Since the pandemic began, you might have seen multiple different snippets of Chinese citizens in their homes under complete lockdown. You might have even seen drones patrolling the streets and citizens shouting lamentations out of their window.
What you may not have known is that all of these scenarios mentioned above are a direct result of China’s COVID protocols. Currently, China is imposing a “zero-COVID” policy on all of its citizens. However, as President Xi Jinping was just re-elected for a third five-year term, we can assume that the policy will not be going anywhere anytime soon.
The “zero-COVID” Policy: Prevention
Let us now evaluate what this so-called “zero-COVID” policy is and what it entails. Supposedly, China “recognizes domestic outbreaks are inevitable, and its policies are not geared towards having zero cases at all times but instead, are about “dynamically” taking actions when cases surface.”
China’s policy can be split into two distinct features: prevention and containment. In the case of prevention, China ensures PCR tests (which are fast and highly accurate ways to diagnose COVID) are readily available for anyone at any given time. The normality and presence of tests has in turn caused certain businesses and buildings to require individuals to show proof of being COVID negative to enter these public spaces. However inconvenient this might be to those who are not tested, this notion has definitely kept cases low—after all, if functioning in life requires having a negative test, why would one risk getting sick? One surely would not want to risk getting sick since it would mean they would be practically unable to enter any public places. Hence, prevention of COVID prevails in China.
The “zero-COVID” Policy: Containment
Prevention of COVID seems to be rather successful in China. However, the other part of China’s zero-COVID policy seems to be the one that sparks controversy and frequently makes its way into mainstream media: containment.
Allegedly, China’s “[control tactics] aimed at swiftly cutting off transmission chains to forestall outbreaks, involve quarantining cases at government-supervised facilities and locking down buildings, communities or even entire cities.”
Picture this: you wake up, get dressed, and are having your typical morning routine. Perhaps you might be feasting on some waffles or eggs as you prepare for your day. In any case, you eat your breakfast, and then head out to work. You get to your office around 10 minutes early, anticipating it will be a good day.
About halfway through your work day, you receive word that you will not be heading home to your family that night. Someone in that building (a coworker of yours), tested positive for COVID, and the city decided to place your entire office building on lockdown.
Swiftly, within hours, government officials are shoving mattress and bed materials through the window. Additionally, food supplies are en route to the office. The basic necessities of human survival are all now being prepared to be delivered to your office, which, for the next couple of days, will be your home.
This scenario is one that many people living in China have experienced. Starting your day normally to simply head to work and be told that you would not be allowed to go back home for a couple of days is a harsh reality in China.
This ability for the government to impose this upon its citizens is all, as one would expect, due to China’s commitment to its zero-COVID policy.
However, in addition to putting entire office buildings under lockdown for days, China is also able to put entire cities on lockdown. The population of the cities which fall victim to China’s harsh quarantine policies matters not—Shanghai, China’s largest city, was even placed on lockdown. Other cities that have been placed on lockdown include Xian, Chengdu, Tianjin, Shenzhen, and regions such as Xinjiang, Tibet and Jilin.
When a city is placed on lockdown, its citizens typically get little notice. The lockdowns, unsurprisingly, are complete lockdowns—there are no exceptions. Everything closes. Everyone is required to stay inside, no matter what. China ensures complete and total lockdown.
The government guards and watches over the streets 24/7 and ensures that no one roams the streets without permission. On top of that, drones often fly about, blaring messages out loud to remind everyone of the lockdown procedures.
When China decides to place a city under lockdown, eeriness overflows the streets. The scene is reminiscent of ghost towns and movies of towns left abandoned due to some unforeseeable incident.
The Impacts and Implications
These efforts on China’s end, despite how draconian they might appear, have definitely accomplished China’s goals. Globally, China is practically one of the least impacted nations by COVID—despite the fact the virus allegedly originated from China in the first place.
According to OurWorldInData, China’s all-time COVID case count is about 1 million. The United States’s total is about 97 million. Additionally, in China, only about 5,000 have died from complications with COVID, while over a million people have died in the United States.
Naturally, this presents an ethical dilemma—how should a government go about protecting the lives of its citizens from an illness? Should the government take China’s route of practically removing one’s agency over their own life in order to keep cases and deaths down, or should a government take the route of the USA where COVID mandates are less harsh or non-existent?
The low incidence of COVID outbreaks might make it seem as if China is doing the correct thing—governments should step in and enforce lockdowns onto people. However, while this surely will indeed keep cases at a low count, it will also imply other things—most importantly, the implication that the government ultimately knows what is best for its people and has the final say in how people live their lives. If a government can step in randomly and deny its citizens the free will to leave an office building, what else can it do in other situations? This notion of a government exuding agency over its people in times when it deems best surely is not a notion that is only demonstrated in situations of COVID—it is a notion that is bound to resurface in other parts of one’s life.
What the correct and best thing for a government to do, as it relates to infection control, is not as clear cut as one might think. It is certainly problematic for a government to have total authority over its people (which thereby would give it the power to strictly enforce COVID policies). At the same time, this has been an effective strategy in keeping cases low. On the other hand, the United States has been uncertain as to how to implement COVID policies. The USA is not used to enforcing policies in situations that have never occurred before, such as the COVID pandemic. Hopefully, if there is one positive thing we could gain from the entire pandemic, it is that if a pandemic were to ever break out again, due to COVID, we are better equipped to deal with it.
Over 6,000 individuals killed, 765,000 individuals displaced, 2,200,000 individuals in need of humanitarian support, and 600,000 children stripped of their education.
Where, you might ask, is this currently occurring?
Bordering the Atlantic coast in west Central Africa, the country of Cameroon is entering into its sixth year of armed conflict. Deemed the “second most neglected crisis in the world” by The Norwegian Refugee Council, only 29 percent of the country’s Humanitarian Response Plan has been funded and/or implemented.
This conflict divides the country of 27 million inhabitants into two distinct groups: the Anglophones and the Francophones. The Anglophones, the English-speaking minority of the West regions, have experienced marginalization across multiple levels by the Francophones, the French-speaking majority of the Central and Eastern regions.
Once comprised of many ethnically distinct kingdoms, or Fondoms, the region now known as Cameroon became established in 1884 under German colonial rule. At the end of World War I, Germany receded control of West Cameroon to Britain, and Central and East Cameroon to France under the League of Nations. European governance remained in place until 1960, when France granted independence to the country of Cameroon. The following year, the British-controlled North-west and South-west regions voted between the option of joining Nigeria or the newly established Cameroon. The North-west region voted to become a part of Nigeria, while the South-west region (now referred to as Southern Cameroons) voted to become a part of Cameroon.
