The USDA reports that there are about 23.5 million people in the US that reside in a food desert, including over six and a half million children. A food desert is described as an urban area in which it is difficult to buy affordable or good-quality fresh food. Many believe that the term ‘desert’ incorrectly implies that a lack of affordable and healthy food is naturally occurring, and a better term to describe the subject is food apartheid, which also includes the discrimination of communities of color regarding economic opportunity and access. For the case of this post, we will use the two interchangeably. In Alabama alone, close to two million residents live in a food desert, and almost 150,000 of them live in Birmingham. This accounts for 69% of the city’s total population. A 2019 update also found that there is at least one area that is identified as a food desert in each of Birmingham’s nine City Council Districts.
Birmingham’s Efforts to Eliminate Food Desertification
According to a report by the USDA’s Economic Research Service, there are over 6,500 food desert tracts in the United States. People who reside in food desert tracts are more likely to have abandoned or vacant homes, and those who live in these areas tend to have less education, lower incomes, and higher unemployment rates.
This chart goes on to show the differences between food insecurity rates based on race. Although each demographic has seen a decrease in their food insecurity rate over the last several years, there is still a very large gap between the races, with the biggest difference being between Black and white Americans, who have a difference of roughly 10% between the groups. Even worse, there are countless combined consequences that can hurt already marginalized communities from living in a food apartheid, including an increase in obesity and physical conditions like diabetes due to the lack of access to affordable and healthy food options.
Ways to Help
Despite the current efforts to help, there is still a great need to assist those who are experiencing this human rights crisis at hand. Although the complex issue holds no simple solution at the local, state, or national level, there are many ways to contribute to the cause. The first step to begin making a positive change is to educate yourself on the levels of food insecurity in your area and who it primarily affects. Learn if anything is currently being done by your city, county, or state government or private organizations. Familiarize yourself with food banks in your community and consider forming the habit of donating to them periodically if you can do so. Food banks and pantries usually also take donations of unused toiletries for those in need and special products for pregnant mothers and babies, but you should check what each place is willing to accept in advance. In addition, you can also ask what their most needed items are throughout the seasons. Regardless of how you choose to help, we can all make a positive difference by educating ourselves and others on the causes and effects of food insecurity.
When it comes to children, parents almost always have full control over the healthcare received and how its administered. With the exception of some Jehovah’s Witness’s cases, abortion cases, and court-tied decisions, parent’s typically have the final say so when it comes to the healthcare treatment that a child may take on. While at times this level of parental jurisdiction can prove problematic, when there is a discrepancy between what a child wants and what the parents want, this jurisdiction in the case of those aiming to help their children receive gender-affirming care is becoming more difficult.
Gender-Affirming Care & Gender Dsyphoria
According to the Trevor Project, more than half of trans and non-binary youth consider suicide annually. This striking statistic appears to be remedied by the the reception of gender-affirming care. Gender-affirming care is defined by the World Health Organization as care that “support[s] and affirm[s] an individual’s gender identity” when it conflicts with the gender identity assigned at birth. For those below the age of 18, this care rarely involves the use of surgery. Instead, puberty blockers, which delay the onset of puberty, and hormone therapy, which helps induce physical characteristics that align with their gender identity, are used to help minors work against gender dysphoria. Gender dysphoria is explained by the American Psychology Association to be “psychological distress” rooted in a discrepancy between gender assignment and gender identity. This condition is associated with high rates of mental health conditions and suicide. As such, the reception of gender-affirming care by children has the potential to address gender dysphoria and lead to better health outcomes for trans and non-binary children.
Preventing access to this life-saving care can have dangerous effects, but that’s exactly what proposed and brainstormed bills in several states have the potential to do. The rationale behind such bills varies with voices from Texas likening gender-affirming care to child abuse and with other states claiming that children aren’t ready to make such important decisions regarding their bodies. The interesting part in these bills is where the penalty falls. Both providers and parents are at the mercy of state employees and educators if they seek to either perform or connect the child with gender-affirming care. The irony is that in most cases, parents are needed to consent to medical care and that providers are encouraged to align with parental wishes. Parents have to consent to their children receiving vaccines. If a parent or guardian decides to go against the standards for recommended care, then the pediatrician must oblige. In the case of standards around gender-affirming care, the American Academy of Pediatrics and the American Association of Medical Colleges has made clear that there are criteria to determining whether a child should receive care and that gender-affirming care is the standard of care if these criteria are met.
Exploring a Right to Healthcare
In this sense, a denial of a child’s access to arguably life-saving and parentally sanctioned treatment goes against a right to health care. Alabama Rep. Neil Rafferty, the singular openly gay member of the Alabama Legislature, spoke to the matter before his state’s bill was ratified. “Y’all sit there and campaign on family being the foundation of our nation … but what this bill is doing is totally undermining that. It’s totally undermining family rights, health rights and access to health care.”
While healthcare as a right remains uncodified in the US, the United States has signed on to multiple international agreements, most recognizably the Universal Declaration for Human Rights, and is held to international suspicion and disfavor should it move towards legislation that hinders a human right and targets minorities. Whether this international judgement holds sway over the United States politically and legislatively is one thing, but for a country viewed to be a global hegemony, a stand against what can be perceived as a violation of fundamental human rights and protections for children is jarring.
Additionally, some bills, like Alabama’s, have enfolded restrictions and impositions on on trans children. For example, under an extension of the bill, students in Alabama must use the restrooms that align with the gender assigned at birth making education an uncomfortable environment for trans children.
As such, an attack on healthcare can operate as an entryway into further impositions on trans rights that have been long hard fought and won for years.
Though there’s no telling what the future holds for trans children, there are still ways to support them.
1. Donate to LGBTQ+ affirming spaces and support networks like The Trevor Project.
2. Write letters to your state representatives relaying your support of LGBTQ+ children and their ability to have access to quality, life-saving healthcare and urging their reconsideration of a politician’s support for legislation that may prevent said access.
3. Check in with people in your life who may be affected by such a decision.
While discussing various human rights violations and crises, it is important to also be mindful of the special groups such violations affect. On August 19th, 1982, the United Nations announced that June 4th of each year will be declared the International Day of Innocent Children Victims of Aggression. According to this article from OC Human Relations, the day’s purpose is to acknowledge the pain suffered specifically by children throughout the world who are the victims of physical, mental, and emotional abuse. The day also affirms the UN’s commitment to protect the rights of children. According to Children’s Advocacy Centers of Tennessee, nearly 700,000 children are abused annually in the US alone. In addition, rates of child abuse and neglect are five times higher for children in families with low socio-economic status compared to children in families with higher socio-economic status. A child’s right to be free from aggression and abuse is violated globally across many spectrums with crises such as domestic abuse and gun violence.
