The right to equitable housing, employment, and standard of living are in jeopardy due to Nepal’s government policies towards the displaced community. In the capital district of Kathmandu, the mistreatment of vulnerable, minority populations ensueswithout providing any alternative measures. Street vendors line the capital with their small business trying to make a living, but new policies are allowing authorities to seize their property and rob them of their way of life. This campaign is accusing street vendors of blocking sidewalks and obstructing pedestrian pathways. People who cannot find regular employment resort to selling their wares on the street. Now, their livelihood is threatened. These are non-permanent, transition spaces for vulnerable individuals dealing with poverty. Nepal government is displacing people who already do not have a place to live, and they are not providing adequate housing. This is only exacerbating the significant homeless population in the country. Preying on this disadvantaged population is harmful and violates human rights.
Along the banks of the Bagmati River in Kathmandu, rumbles of protests seem to emerge. The city announced that they will be removing beggars in an effort to make Kathmandu a beggar-free city. The landless squatters held a rally on December 5thfrom Maitighar to New Baneshwor urging for the government to provide alternative housing. Demanding government aid and relief United National Squatters Front Nepal Chairperson Kumar Karkistated to the press, “Removing us from the current place without arranging an alternative is not tolerable. It is a violation of human rights.”The slum settlements in the Kathmandu valley are not a threat to the government.
The government has bulldozed their living structures, so the only way to resolve the issue is through dialogue. Evictions are not the solution. According to the National Land Commission, a statutory body, the city government has failed to provide an alternative place to live. Under international human rights law, everyone has the right to the opportunity to work and to an adequate standard of living, including food, clothing, and shelter. The continued removal of residents is causing undue hardship on the citizens. This policy targets people who have no alternate source of income or no way of supporting themselves. Most of the time, it is young women and children which means now young women and children are being made homeless.
In order to prevent any more draconian governmental initiatives, you can get involved with Help Nepal. Donation, sponsorship, and volunteering are all great ways to support the Nepalese people faced with displacement. Posting on social media to raise awareness is another helpful measure. Speaking out against policies like this will result in less similar policies. Right to housing, work, and living are all basic human rights. Sprawling urban fringe is not only seen in Nepal, but in fact a lot of other parts of the world deal with these same issues. This is why it is important to discuss and bring attention to these topics.
Note from the author: This post is the fourth of my four-part series on the North Korean Regime. I recommend reading the other parts before this one for understanding, but doing so is optional. To find the other parts, scroll down and click on “View all posts by A. Price.”
The Democratic People’s Republic of Korea (DPRK) consistently acts like a toddler in its negotiations and diplomatic relations with other countries. They consistently refuse food and humanitarian aid that their citizens desperately need for petty political reasons. The World Food Program (WFP) was denied access to North Korea in 2005 because its monitoring process was too intrusive for North Korea’s standards. Because of this type of behavior, it is apparent that the DPRK wishes to mishandle food aid and allow their rural citizens to starve and die before accepting the WFP’s guidelines.
Food and Humanitarian Aid
The Worker’s Party of Korea (WPK; the regime) insists on inserting itself into food aid distribution and consistently passes policies that would manipulate citizens into subservience to the regime. One such policy would make the receipt of food aid contingent on reporting to one’s government-sanctioned job. This effectively stifles any chance at economic mobility for poor and rural people. Such a policy is against the conditions of the World Food Program, but instead of complying with the WFP to receive the aid, they let their citizens starve. The WFP has a humanitarian interest in feeding these people, so they are left at a crossroads: supply food aid according to North Korea’s standards or allow North Korea to starve its rural citizens.
Because of the WPK’s toddler-like nature, it is imperative that food and humanitarian aid are not contingent on the government’s cooperation. Historically, the US has made food aid contingent on the dismantling of specified nuclear programs. This leaves the WPK with the choice: give up our nuclear program or let our citizens starve. For them, this is a no-brainer. The WPK cares much more about politics and big blow-up things than the starvation and suffering of its citizens. This is why it is increasingly important that food and humanitarian aid are not contingent on the cooperation of the government.
Because of the demilitarized zone separating North and South Korea, China is the only country directly bordering North Korea. This means that China has the highest amount of undocumented North Korean refugees. China is compliant with the North Korean regime’s disgusting agenda. Instead of complying with the United Nations (UN) guidelines for refugees, China heavily polices bordering towns and consistently returns refugees to the abusive DPRK. Because of this, refugees must travel all the way through China to another country before being able to fly to a safe place such as South Korea where they can seek asylum.
Because of the threat of being deported back to North Korea and subsequently thrown into a prison camp, many refugees, specifically those assigned ‘female’ at birth (AFAB), fall victim to human trafficking. Because of the One-Child policy and selective abortions, China now has a disproportionate level of people in male bodies as opposed to those in female bodies. This incongruence means that many men cannot find or afford brides and many North Korean AFAB people are sold as brides to poor Chinese men. The people in these situations rarely feel safe in their new homes and often fall victim to abuse, blackmail, and rape.
The UN must step into China to enforce its guidelines for refugees. China must become a safe place for North Korean refugees to seek asylum. Until then, these people will continuously fall victim to deportation and human trafficking.
The DPRK is a participant of the UN. The UN has treaties and guidelines surrounding the topic of human rights, but they are not enforced. The DPRK has signed seven different human rights treaties including the Convention on the Rights of People with Disabilities (CRPD) and the Convention on the Elimination of All Forms of Discrimination Against Women (CEDAW). As you have seen throughout this series, these treaties are not enforced by the United Nations or any other organization interested in human rights.
As a participant of the UN, the US should apply pressure for the enforcement of the UN’s treaties and policies. North Korea consistently fails in its Responsibility to Protect (R2P) its citizens, calling for international actors to step in and protect these citizens. The WPK has proven that it does not care about these people and will not let go of its power without a fight. North Korea’s citizens will continue to be treated terribly as the collective group of outside countries chooses not to intervene, constituting one of the most significant and worst human rights situations in recent history.
How You Can Help
North Korea is one of my special interests. I could write about this topic for the rest of my life. I encourage you to look into this issue (resources linked below) and spark your own interest in the North Korean human rights situation. I encourage you to consider, if you can, donating to an organization that I really believe in. They are called Liberty in North Korea. They are working on the ground to help North Koreans escape the regime through a 3,000-mile secret escape route. Their website includes many resources and even a blog written by people personally affected by the North Korean regime.
Below I have linked some resources for you to explore at your leisure.
Note from the author: This post is the third of my four-part series on the North Korean Regime. I recommend reading the first two parts before this one, but it is not required to understand this part. To find the other parts, scroll down and click on “View all posts by A. Price.” If the last part is not available yet, be sure to check back in during the upcoming weeks when it will be posted.