Teachers, lawyers, and judges within Southern Cameroons initiated a series of protests to call for an equal representation of Anglophones and the use of the English language in legal settings, government, economic development, community services, and education, as stated in the constitution of Cameroon. A movement to establish an independent Anglophone nation, Ambazonia, strengthens alongside the protests. The desire for independent Anglophone and Francophone nations relates to the establishment of Cameroon in the 1960s. The British-controlled regions were given the option of joining with the governance of one of their neighboring countries, not the opportunity for independence.
As tension heightened between the Anglophones and the Francophones throughout 2016 and into 2017, violence ensued. Both groups engaged, and continue to engage, in armed conflict. Armed governmental forces in support of the Francophones and armed separatist forces in support of the Anglophones have created a humanitarian crisis within the country. In addition to the continued acts of direct violence, acts of structural violence run rampant, particularly in Southern Cameroons. Schooling and health care access disrupted, resources blocked, property and land seized, lack of clean water and food, rolling electric and internet outages, individuals imprisoned on political grounds, allegations of election fraud… and the list goes on.
Humanitarian organizations struggle to provide the basic necessities for those affected by this conflict. The number of internally displaced persons (IDPs) and refugees (primarily in neighboring Nigeria) continues to increase, with women and children at particularly high risk. The International Crisis Group currently classifies the conflict in Cameroon as an “unchanged situation”. Additionally, The Institute for Economics and Peace ranks Cameroon 11th globally on the 2022 terrorism index. First-hand accounts continue to be shared that validate these statistics. A cemetery worker in Southern Cameroons reflects in an interview with the BBC, “It is a blessing to be buried at all, let alone by family and friends.”
This is the first in a series of blog posts that will look further into the conflict in Cameroon. Each month a humanitarian need and/or organization working in response to the humanitarian crisis will be featured on the UAB Institute for Human Rights’ blog.
In the midst of a pandemic and international unrest, it is vital to stay encouraged and optimistic as we continue our efforts to uphold and protect human rights internationally. That is why we at the Institute for Human Rights at UAB will be using this article to break up the negative news cycle and put a spotlight on a few of the amazing victories and progress the international community has made during the pandemic that you might not have heard about. Though positive human rights news may not always make headlines, it is important to recognize each success, just as it is vital we address each issue.
The UN Declares Access to a Clean Environment is a Universal Human Right – July 2022
Of the 193 states in the United Nations general assembly, 161 voted in favor of a climate resolution that declares that access to a clean, healthy and sustainable environment is a universal human right; one that was not included in the original Universal Declaration of Human Rights in 1948. While the resolution is not legally binding, it is expected that it will hugely impact international human rights law in the future and strengthen international efforts to protect our environment. Climate justice is now synonymous with upholding human rights for the citizens of member-states, and the United Nations goal is that this decision will encourage nations to prioritize environmental programs moving forwards.
Kazakhstan and Papua New Guinea Abolish the Death Penalty- January 2022
Kazakhstan became the 109th country to remove the death penalty for all crimes, a major progress coming less than 20 years after life imprisonment was introduced within the country as an alternative punishment in 2004. In addition to the national abolition, President Kassym-Jomart Tokayev has signed the parliamentary ratification of the Second Optional Protocol to the International Covenant on Civil and Political Rights. Article 6 of the ICCPR declares that “no one shall be arbitrarily deprived of life”, but the Second Optional Protocol takes additional steps to hold countries accountable by banning the death penalty within their nation. Though the ICCPR has been ratified or acceded by 173 states, only 90 have elected to be internationally bound to the Second Optional Protocol (the total abolition of the death penalty), and Kazakhstan is the most recent nation to join the international movement to abolish the death penalty globally.
Papua New Guinea also abolished their capital punishment, attributing the abolishment to the Christian beliefs of their nation and inability to perform executions in a humane way. The 40 people on death row at the time of the abolishment have had their sentences commuted to life in prison without parole. Papua New Guinea is yet to sign or ratify the Second Optional Protocol to the ICCPR, but by eliminating the death penalty nationwide the country has still taken a significant step towards preserving their citizens right to life.
India Repeals Harmful Farm Plan – November 2021
Many of you will remember seeing international headlines of the violent protests following India’s decision to pass three harmful farming laws in 2020. The legislation, passed in the height of the pandemic, left small farmers extremely vulnerable and threatened the entire food chain of India. Among many other protections subject to elimination under the farm laws was the nations Minimum Support Price (MSP), which allowed farmers to sell their crops to government affiliated organizations for what policymakers determined to be the necessary minimum for them to support themselves from the harvest. Without the MSP, a choice few corporations would be able to place purchasing value of these crops at an unreasonably low price that would ruin the already meager profits small farmers glean from the staple crops, and families too far away from wholesalers would be unable to sell their crops at all.
Any threats to small farms in India are a major issue because, according to the Food and Agriculture Organization (FAO) of the United Nations, “Agriculture, with its allied sectors, is the largest source of livelihoods in India”. In addition, the FAO reported 70% of rural households depend on agriculture and 82% of farms in India are considered small; making these laws impact a significant amount of the nation’s population. A year of protests from farmers unions followed that resulted in 600 deaths and international outcries to protect farmers pushed the Indian government to meet with unions and discuss their demands. An enormous human rights victory followed as Prime Minister Narendra Modi announced in November of 2021 that they would rollback the laws, and on November 30 the Indian Parliament passed a bill to cancel the reforms. As the end of 2021 approached, farmers left the capital and returned home for the first time in months, having succeeded at protecting their families and their livelihoods.
Sudan Criminalizes Female Genital Mutilation – May 2020
Making history, Sudan became one of 28 African nations to criminalize female genital mutilation / Circumcision (FGM/C), an extremely dangerous practice that an estimated 200 million woman alive today have undergone. It is a multicultural practice that can be attributed to religion, sexual purity, social acceptance and misinformation about female hygiene that causes an onslaught of complications depending on the type of FGM/C performed and the conditions the operation is performed in. Among the consequences are infections, hemorrhage, chronic and severe pain, complications with childbirth, and immense psychological distress. It also causes many deaths from bleeding out during the operation or severe complications later in life. We have published a detailed article about female genital mutilations, gender inequality and the culture around FGM before, which you can find here.
FGM/C is a prevalent women’s rights issue in Africa, and in Sudan 87% of women between the ages of 14 and 49 have experienced some form of “the cut”. While some Sudanese states have previously passed FGM/C bans, they were ignored by the general population without enforcement from a unified, national legislature. This new ban will target those performing the operations with a punishment of up to three years in jail in the hopes of protecting young women from the health and social risks that come from a cultural norm of genital mutilation and circumcision.
