America – describing the various ways in which White people and the State invented new forms of slavery, perpetuated anti-Black sentiment and justified violence and oppression. As Bryan Stevenson aptly reminds us, “Slavery did not end in 1865, it just evolved.” Today, Black Americans still do not enjoy the same freedoms and rights as White people, as they continue to experience lynching, police brutality, mass incarceration, and unequal justice disproportionately to their White counterparts.

While Juneteenth in years past has focused on celebrating the advances that Black people have made in the United States, this year is expected to center around a call to action. For White people who want to show their support, this includes showing up for the causes of anti-racism and equal justice, understanding the structural and institutional underpinnings of white supremacy and white superiority, exploring their own complicity in upholding a racist social order, and using their privilege and agency to take actionable steps to dismantle racism, both in their personal lives and on an policy level.

History is calling the future from the streets of protest.

What choice will we make?

What world will we create?

What will we be?

There are only two choices: racist or anti-racist”

– Ibram X. Kendi

To learn how to build an anti-racist world, watch Ibram X. Kendi’s inspiring TED talk.

Juneteenth in Birmingham

Juneteenth festivities will be held in Kelly Ingram Park on Friday, June 19, starting at noon. Make sure to drive down First Avenue South to see the freshly painted Black Lives Matter street writing commissioned by the city.

Taking It To The Streets

by Peter Verbeek, Ph.D.
Associate Professor,
Program Director MA Program Anthropology of Peace and Human Rights

Large crowd of individuals with masks on march in the streets holding signs that say Black Lives Matter
Source: Yahoo Images

On March 9, 2020, the IHR published my blog entitled ‘A Time to Recognize and Safeguard The Rights That Connect Us.’ On that date, there were 717 reported cases of the corona-virus infection in the US and 26 reported deaths. Today, about 3 months later, on June 6, 2020, while I am finishing writing this new blog, there are 1.94 million reported cases of the corona-virus infection in the US, with 111 thousand reported deaths. These numbers take one’s breath away; they invite retreating into a state of silence – to a state of being ‘comfortably numb’ (3), and to leave it all to others, whomever they might be, to deal with this shocking reality. But I cannot afford to become a passive bystander to this, no-one can. Not when so many scientists and practitioners are speaking up and calling for action on the urgent human rights aspects of the pandemic, not when so many health-care workers are putting their own health and well-being on the line for the care and comfort of COVID-19 patients, and not when so many of those most affected by and at risk for COVID-19 are out in the streets protesting against the human rights violations of police brutality and murder, and for the equal justice to which they have an inherent right and that is so long overdue.
On March 6, 2020, UN High Commissioner for Human Rights, Michelle Bachelet, M.D, urged policy makers and governments “to take great care to protect the most vulnerable and neglected people in society, both medically and economically” while devising and implementing measures to curtail the virus outbreak. She also wrote that “human dignity and rights need to be front and center in that effort, not an afterthought,” and added that “COVID-19 is a test for our societies, and we are all learning and adapting as we respond to the virus.”

Here in the US, the “COVID-19 test of our society” that Bachelet referred to, once again highlights the glaring inequalities and deep-rooted racism that continues to severely harm and disadvantage people of color, in particular African-Americans, and that in all its ugliness diminishes life for us all. In a statement released on June 3, 2020, Bachelet commented that “structural racism and police violence are of course found across the world,” and that “the anger we have seen in the US, erupting as COVID-19 exposes glaring inequalities in society, shows why far-reaching reforms and inclusive dialogue are needed there to break the cycle of impunity for unlawful killings by police and racial bias in policing.” She added “in addition, there must be a profound examination of a wide range of issues, including socio-economic factors and deep-seated discrimination. To move forward, communities must be able to participate in shaping decisions that affect them and be able to air their grievances.”

What role does science have to play in bringing about solutions for what plagues our society? What can scientists do to make things better? Taking my cues from conservation science and from my own work in the behavioral science of peace I propose two things: (a) taking our science to the streets-metaphorically, and (b) taking a holistic and comprehensive approach to the crises that we face. My inspiration for the former comes from an article that was released this week in the Proceedings of the National Academy of Sciences of the United States of America (PNAS), which documents the mass extinction and biodiversity loss caused by human activity and how it threatens our mere survival. It is one of the most urgent calls for “humanizing conservation” that I have come across in the last 10+ plus years.