Child Domestic Abuse and Covid-19
Domestic abuse is an international issue that can affect people of every age, race, gender, and background. Also referred to as ‘domestic violence,’ domestic abuse can directly or indirectly affect children due to bullying, harassment, and endangerment from those who reside in their homes with them. Some signs of domestic abuse in a physically or emotionally abusive relationship include the following fromThe Children’s Society:
Kicking, punching, hitting
Threatening to kill someone or hurt them
Controlling someone’s finances by withholding money or stopping someone going to work
making someone feel guilty, criticizing them or making them feel small and stopping them from standing up for themselves
Unfortunately, the 2020 outbreak of the Covid-19 virus led to an increase in child victims of domestic abuse due to stay-at-home orders and lockdowns. These lockdowns decreased a child’s ability to find a safe place through school counselors or churches and seek guidance from trusted adults. Without being able to find an escape from unsafe home lives, many children suffered an increased risk of domestic violence. Although exact numbers cannot be known of how many additional cases were caused by the pandemic, one study analyzed data on more than 39,000 children treated at nine pediatric trauma centers. When researchers analyzed the group of children aged 5 and older, the number of child abuse victims tripled compared to a similar period before the pandemic. “The most common injury identified was head injury, followed by a mix of chest, abdomen, extremity and burn injuries,” said senior study author Dr. Katherine Flynn-O’Brien, associate trauma medical director at Children’s Wisconsin in Milwaukee. Dr. Andrea Asnes, a leader of the AAP Council on Child Abuse and Neglect and director of Yale Programs for Safety, Advocacy and Healing in New Haven, Connecticut, went on to explain that daycares for younger children were deemed essential and remained open, while school-aged children were stuck at home.
Today, and every year on June 4th, it is important to remember this human rights holiday in honoring Innocent Children Victims of Aggression across the world. Progress can be made by further educating yourself on the many acts of aggression that violate a child’s human rights and by spreading the word to others. Click here to learn more: International Day of Innocent Children Victims of Aggression.
This is an unprecedented time we live in. We are currently living through climate change, a pandemic on pause, and an international conflict that has the potential to turn global. People around the world are struggling with conflicts and atrocities, at times, due to the American military’s involvement, while hundreds more are dealing with increasingly dangerous heat waves as a result of the climate crisis. Still, others are trying to face the consequences of the pandemic, including the devastation left behind due to the loss of lives and the increasing financial insecurity that continues to widen the inequality gap between the struggling and the affluent. War in Ukraine wages on as we enter the fourth month since its beginnings, with what seems like no end in sight, while the Pentagon discusses options of US involvement in the fight against Russia. Now, the precarious attack on women’s rights seems to be the latest hurdle for Americans. This regression of rights in the democratic nation which has claimed countlessly throughout history to “spread democracy into the world,” seems beyond ironic and hypocritical.
The History of the Abortion Rights Movement and Context Behind Roe V. Wade
Before analyzing the recently leaked draft of the Supreme Court decision attacking women’s right to privacy, we should examine the history and context behind the controversial topic of abortion. How did abortion become such a controversial, political issue? Well, in order to have a holistic view of this topic, we have to examine the Religious Right movement that took place in the 1970s in what is known as the Sunbelt states or the lower half of the United States. This movement involved the grass-roots participation of churches and other Christian organizations in politics to push for a more traditional, “moral” policy platform in response to the growing feminist and gay liberation movements of the time. These Religious Right organizations aimed to reverse bans on prayers in school, shift toward more traditional values, and limit sexual freedoms, including pornography, sex work, and even abortion rights. One specific organization, known as the Moral Majority, declared “war against sin” and was especially involved in electing officials to government offices who were sympathetic to their cause. The Religious Right movement was so successful in its “family values” campaign that it was in part responsible for the Equal Rights Amendment’s failure to be ratified, thaks to one devoted, conservative activist by the name of Phyllis Schlafly. They also vehemently opposed the right to abortion that was secured by the passing of Roe v. Wade, and they constantly attempted to have the decision overturned. To the members of the Christian New Right, abortion was a sin, and many believed it to be the murder of an unborn child. They provided Bible verses from the scripture to support these beliefs, disregarding the countless scientific developments that were being published that stated otherwise. While they were concerned about abortion rights and attempting to overturn Roe v. Wade, the Christian New Right has failed to consider the basis upon which the Supreme Court case was decided, and the precedent it would set if overturned.
Roe v. Wade is a Supreme Court case that was brought before the court in 1970 regarding the legality of an abortion law in Texas which criminalized abortion in most circumstances. The decision, in this case, was based on the right to privacy guaranteed in the “due process clause” of the Fourteenth Amendment, which states that a person should not be denied the right to life, liberty, and property without going through a legal process that is fair and meets some fundamental standards of justice. This essentially means that the state or federal government cannot limit fundamental rights such as the right to privacy.
What Overturning Roe v. Wade Would Mean
The Roe v. Wade decision was an expansion of privacy rights that had been referenced as a precedent for this ruling. Privacy rights range from women’s right to birth control to the right to same-sex marriages, was used to overturn sodomy laws, and even applies to issues concerning data privacy. Overturning such a monumental decision can have devastating consequences on not only women but all citizens across the nation. This regression of rights, in an attempt to end all abortions, will not have the intended effect. Women are going to continue to require and desire to have abortions, either due to health complications, personal preferences or after surviving traumatic instances of sexual abuse. Abortions are not going to magically stop happening and making it illegal to get or perform an abortion is not going to stop rape and incest from occurring either. If history is to be the judge, what is more likely to happen instead, is that women are going to attempt dangerous and untested procedures in desperate attempts to get abortions, which can be life-threatening for the women in many instances.
As part of their anti-abortion crusade, many states, (which includes Alabama, Kentucky, Texas, and seven others) are not providing exceptions for instances of rape and incest in the anti-abortion laws they have proposed, and many politicians, (such as Pete Ricketts, a Republican Governor of Nebraska, or Republican Representative Steve King of Iowa), have been asked for clarifications about this very issue on multiple occasions. What they constantly reply is that even a rapist’s child is still a child, meaning that women who are raped or have been victims of incest cannot receive abortions in these states and will be forced to carry to term the children of their abuser. To place such an expectation on victims of abuse and force them to live through the immense trauma that these laws would demand is not only unjust but purely evil.
Another cruel consequence of the anti-abortion laws many “trigger” states are prepared to pass is the impact these laws have on the ability of women to have an abortion after miscarriages and stillbirth. Procedures utilized to address miscarriages and stillbirths involve the same medications and procedures used for abortions. Outlawing these medications and procedures can tremendously impact women experiencing miscarriages or stillbirths and place caregivers in delicate positions legally. Due to the fact that many states have prepared to criminalize abortion and have encouraged neighbors to report anyone getting an abortion or helping someone else get an abortion, hospitals, and abortion clinics are also placed in vulnerable positions. Originally proposed by Texas, four more states have passed similar proposals for the enforcement of abortion laws through the involvement of citizens. While all this sounds like it came from a bad dystopian novel, we are only at the tip of the iceberg of consequences, so to speak.