As you are reading this, there are children in labor camps who have no idea that a world exists beyond their barbed wire. They believe that the entire world is confined within the fences that hold them. They have never heard of countries, the regime that holds them there, or the existence of people who look different from them. They were born to enslaved, imprisoned parents and taken from them before they could even wean off breast milk. They have never felt as though they’ve had enough to eat. They have lived in a constant state of overwork and malnutrition for their entire lives. They don’t know about the Kim Dynasty or the regime. All they know is that the guards who hold them there are above them. They hold all the power in the world in their batons and rifles. The lingering threat of death holds their minds captive, reducing them to survivalists, doing anything they can to stay alive. They catch mice, rats, and moles to eat. They avoid confrontation with the guards and hide their pain so as to not disappoint the powerful guards with their lives in their hands.
There has only ever been one known escapee from these horrifying “Special Total-Control Zones” where children born to prisoners are held for their entire lives. Shin Dong-Hyuk had no idea that a world existed where food was sufficient until one of his friends told him about Kim Jong-Il and the world beyond the prison camp. When the guards left them alone outside for a split second, he and his friend decided to make their break. His friend fell unconscious due to the high voltage barbed wire fence, and Shin used his friend’s body to climb out and run away. He never saw his friend again, and his deepest regret is not going back to rescue him. Hear him tell his story here.
Status of Legal Code
The Worker’s Party of Korea (WPK) intentionally writes laws in abstract, vague language. The laws are never communicated to the general public who are supposed to be following them. This gives the regime complete and total power over the criminality of these citizens. If a person of a high Songbun (class) wants a person of a lower Songbun to be arrested for any reason, they will simply interpret the law to mean whatever they want it to mean and have that person arrested. Common offenses include “conspiracy to subvert the State”, “treason against the Fatherland”, and “illegal trade.”
Guilty Until Proven Innocent
When a person is accused of having broken a law, they are immediately detained by police. Rarely are they told the reason for their arrest or the rights that they have. They are brought to a jail where they are not told the amount of time until their trial. The only form of bail is the informal bribery of the guards. Only a lucky few with resources and connections are able to leave the station at this point in the process.
When their trial date comes along, they have no say in the outcome. If they do not prove themselves to be innocent beyond a reasonable doubt, then they are assumed to be guilty and sentenced at the judges’ discretion. For most of them, their only hope is that a family member has bribed the judge in their favor. In most cases, this bribe costs their family everything that they have, ruining their lives and pushing them deeper into poverty.
Forced Labor as Punishment
The main form of punishment used by North Korea is imprisonment in forced labor camps. They believe forced labor to be a form of repatriation in that when a person works for their country, they will grow an appreciation for it and be less likely to commit a crime against it. That, of course, is just what they tell people. The WPK knows that the purpose of these prison camps is to exploit the slave labor of people deemed “undesirable” and to feed the ego of the state. They know that the people in these prison camps are being tortured. I truly believe that if the WPK could do anything to possibly make the lives of these people worse, they would do it without question. The WPK is the embodiment of evil, and being in a labor camp controlled by them is completely and unfeasibly miserable.
Human Rights in Prison Camps
This section, in particular, will detail some of the torture endured by prisoners. If learning of this torture will be of particular detriment to your mental health, I recommend ending here and reading any of the other articles on this site that may be easier for you to stomach.
When in a North Korean labor camp, guards have full and complete discretion over the lives of the prisoners. Guards in this situation grow increasingly sadistic as they continue their jobs and commit heinous acts in the name of their regime, justifying it by dehumanizing the people under their control. Most people, especially those with female anatomy, do not leave these camps without being the victim of rape, most of the time on multiple accounts. All people lose copious amounts of weight during their stay due to malnutrition. If a guard wants you to eat dirt, you eat dirt. If they want you to grab the high-voltage fence, you grab the high-voltage fence. There is no limit to the power that the guards have over you.
Prisoners are randomly and sporadically accused of withholding information from the guards. They are then subject to intense interrogation techniques. When Shin Dong-Hyuk was young, his mother and brother were accused of trying to escape. He was suspected to have information about this plan. As a result, he was subject to torturous interrogation. He lost the tip of his right middle finger, his face was sliced open with a weapon, and he was hung over a fire by his hands and feet. He still bears the scars from this torture. When he inevitably had no information to give the guards, he was forced to watch his mother and brother be hanged and shot in a public execution.
Trigger Warning: the next image is a depiction of torture.
There is no happy note on which to end this article. The lives of incarcerated people in North Korea are miserable. They are subject to the worst human rights violations worldwide. I encourage you to take a moment for your mental health after reading this article so that together we can put an end to this inhumane treatment. Be sure to read my next article, the fourth part of this series, titled, “Steps That Outside Governments Can Take Toward Ending the Human Rights Violations of North Korea.”
Note from the author: This post is the second of my four-part series on the North Korean Regime. I recommend reading part one before this, but it is not required to understand this part. To find the other parts, scroll down and click “View all posts by A. Price.” If the other parts are not available yet, check back in during the upcoming weeks when they will be posted.
Content Warnings: cults, mass manipulation, death by suicide, honor killings, abusive governments
Charles Manson of the Manson Family convinced his followers to murder nine people who criticized him. Marshall Applewhite of Heaven’s Gate convinced thirty-nine members to commit suicide in hopes of leaving their bodily “containers” and ascending into a spaceship hidden behind the Hale-Bopp Comet. Jim Jones of Jonestown convinced nine hundred and nine people to drink poisoned kool-aid in a mass suicide mission. What quality unites all these people and gives them the ability to hold such great power over their captive audience? The answer, of course, is charisma. When a charismatic person with a hunger for power learns how to manipulate a group of people, there is no limit to the amount of power that they have access to.
My specialty in human rights research is in religion and cults. I have been studying religion and cults informally for many years, and formally since my start at UAB. While reading Sandra Fahy’s book, Dying for Rights (cited in Part 1 of this series), many red flags stood out to me. Every new thing I learned added evidence to my theory that North Korea would qualify as a cult under pretty much every model of qualification widely accepted by professional researchers of religion and cults. Below, I break down North Korea’s regime and classify it as a cult based on three main criteria:
First and foremost, the group must have an all-encompassing leader who has convinced the group that they are perfect and can do no wrong. This person could be a real person or a theoretical, such as a god or deity. Second, there must be an in-group vs. out-group system of understanding. Members of the group believe that they are fundamentally different, usually fundamentally better in some way than non-members of the group. Third, the leader must exercise excess control over the lives of the members of the group. The most comprehensive model of examining the treatment of cult members by their leaders was created by Steven Hassan and is called the BITE Model of Authoritarian Control. It is widely accepted that groups are cults insofar as they comply with the BITE model. I will better explain what this entails in the section of this article titled, “BITE Control.”