Where do we go from here?
While we have many incredible victories to celebrate today, local and international human rights groups will continue to expose injustices and fight for a safer and more equal future for all people. Our goal at the Institute for Human Rights at UAB is to educate; to inform readers about injustices and how they can get involved, and to celebrate with our incredible community when we have good news to share! While the past year has been marked with incredible hardships, it is always exciting when we have heart-warming international progress to share!
You can find more information about us, including free speaker events and our Social Justice Cafes on our Instagram page @uab_ihr! Share which of these positive stories you found most interesting in our comments, and feel free to DM us with human rights news you would like us to cover!
Housing is a human right. Article 25 of the Universal Declaration of Human Rights states that, “Everyone has the right to a standard of living adequate for the health and well-being of himself and of his family, including food, clothing, housing and medical care and necessary social services, and the right to security in the event of unemployment, sickness, disability, widowhood, old age or other lack of livelihood in circumstances beyond his control.” Amid America’s current housing market and increase in homelessness, many questions have been raised regarding the effect of this economic crisis. Ending the housing crisis in America is especially crucial considering a home for most people and families is not simply a house, but also a place for working and learning remotely.Having a home influences factors that play key roles in the quality of one’s life. Although the future state of the housing crisis is uncertain, the fact that housing is a human right and an objective need remains the same.
America’s Housing Crisis
Much of America’s current public housing was built succeeding the Great Depression with the 1937 Housing Act; this act declared that everyone deserves “decent, safe and sanitary” housing. However, ever-changing political tides and negative stigmas toward public housing led to large disinvestment by the government. Between the years 1995 and 2018, annual federal funding for public housing, accounting for inflation, fell by nearly 50 percent. The 1998 Faircloth Amendment placed limits on construction of new public housing units which corroded older public housing units and forced tenants to live in unsafe conditions with mold and lead. One study shows that people living in poor quality housing were at a 50% higher risk of an asthma-related emergency room visit. In addition, theNational Low Income Housing Coalition estimates that over 10,000 public housing apartments are lost annually “because they are no longer habitable.” The growing need for updating and building new low-income housing, and a consistent decrease in government assistance, has created a market that detrimentally affects millions of renters and home buyers.
Housing shortages and wealthy individuals buying and renting out homes at a mark-up rate has created an increase in the cost of homes in America. This phenomenon is called the financialization of housing, which occurs when housing is treated as a commodity—a vehicle for wealth and investment—rather than a social good. Special Rapporteur Leilani Farha stated in the documentary PUSH, “I believe there’s a huge difference between housing as a commodity and gold as a commodity. Gold is not a human right, housing is.” In many developing economies, long existing neighborhoods located in ‘prime land’ can often be subject to evictions and displacement to make room for new investment properties. This practice can often leave residents homeless with little warning or time for any preparation.
Although this complex issue has no simple or easy solution, there are many ways to contribute to positive change and organizations actively making progress. For example, Housing is a Human Right organizes to work toward the “3 P’s:” protect tenants, preserve communities, and produce housing. Last year, they laid out their advocacy highlights of 2021 including the following plan of action:
Rolled out a comprehensive platform to address the housing affordability and homelessness crises
Pushed for more inclusionary housing and the adaptive reuse of existing buildings to produce more affordable and homeless housing
Fought the criminalization of homelessness
Continued to expose the real estate industry through our award-winning advocacy journalism
The Russian invasion of Ukraine has devastated both nations, with the people of Ukraine struggling to defend their homes against the more advanced Russian military, the people of Russia struggling financially in the face of global sanctions, and has spread anxiety to many nations of the possibilities of another world war, or even worse, the escalation into nuclear warfare. While there is a lot of coverage regarding the many attempts at diplomacy, the bombings and other military attacks on Ukraine, and the reactions of both Vladimir Putin, the Russian leader, as well as Volodymyr Zelensky, the Ukrainian leader, there are many consequences of this crisis that need to be brought to attention. It is important to focus on the impact of this crisis on the civilian populations of both nations and equally important for people to recognize that this crisis, along with similar crises around the world, is further fueling the climate crisis, even without the threats of nuclear warfare dangerously being dangled as an option. Additionally, the Ukrainian forces of resistance are essentially complex; on one side, ordinary Ukrainian citizens should be honored for their bravery and resistance at defending their nation from foreign invasion, but on the other hand, it is necessary to recognize that the Ukrainian military also includes the Azov Battalion, the neo-Nazi Special Operations unit in the Ukrainian National Guard. These are some delicate times, and transparency can help increase the trust among nations. Just the same, in the wake of this crisis, the world should not ignore the other brutalities taking place globally, many of which have participated in egregious violations of human rights. Finally, it is pertinent that people be aware of the war crimes and crimes against humanity committed by Russia and hold them accountable.
The Human Impact
While this crisis is a result of drastic measures taken by Putin and as a response to Putin’s aggressions, Zelensky, the civilian populations are the ones that are most impacted by it. On the one side of the conflict, Russian civilians are facing tremendous economic struggles, as sanctions are being placed on Russia from countries throughout the world. Among those who placed sanctions against Russia were the European Union, Australia, Japan, and even the famously neutral Switzerland. The European Union promised to cause “maximum impact” on Russia’s economy, some states like Japan and Australia chose to sanction the oligarchs and their luxury goods, and the United States sanctions included a freeze on Putin’s assets. With that being said, it is important to analyze how these sanctions can harm everyday Russian citizens. Civilians are lining up at ATMs and banks to withdraw their cash as stocks are plunging and the Russian currency, the Ruble, lost its value by 25%. Many Russian-made products are being boycotted around the world, and even Russian participation in events like the Paralympics is being banned. Russian citizens are unable to access their money through Google Pay and Apple Pay, as both have been suspended in Russia. For fear of Russian propaganda, the United States has even banned Russian media outlets from having access to the American people. Furthermore, even amidst these sanctions and economic uncertainties, Russian civilians have risked their lives to protest against their leader and the Ukrainian invasion in large numbers. When the invasion first began, 2,000 Russian protesters against the war got arrested by the Russian police. Almost two weeks into this invasion, as the protests continue to take place, as many as 4,300protesters have been arrested. Shockingly, many of the Russian soldiers sent to invade Ukraine have been reported abandoning their posts, fleeing or voluntarily surrendering to the Ukrainian forces, admitting that they were not even aware they were being sent into combat. These Russian soldiers, many of whom are inexperienced, young adults, are being forced to fight or be assassinated by their officers for abandoning their military posts during active wartime.