The denial of abortion rights portrays the backsliding of American democracy, but the criminalization of abortion leans toward fascist tendencies. The right to abortion is not simply a women’s rights issue but also a voting rights issue that can be catastrophic for the survival of our democracy. A brave Congresswoman, Lucy McBath, addressed a hearing on abortion rights conducted by the House Judiciary Committee after sharing her personal experiences with two miscarriages and a stillbirth. She questioned, “If Alabama makes abortion murder, does it make miscarriage manslaughter?” Many states, such as Kentucky, Louisiana, Tennessee, and Utah, have already proposed laws incriminating abortions. In an extreme proposal, Texas “trigger” laws would deem abortions a second-degree felony with sentences up to 20 years, and in cases where the fetus is dead, (meaning miscarriages or stillbirth), the charges can become first degree felonies and the sentence can be anywhere between five years to life in prison. Many states are even proposing fines on top of prison sentences for abortions. These laws not only target the women getting abortions, but also anyone who assists in the process. People charged with felonies in many states in America lose their right to vote, even after having served their sentences. If abortions are criminalized and women and “abortion-sympathizers” are charged with felonies, this would be a form of state repression of an entire voting block. If women are sentenced to jail and prison time for abortions and using contraceptives, they will also be disenfranchised as a result of their “criminal” record. This can set dangerous precedents for privacy rights in general and is fundamentally a threat to democracy.
The Myth of the “Pro-Life” Argument and Why “Just Moving” is not a Practical Option for Many Americans
The “pro-life” stance, one of the biggest misnomers in American history, has been responsible for forcing women to have unwanted births and taking away women’s agency over their own bodies. This sentiment mirrors the dystopian society of Gilead from the famous series by Margaret Atwood, “The Handmaid’s Tale”. The “pro-life” argument is only concerned about the birth of the fetus in question. Once the baby is born, families are left to fend for themselves, without any saftey nets in place to help these families raise healthy children. First off, there are very limited legal protections in place to ensure that once a baby is born, the mother and the child will receive all the assistance they require to develop a healthy and nurturing childhood for the newborn. Along these lines, affordable childcare options in America are minimal, and the foster care system has proven to be underfunded and ineffective, oftentimes even acting as a breeding ground for abuse and neglect of the very children they are supposed to care for. Maternal leaves are not mandated by states or the federal government, but rather left for individual companies to decide whether to offer them or not, and paternal leave, (for the father to have a chance to bond with the newborn child), is almost unheard of in this country. Additionally, people who are poor might not be able to afford the high costs of childcare, or even doctor visits during pregnancy and prenatal care to ensure a healthy pregnancy. People living in impoverished situations might not be able to feed another mouth in their family due to financial situations, and these hardships have been exacerbated due to the pandemic. Politicians and media platforms stress the unborn “child’s” right to life while they argue why holding immigrant children in cages at the border is justified. The same “pro-life” supporters are also in favor of loose gun regulations and refuse to listen to the many children who are asking their representatives to pass stronger gun laws to prevent school shootings. The fact that the same people in favor of overturning Roe v. Wade are also in favor of banning forms of contraception that prevent pregnancies in the first place, signals that this decision is rooted in a far more sinister legacy of controlling women’s autonomy. This has been the case throughout history, throughout the world. Women have been deemed second-class citizens until very recently when we secured the right to vote through the passage of the Equal Rights Amendment even though it never was fully ratified. Up until 1974, when the Fair Credit Oppurtunity Act was passed, women were not even allowed to own credit cards in their names. These “pro-life” arguments simply serve the purpose of restricting women’s right to privacy and the right to their own bodies. During the pandemic, anti-maskers cried, “my body my choice.” Those same anti-maskers today are adopting the “pro-life” argument to dictate what a woman can do with her body, in a shallow attempt to secure the rights of unborn zygotes.
Furthermore, there are many states, (13 to be exact) that have been set to pass extreme anti-abortion “trigger” laws immediately following the overturning of Roe v. Wade and a total of 23 states that are set to restrict abortions. These are predominantly red states, and one of the popular arguments from anti-abortion enthusiasts is that you can simply move to a blue state if you don’t like the policies your state passes. This is not a simple task. For one, it requires tremendous amounts of money to be able to even move anywhere in today’s inflated economy. Jobs have to be lined up, and if you have children, you have to look into school districts and make sure they can be enrolled with no issues. If you own property in your current state, you can’t just move. You have to be able to afford to either spend on a secondary living situation while your current home is being sold, or you have to wait until you can sell your home before you can move. For people who are experiencing poverty, those families that live paycheck to paycheck, will be forced to continue living in these red states, and as a result, be forced to live with these anti-abortion laws. Some states, like Missouri, are even restricting women from seeking out-of-state abortions, criminalizing those seeking the abortion as well as those who help with the process. With all this said, research shows how all these laws will impact poor and marginalized people the most, and this is yet another example of how the state criminalizes poverty.
Other rights that may be threatened by the overturning of Roe v. Wade
Since Roe v. Wade is fundamentally based on the freedom of privacy, overturning this law can set precedent to attack and target other rights. In the leaked draft of the Supreme Court decision to overturn Roe v. Wade Supreme Court Justice Samuel Alito argues that Roe v. Wade was an unconstitutional judgment based on weak arguments and alleged that the case has been responsible for deepening the societal divide. In the draft, Alito argues that the basis for Roe v. Wade (mainly the right to privacy) was “invented” and “flawed,” insisting that the judgment was unconstitutional. Many scholars familiar with setting legal precedents claim that overturning this precedent, which carries the legacy of the right to privacy, can in turn have devastating consequences for other privacy rights.
One such group that might be targeted as a result of overturning Roe v. Wade is the LGBTQ+ community. The right to same-sex marriages can come under scrutiny, and based on Alito’s opinions on sodomy laws, the LGBTQ+ community can be specifically targeted. Although sodomy laws, which criminalized sexual behavior deemed inappropriate by the state, are general enough to appear as they apply to everyone, history has shown that these laws were used mostly to target the homosexual community and even the larger LGBTQ+ community as a whole. These scholars also claim that other rights, such as the right to contraception, are also under scrutiny. Their fears are reasonable, since the same arguments which supported the right to privacy applied in the ruling of Roe v. Wade (which is under attack on the basis of its constitutionality), are the same justifications used to legalize contraceptives in the case of Griswold v. Connecticut in 1965. Following this framework, same-sex marriages, which were legalized in 2015 through the ruling passed on Obergefell v. Hodges, can be deemed unconstitutional, and so too can interracial marriages, which were made legal by the ruling on the case, Loving v. Virginia.
While Alito reassures that this draft is aimed at overturning abortion rights alone, this decision sets a dangerous precedent for other privacy cases to be challenged as well. Should there be an attack on contraceptive methods such as birth control, plan B pills, and condoms, the freedom for people to lead sexually healthy lives is at risk, and as a result, can lead to even greater restriction of personal freedoms, and women who are raped or have been victims of incest will not be able to access these resources to prevent any unwanted pregnancies.