Cult of Personality: The lore of Kim Il-Sung and His Predecessors
Kim Il-Sung came to power in 1949, only 4 years after the peninsula was divided at the 38th parallel. Tensions between North and South Korea were steadily rising, and the 38th parallel was not yet demilitarized. Kim gained power through the rising hatred of South Korea and the Allies of WWII. He was a very charismatic leader who gained popularity through manipulation, false promises, and specialization*. He gave himself the name “Supreme Leader” and convinced the public of North Korea that he was sent from a god to Make Korea Great Again.The public was convinced that he was immortal, infallible, and omnipresent, similar to the concept of “God” in most religions. To this day, each North Korean home has a picture of Kim Il-Sung, and if they are found to have damaged it or taken it down, they are sent to prison. When he died in 1994, the country publicly cried out and anyone found not to be mourning was sent to prison.
*In this context, specialization is the process by which leaders of groups make the members feel as though they are inherently different, or inherently better than non-members.
The story of his immortality had to be revised. They now told people that Kim Il-Sung willingly gave up his position as Supreme Leader because he wished for his son, Kim Jong-Il, to take over. They were told that he honorably sacrificed his life for the betterment of his country by empowering his son. Kim Jong-Il carried on his cult of personality until his death in 2011 when the process was repeated. His son, Kim Jong-Un, took over and is still in power today. Each citizen still believes that the Supreme Leader holds the power of the Universe, only dies when they choose to give up their position, and grasps a level of understanding that others cannot even aspire to.
Us vs. Them
Since the division of the Korean peninsula after the surrender of Japan that ended World War II, North Koreans have internalized that they are fundamentally different from other people. They believe that immigrants and their descendants with non-Korean ancestry are spies from other countries, South Koreans and Americans are inherently evil, and any outsider who criticizes the state is disrespecting their Supreme Leader and the god who sent them. By internalizing their national identity as the most important aspect of themselves, they are manipulated into devoting more and more of themselves to the regime, to the point of death. By internalizing the dehumanization of non-North Koreans, they can justify the threats of extreme violence by the regime toward other countries, such as the lingering threat of atomic war.
BITE stands for behavior, information, thought, and emotion. Groups are evaluated as cults insofar as they control these four aspects of their members’ lives. View the official Bite Model here.
B – Behavior Control
Any behavior not approved by the state is punishable to the fullest extent of the law, at the discretion of the judges who are appointed by the regime. As one can expect, these judges do not make decisions based on the actions of the accused. Their decisions are overwhelmingly based on one’s Songbun (or class), explained in part one of this series. People of North Korea, especially those of lower Songbun do not have control over their actions. Anything they do can and will be used against them at any chance the police force gets, without prior knowledge of any laws they may be unintentionally breaking. This strongly exacerbates the imbalance of power and starkly divides classes. In the third part of this series, I will delve deeper into the prison system of the DPRK and the corruption that comes with it. Check out the third part of this series titled, “Control by Threat of Force: The Abuses of the Criminal System of North Korea” for more information.
I – Information Control
The only media that North Koreans have access to (legally or otherwise) is 100% state-sanctioned. State-sanctioned media reporters are instructed to use certain pitches, tones, and audiovisual illusions to strategically convey their message. When watching this media, citizens are said to be put in a dissociative state, similar to the experience of those in other cults hearing leaders speak, where any meaningful information is not received. Critics of North Korea refer to this as brain fog. When this is the only media not punishable by law, it is difficult for citizens to ‘see through the fog’ for any information that could enable them to tap into their human rights or political ability.
The DPRK extends this brain fog to the media that it allows to leave the country. Think about what you know about North Korea and if you have ever heard any clear, concise information about the human rights abuses occurring there. It probably looks foggy. They are not shy about admitting their use of this strategy.
“One of our strategies is that when the Americans look at our interior, we make it murky as if wrapped in a fog.” (Fahy, Sandra. Dying for Rights: Putting North Korea’s Human Rights Abuses on the Record. p. 93 Columbia University Press, 2019.).
This is a quote from a North Korean government directive. All information that is approved to leave is scrambled up, mistranslated, and recorded until the perfect amount of confusion and manipulation is communicated. This is why it is important for people like you to spread any information you have about the DPRK to others. Without our help, the fog will effectively stifle any chance of help for these people.
T – Thought Control
A huge way that cults control their members is through indoctrination and the discouragement of skepticism. As seen in the last section, the only media that North Koreans are allowed to consume is state-sanctioned and heavily indoctrinating. If it is found out that any citizen is participating in skepticism about the regime, they will be thrown in prison camps. All community members are forced to report anyone that they hear questioning the regime, and it is not easy to find a group of people who share your concerns without a high risk of being ratted out. It is dangerous and isolating to question the regime, so people avoid doing so.
E – Emotion Control
Each week, every citizen of the DPRK over 14 years of age must attend and speak at a “self-evaluation meeting” with their community. In these meetings, they are forced to tell their community how they could have been better citizens of the regime during the past week. They will admit to times they accidentally bumped into their picture of Kim Il-Sung, or how they complained about being tired after laboring all day. This enforces the culture of juche, the concept of self-sufficiency that guilts North Koreans into suffering and even dying before asking anyone around them for help. These meetings more harshly affect those of lower Songbun, as they are more likely to feel as if they have let their regime down by simply being poor. This type of emotional control leads to the regime’s harsher control over its citizens.
How to Process this Information
Personally, learning about this initially took a bit of a toll on my mental health, so I encourage you to at least take a few deep breaths and do something to take care of yourself. By simply being aware of the ways by which the North Korean regime gains and maintains power over its citizens, you are looking through the fog that the regime intentionally placed over itself. That is a heavy burden to bear. Reading and knowing about these gross human rights violations takes a lot of cognitive and emotional resources. I encourage you, the reader, to take a few minutes after reading this post to process how you are feeling. Do some self-care. Maybe drink some water or follow a 10-minute yoga flow tutorial on youtube. Cry if you need to; you are allowed to feel. Take care of yourself so you can be better equipped to help put an end to these violations in the future.
Since the pandemic began, you might have seen multiple different snippets of Chinese citizens in their homes under complete lockdown. You might have even seen drones patrolling the streets and citizens shouting lamentations out of their window.
What you may not have known is that all of these scenarios mentioned above are a direct result of China’s COVID protocols. Currently, China is imposing a “zero-COVID” policy on all of its citizens. However, as President Xi Jinping was just re-elected for a third five-year term, we can assume that the policy will not be going anywhere anytime soon.