I’ll let the authors, Gerardo Ceballos, Paul R. Ehrlich, and Peter H. Raven, speak for themselves:

“In view of the current extinction crisis and the lack of widespread actions to halt it, it is very important that scientists should metaphorically take to the streets (my italics). We have, for example, started a new global initiative we called “Stop Extinctions,” to address and publicize the extent of the extinction crisis and its impacts on the loss of biodiversity, ecosystem services, and human well-being, aspects still rather ignored by most people. There is time, but the window of opportunity is almost closed. We must save what we can, or lose the opportunity to do so forever. There is no doubt, for example, that there will be more pandemics if we continue destroying habitats and trading wildlife for human consumption as food and traditional medicines. It is something that humanity cannot permit, as it may be a tipping point for the collapse of civilization. What is at stake is the fate of humanity and most living species. Future generations deserve better from us.”

The major crises of the present time, the corona-virus pandemic, systemic racism, and the ecocide of climate change, mass extinctions and biodiversity loss are not disjointed separate crises, but, rather, interlinked existential crises that are impacting the entire world population. Attempts to solve one of them without considering the others are folly and doomed to failure. Attempts to solve one of them in one part of the world without considering the rest of the world are equally foolish and doomed to failure. What this implies for policy is that “we the people” need political leadership and governance informed by the science that shows how and why these crises are interlinked and why they constitute existential crises.

This also implies that across natural and social disciplines scientists need to develop and publicly share comprehensive solutions in ways that both clearly inform and can drive policy. I think that the times of coasting through a scientific career from tenure track to tenure on strictly basic research with no immediate applied value for society are over. Every science career should involve interlinked basic and applied work, and tenure and promotion reviews as well as grant reviews should be updated so as to properly assess achievements in each of these interlinked domains. The crises facing us are too formidable not to enlist all available good minds in both properly delineating the relevant component parts of the crises that we face as well as developing solutions to them.

Person holds up sign that reads "Science is Real"
Photo: Liz Lemon; Source: Flickr

While I have confidence in science in the part it can and must play in dealing with the crises that we face, my confidence in politics and governance here in the US in its present form is at an all-time low. In my opinion, the kind of informed and enlightened leadership that draws on science to map out the immense problems that we face to find the appropriate solutions, is, with few notable exceptions, missing in action here in the US, whether we look for it to the left or right of the political spectrum or right down the center aisle. As a consequence, the global leadership that is needed to guide international partnership efforts to combat global crises, leadership for which the US as the main democratic superpower is uniquely qualified, is equally lacking at present. Global partnerships developed and spearheaded by the US and built on mutual trust and respect that accomplished so much good for so many in the past, from defeating fascism and bringing down the iron curtain to establishing a universal human rights framework and systems to deal with global health responses, are, to put it bluntly, pretty much in shambles right now. Looking in solely on the status quo of the political side of things here in the US and their global effects, the future for humankind appears to look grim, indeed.

In his Gettysburg Address President Lincoln, exhorted Americans to resolve that government of the people, by the people, for the people, shall not perish from the earth. I think that President Lincoln’s call to preserve the essence of what and who we are as a nation has rarely been more urgent than now. I also think that the thousands of lawful nonviolent protesters that are out in the streets right now, are heeding President Lincoln’s call for action magnificently, showing America’s inherent greatness in doing so. I am deeply moved when I see the people most affected by the corona-virus pandemic and most at risk, risking their well-being by taking their rightful call for justice and equity, so long overdue, to the streets. I say to you, your lives matter tremendously, to all of us, and to the future of this country! And I say to you, take it beyond the streets! Run for office and practice to become the informed and enlightened leaders and policy makers that we so desperately need right now! I have my vote and science at the ready to share with you!

And to return to the call by the eminent conservation biologist Paul Ehrlich and his colleagues, yes, we must take our scientific knowledge “to the street,” as scientific knowledge is truly of the people, by the people, and for the people. We must step down from our ivory towers and speak up publicly and clearly about what the facts tell us and what we see as solutions to the crises that we face. Yes, we need those peer reviewed publications to keep our work valid and meaningful, but we should work with our institutions and granting agencies to provide free access to these journal articles to all. The existence of large for-profit publishing houses dominating the journal article universe becomes untenable in the face of the role that science has to play in combating the existential crises that threaten us all.

We must overcome any distrust and tribalism that hampers collaboration between natural and social science. We need good minds in both major areas of science to work together on the interrelated crises of the corona-virus pandemic and ecocide. For those of us working in the behavioral science of peace we must call a spade a spade when it comes to human rights violations right here at home. Attacks on human dignity, whichever form they may take, and irrespective of where they take place, or who commits them, from teargassing lawful and peaceful demonstrators during a respiratory disease pandemic to publicly insulting and disparaging individuals and groups holding a different opinion than one’s own, are attacks on human dignity and thus constitute human rights violations and should be properly labelled as such (Universal Declaration of Human Rights, see Articles 1,3,5,12,19,20).