Sex workers are yet another community that will be harmed by the overturning of Roe v. Wade and other proposals that restrict sexual freedoms. Too many people in the media focus on the “picture perfect” cases, and many sex workers and their lived experiences are ignored as a result of this media bias. Sex workers use contraceptives and condoms to protect themselves from both unwanted pregnancies and unwanted sexually transmitted diseases. Their livelihoods are greatly impacted by these laws, and the wellness of these sex workers is put at high levels of risk. What’s worse, these sex workers of all genders and sexual orientations are among the most marginalized people in society, and as a result, will feel the implications of these rulings disproportionately. Although there is an immense stigma that surrounds this topic, sex work is also a form of work, and it is important to remember that many sex workers are simply trying to earn a living. Sex workers are already dealing with issues of having their contraceptive needs met, including spreading awareness of safe sex practices in their community, and fact-checking misinformation being disseminated about contraceptive methods and how they should be used. Restricting access to contraception can have life-changing implications for sex workers, and fundamentally cause more financial challenges as their stream of income is jeopardized.
So, Where Do We Go From Here?
Regardless of your opinions about sex work, abortion, or any of these topics, these are incredibly personal issues and should be left for each individual to decide on what they believe is in their best interests. For too long, women have been restricted and controlled, mind, body, and soul, to meet the needs and pleasures of the patriarchy, and religion and morality have been misused as justifications to continue treating women like second-class citizens. The United Nations Human Rights Committee in 2018 claimed that the right to life begins at the time of birth, when the child can exist separated from the mother’s body. While this establishes an international legal standard on this controversial topic, the right to an abortion, (and right to privacy), is fundamentally being framed as an issue of constitutionality rather than a human rights issue, and as such, there is not much room for the UN to be involved legally in American affairs. On the national level, we can pressure our Congress to codify Roe v. Wade into law, so that it can be protected until a majority-Republican Congress reverses it in the future. For this to happen, Congress needs to be serious, and even though the majority of Americans support the right to an abortion, congressional representatives seem to be divided firmly along partisan lines. Still other abortion rights activists have taken to the streets, protesting outside of the homes of the Supreme Court Justices who are in favor of overturning Roe v. Wade, in an attempt to convince them to change their decisions in the final vote.
On the state level, overturning Roe v. Wade will allow states to make decisions on abortion rights, so each state will vary in its laws. First, being aware of your own state’s abortion laws can be helpful in determining what your options are and how you can help. In Alabama, while access to contraception is still legal, almost all forms of abortions will be deemed illegal immediately following the overturning of Roe v. Wade. Additionally, medical professionals who assist in providing abortions will also be considered Class A felons. While Alabama abortion laws do not allow for an exception in the event of rape or incest, they do allow abortions in severe cases where the health of the mother or fetus is at risk, but only after two separate opinions from doctors advising to do so. With that being said, there are non-profit organizations and abortion providers striving to form an underground network to provide safe abortions for women that wish to have them. Some method these organizations are using is to invest in mobile abortion clinics to meet women at the border of the closest state where abortion would be legal to help make abortion more accessible for women living in red states.
Finally, you can help in two more simple, yet profound ways: participate and educate. It’s time to start paying attention. Participation is not just voting, but also organizing, and educating others about the injustices that are happening around us, and helping people understand the real consequences behind issues you care about, like the overturning of Roe v. Wade. Share your stories with others to help destigmatize abortions and normalize safe sex debates and practices in society. Educate yourself about your state’s policies, but also familiarize yourself with organizations that provide help to those who are impacted, whether medically or otherwise. Democracy is very fragile, and as hard as rights are to secure, it is just as easy to lose them if we don’t hold accountable the people in power. One of the most telling insights gained from looking back at the days of Nazi Germany was that in retrospect, one could see the accumulation of attacks on rights, but because the public chose to stay silent, the fascists kept pushing until it was too late for the people to stand up and defend their rights. Let’s make sure that doesn’t happen to us today, not on abortion rights, not on environmental rights, and not on our human right to life, liberty and human dignity.
With the flick of a finger the dominoes fall, an endless chain reaction until the last domino falls. The biggest domino chain set up in the United States is the wave of unionization. While the first few dominoes have fallen, it remains unclear as to if this chain reaction will run a full course.
Taught to many school children as something akin to a collective effort to get have a test date shifted, unionization is a topic quickly brushed over in K-12 education.
This trend is promising, but may die out, a problem attributed to the particularly volatile relationship between companies and unions—something considered unique to the US.
American Unionization History
Strongly emerging in the 1930s with 10% participation to the stronghold of the 1950s with nearly a third of eligible workers taking part in unions, with companies able to hold court-backed claims of private property and profit along with an emphasis on maximizing shareholder value, the presence of unions has dramatically decreased since the 1970s and 80s. Rather than a redistribution of wealth, the gap between the rich and the poor has increased substantially.
The main issue for the source of animosity between unions and companies boils down to a bottom line—literally. America’s capitalist economic structure has been set up to nicely meld with the strong Constitutional focus on privatization of property and profit. With court-backed rulings in favor of these Constitutional rights, labor unions can be easily portrayed as company enemies and something even worse: un-American.
The twist lies in that in international human rights documents and organizations that the United States has taken part in the ratification of or agreed to be a part of strongly support unions and a culture behind worker well-being.
While a culture change is possibly the most important step that must be taken domestically to get the US on par with its global neighbors, the first step in ensuring that unions are treated equitably and given the opportunity to grow is through formal legislation. The Protecting the Right to Organize (PRO) Act of 2021 passed the House, but its movement stopped there. This act would’ve tackled many loopholes in US law that limit organizing and would bring the nation closer to international standards. As of right now, it remains unclear if the PRO Act will make a reappearance in Congress, but with the rise of unions across the nation, from Starbucks to Amazon and beyond, there is the hope for a better future for unions.
Pride Month will look different this year. Large corporations have begun their rainbow themed merchandise sales and included short LGBTQ+ focused ad campaigns, but the typical Twitter decries are in short supply.
Seven years have passed since the incredible expansion of human rights, specifically LGBTQ+ rights, within the United States with the Supreme Court ruling in Obergefell v. Hodges. This ruling secured the fundamental right to marry for same-sex couples through the Due Process and the Equal Protection clauses of the Fourteenth Amendment. This case brought in waves of support for the LGBTQ+ population and led to greater well-being and life satisfaction for members of the community.
With the recent leaking of Justice Alito’s opinion on an overturning of Roe v. Wade, there is a panic that Obergefell v. Hodges and Lawrence v. Texas, which determined that criminal punishment for acts of sodomy was unconstitutional, are speculated to be under threat to be overturned. While only time will tell whether there is a reversal of these rulings, a more pressing threat to LGBTQ+ rights is spreading like wildfire.