The “zero-COVID” Policy: Prevention
Let us now evaluate what this so-called “zero-COVID” policy is and what it entails. Supposedly, China “recognizes domestic outbreaks are inevitable, and its policies are not geared towards having zero cases at all times but instead, are about “dynamically” taking actions when cases surface.”
China’s policy can be split into two distinct features: prevention and containment. In the case of prevention, China ensures PCR tests (which are fast and highly accurate ways to diagnose COVID) are readily available for anyone at any given time. The normality and presence of tests has in turn caused certain businesses and buildings to require individuals to show proof of being COVID negative to enter these public spaces. However inconvenient this might be to those who are not tested, this notion has definitely kept cases low—after all, if functioning in life requires having a negative test, why would one risk getting sick? One surely would not want to risk getting sick since it would mean they would be practically unable to enter any public places. Hence, prevention of COVID prevails in China.
The “zero-COVID” Policy: Containment
Prevention of COVID seems to be rather successful in China. However, the other part of China’s zero-COVID policy seems to be the one that sparks controversy and frequently makes its way into mainstream media: containment.
Allegedly, China’s “[control tactics] aimed at swiftly cutting off transmission chains to forestall outbreaks, involve quarantining cases at government-supervised facilities and locking down buildings, communities or even entire cities.”
Picture this: you wake up, get dressed, and are having your typical morning routine. Perhaps you might be feasting on some waffles or eggs as you prepare for your day. In any case, you eat your breakfast, and then head out to work. You get to your office around 10 minutes early, anticipating it will be a good day.
About halfway through your work day, you receive word that you will not be heading home to your family that night. Someone in that building (a coworker of yours), tested positive for COVID, and the city decided to place your entire office building on lockdown.
Swiftly, within hours, government officials are shoving mattress and bed materials through the window. Additionally, food supplies are en route to the office. The basic necessities of human survival are all now being prepared to be delivered to your office, which, for the next couple of days, will be your home.
This scenario is one that many people living in China have experienced. Starting your day normally to simply head to work and be told that you would not be allowed to go back home for a couple of days is a harsh reality in China.
This ability for the government to impose this upon its citizens is all, as one would expect, due to China’s commitment to its zero-COVID policy.
However, in addition to putting entire office buildings under lockdown for days, China is also able to put entire cities on lockdown. The population of the cities which fall victim to China’s harsh quarantine policies matters not—Shanghai, China’s largest city, was even placed on lockdown. Other cities that have been placed on lockdown include Xian, Chengdu, Tianjin, Shenzhen, and regions such as Xinjiang, Tibet and Jilin.
When a city is placed on lockdown, its citizens typically get little notice. The lockdowns, unsurprisingly, are complete lockdowns—there are no exceptions. Everything closes. Everyone is required to stay inside, no matter what. China ensures complete and total lockdown.
The government guards and watches over the streets 24/7 and ensures that no one roams the streets without permission. On top of that, drones often fly about, blaring messages out loud to remind everyone of the lockdown procedures.
When China decides to place a city under lockdown, eeriness overflows the streets. The scene is reminiscent of ghost towns and movies of towns left abandoned due to some unforeseeable incident.
The Impacts and Implications
These efforts on China’s end, despite how draconian they might appear, have definitely accomplished China’s goals. Globally, China is practically one of the least impacted nations by COVID—despite the fact the virus allegedly originated from China in the first place.
According to OurWorldInData, China’s all-time COVID case count is about 1 million. The United States’s total is about 97 million. Additionally, in China, only about 5,000 have died from complications with COVID, while over a million people have died in the United States.
Naturally, this presents an ethical dilemma—how should a government go about protecting the lives of its citizens from an illness? Should the government take China’s route of practically removing one’s agency over their own life in order to keep cases and deaths down, or should a government take the route of the USA where COVID mandates are less harsh or non-existent?
The low incidence of COVID outbreaks might make it seem as if China is doing the correct thing—governments should step in and enforce lockdowns onto people. However, while this surely will indeed keep cases at a low count, it will also imply other things—most importantly, the implication that the government ultimately knows what is best for its people and has the final say in how people live their lives. If a government can step in randomly and deny its citizens the free will to leave an office building, what else can it do in other situations? This notion of a government exuding agency over its people in times when it deems best surely is not a notion that is only demonstrated in situations of COVID—it is a notion that is bound to resurface in other parts of one’s life.
What the correct and best thing for a government to do, as it relates to infection control, is not as clear cut as one might think. It is certainly problematic for a government to have total authority over its people (which thereby would give it the power to strictly enforce COVID policies). At the same time, this has been an effective strategy in keeping cases low. On the other hand, the United States has been uncertain as to how to implement COVID policies. The USA is not used to enforcing policies in situations that have never occurred before, such as the COVID pandemic. Hopefully, if there is one positive thing we could gain from the entire pandemic, it is that if a pandemic were to ever break out again, due to COVID, we are better equipped to deal with it.
Note from the author: This post is the first of my four-part series on the North Korean Regime. To find the other parts, scroll down and click “View all posts by A. Price.” If the other parts are not available yet, check back in during the upcoming weeks when they will be posted.
Content Warnings: mass financial abuse, famine, malnutrition, dehumanization, classism, starvation
Imagine grocery shopping for your family, and instead of finding a variety of food choices, you find a store filled with a surplus of children’s socks, different colored hats, and beach toys even though you live nowhere near the coast. The only food you can find in the store is a few loaves of moldy bread, a small produce section filled with rotting vegetables, and a frozen section with freezer-burned packaged meat. The best you can do is buy a bag full of rotting vegetables and plant them in the ground behind your house, careful not to be caught doing so by the police. The soil you remember being rich with vitamins has turned to gray dust, and everything you plant dies before sprouting. Your family will live off the rotting leftovers from last week’s grocery trip until you can scrounge together enough scraps to make it through. You know that your neighbor has a secret garden that does moderately well, so you sneak over to offer her what’s left of your money in exchange for a few vegetables. If the police catch you exchanging goods, you and your neighbor will be charged for participating in a free market, thrown in a prison camp without a fair trial, and held for an unregulated amount of time.
The only media you’ve ever seen tells stories of a utopia; the Kim family is sent from heaven to make the Democratic People’s Republic of Korea (DPRK), also known as North Korea, the most wonderful place to live. They tell you that people in other countries, like South Korea and the United States, live under terrible governments who do not care for them the way the Kim family cares for you. In the end, you have no reason not to believe them. You have never seen the conditions of other countries and any criticism of your regime has been consistently disputed throughout your entire life. The stark reality of your consistent mistreatment exists in a dichotomy with the ideals that you have been brainwashed to believe to be true.