Nevertheless, as a result of Putin’s aggression, on the other side of this conflict, Ukrainians are being forced to deal with the devastations of war, and the people of Ukraine are fully invested in the defense of their nation. Ordinary citizens are being taught how to make Molotov cocktails, civilians are coming together to help each other meet their basic needs and anyone capable of fighting is being recruited to join the Ukrainian defense forces. Unfortunately, Ukraine has banned 18 to 60-year-old men from leaving the nation and forcing them to join the fight. This wartime crisis has also led to a massive refugee crisis as women and children and people of other nations are trying to escape the conflict zones. This refugee crisis has its own issues, with reported instances of discrimination against refugees from the Global South fleeing Ukraine. These reports focus on the mistreatment, harassment, and restriction of the refugees from leaving Ukraine to seek safety. Additionally, while the global solidarity to support Ukrainian refugees is admirable and should be commended, many critics have argued that Ukrainian refugees have been better received from the rest of Europe and the rest of the world in general, while refugees from the Middle East or other Global South nations have not been treated with the same courtesy. These are some valid points to consider, and the refugee crisis is only going to be amplified as a result of the many consequences of climate change.
Warfare and Climate Change
Climate change continues to impact the world during this crisis. The latest report from the Intergovernmental Panel on Climate Change (IPCC) illustrates just how fragile our current climate crisis seems to be, exclaiming that anthropogenic (caused by humans) climate change is increasing the severity and frequency of natural disasters, and warming up the globe around 1.5 degrees Celsius (2.7 degrees Fahrenheit). The planet is already experiencing irreversible changes, the IPCC warns, and if actions are not taken to limit emissions and combat the climate crisis, the future of humanity is at risk. Additionally, another finding was reported about the Amazon Rainforest, (popularly dubbed the “Lungs of our Planet”), being unable to recuperate as quickly as it should due to heavy logging and massive fires it has experienced just over a couple of decades. These shocking revelations should be taken seriously, as this development will lead to more conflicts over land and resources. As people around the world are beginning to experience the calamities of climate change, nuclear warfare would maximize its destructions. With Russia being a nuclear state, tensions are surmounting globally, as nations continue to condemn Putin’s aggressions, and call for a ceasefire. Putting aside the possibilities of nuclear warfare, regular warfare amplifies the climate crisis in many ways.
First and foremost, warfare and military operations have a direct correlation to climate change in that they use massive amounts of fossil fuels to operate their machines and weapons, and militaries are among the largest producers of carbon across the world. This means that not only do militaries and their operations consume massive amounts of fossil fuels, but they are also among the biggest polluters in the world. Militaries worldwide need to decrease their carbon footprints and engage in more diplomatic strategies instead of engaging in warfare. We need to focus on international efforts to combat climate change and transform our economies and infrastructures into sustainable ones that rely on renewable resources. With this in mind, Germany addressed the energy crisis in Europe by suggesting that there needs to be a shift to a more sustainable economy, away from the influences of Russia, with the intentions of also fighting against climate change while becoming economically independent from Russian resources.
Furthermore, Russia, on the first day of its invasion against Ukraine, captured the site of the nuclear disaster, Chernobyl. While many argue that this was a strategic move to provide Russian troops a shortcut into Kyiv through Belarus, (Russia’s allies), others argue that the capturing of Chernobyl was meant to send a message to the West to not interfere. Still, others believe that the capture of Chernobyl held historic relevance, as many believe that the incident at Chernobyl led to the fall of the Soviet Union. Whatever may be the case, it is unclear what Putin’s plans for Chernobyl are, and as an area that is filled with radioactive, nuclear waste, people’s concerns with Putin’s possession of Chernobyl seem valid. If not contained and treated with caution, the nuclear waste being stored at Chernobyl can cause irreversible damages to both the environment and nearby populations for decades. Recently, there have been reports of Russian attacks on the Zaporizhzhia Ukrainian nuclear power plant which caught on fire, increasing the risks of a disaster ten times as bad as Chernobyl was. While we are still unclear as to the details of this report, we do know that Russia has captured it, and at the very least, wants to hinder Ukraine’s source of energy. Ukraine depends on nuclear energy for its electricity, and this plant produced 20% of the nation’s energy. At best, this was a strategic move on Russia’s part, yet some have even suggested that if Putin is so irresponsible with his attacks on a nuclear power plant, how much restraint might he show with regards to using nuclear weapons if he feels pushed into a corner.
Finally, as was explored during the Cold War, nuclear weapons themselves have dramatic consequences on the planet as a whole and have the power of ending humanity. This was one of the major epiphanies that led to the de-escalation of the Cold War when both the United States and the Soviet Union understood that to use nuclear weapons against each other would be “mutually assured destruction.” While many argue that Putin’s instructions to ready Russia’s nuclear weapons is a form of intimidation targeted on the West, these threats can carry out unimaginable consequences if acted upon. With increasing pressures from all sides, including the global sanctions, and the massive resistance from Ukraine, Putin’s incentives are becoming unclear as this conflict continues to unfold.
The Complexities of the Ukrainian Crisis
There has been a backlash by some that the world was not this enraged when similar invasions and occupations occurred in Palestine, Syria, or during several of the Middle Eastern conflicts that have devastated the people of that region. Still, others have dismissed this argument, stating that what makes this crisis especially relevant globally is its threats of nuclear warfare. Others, however, argue that the global support of Ukraine is in part due to their being a population of white Christians. To support this argument, they point to many instances in Western media coverage of the Ukrainian invasion that has suggested this exact idea. A CBS reporter cried on a news segment, “this isn’t a place, with all due respect, like Iraq or Afghanistan, that has seen conflict raging for decades. This is relatively civilized, relatively European….” Even a Ukrainian prosecutor was caught saying “It’s very emotional for me because I see European people with blue eyes and blonde hair being killed.” This is important to note because Ukraine’s military has a Special Operations Unit known as the Azov Battalion, which is made up of far-right neo-Nazis, sporting Nazi regalia and symbols of White Supremacy. Putin’s many excuses for invading Ukraine included the need to “de-Nazify Ukraine”, referring to Ukraine’s empowering of the Azov Battalion’s rise to military and political prominence in the country. The Azov Battalion came under fire in 2016 for committing human rights violations and war crimes, detailing reports of abuse and terrorism against the civilians of the Donbas region in separatist Ukraine. With that being said, Putin’s excuse of wanting to terrorize an entire nation for the sake of his opposition to one particular group of Ukrainians is not justified, and people argue that his motivations are much more insidious than that. With the Ukrainian crisis being such a complex and nuanced issue, much of the world is focused on the conflict, a reality that many nations are taking advantage of to benefit their own national interests.