The emergence of “Don’t Say Gay” bills across roughly a dozen states serves as the new hurdle in the endless marathon of a fight for LGBTQ+ rights. Originating in Florida where it was signed into place by Governor Ron DeSantis under the name of “Parental Rights in Education”, this bill stops discussion of gender and sexual orientation in classrooms ranging from kindergarten to the third grade and also penalizes discussion of sexual orientation and gender is not presented in an age-appropriate manner. Violation of the bill by educators or an educational institution is ultimately determined by the parents and is grounds for a lawsuit. Additionally, parental provisions included in bills similar to Florida’s require parental notification about any health or support offered to their child, giving parents the right to deny services for their children.
Florida’s bill passage was only the beginning. More states like Alabama, Ohio, Louisiana, and more have made the move towards passing and signing similar bills. Politicians like DeSantis claim that bills like these support parents in determining how they introduce their children to the topics of sex and gender, and facilitate “education, not an indoctrination.” States like Alabama have gone even farther in their measures regarding LGBTQ+ youth, specifically trans youth, aiming to limit healthcare access for individuals seeking gender-affirming care. Much of the debate revolves around this kind of political justification of the bills and where America draws the line between LGBTQ+ discrimination and parental and state control of education.
The reality of the situation is one that educators and those from the LGTBQ+ community have elaborated upon time and again as sister bills have emerged from various states. Succinctly put by Arjee Restar, assistant professor of epidemiology at the University of Washington, to NPR, “The institutionalization of these bills is an overt form of structural transphobia and homophobia, and it goes against all public health evidence in creating a safe and supportive environment for transgender, nonbinary, queer, gay and lesbian youths and teachers to thrive.”
Potential Bill Effects
LGBTQ+ youths already face relentless stigma and hardship in the process of loving who they are and feeling comfortable sharing that. In fact, according to the Trevor Project, ‘the world’s largest suicide prevention and crisis intervention organization for LGBTQ (lesbian, gay, bisexual, transgender, queer, and questioning) young people’, estimates that roughly one LGBTQ+ youth attempts suicide every 45 seconds. Additionally, due to the intersectional nature of identity, LGBTQ+ POC youth are speculated to face even higher rates of suicide, mental health conditions, and more. When compounded by critical race theory legislation, these “Don’t Say Gay” bills could negatively effect LGBTQ+ people who face intersectional difficulties in existing.
The “Don’t Say Gay” bills have the potential to exacerbate societal stigma by formally institutionalizing trans- and homophobia by moving towards educational erasure of this population. They also create the potential for familial discourse that could jeopardize a child’s well-being. According to The Trevor Project, the parental provisions section of bills like Florida’s “appear to undermine LGBTQ support in schools and include vague parental notification requirements, which could effectively require teachers to ‘out’ LGBTQ students to their legal guardians without their consent, regardless of whether they are supportive.”
Furthering the concept of family and what role it has to play in youth education, educators bring to light that while gender and sexual orientation may not often be present in forthcoming ways, family certainly is. And with the ruling of Obergefell v. Hodges, more children come from LGBTQ+ families and may have more than one parent of the same gender. The question this situation produces is to what extent this bill really controls education and where do the boundaries lie in state-control over topics that are are fundamental to a child’s lived experience.
While the effects of these bills is yet to be determined, as of right now, lawsuits and court intervention appear to be the only routes to navigate through undoing this legislation. If you feel called to support the plight of the LGBTQ+ population, please consider the following:
1. Donate to LGBTQ+ affirming spaces and support networks like The Trevor Project.
2. Write letters to your state representatives relaying your support of LGBTQ+ visibility in the classroom and urging for either the prevention of a “Don’t Say Gay” bill or the reconsideration of a politician’s support for one.
3. Check in with people in your life who may be affected by such a decision.
Over the past few weeks, we have been examining, in this environmental series, the various ways in which our over-consumption, coupled with the negligent practices of industry, have led to the deterioration and devastation that climate change has yet to fully unleash upon us. We have observed the intersectionality between fast fashion, human rights violations within the industry, and how the fashion industry perpetuates colonialism and imperialism while simultaneously amplifying the climate crisis. We have also studied in detail the process of oil development, and the very real consequences that carelessness from industry can have on communities and ecosystems alike. We have further focused on the lasting implications of these industries, and how environmental racism and exploitation, both of resources and people, have led to global inequities in quality of life. Now, we shift our focus to the mining industry, which encompasses so many raw materials that are transformed into the products we consume on a regular basis around the world. These products include materials for constructing infrastructure like roads and buildings, raw materials used to build and support the electric grid, and even materials used in today’s newest laptops and smartphones. One can even argue that mining is a vital part of an advanced industrial society.
The Mining Industry
The mining industry can be categorized into many different groups, but some of the most popular categories include, coal and Uranium mining, metal mining and industrial mining. Coal mining, and the mining for Uranium are largely used for energy purposes, such as generating electricity or using the mined Uranium for nuclear power. Metal mining consists of mining for metals such as zinc, gold, copper, iron, silver, and other such precious materials. These metals can be sold for use in technological devices, but, in cases like iron and zinc, can be turned into various products, from tools to jewelry. Finally, industrial mining digs up raw materials for manufacturing and industrial consumption, including raw materials and chemicals used in construction jobs. These three areas of mining alone impact so many aspects of our society, from our energy consumption to our smart gadgets and our stylish accessories, down to the buildings we work out of, and to the homes we live and grow up in. This is just an introduction to just how crucial a part mining plays in our lives, and why it is necessary for us as a world to begin to ween off of this dependency on mining and shift our focus toward sustainability and renewable resources. In order to fully comprehend the need for this shift, we must look closer at some of the mining techniques and the dramatic impacts their operations have on the environment.
Surface Mining Techniques and their Environmental Impacts
A commonly used surface mining technique, strip mining is used to remove the surface layers of soil until the desired resource is exposed. Especially used for coal extraction, this process includes drilling and blasting portions of the earth to reveal the minable resource. These blasted off pieces of “overburden” are cleared and removed from the site, and chunks of coal, (or other resources), are extracted from the blasted site and loaded up onto trucks that transport them away for use. This method greatly impacts the environment in the surrounding areas. The earth is made up of many layers of minerals. These minerals are made up of decomposed organic matter that have been compressed over time into materials we extract today, such as fossil fuels and sand. One of these layers consist of topsoil, a rich layer of naturally composed, nutrient-rich soil that is crucial to the land’s ability to grow food or herbs. The strip mining method, along with some of the other techniques of mining, leaves the topsoil exposed to the natural elements, and the soil can begin to erode, leaving the land barren and jeopardizing its ability to support life. Strip mining can also pollute nearby sources of water by releasing certain acidic minerals that are dug out of the ground during mining operations and spill into the waterways, react to the water and oxygen, expose the marine life to toxic waters and pollute water sources used for domestic and agricultural consumption. These practices impact the biodiversity of the regions in which they take place, transforming more than just aesthetic beauty for us to enjoy. Biodiversity serves varying purposes, as each organism is part of a larger food chain, and having a rich, vibrant, biodiverse environment comes with its own benefits to the planet and its life forms. Certain keystone species play crucial roles in the survival of an ecosystem, and these mining practices endanger their existence, further deteriorating the conditions of survival for many species living in these areas, including humans.