Approximately 20 million rural North Koreans live in this reality…
The class system of North Korea is called Songbun. At birth, each North Korean citizen is labeled as core, wavering, or hostile based on their place of birth, status, and the national origin of their ancestors. For example, a person whose ancestors immigrated from South to North Korea will be given a low Songbun and be assumed to have genetically inherited hostility towards the government. One’s Songbun can never be changed, as it determines every aspect of one’s life including how resources will be allocated to your community and how much mobility you will have throughout the state.
The Command Economy
The Workers Party of Korea (WPK), more commonly known as the North Korean Regime, holds tight control over the command economy and uses it to abuse all people of low Songbun, specifically those who live outside the capital, Pyongyang. Instead of ordering the production of valuable goods like food and home maintenance products for their communities, they overproduce menial things, like children’s socks and beach toys. Many do not have the mobility to go to a neighboring town for resources, and as I will expand on later, many believe that they deserve to starve if they are not entirely self-sufficient.
This economic system has the dual effect of limiting opportunities to participate in the job market. People are not allowed to sell products unless they are commanded to do so by the WPK. Because the WPK is not tasked to create job opportunities for rural people, these people have no opportunity to make money, which only exacerbates the problem of reduced resources.
The March of Suffering
The culture that encourages the idea of “suffering for the greater good” is called juche. Juche is the Korean term for the culture of self-sufficiency. It is an idea that is pushed hard into the minds of all North Koreans. Asking for help, depending on friends or family, or participating in a small-scale economy of goods with your neighbors makes you an inherently weak person because you are expected to work harder instead of “begging”. This idea is so ingrained in the minds of North Koreans that they will accept immense abuse from higher-ups at the expense of asking for help or demanding rights.
Starting in 1990, a great famine swept the nation under the rule of Kim Il-Sung. He coined the term “The March of Suffering” to refer to the famine. Using this name, he convinced those who took the hardest hit, the rural people of low Songbun, that they were doing the most honorable thing for their country by suffering in this famine. They were dying for it. Kim Il-Sung glorified their suffering by convincing them that not only did they deserve it (juche), but that their suffering was contributing to the greater good of the country. He had such control over the minds of these people that they loyally followed him straight to their graves.
Handled correctly, this famine could have lasted no longer than a year, and would not have become nearly as severe as it has. Instead, estimates from Crossing Borders suggest that between 240,000 and 3.5 million people have died in the DPRK from malnutrition since 1990.* The famine has outlived not only Kim Il-Sung but also his predecessor Kim Jong-Il.
*The reason for such a wide range of statistics is that collecting accurate data in North Korea is virtually impossible. I expand on the use of outside media control in the second part of this series titled, “How the North Korean Regime Uses Cult-Like Tactics to Maintain Power.”
Suppose the topic of North Korea is interesting to you and you want to work towards clearing up the fog surrounding the nation. In that case, I highly recommend Dying for Rights: Putting North Korea’s Human Rights Abuses on the Record by Sandra Fahy. This book is very informative and one of the only easily accessible, comprehensive accounts of North Korean human rights. It is where I learned most of what I know about the DPRK. It set the baseline on which I built my entire comprehensive understanding of the social systems at play.
As I will expand upon in the rest of this series, it is imperative that people outside of the DPRK “clear the fog” and find ways to look into the state. One of the biggest motivators for activism is awareness. As people on the outside, some of the most valuable things we can do are spread awareness, garner activism, and bring that activism with us into our participation in the government, whether that be running for office or simply voting for people who share our concerns.
China’s hardline policies in the Xinjiang region have caused a rift within the United Nations Human Rights Council (UNHRC) over the detention of more than one million Muslim Uyghurs in reeducation camps. These camps are aimed at dismantling indigenous cultures and religions for those detained. A human rights commission within the United Nations -responsible for promoting the protection of human rights throughout the world and addressing violations of human rights voted on June 10th of 2022 over a Western-backed proposal. This proposal was an opportunity to hold a debate, essentially without any monitoring of the rights situation, and it was the least intrusive measures the council could take. Member states such as the United States, the United Kingdom, and Germany proposed holding the debate. However, 19 members of the council voted against the motion, 17 members of the council voted in support, and 11 members abstained from voting. Agnes Callamard, secretary-general of Amnesty International states, “Today’s vote protects the perpetrators of human rights violations rather than the victims – a dismaying result that puts the UN’s main human rights body in the farcical position of ignoring the findings of the UN’s own human rights office.”
Council Facing Backlash
Days of diplomatic arm-twisting ensued in the UNHRC, and many national capitals in the weeks leading up to the vote as leading Western countries tried to get momentum behind a report from the former UN chief. The report, released on August 31st by the office of UN Human Rights, detailed serious human rights violations in Xinjiang that may amount to crimes against humanity. It documented a catalog of human rights violations including torture, sexual and gender-based violence, and mistreatment. According to the OHCHR report, the “extent of arbitrary and discriminatory detention of members of Uyghur and other predominantly Muslim groups … may constitute … crimes against humanity.” Despite their findings, the council still voted against addressing the conditions of the Uyghur Muslims in Xinjiang.
Under China’s “Strike Hard Campaign against Violent Terrorism, Chinese authorities have violated the rights of a million Uyghurs and other Turkic Muslims by arbitrary detention, harassment, and cultural persecution since 2017. Forced sterilization and forced separation of children are some of the harshest elements of the government’s oppression. Extremist, repressive laws are put in place to target these communities for nothing more than the personal choice of practicing Islam. The disproportionate and discriminatory application towards ethnic and religious minorities is concerning. Omer Kanat of the Uyghur Human Rights Project states, “The Chinese government’s singular goal has been to silence even a discussion of the issue — we cannot allow this to happen.”
Beijing, strategically employing its political and economic clout, sent a report from ambassadors in predominantly Muslim regions such as Africa, Middle East, Pakistan, and Saudi Arabia positively evaluating the human rights developments to the president of the. As China continues to influence the UNHRC, people will doubt if the council can remain impartial in its proceedings. By reaching this decision, the council has planted seeds of bias and crushed the Uyghurs’ hopes that the council will stand up to China to fight for justice. Many Muslim-majority states in support of the pro-Beijing statement have effectively turned their backs on the country’s oppression of the Uyghur Muslim population in Xinjiang. Before the vote, Chinese ambassador Chen Xu accused Western countries of seeking to turn a “blind eye” to their own issues on human rights and point a finger at others. No country has a perfect history of human rights; therefore, all countries are subject to scrutiny despite how much power they may wield.