Other Aggressions still taking place around the world
While the world’s attention is captured by the Ukraine-Russian crisis, some countries are taking advantage of a distracted world to commit their own atrocities. For one, Palestine continues to be colonized by Israel, a struggle that has lasted for over fifty years now. While Israelis are showing solidarity for Ukrainians from occupied Palestinian lands, they are oblivious to the hypocrisy of their actions and refuse to recognize their role in the suffering of the Palestinians. Just a few days ago, Israeli forces attacked and killed Palestinian civilians in the occupied West Bank, and they continue to terrorize the Palestinians in an attempt to force them out of their homes.
In another part of the world, the United States, while calling for peace in Ukraine, proceeded to bomb Somalia in the past week. A conflict that the United States has been a part of for fifteen years now, American forces claim that their intended targets are the militant groups in Somalia. Yet, according to Amnesty International, the US African Command admitted to having killed civilian populations with one of its many airstrikes conducted over Galgaduud in 2018. In fact, they claim that the only reason the US even admitted to the civilian casualties in Somalia was due to extensive research on the part of Amnesty International.
The Ukrainian conflict also has Taiwan on the edge of its seats, as many are focusing on the US response to the Ukrainian invasion to measure the reactions that the US might have if China were to invade Taiwan. Many Taiwanese officials are contemplating Russia and China’s close relationship and are worried about what a successive Russian invasion of Ukraine might mean for their own development with China. The Chinese government is already engaging in misinformation/disinformation campaigns against Taiwan, and many Taiwanese claims that China has also been conducting cyberattacks in Taiwan and military drills around the island.
Resistance and Accountability
Ukrainians, much to Putin’s dismay, have been successfully defending their nation and holding off Russian forces for over a week now. In response to its successful resistance, Ukraine’s forces claim that the Russian bombings have been targeting civilian buildings and taking the lives of innocent civilians, among them at least fourteen children. As videos of the Ukrainian invasion surface on social media platforms such as Tik Tok and Twitter, many experts are suggesting that the Russians are engaging in war crimes and crimes against humanity, and the International Criminal Court (ICC) has begun an investigation into these possibilities. The ICC is focusing not only on recent attacks against Ukraine but seem to also include past Russian aggression against Ukraine in their investigation. These crimes include the violation of the Geneva Convention, the bombing of civilian infrastructures, and even Russia’s use of vacuum bombs, (otherwise known as thermobaric bombs), which are bombs intended to suck the oxygen out of the air in its surroundings and convert it into a pressurized explosion. Although the vacuum bombs have been used in various places since the 1970s, (by Russia against Chechnya in 1990, by the Syrian government in 2016, and even by the United States in 2017 against Afghanistan), experts warn that these weapons can be extremely lethal and destructive in densely populated areas. Along with the above-mentioned violations against human rights, Russia’s attack on the Ukrainian nuclear power plant is added to the list of war crimes and crimes against humanity committed by Russia, and it continues to grow as the invasion persists.
Even with these threats and unprovoked aggression from Russia, Ukrainians have been more resistant than Putin had planned. Ukrainian civilians have taken up arms to defend their nation, and their enormous bravery is inspiring to witness. This sense of solidarity among the Ukrainian people is, many believe, a direct result of President Zelensky’s own courage and his choice to fight alongside his people instead of fleeing to safety. This action alone has emboldened the Ukrainian morale, and everyone is attempting to do their part in this conflict. People are helping each other out with humanitarian needs like securing food and shelter, and civilians are constructing Molotov cocktails to throw at the incoming Russian forces to stall their advances. Zelensky even released Ukraine’s prisoners and armed them, urging them to fight and defend the nation. These instances of Ukrainian resistance and unity among other nations of the world give us hope that they have a chance at winning global support against this crisis and bringing about peace and stability in the Ukrainian regions under attack. Considering the real threat of another world war unfolding before our very own eyes, it is important now more than ever, that we approach this conflict as objectively as possible. In order to do so, we have to employ different approaches that we have never before attempted and think outside of the box. With their efforts at resisting the invasion, Ukrainians have inspired me to believe that we as humans might be able to come together globally and perhaps tackle the climate crisis as well and protect our planet in the same manner the Ukrainians are defending their own homes before it’s too late.
Yesterday, February 20th, 2022, marked the 14th annual global observance of the World Day of Social Justice, as declared by the United Nations General Assembly on June 8th, 2008. Since 2009, the day has marked a celebration that reflects on guaranteeing fair outcomes for all through employment, social protection, and social dialogue, in addition to fundamental principles and rights at work, according to this article from Baker College.Social justice is defined as the view that everyone deserves equal economic, political and social rights, and opportunities.Social justice is also referred to as justice in terms of the distribution of wealth, opportunities, and privileges within a society.The UN General Assembly has also conveyed their recognition of social development and social justice asa crucial aspect of peace among nations worldwide.
What are Human Rights?
Human rights are commonly referred to as rights everyone has just because they are human. These rights are specified in the Universal Declaration of Human Rights, which is an international document laying out 30 fundamental rights and freedoms of all human beings. Examples of these include the right to life without discrimination, slavery, or torture, in addition to explaining that all humans are equal before the law and that the law protects all human rights. The UDHR was drafted by representatives of various demographics and backgrounds and is considered a milestone in human rights history. The UDHR was proclaimed by the UN General Assembly on December 10th, 1948, as a “common standard of achievement for all peoples and all nations.”
Comparing Human Rights and Social Justice
To better understand the concept of social justice, the definition has been broken into four core principles: access, equity, participation, and human rights. These four principles apply to issues such as:
Access to good education
And many others
Since human rights is one pillar of social justice, a “just” society is impossible within the absence of security for all human rights.
Although their meanings are different, the concepts of human rights and social justice are often correlated closely, especially in academia and political debates. Here at the University of Alabama at Birmingham’s College of Arts and Sciences’s Political Science Department, a concentration of study in human rights and social justice is offered within the political science major, like many other institutions worldwide. Outside of academia, the general public often groups human rights and social justice together in regard to their stance on politics. Unfortunately, many social injustices and human rights issues have become controversial topics in America, further polarizing the U.S. political climate, especially within group rights (minorities rights, rights of people with disabilities, LGBTQ+ rights, etc.). Understanding the relationship between human rights and social justice can bring about a more unified approach to how these issues are perceived and addressed.