Another surface method of mining is the open-pit mining technique. This process is similar to the strip-mining method, in the sense that it also requires the blasting of mining zones. It does differ however, in that these explosions are used to create large craters, and then machines are used to extract precious materials from these concave, open pits. Materials extracted from this process are also transported away via trucks, similar to the strip-mining method. This method is commonly used for both coal mining, as well as mining metals such as copper, gold, or iron. This method, just like the strip-mining method, causes severe degradation and destruction of the natural environment. Some of these impacts include polluted waterways, air pollution, soil erosion, and a destruction of habitats that support and promote biodiversity. The process of open-pit mining, during the blasting and drilling of the earth, release metals and radioactivity into the dust clouds. Anyone breathing this air is at risk of developing serious respiratory illnesses. In addition to the dust clouds, the emissions released by the heavy machinery also add to the polluted air of which mining workers as well as local residents have to breathe regularly. As if that was not dangerous enough, open-pit mining also causes water pollution, in similar ways to strip-mining. The release of sulfur into the local waterways, and its reaction to the oxygen turns the water acidic, endangering the aquatic life, and poisoning the local communities’ waterways. Similar to other surface mining techniques, the open-pit technique also requires massive amounts of ground water and freshwater for its operations, further threatening the local communities’ access to water.
One of the most landscape-altering surface mining methods, mountaintop removal is a technique used to mine coal by blasting off the tops of mountains (which are filled with biodiverse forests), tapping directly into the resources they want to mine. Like the other surface mining methods discussed above, this method also has similar environmental impacts to the air, the water, and the area’s biodiversity. The waters are polluted with the toxins released from the mining process, killing off marine life, while entire forests are blasted out of existence. This method of mining is especially harmful for climate change because it permanently alters the topography of an area, releases tons of carbon emissions and other pollutants into the air, while destroying the many trees and plants that could have helped store some of the carbon emissions being released from these operations. This method also leads to soil erosion which can cause an increase in natural disasters such as flooding, forest fires, and landslides, and leave the land barren, making it difficult for local residents to grow crops on it.
These surface mining techniques are some of many methods that are used to extract minerals and valuable resources out of the earth. We discussed in detail the process of oil and natural gas extraction, using drilling and fracking techniques, and many of us are also familiar with the underground coal mines and tunnels that go on for miles beneath the surface. Those extraction methods come with their own risks and hazards to both the environment and its people. While we will not be covering those mining methods in this blog, we will be focusing more on the mining industry more generally, and its impact on human lives.
Human Rights Violations in the Mining Industry
One of the most horrendous violations of human lives comes from the mining industry’s use of child labor in their mines, especially in poorer nations of the global south. While this certainly has to do with issues of environmental racism and avaricious profit motives, child labor has also become an increasingly preferred labor force used in multinational industries like fashion, oil, and mining, to name a few. The use of child labor in mining practices denies these children their entire childhood, and instead exposes them to dangerous working conditions that end up impacting their health for the rest of their lives. These children are exposed to toxic chemicals and micro metals and radioactivity released from the blasting process that they end up breathing in. These are especially harmful for developing children, whose growth can be stunted because of constant exposure to toxins like sulfur, mercury, and uranium. They are also required to work in contaminated waters, leading to skin infections and other issues that can impact their hormone levels and their overall growth. In addition to these dangers, children working at these mining sites are also in constant danger of physical harm from heavy machinery and the possibility of landslides due to weakened landscapes caused by the explosions and other disruptive practices.
Due to the profit-centered nature of these multinational industries, children and adults are exposed to some harrowing working conditions to meet the profit margins. These conditions have serious health implications, including lung disease, hearing issues, exposure to radioactive materials, mental health issues, and even back injuries. Respiratory illnesses and risks of developing chronic lung problems such as black lung disease, are very real consequences of breathing in the polluted air around these mining zones. Workers can develop issues with their hearing due to the loud and constant blasts from the mining operations, as well as the noisy machinery used in the mining areas. The blasts themselves, as discussed above, add metals into the air, and release radioactive gas into the surrounding air. Although some miners are given protective gear against these dangerous gases, miners are frequently required to breathe in this polluted air, which has large amounts of radon, a cancer-causing gas, while simply trying to just do their job. Due to the physically straining work that miners are expected to perform, mining can induce incredible amounts of stress. Miners also are required to work long hours, expend a lot of physical energy, and as a result, are more likely to injure themselves on the job. Although miners in the United States and other industrialized nations have workplace protections that shield the miners from obtaining injuries at the job site (or holding their employers accountable should such workplace injury occur), those working in areas without these regulations are more vulnerable to being injured and receiving little to no compensation or assistance through these injuries.
Why Should We Care and What Can Be Done About It?
Upon reflection, the mining industry seems to be damaging to the environment and, because of its harmful practices, a threat to the future of humanity. Even as we continue to extract more and more minerals from the earth, we are slowly running out of resources to mine. Some experts invested in the mining industry argue that the next step is to switch gears and expand our technological advancements to be able to mine asteroids and other elements in space. While this suggestion might address the issue of resource availability, it does not address the fact that these practices, (along with other industries), are adding to the climate crisis. Until anthropogenic actions are not regulated in industry, climate change is going to continue to be an existential threat to this Earth.
On an international level, therefore, regulations need to be passed on mining practices, and the working conditions of miners. Along with these regulations, multinational corporations that fund this industry should be stopped from exploiting vulnerable nations for their cheap labor and loose regulations. Just like with other natural resources, many of the economies of nations that are exploited for their resources and labor are heavily dependent on the sale of these resources. It is important, therefore, to ensure that they can shift their economies into stable ones that depend on renewable resources before abandoning these already vulnerable nations to deal with the consequences of the exploitation of the mining industry. On a more domestic level, the United States needs to transition into a greener, more sustainable economy so that there is no pressure for constant exploitation of these nonrenewable resources such as coal, oil and gas, and other such minerals. Stopping mining practices can allow the earth to heal and grow back some of the biodiversity that has been lost from centuries of exploitative mining practices. In addition to transitioning into a greener society, we should provide some sort of relief for communities that have been impacted by these careless practices and ensure that remediation attempts take place to restore the impacted lands to conditions that existed before the mining practices took place. On a more personal level, we as consumers have some power over the industries we incentivize. This is still true when it comes to stopping some forms of mining, (such as mining for gems), but largely out of our individual hands when it comes to stopping the use of certain resources that are a crucial part of our infrastructure, such as coal. Even with this in mind, one thing that each person can do is educate one another about the various impacts these mining practices have on the environment and on human lives as a whole. Bringing awareness to issues such as this can help alter the public opinions about using such resources, and in turn can lead to a much-needed paradigm shift in our approach to ending climate change.