Three pairs of hands painted blue and green to represent the earth
Source: Yahoo Images

As peace scientists, we must also speak up about the solid evidence that our biological inheritance includes a capacity for peace through our ability for empathy and for taking the perspective of others, and through our natural preference for reciprocity and justice (1). We can point anyone who has any doubts about the content validity of our comparative findings to the international news feed showing peaceful demonstrations from Asia to Europe to Africa and the Middle East in solidarity with the protests against police brutality and murder and systemic racism that are going on throughout much of the US. Politicians of all stripes should be made aware of the fact that people in vastly different cultures across the globe all demonstrate a shared disposition to not take kindly to injustice. And we can point anyone who expresses doubts in how science and government can effectively work together to deal with crises as monumental as the corona virus pandemic to New Zealand, where the Prime Minister Jacinda Ardern announced yesterday that the country has officially eradicated COVID-19 and will return to normal after the last-known infected person recovered.

News reports show that many of the protesters who have taken their grievances to the streets of America following the murder of George Floyd are young. As US scientists let’s take to the streets – at least metaphorically – to offer our support and to help make a difference toward a just society and a sustainable future for all – in sum, toward a sustainable peace. As Paul Ehrlich and his colleagues propose, “future generations deserve better from us.”

(1) Verbeek, P. (2018). Natural peace. In P. Verbeek & B.A. Peters (Eds.), Peace ethology. Behavioral processes and systems of peace. Hoboken, NJ: John Wiley & Sons, Ltd. Publishers

Outside the Frame: Where is the Native Story in American Art?

Painting of a green landscape with the sun shining down.
Wyoming Valley, Pennsylvania. Source: The Met, Creative Commons

On Monday, March 9th, the Institute for Human Rights co-sponsored an event alongside College of Arts & Sciences and Abroms-Engel Institute for the Visual Arts (AEIVA) to present a panel discussion with Dr. Deidra Suwanee Dees (Director/Tribal Archivist – Poarch Band of Creek Indians), Dr. Tina Kempin Reuter (Director – Institute for Human Rights, UAB), Oakleigh Pinson (Guest Co-Curator – Focus IV Exhibition, AEIVA), and moderator John Fields (Senior Director – AEIVA). During their discussion, they addressed the Native erasure from American art and pathways to greater representation.

The discussion began with mention of Manifest Destiny, which were the events that led to the removal of Natives throughout North America. This effort was influenced by the ‘doctrine of discovery’ that painted non-Christians as pagans and, thus, targets of oppression. The Indian Removal Act of 1830 affected tribes throughout the Southeast, namely the Poarch Creek Indians who are the only federally recognized Native tribe in the state of Alabama.

Thus, many works of art in U.S. museums do not include depictions of Natives. In contrast, many paintings of the American frontier include landscapes without people, although sometimes incorporating wildlife, which conveys the message that this land was simply there for the taking. These portrayals also hide behind the altered and destroyed scared sites that were once home to millions of Natives.

Woman with a ceremonial indigenous dress presents artwork as onlookers listen.
Dr. Dees presenting art to the audience. Source: UAB Institute for Human Rights

Such treatment has resulted in harsh living conditions where nearly a quarter of the U.S. Native population reside on tribal lands riddled with unemployment, inadequate housing, and limited facilities. These conditions serve as a harvest ground for poor access to resources that translate to health disparities related to heart disease, suicide, tuberculosis, etc. Native women are particularly at-risk in these harsh conditions because thousands every year go missing or are found murdered, thus inspiring the #AmINext awareness campaign in Canada.

During the Q&A segment, an audience member asked if this type of art could be considered propaganda. Dr. Dees suggested that suppression of art is a red flag because it limits expression, although she then claimed that art can also be created to facilitate social change. The conversation then evolved into a discussion about film depictions of Natives and the involvement of indigenous peoples in the United Nations. These sentiments centered on the general theme that Native representation is not only missing in art but also popular culture and politics.

Ultimately, the erasure of Native perspectives whitewashes what is to be told and understood. As such, it is imperative these wrongs are corrected through fair representation of Natives in the media and political arena. Recognizing the rights of indigenous peoples not only brings us closer to the full realization of human rights but also prevents history from painting with a broad brush.