Ways to Celebrate the World Day of Social Justice
Becoming an advocate for social justice in society can happen at any time, but with the current celebration of the World Day of Social Justice, it is a great time to start. Celebrating this day can be done by taking the time to examine your own beliefs and values to increase your self-awareness regarding the way you view injustices in society and your level of sympathy for those who are currently facing a human rights crisis. From there, examine what you are doing to help and what you can be doing. Furthermore, researching a few injustices in society that interest you or sharing your experiences of enduring discrimination in your own life can shed light on the importance of this day and the constant work to be done to create a “just” society across the globe. If you choose to celebrate this day by donating monetarily, here is a list of organizations accepting donations:
The Abroms-Engel Institute for the Visual Arts (AEIVA) has welcomed a new exhibit, “Marking Time: Art in the Age of Mass Incarceration”. The exhibit explores the United States’ criminal justice system, mass incarceration, discrimination and the very concept of justice with works from more than 70 different artists. Many of the pieces on display come from artists who are or were incarcerated, who used art as an essential outlet and form of expression within prison. Nonincarcerated artists are also featured, influenced by the damages of mass incarceration within their families and neighborhoods. The entire exhibit creates a critique of mass incarceration from a human right’s perspective, representing the voices of incarcerated persons that are typically silenced or ignored. “Marking Time” boasts three galleries of moving pieces that speak to the gravity and scale at which the human rights violations within our punitive justice system disenfranchise impoverished and minority communities throughout the United States, and features data and interviews that discuss ways these glaring problems should be addressed and combatted.
“Marking Time” was organized by curator Dr. Nicole R. Fleetwood, who has spent a decade researching the importance and development of visual arts and creative practices for incarcerated persons. Dr. Fleetwood deliberately removed any mention of charges or reasons for conviction for the incarcerated artists featured in the exhibit, forcing viewers to remove a layer of prejudice or thought regarding whether or not the artist is inherently a “good” or “bad” person, or deserving of their incarceration. As I progressed through the galleries of “Marking Time ”, one of the first things I noticed was exactly that; how I continuously perceived the artworks as being the creations of a fellow artist, not a criminal or prisoner. This intentional shift in perception creates an environment of thoughtfulness, analysis and depth that may not have been achieved otherwise, and makes the exhibit an excellent ignition for thought, conversation and activism.
When analyzing the works themselves, I was surprised to see how many were masterfully created from hair gel, sheets, uniforms, newspapers and contraband items when traditional art supplies were not accessible. Incarcerated artists are often limited in the tools they have to create art from, but countless works within “Marking Time” reveal the true resilience of an artist’s spirit, and how artistic expression can prevail above the smothering limitations of prison.
As this exhibit has been analyzed and discussed through its many travels from MoMA to AEIVA, I wanted to highlight a few of the pieces and discuss their particular significance to the conversation of human rights within the United States punitive justice system and mass incarceration.
Pyrrhic Defeat: A Visual Study of Mass Incarceration by Mark Loughney
Loughney’s series, Pyrrhic Defeat, is named for a theory within criminal justice studies that explores how a failing criminal justice system that discriminates in its criminalization of certain groups substantially benefits certain elites. Mark Loughney has created over 750 portraits of his incarcerated peers in order to mark the passage of time within his own sentence, as well as provide fellow inmates with a positive alternative to the dehumanization caused by mugshots and prison IDs. His pieces provide the individuals with a level of personalization, dignity, and respect that is often forgotten and ignored within the prison system. Loughney spends 20 minutes on each sketch, and has to carve a creative, open atmosphere for each session out of the typical chaos and disruptions within a prison environment.
Untitled by Gilberto Rivera
This Triptych by Gilberto Rivera places a spotlight on how mismanagement of the Covid-19 pandemic negatively impacted vulnerable communities throughout the artists’ hometown of New York. Rivera was a graffiti artist prior to his incarceration, and this piece truly reveals the artist’s emotions and style in a brilliant display of keywords, colors and figures. Rivera’s triptych incorporates newspaper clippings that highlight his disgust for how minority and immigrant essential workers were neglected as well as the fear incarcerated people experienced throughout the public health crisis. Prisoners across the globe were put into lockdowns to prevent the spread of Covid-19, and the result of this is an experience extremely similar to that of solitary confinement; a punitive mechanism proven to have extreme mental and physical health consequences. Despite these sweeping lockdowns, extreme overcrowding lead prisons to host the majority of the largest single-site outbreaks since the start of the pandemic. Despite these major outbreaks and casualties, prisoners fell to the bottom of priority lists for treatment and aid when medical equipment and essential items faced shortages. Rivera’s piece displays frustration and criticism of these issues that have hardly received the mainstream coverage they deserve.
Ellapsium: master & Helm by Jared Owens
With Ellapsium, Jared Owens addresses the racism of the criminal justice system as well as hierarchies and power struggles within Fairton, the correctional institution where Owens was imprisoned. This complex work features symbolism as a form of rebellion and disapproval, and bears an immediately recognizable resemblance to the infamous map of the Brookes Slave Ship from 1788 that displays how slaves were forced to live through their passage to America. This intentionally chosen symbol represents the violence, dehumanization, and other atrocities that slaves faced in early American history. The second and less known image present in this work is a blueprint of the Fairton prison; Owens’ combining of the two blatantly compares the horrors of the historical institution of slavery to the atrocities and discrimination committed by the United States’ current carceral state. Owens also utilizes color symbolically throughout his piece, and all of the colors used correlate to the artist’s daily life within a federal institution. The green of the institutional walls represents restriction and being subdued, blue represents the uniforms worn by prison guards, and brown represents the uniforms of those imprisoned. Orange, the most used color within the piece, was used within Fairfield to indicate areas that were off limits and unavailable to incarcerated persons, so Owens deliberately used that color for the boundary between the blueprint of the slave ship, of Fairfield, and the world outside of the two.
Owens is open about how his pursuit of art posed a legitimate threat to him within the Fairfield facility. Being caught with planks of wood to paint on or stretch canvas could have resulted in solitary confinement, extension of his sentence, or complete confiscation of personal possessions and art supplies. While these overwhelming restrictions greatly limited Owens while he was in prison, he has chosen to use his experience to create, raise awareness, and call for change- like so many artists featured alongside him in “Marking Time”.
Peace, Love, Harmony by Susan Lee-Chun
Women on the Rise! (WOTR) was a feminist art project founded by Dr. Jillian Hernandez to provide girls in juvenile detention facilities with a platform for self-expression and dialogue. Inspired by her participation in this project, Susan Lee-Chun worked with a group of girls in juvenile detention to explore the politics of fashion, and asked her participants to “Think about who you are, what words, images or symbols define you or your beliefs. Use them to create a fabric design”. The resulting hoodies on display conform to detention center uniforms on their exterior, and on the inside feature patterns with rainbows, checkers, and the word “Love”. Upon completion of this project, Lee-Chun attempted to give the girls she worked with the resulting hoodies of their creation; and was denied that request. None of the girls involved were allowed to wear the hoodies. In public defiance, Lee-Chun’s hoodies now hang among the many artworks of “Marking Time”, criticizing a system that would prioritize conformity and uniform over the individuality, creativity and expression of a child.