In a move that enraged the international community, the Indian government arrested a Kashmiri human rights activist, Khurram Parvez, under the Unlawful Activities Prevention Act (UAPA) in late November 2021. Parvez, a native of the disputed Jammu Kashmir region that borders India and Pakistan, worked extensively on covering suspicious disappearances and investigating the stories behind unmarked graves in Kashmir. His family reports that authorities ransacked his belongings and confiscated all electronics while threatening their lives, an example of India’s growing role in squeezing the soul out of human rights advocacy using the UAPA.
The Unlawful Activities Prevention Act (UAPA) is an anti-terrorism law that was originally enacted in 1967 to expand Indian authorities’ powers to address individuals that were or were suspected to be a threat to national or economic security. Despite its supposed justified intent, the controversial law has given the federal Indian government unprecedented power over the criminal justice system. In 2019, a new tenet permitting the categorization of individuals rather than organizations as terrorists was added to the law. People could be jailed without clear evidence or bail for months and even decades. A trial is not guaranteed, and if one trial is granted, but the case fails, there is no provision that allows the incarcerated person to be released. According to the Ministry of Home Affairs (MHA), since 2015, arrests made under this provision have increased by 72% in 2019.
The most widely covered injustice of the UAPA occurred in Bhima Koregaon, a town a few hours south of Mumbai, India. Annually, on January 1st, Dalits in Bhima Koregaon celebrate the victory of their ancestors over an upper-caste ruler as part of the British Army. In 2018, they clashed with Hindu residents during the celebration which resulted in 16 activists jailed under the UAPA for inciting violence at the deadly event. 3 years later, no official charges have been brought up against the 16. All the 16 activists were advocates for historically marginalized groups such as Dalits to protect their rights and elevate their status in society. One of the accused was released in early December 2021 on bail, and another was only released under a temporary medical release after concerns arose about his deteriorating health in July.
Rv. Stan Swamy, an 84-year-old Jesuit priest and activist from the state of Tamil Nādu was another one of the 16 jailed in connection with the riots that occurred in Bhima-Koregaon, despite never having visited the town. He suffered from Parkinson’s Disease, was infected with Covid-19, and experienced multiple falls and injuries while detained. His requests for accommodations considering the spasms and locked muscles caused by Parkinson’s were also denied by the NIA. No requests for bail were granted even when his health began declining in the spring. Swamy died in jail on July 5th, 2021, because of what the Jamshedpur Jesuit Province calls inadequate health facilities and a lack of regard for human life in dire prison conditions.
Similar caste violence prefaced the 2020 Delhi Riots in which Hindus and Muslims fought over a new unconstitutional citizenship law. Three student activists were implicated in the violence and were arrested under the UAPA, despite fervently denying the allegations. The three were released after one year on bail, although a fourth student activist is still behind bars for other charges under the UAPA.
The same pattern repeats in every arrest made under this law: circumstantial detainment then extended detention with no promise for bail or trial. In fact, less than 3% of those brought in by the National Intelligence Agency (NIA) are convicted while many others have died waiting for trial. The right to due process with a fair and speedy trial is a key part of democracy, neither of which is given to those arrested under the UAPA, further suffocating human rights advocacy and discouraging potential activists. Human rights organizations including Frontline Defenders, International Federation for Human Rights, Amnesty International, and the Human Rights Watch fear for the health of free speech in India.
Lawmakers in the congressional houses of India’s federal administration control all of the UAPA provisions, but the judiciary of India, including the Supreme Court, has expressed its frustration and opposition to the anti-terrorism law. Not only is it unconstitutional, but the UAPA also infringes on broadly accepted ethical boundaries and totalitarian behavior. Academic experts, lawyers, journalists, teachers, and activists of all ages step into their shoes every day preparing to face the UAPA when they give voice to marginalized communities.
This should not be brushed under the rug as a rare occurrence, because the UAPA is another dangerous tactic utilized by the ruling party in India to limit dissent. Akin to determined vultures, over the last couple of years, the government has circled closer to limiting basic freedoms including privacy, speech, assembly, and press. The law was initially aimed to combat terrorism but is now used as a legal tool to silence opposition, tightening the fist around minority populations. As the walls continue to close in, there is a very real possibility for the UAPA to become a harbinger of stifling, authoritative power in India, drastically shifting the definition of terrorism to encompass nonviolent political activity, otherwise known as activism.
Human rights advocates and activists are the light in the dark for millions of people around the world, not only in India. Similarly, more than a few countries are seeking ways to funnel away basic rights that they see as disruptive to their goals of obtaining more control over their people and thus an iota of more power in the global discourse. If India succeeds with this violation of human rights and human rights defenders, it will set an irreversible precedent that countries similar to India in their ideological associations will follow. The international community must call for action and consequences for India’s actions. More support and funding from the international community should flow into the judicial system to question the legislation passed by Congress as well as organizations defending human rights activists to ensure the marginalized in India stand a fighting chance.
Societal destabilization is a normal part of any dystopian novel. The government cannot come to a consensus, politicians treat countries as puppets, and somehow, an awkward yet powerful adolescent is thrust into the spotlight to save the world. It is slowly dawning on the world that this outlandish twist of fate is now a reality.
In January 2022, Karnataka, a state on India’s southwestern coastal border, banned hijabs in educational institutions. The epicenter of this issue is at the Government Pre-College University for Girls in the Udipi district of Karnataka, where Muslim students say that when they returned to school this past September, they were threatened to either remove the hijab or be marked absent. The girls were not allowed to attend classes or write their exams in their hijabs. This situation is not only a paramount issue and manifestation of India’s growing nationalist agenda, but also signals a threat to a fundamental right guaranteed in the Indian Constitution: religious freedom.
The Bhartiya Janata Party (BJP), the ruling political party of India, is infamous for its right-wing actions against minorities. The pride of the party, Prime Minister Narendra Modi, is a devout Hindu and believes that a superior India will only be restored to glory by becoming homogenous, a passion increasingly echoed across India. In recent years, minority alienation in terms of religion, caste, and gender has accelerated. Hindu activist groups in Karnataka believe the hijab ban is essential for social equality and for providing an unbiased classroom for every student to learn. Hindu student activists view the hijab as a symbol of the oppression of Muslim girls and wish to remove them for the sake of religious equality in education. They also compare the hijab to a saffron shawl Hindus often wear in religious ceremonies. It was implied that if hijabs are allowed, then every Hindu should be allowed to wear the saffron shawl to class as well.