China’s Economic Lure
The more pertinent question to be asked is, how vast is China’s economic pull that other countries factor into their decision-making? The United Nations Human Rights Council (UNHRC) consists of 47 countries and is regarded as the UN’s top human rights body. Annually, council members rotate among each other. However, a prominent country like China, with a permanent seat on the council, has never been the subject of a country-specific resolution from the council since it was established in 2006. It is a vicious cycle for other countries, including the largely Muslim-populated countries that voted against the debate, as their human rights record has been attacked frequently abroad; defending China becomes a way of defending themselves. Many Muslim-populated countries sided with Beijing due to their oppression by western imperialism. For example, various military interventions by the United States in these countries under the premise to widen their influence and democratic values has resulted in a distrust of the West. Nevertheless, this decision conveys a dreadful message: China is untouchable. This should not be the case. It is up to the citizens of these UN countries to hold these countries accountable for their actions. Human Rights violations continue to run rampant in the Xinjiang region, and despite the mounting evidence and international attention, China has failed to acknowledge or address these violations. Therefore, the duty falls to us to ensure the Uyghur Muslims are heard and their issues are addressed on a global stage. To help, contact these organizations:
One third of Pakistan is underwater following disaster-level floods that have ravaged the country since mid June of 2022. The flooding is a humanitarian crisis of epic proportions, bringing climate change and environmental justice into the focus of conversations about why the floods are so devastating. The record-breaking monsoon rains have affected 33 million citizens, leaving millions displaced and threatening the economy by washing away the fall harvest and essential farmland. Pakistan’s most vulnerable are struggling to access the scarce aid that is available, including the 19 million children affected by the floods. It is an unprecedented, once in a century crisis event exacerbated by climate change, poor infrastructure, and the damages of the recent economic crisis prior to the flooding.
Direct Impact of the Floods: Hunger, Disease and Displacement.
The monsoon rains have killed over a thousand people, roughly 400 of which are children. However, hunger, thirst, disease, and shortages of essential supplies threaten the lives of even more; millions of Pakistani people have been displaced over the course of the floods since June. The United Nations Refugee Agency has estimated that 6.4 million people are in need of immediate support.
Any discussion of rebuilding has been shelved in submerged regions as the flood waters may not recede for months, leaving the thousands of kilometers of roads, tens of thousands of schools, hundreds of thousands of homes, thousands of essential healthcare facilities destroyed by floodwater, and prior residents stranded or displaced. In addition to the initial death toll from the floods, the Pakistani people are facing immediate dangers of water borne disease, lack of access to food, water and shelter, and risks of violence; especially for women, children, and minority groups.
The country’s health system has faced substantial blows, both from loss of structures and supplies caused by the flood and the overwhelming need of those affected. Dehydration, dysentery, cholera, malaria, and dengue fever are ravaging make-shift camps as the flood waters become stagnant and clean water and sanitary supplies become harder to come by. Sindh Province, the second-most populated province in Pakistan, and one of the hardest-hit by the floods, has seen over 300 deaths from water borne-diseases since July. Early disease surveillance by the WHO has revealed that tens of thousands of cases of flood water-caused diseases are already present amongst those within reach of relief efforts. Countless villages remain stranded as roads and highways are underwater, so the true number of deaths, displaced persons, diseased, and persons otherwise impacted by these crises are expected to climb as more recovery efforts continue to search the flooded regions.
Without international aid and intervention, an epidemic of disease caused by the floods will cause a second wave of deaths in Pakistan, of which the elderly, children, and pregnant women will be the largest groups facing losses. International aid, medical and humanitarian organizations have joined the Pakistani government and are regularly dropping medical supplies, malaria nets, food and provisional shelters, but the need continues to grow as more people find their way to temporary camps and the rate of disease climbs.
Human Rights & The Most Vulnerable
A nation’s most vulnerable populations are often the ones who suffer the worst effects for the longest time after a natural disaster like these floods. For Pakistan, those vulnerable groups are women, children, the Khwaja Sira (transgender) community, those living in extreme poverty, religious minorities, and other marginalized groups. Typically, socially disadvantaged groups are living in regions with lesser infrastructure, facing the initial worst impacts of natural disasters, but marginalized status often leads to upwards battles to access humanitarian aid after the disaster as well. There are estimated to be 650,000 pregnant women displaced in Pakistan right now, in urgent need of maternal health care and safe, sterile facilities to give birth in, with many taking perilous journeys in hopes of reaching a hospital or safe places to give birth.
CARE, an international human rights and social justice organization, spoke on this concern. Pakistan Country Director for CARE, Adil Sheraz said, “With entire villages washed away, families broken up and many people sleeping under the sky, the usual social structures that keep people safe have fallen away, and this can be very dangerous for women and girls.”
Following the 2010 floods in Pakistan, denial of aid and violence against minorities became a prevalent issue and large protests against law enforcement arose due to their failure to protect vulnerable groups. Preventative measures against recurrence of these issues have been few and far between since 2010, and international human rights communities are on high alert for rising reports of discrimination in relief distribution and crimes against minorities. Reports of sexual violence have already increased following the floods.
In addition to some of the most vulnerable Pakistanis are roughly 800,000 Afghani refugees who have been hosted by Pakistan in Sindh and Balochistan; two provinces faced with the worst of the flooding and submersion. Pakistan has a deep history of offering asylum and refuge for those fleeing across the border from conflict in Afghanistan, and is home to 1.4 million Afghani refugees currently in 2022. Following the August 2021 withdrawal of US troops from Afghanistan, the Islamic Emirate government (also known as the Taliban), Pakistan became an even more essential haven for the influx of refugees fleeing a violent authoritarian regime. In the wake of this natural disaster, the loss of $30 billion dollars worth of infrastructure, homes and supplies, and facing an economic crisis, Afghani people with hopes of finding refuge in Pakistan must now find new routes to safety.
Environmental Justice & Climate Change
Though Pakistan faces annual flooding of the Indus river from heavy rains in monsoon season, record breaking rains preceded by an extended heatwave contributed to an unrivaled degree of flooding this summer. Heatwaves brought temperatures around 50° Celsius (122° Fahrenheit) to India and Pakistan between March and May of this year. Monsoon rains followed the spring heatwaves, and in the regions of Sindh and Balochistan rainfall reached 500% above average. The 2022 floods will leave a significant economic, infrastructural, and humanitarian impact on the country of roughly 220 million people. The reason for the dramatic influx in severity is complex, but simple at its core: climate change.