How To See “Marking Time”
If you would like to see “Marking Time” and any of the artworks or artists featured above first hand, the exhibit is free and available to the public until December 11. Reserve your free ticket to view the exhibition here. Spaces per time slot are limited to 10 for a one-hour long visit. If you cannot make your time slot for any reason, please cancel the booking or call 205-975-6436. If you have any issues with booking your ticket or would like to reserve a group tour, contact AEIVA at email@example.com.
Visitors must wear a mask at all times inside the AEIVA building and keep socially distanced. Free and metered parking is available along the streets surrounding AEIVA. Safety is UAB’s priority. The pandemic is a fluid situation that UAB is monitoring, in consultation with infectious disease and public health experts; events will be subject to change based on the latest COVID-19 safety guidelines.
All upcoming “Marking Time” programs are designed as hybrid events, with both in-person and virtual components. AEIVA is prepared to move any of the events entirely virtual at a moment’s notice. Visit AEIVA on Twitter, Instagram and Facebook for the latest updated information.
You may have heard or seen news about the ongoing farmers’ protest in India right now. This protest was sparked by three bills that were adopted by the Indian government in September 2020. These three bills primarily place the livelihood of these farmers from the state of Punjab at the mercy of corporations. The privatization of the agricultural economy will surely benefit the Indian government, but the farmers will suffer greatly since corporations will purchase their crops at a much lower rate, leading to generational debt which has already led to farmer suicide in India. To prevent the exploitation of their livelihood, the kisaans (“farmers”) have set out on a protest, the highlight of which has been their march from Punjab to Delhi, India’s capital. The Indian government, led by Prime Minister Narendra Modi, has not reciprocated the farmers’ concerns with any form of sympathy. Rather, senior leaders of the Indian government have called the protestors “anti-nationalist” and “goons.” Such a reaction from the government is not unusual for the Sikh farmers who have been the target of persecution by the Indian government multiple times in the past.
In the 1970s and 1980s, Punjabi Sikhs held similar views in regards to the Indian government’s support for agriculture, an industry which has always been essential to the Indian economy and still is with 60% of the Indian population reliant upon farming for its sustenance. Unfortunately, the Indian government reacted the same way it is in 2021 – by labeling the protestors anti-nationalist. Additionally, the government launched a series of egregious human rights abuses consisting of attacks on the Punjabi population in the 1980s, attacking the Golden Temple of Amritsar in June of 1984, launching a state-sponsored pogrom in November of 1984, and extra-judicial killings in the following decade. What is worse is that the Indian government has never acknowledged nor apologized for these events, giving the people of Punjab a reason to have grievances towards the government.
But the state of Punjab is not the only population that has been the prey of India’s ongoing human rights abuses. The rise of right-wing authoritarianism in India coincides with the ascension of Narendra Modi to the role of Prime Minister; Modi himself took part in genocidal violence in 2002 while presiding over Gujrat’s anti-Muslim pogroms as chief minister of the state. Though the current protests are pogroms, the Indian government has acted in an undemocratic manner with its press censorship, journalist detention , and violent crackdowns on the non-violent protestors.
What do the farmers want?
Farmer unions and their representatives have asked that the three farm acts passed by Parliament be repealed; they will not settle for anything less. The government proposed an 18 month delay of the laws to give the farmers time to adjust, which was also rejected. Between October 14, 2020 and January 22, 2021, eleven inconclusive rounds of talks have taken place between the government and union representatives. The farmers even suggested overthrowing the government on February 3, 2021 if the laws are not repealed.
The reasoning for the farmers’ escalating anger is two-fold: one, the human rights abuses the Indian government is inflicting on the non-violent protestors, including tear gas; and two, the failure of the Indian government and leaders to cooperate with the unions. To peacefully protest a set of acts is well within the rights of a people belonging to a democratic nation, but it is not the right of the government to respond to peace with violence and neglect the concerns being voiced by its people. That is not what a democracy is.
In November 2020, India saw the largest protest in world history with tens of thousands of farmers and more than 250 million people standing in solidarity. For the past six months, India’s farmers have been protesting and striking against three agricultural bills that were passed last September. Until recently, the government has refused to listen to the demands of farmers and agricultural unions, and instead met them with force and police brutality. On January 26, India’s Republic Day, tensions between the government and the protestors heightened. This led to peaceful protests turning violent when the farmers that were hosting a rally in India’s capital, Delhi, stormed the city’s Red Fort. Here they were met with police that were armed with tear gas, batons, and assault rifles; as a result of this violence approximately 300 police officers were injured, one protestor died, more than 200 protestors and eight journalists were detained. Violence on this day, subsequent suppression of the press by the government, and internet cuts and shutdowns in areas surrounding protests led to activists like Rihanna, Greta Thunberg, and Meena Harris using their platforms to call global attention and aid to the situation.
What led us here?
In September, India’s Parliament passed three agricultural bills that loosened the rules around the sale, pricing, and storage of farm produce with the support of Prime Minister Modi. Modi and the government claim that these pieces of legislation will benefit the farmers as they will have more control and freedom of trade over their produce; these laws allow online and interstate trading, enable farmers and buyers to enter exclusive contracts, and finally limit the government’s ability to regulate these products. The farmers, however, disagree. They argue that this deregulation will allow corporate buyers and private companies to drive down the prices and exploit the sellers due to increased competition in supply. This, compounded with the bill that involves the removal of government imposed minimum prices, is detrimental to the health and livelihood of the farmers and their families. India already suffers from record numbers of farmers suicides, and there is increased fear that these new bills further drive this suicide epidemic. The number of these deaths are thought to increase even more after these bills are passes and reach an all-time high.
What do the farmers want?
The farmers are demanding a complete repeal of the three bills that were passed in fear of corporate exploitation. They say they were already struggling to make ends meets under the protection of the government, but now with an open market with minimal regulatory support, the farmers are afraid that they won’t be able to survive and will be in poverty (if they weren’t already). In turn, the government has failed to address these demands until recently, but now allude to possible compromises, albeit unsatisfactory attempts in the eyes of the farmers.