Despite the social equity of this ban, the defense of upholding it is rather weak. This ban forces Muslim girls to choose between their religion, their bodily autonomy, or their education. Who can learn properly when they don’t feel comfortable in their own body? When the hijab is a part of your identity, not wearing it can be a source of ceaseless discomfort and alienation from your body and your perception of yourself.
17-year-old Aliya Assadi, a karate champion in the city of Udupi, summarized the necessity of the hijab in one statement. Much like other Muslim girls, Assadi derives confidence and is assured by wearing her hijab. Removing it is not an option for her because it is a lifestyle that she pays her respects to. Assadi does not feel oppressed in her hijab but being forced to remove it is embarrassing and humiliating.
The National Congress Party, BJP’s competition, vehemently opposes the hijab ban and stated that it is a violation of religious freedom. The BJP’s response asserted that the hijab is not an essential manifestation or practice of Islam, and therefore, the ban is not a violation of the Constitution. The Quran, the primary religious text in Islam, states that “It is not that if the practice of wearing hijab is not adhered to, those not wearing hijab become the sinners, Islam loses its glory, and it ceases to be a religion.” Based on this one quote, the Karnataka High Court deemed the hijab not essential for religious practice, ruled that the ban was constitutional, and dismissed all petitions made by Muslim girls barred from attending class. However, the hijab has more meaning than a literal interpretation of the Koran. Each of the groups that practice Islam in India and across the world have different cultural values and exhibits diversity in their traditions. Similarly, the hijab has underlying traditional value for each person or group, and in some parts of the world, the hijab is a symbol of resistance.
Religious freedom, however, is just the tip of the iceberg. Banning hijabs imposes on equal access to education and women’s rights because, without comfort and peace of mind in oneself, students cannot learn to their optimal ability. Yet, this problem does not extend to male students. This is the reason for their apparent alienation from the education system, which should be teaching them how to be successful and advocate for their beliefs. The right to education without discrimination on religion or gender is a universal human right—a human right that is being violated.
As religious divides deepen between Muslims and Hindus in India, human rights defenders worry that other states will consider enacting a similar ban on hijabs now that the precedent has been set. This is a potential slippery slope that may alienate the Muslim population with additional restrictions and obligations narrowing their sense of self. Already, far-right Hindu groups have claimed that Gujarat, Prime Minister Modi’s home state, is in the process of creating a hijab ban and Uttar Pradesh is next. The majority of both states’ politicians identify as members of the BJP, as well.
The Muslim girls, however, are not close to surrendering in this fight. They plan to appeal to India’s Supreme Court for a final, unbiased verdict on the case. The young people of India, now the majority age group in the country, are attempting to take India’s future into their own hands. The ramifications of this case, if the Supreme Court were to hear it, will be momentous.
For years, a Hindu nationalist agenda has decreased the rights and autonomy of minorities of all classes. Often, these moves were underhanded and created through loopholes or loose interpretations of the law—just as the hijab ban was. Once the ban’s constitutionality reaches the Supreme Court, the whole country, including the federal administration, will be put on trial for their actions in the past and the future by India’s minority and majority populations.
Unfortunately, islamophobia and minority discrimination are ideologies that have centuries of history behind them, and it will be challenging to fight this growing movement. When we think of history makers and game changers, it is often about one person with enough strength and bravery to face the world. However, lasting progress is sustained by consistent change and accountability. Anyone can fight and advocate against Islamophobia, and, eventually, a little effort from millions can be amassed into a movement capable of changing society from within.
Countless organizations, lawyers, and legislators are facing the brunt of standing their ground against harsher political movements, but the public perspective must change first. In India, is important to communicate the despicable nature of Islamophobia online. Residents can report to the police commissioner or the District Magistrate in-person, or they can tag national authorities on social media such as the Ministry of Home, international human rights groups, and UN agencies. Openly support your neighbors or community members and help them file FIRs against Islamophobia acts and follow directives from local anti-Islamophobic organizations. In America at least, people can support anti-Islamophobic legislation and communicate with their government representatives about their discontent and rage over the treatment of their Muslim counterparts. People can also support American Indivisible and Shoulder to Shoulder, organizations that work to dismantle structural islamophobia. Regardless of your location, demonstrating solidarity and opening honest conversations is an imperative initial step to combating Islamophobia.
Housing is a human right. Article 25 of the Universal Declaration of Human Rights states that, “Everyone has the right to a standard of living adequate for the health and well-being of himself and of his family, including food, clothing, housing and medical care and necessary social services, and the right to security in the event of unemployment, sickness, disability, widowhood, old age or other lack of livelihood in circumstances beyond his control.” Amid America’s current housing market and increase in homelessness, many questions have been raised regarding the effect of this economic crisis. Ending the housing crisis in America is especially crucial considering a home for most people and families is not simply a house, but also a place for working and learning remotely.Having a home influences factors that play key roles in the quality of one’s life. Although the future state of the housing crisis is uncertain, the fact that housing is a human right and an objective need remains the same.
America’s Housing Crisis
Much of America’s current public housing was built succeeding the Great Depression with the 1937 Housing Act; this act declared that everyone deserves “decent, safe and sanitary” housing. However, ever-changing political tides and negative stigmas toward public housing led to large disinvestment by the government. Between the years 1995 and 2018, annual federal funding for public housing, accounting for inflation, fell by nearly 50 percent. The 1998 Faircloth Amendment placed limits on construction of new public housing units which corroded older public housing units and forced tenants to live in unsafe conditions with mold and lead. One study shows that people living in poor quality housing were at a 50% higher risk of an asthma-related emergency room visit. In addition, theNational Low Income Housing Coalition estimates that over 10,000 public housing apartments are lost annually “because they are no longer habitable.” The growing need for updating and building new low-income housing, and a consistent decrease in government assistance, has created a market that detrimentally affects millions of renters and home buyers.
Housing shortages and wealthy individuals buying and renting out homes at a mark-up rate has created an increase in the cost of homes in America. This phenomenon is called the financialization of housing, which occurs when housing is treated as a commodity—a vehicle for wealth and investment—rather than a social good. Special Rapporteur Leilani Farha stated in the documentary PUSH, “I believe there’s a huge difference between housing as a commodity and gold as a commodity. Gold is not a human right, housing is.” In many developing economies, long existing neighborhoods located in ‘prime land’ can often be subject to evictions and displacement to make room for new investment properties. This practice can often leave residents homeless with little warning or time for any preparation.
Although this complex issue has no simple or easy solution, there are many ways to contribute to positive change and organizations actively making progress. For example, Housing is a Human Right organizes to work toward the “3 P’s:” protect tenants, preserve communities, and produce housing. Last year, they laid out their advocacy highlights of 2021 including the following plan of action:
Rolled out a comprehensive platform to address the housing affordability and homelessness crises
Pushed for more inclusionary housing and the adaptive reuse of existing buildings to produce more affordable and homeless housing
Fought the criminalization of homelessness
Continued to expose the real estate industry through our award-winning advocacy journalism
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