Pakistan is facing an unfair share of the consequences of climate change; while it was responsible for only .3% of global CO2 emissions in 2020, it is likely that this year’s heatwaves and floods will be on the less severe end of what is to come. The United Nations has deemed Pakistan a “climate change hotspot”, stating that people in South Asia are 15 times more likely to die from climate impacts. As the global temperature rises and geohazards become more extreme, disaster-prone regions like Pakistan will face more and more devastation. The best prognosis for the region comes with prevention efforts like strengthening anti-disaster infrastructures. As the global north is responsible for 92% of excess emissions contributing to global warming and climate change, Pakistan, the United Nations, and other international agencies are calling for countries like the United States to make increased contributions to relief funds and infrastructure development overseas.
United Nations Secretary-General Antonio Guterres, while visiting Pakistan in September 2022, said, “…the fact is that we are already living in a world where climate change is acting in such a devastating way. So, there must be massive support to what usually is called adaptation, which means to build resilient infrastructure and to support resilient communities and to create conditions for those that are in the hotspots of climate change. Pakistan is one of the hotspots of climate change. For those countries to be able to prepare for the next disaster and to be able to resist the next disaster, this needs a huge investment and this investment needs to be provided.”
Relief & Aid
Pakistan has faced an overwhelming series of calamities since the start of this year, and the impacts from these disasters are greatly exacerbated by food shortages and an economic crisis prior to the start of the disasters in March. There are millions of people in need of aid, and every bit of support helps. If you are unable to financially contribute, please consider sharing this or other articles about this crisis to increase international attention on those who need our help.
For donations of money, time, or other resources, we have compiled some reputable aid agencies below:
Pakistan’s Red Crescent Society is providing clean drinking water, medical treatments, temporary housing, and other essential aid across flood-hit regions. Donate or get involved with their flood response efforts here.
The International Medical Corps are on the ground in Pakistan, providing medical care and responses to both the floods and gender-based violence across the country. Find out more & how you can donate here.
Muslim Aid has reached over 29,000 people in three affected districts of Pakistan, providing hygiene kits, shelter, and essentials to those in need. Contribute to their fund here.
Imagine discovering that your internal identity does not align with the way that your body looks or the way that you are perceived by society. Because you recognize this internal dichotomy, the society you know and love treats you as an outcast. You are regarded as less than human. Your family abuses you for pursuing a physical body and social presentation that aligns with your internal identity. Society at large is structured in a way that makes it relatively impossible to get a formal job or make money in a safe way. Transgender people in India experience this every day.
A. Revathi is an activist for the rights of transgender people and other gender and sexual minorities in India. In her book, A Life in Trans Activism, she details many struggles she faced while navigating the economic system of India. Most transgender people in India work in the informal spheres of sex work and street begging, but a lucky few find low-salary jobs at LGBTQ+ Non-Governmental Organizations (NGOs) or service places.
Because of the prejudices and stereotypes held by many employers within India, transgender people are often discriminated against in the formal sphere. If a man comes in for an interview, and his documentation still has an F sex marker, the employer will know that he is transgender and all prejudices and stereotypes that they hold will then apply to the man searching for a job. The process of changing one’s sex marker on official documents is a complicated and grueling process for transgender people, which makes it almost impossible to go stealth* in one’s workplace. It was this lack of economic mobility that lead Revathi, and many others like her to the streets for sex work.
*Stealth (adj.) – describing a transgender person who presents themself as a cisgender member of the gender they identify as, often to avoid discrimination. For example, a male-to-female (MTF) transwoman presents as a cisgender woman and keeps her trans identity a secret to avoid violence.
In India, self-employed sex work is legal, but many police officers will find other reasons to accuse sex workers of crimes like loitering or stealing, whether the accusations are true or not. The general public tends to accuse them of stealing in order to demonize them or try to get them off the streets, which often leads to violent confrontations with community members and the police. During sex work, Revathi, like many transgender women, was often put into dangerous situations with the public as a result of the deeply rooted stigma surrounding transgender people. She experienced sexual assault, public abuse, and was sometimes not paid for her services. Most transgender sex workers must be very careful to keep their identities as transgender silent because many face violence if they are outed.** On the other hand, when outed, some people receive dehumanization in the form of fetishization which results in more violence and less pay.
**To out someone (v.) – to reveal someone’s sexuality or gender identity without their permission or control, often leading to dangerous situations for them.
The few that find jobs, often at LGBTQ+ organizations, are often paid less and treated with disrespect by their colleagues and employers. While reading A Life in Trans Activism, a pattern stuck out to me. I would like to call this something like “The Vicious Cycle of Workplace Inequality.”
The formal work of a certain group of people is undervalued and/or ridiculed by society.
The marginalized group then internalizes this as a reflection of their character and feels as though they have “something to prove” while working in the formal sphere.
They then work harder and accept lower pay than their colleagues.
Co-workers and employers take advantage of their willingness to work hard for lower salaries and disrespect their work-life boundaries.
The disrespect becomes a foundational aspect of their workspace, and transgender people feel and live subserviently to society. The cycle repeats.
The Vicious Cycle of Workplace Inequality can apply to any group of people whose work is undervalued. We see this in the American workforce with Black employees. There is a widely-held stereotype in America that Black people are “lazy workers” because of their lack of sufficient economic mobility. Employers internalize this and hold Black workers to a higher standard in which they must “prove themselves” as hard workers. It is often the case that Black employees work twice as hard as their White counterparts and are still undervalued by their employers and colleagues. They internalize this as a reflection of themselves and work harder and harder for less and less. This phenomenon is not only manifested in the salary gap between races, but also in the levels of worker burnout and unemployment rates.
A. Revathi experienced the Vicious Cycle herself while working as an openly transgender woman at an LGBTQ+ NGO in India called Sangama. Even while she was head director of multiple subsections of the NGO, she experienced disrespect from the staff she was directing. Here, Revathi reflects on her experience:
“[Sangama staff] were well behaved with [past directors] and respected boundaries. However, with me, they were very different. They would storm into my cabin and argue endlessly with me, often in very rude or offensive language. They demanded prompt promotions, increases in salaries, and crowded my working hours with endless demands and trivial things, which they could have handled themselves.” (Rēvati, 110)
Revathi charitably credits this to her open-door policy and her show of belief that hierarchies in workplaces were solely for accounting purposes, and should not reflect upon the social interactions of the staff. I suspect that the main reason that she has these policies and beliefs is that her work has been consistently undervalued and she has internalized that she will never be seen as “above” anyone else in her workplace. By setting and enforcing certain boundaries with her staff, she would have to acknowledge that she is above them in the workplace. This would break the social contract that says that she is always on the base of the metaphorical pyramid because of her transgender identity.
Government Progress (or lack thereof)
The Indian Supreme Court ruled in 2014 to create a third gender category called “hijra” which would be inclusive of gender nonconforming and transgender individuals. People in this category were legally categorized as an “other backward class” or OBC. Job reservations were made for people of OBCs in an attempt to improve the economic status of transgender people. Read more about this ruling here.