More recently, however, India’s Supreme Court has suspended these bills in early January, and has ordered a committee to look into the grievances of the farmers and the lack of negotiations on behalf of both the protestors and the government. Chief Justice Bobde released a statement saying, “These are matters of life and death. We are concerned with laws. We are concerned with lives and property of people affected by the agitation. We are trying to solve the problem in the best way. One of the powers we have is to suspend the legislation.”
Farmer unions addressed that they would not participate in any committee processes, as the committee members have previously shown bias to how the agricultural bills were pro-farmer (when they were not). The farmers said they continue with their protests and planned to hold a rally in Delhi on India’s Republic Day on January 26 unless the laws were repealed in the meantime. The Supreme Court’s decision is both a gift and a curse. One on hand, the Court has been widely favorable to Modi’s agenda and policies in the past so this decision is a setback to the Prime Minister, but on the other hand, this decision to suspend the law allows the government to wrestle its way out of negotiations with the farmers without appearing to do so.
What’s going on now
As of January 20, the government has said that they are willing to suspend the new legislation for up to 18 months to two years, but the farmers have rejected this as it does not meet their demands. The government requested the protesting farmers design a proposal regarding their objections and suggestions to the laws to bring to their next table of negotiations. What’s interesting is that the supporters of the agri-legislations claim that the farmers do not understand the laws which the farmers refute and claim that these laws do not support their labor suggesting the real issue is “over the rights and treatment of agricultural workers.”
Following the violence and brutality on Republic Day, internet shutdowns and cuts by the Ministry of Home Affairs, as well as suppression of the press, individuals and protestors as they clash with the police has been rampant in areas surrounding Delhi. These blackouts should’ve been lifted by now, but protest organizers have said that in some areas the internet was still not working leading to concerns over democracy. While the Indian government argues that this shutdown is necessary to “for public safety” and to curb “the spread of misinformation,” people’s right to expression and communication is being actively and purposefully hindered. As a human rights crisis, the economy suffers, the press struggles to get the news out, children are not receiving the best resources at education their schools have to offer, and those who need emergency services are not getting it or the aid is greatly delayed.
India is the world’s most populous democracy, but it is also a world leader in internet shutdowns. This is not the first time this has happened. The Indian government imposed a blackout in Indian controlled Kashmir after the removal of Kashmir’s autonomy in 2019 as well as another shutdown in areas of New Delhi after protests regarding a controversial and discriminatory citizenship law against Muslims. As the world’s most populous democracy, it’s incredibly concerning to see the suppression of press freedom under the guise of public safety. With no further days set to talk about negotiations in light of recent events, there seems to be no end in sight for these protests. As the new farming season begins in March, farmers may choose to hold on to their demands as a show of strength and unity instead of going back home, and it might be the final domino needed to trigger systemic change in agricultural labor.
I recently wrote a blog post commending Saudi Arabia on advancements made with women’s rights. However, to follow up, I think it is important to note what Saudi Arabia still gets wrong in terms of human rights. While there are many ongoing human rights violations, the following discourse will focus specifically on the oppression of religious minorities, namely Shia Muslims, and the lack of freedom of speech. I am writing this post not to join the voices that criticize for the sake of criticizing, but rather because I think it is important for Muslims to be vocal about their expectations for countries that claim to be representing Islam.
Shia Muslims are a minority sect in Islam, making up around 10 percent of all Muslims. Because of this, they are often subject to oppression and discrimination by Sunni Muslims. Despite the fact that harmful rhetoric against Shia Muslims exists in most, if not all, Sunni-majority countries, it is especially disturbing in Saudi Arabia considering that the hatred and intolerance towards Shia Muslims has become institutionalized. For example, the Saudi Arabian government has allowed officials and religious scholars to belittle Shia Muslims and their beliefs. This is not only concerning because of the harmful language used, but also because these officials and scholars have influence over both the government and the general public, and thus play significant roles in shaping policy and public opinion. One government official known for spreading hateful rhetoric about Shia Muslims was Former Grand Mufti Abdel Aziz bin Baz, who was quoted saying, “The Shia are Muslims and our brothers? Whoever says this is ignorant, ignorant about rejectionists for their evil is great.” This is one example of many, but it illustrates the hateful rhetoric that Shia Muslims are often victims of.
The institutionalization of hatred against Shia Muslims is most clear in the Saudi Arabian justice and education systems. The justice system is highly discriminatory against Shia Muslims, namely in the criminalization of their religious practices and beliefs. Further, the government has made it illegal to build Shia mosques outside of Shia-majority cities. The education system is perhaps the worst of all, though, because it perpetuates the cycle of discrimination against Shia Muslims by indoctrinating young Saudi children with anti-Shia sentiments. For example, textbooks used in elementary and middle schools stigmatize Shia beliefs and practices and go as far as to claim that Shia Muslims are disbelievers, suggesting that Shia should not be considered Muslims. While criticizing their beliefs and practices is problematic in and of itself, saying that Shia are not Muslims is impermissible, both ethically and religiously, and only serves to cause further hatred and intolerance.
Freedom of Speech
The most blatant example of a human rights violation against the people of Saudi Arabia is the lack of freedom of speech, which has especially detrimental ramifications for individuals advocating for human rights. For example, in 2018, several women’s rights activists were arrested and charged with treason solely for their work in activism. This came at the same time that Prince Mohammed bin Salman had lifted the ban on women driving, and ironically, many of the women who were arrested had been advocating for women’s right to drive. Thus, while lifting the ban was a positive move forward, the imprisonment of these women makes the intentions behind Prince Mohammed bin Salman’s decision to lift the ban confusing; it is difficult to deduce whether Prince Mohammed bin Salman is truly concerned with women’s rights, or if this was a step taken to make Saudi Arabia appear that it is being reformed and moving towards modernization. His intentions can be further called into question considering the extent to which these women’s rights have been violated; not only were these women arrested and detained, but it is known that they were also electrically shocked and whipped during interrogations, which amounts to cruel and inhumane treatment. To this day, some of these women are still imprisoned, unlikely to be released without international intervention. However, it is important to note that this was not an isolated event. While Saudi Arabia has always used arrests and detentions to deal with dissidents, the number of detentions significantly increased after Prince Mohammed bin Salman took power in 2017; over 60 individuals identified as dissidents have been arrested and held.
Muslims around the world strongly oppose Islamophobia and the oppression of Muslims, which is a great thing. However, Muslims tend to be silent about Saudi Arabia’s human rights violations, which is troubling. While many Muslims do call out these violations, many others either turn a blind eye, or even worse, find justifications for these violations. However, this is a double standard; if Muslims around the world truly care about their own rights, it follows that they must care about the rights of all of those who are oppressed, especially when Muslim majority countries are responsible for causing this oppression.
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