In addition to this ruling, in 2019 the “Transgender Persons (Protection of Rights) Bill” was passed, which served as an anti-discrimination bill meant to improve the status of transgender people in education and the workforce. It was faced with backlash from the trans community because it required a person to submit proof of gender reassignment surgery to the government before being able to change their gender marker legally. This type of policy is called trans-medicalism*** and is exclusive and harshly binary. Read more about this bill here.
***Trans-medicalism (n.) – the idea that one must medically transition, in other words: go through gender reassignment surgery, in order to be a valid member of the transgender community.
Although these actions were well-intended, neither the 2014 ruling nor the 2019 bill has been well enforced. They have been inefficient in changing the economic and educational statuses of transgender people. Employers still have room to discriminate against workers. Sex workers are still treated horrifically and inhumanely in the streets. Transgender employees are still disrespected in their workplaces and have low opportunities for economic mobility. One of the problems with these actions is that they are both “top-down” approaches, which start with government implementation and slowly trickle down into cultural changes and real-life improvements for transgender people. Many recommend a “bottom-up” approach, which begins with radical cultural shifts and builds its way up to government implementation. While both are valuable, the “bottom-up” approach is more efficient in creating quicker social change for people genuinely affected by the social issues at hand.
In the midst of a pandemic and international unrest, it is vital to stay encouraged and optimistic as we continue our efforts to uphold and protect human rights internationally. That is why we at the Institute for Human Rights at UAB will be using this article to break up the negative news cycle and put a spotlight on a few of the amazing victories and progress the international community has made during the pandemic that you might not have heard about. Though positive human rights news may not always make headlines, it is important to recognize each success, just as it is vital we address each issue.
The UN Declares Access to a Clean Environment is a Universal Human Right – July 2022
Of the 193 states in the United Nations general assembly, 161 voted in favor of a climate resolution that declares that access to a clean, healthy and sustainable environment is a universal human right; one that was not included in the original Universal Declaration of Human Rights in 1948. While the resolution is not legally binding, it is expected that it will hugely impact international human rights law in the future and strengthen international efforts to protect our environment. Climate justice is now synonymous with upholding human rights for the citizens of member-states, and the United Nations goal is that this decision will encourage nations to prioritize environmental programs moving forwards.
Kazakhstan and Papua New Guinea Abolish the Death Penalty- January 2022
Kazakhstan became the 109th country to remove the death penalty for all crimes, a major progress coming less than 20 years after life imprisonment was introduced within the country as an alternative punishment in 2004. In addition to the national abolition, President Kassym-Jomart Tokayev has signed the parliamentary ratification of the Second Optional Protocol to the International Covenant on Civil and Political Rights. Article 6 of the ICCPR declares that “no one shall be arbitrarily deprived of life”, but the Second Optional Protocol takes additional steps to hold countries accountable by banning the death penalty within their nation. Though the ICCPR has been ratified or acceded by 173 states, only 90 have elected to be internationally bound to the Second Optional Protocol (the total abolition of the death penalty), and Kazakhstan is the most recent nation to join the international movement to abolish the death penalty globally.
Papua New Guinea also abolished their capital punishment, attributing the abolishment to the Christian beliefs of their nation and inability to perform executions in a humane way. The 40 people on death row at the time of the abolishment have had their sentences commuted to life in prison without parole. Papua New Guinea is yet to sign or ratify the Second Optional Protocol to the ICCPR, but by eliminating the death penalty nationwide the country has still taken a significant step towards preserving their citizens right to life.
India Repeals Harmful Farm Plan – November 2021
Many of you will remember seeing international headlines of the violent protests following India’s decision to pass three harmful farming laws in 2020. The legislation, passed in the height of the pandemic, left small farmers extremely vulnerable and threatened the entire food chain of India. Among many other protections subject to elimination under the farm laws was the nations Minimum Support Price (MSP), which allowed farmers to sell their crops to government affiliated organizations for what policymakers determined to be the necessary minimum for them to support themselves from the harvest. Without the MSP, a choice few corporations would be able to place purchasing value of these crops at an unreasonably low price that would ruin the already meager profits small farmers glean from the staple crops, and families too far away from wholesalers would be unable to sell their crops at all.
Any threats to small farms in India are a major issue because, according to the Food and Agriculture Organization (FAO) of the United Nations, “Agriculture, with its allied sectors, is the largest source of livelihoods in India”. In addition, the FAO reported 70% of rural households depend on agriculture and 82% of farms in India are considered small; making these laws impact a significant amount of the nation’s population. A year of protests from farmers unions followed that resulted in 600 deaths and international outcries to protect farmers pushed the Indian government to meet with unions and discuss their demands. An enormous human rights victory followed as Prime Minister Narendra Modi announced in November of 2021 that they would rollback the laws, and on November 30 the Indian Parliament passed a bill to cancel the reforms. As the end of 2021 approached, farmers left the capital and returned home for the first time in months, having succeeded at protecting their families and their livelihoods.
Sudan Criminalizes Female Genital Mutilation – May 2020
Making history, Sudan became one of 28 African nations to criminalize female genital mutilation / Circumcision (FGM/C), an extremely dangerous practice that an estimated 200 million woman alive today have undergone. It is a multicultural practice that can be attributed to religion, sexual purity, social acceptance and misinformation about female hygiene that causes an onslaught of complications depending on the type of FGM/C performed and the conditions the operation is performed in. Among the consequences are infections, hemorrhage, chronic and severe pain, complications with childbirth, and immense psychological distress. It also causes many deaths from bleeding out during the operation or severe complications later in life. We have published a detailed article about female genital mutilations, gender inequality and the culture around FGM before, which you can find here.
FGM/C is a prevalent women’s rights issue in Africa, and in Sudan 87% of women between the ages of 14 and 49 have experienced some form of “the cut”. While some Sudanese states have previously passed FGM/C bans, they were ignored by the general population without enforcement from a unified, national legislature. This new ban will target those performing the operations with a punishment of up to three years in jail in the hopes of protecting young women from the health and social risks that come from a cultural norm of genital mutilation and circumcision.
Where do we go from here?
While we have many incredible victories to celebrate today, local and international human rights groups will continue to expose injustices and fight for a safer and more equal future for all people. Our goal at the Institute for Human Rights at UAB is to educate; to inform readers about injustices and how they can get involved, and to celebrate with our incredible community when we have good news to share! While the past year has been marked with incredible hardships, it is always exciting when we have heart-warming international progress to share!
You can find more information about us, including free speaker events and our Social Justice Cafes on our Instagram page @uab_ihr! Share which of these positive stories you found most interesting in our comments, and feel free to DM us with human rights news you would like us to cover!
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