The People v. The Police: The Ongoing Battle over South River Forest

Cover Image Photo credits to Chad Davis.

** Some information in this blog was obtained from reputable news sources who reported on evidence obtained from public records requests. Narratives constructed from this have been presented as such and are still under investigation, please take this into consideration.**

This blog is a follow-up on the ongoing protests against the Atlanta Public Safety Training Center, otherwise known as Cop City.

To learn about what Cop City is, its historical background, and efforts to end this mega-development project from destroying Atlanta’s last major urban forest, read my article here. In the meantime, the Atlanta City Council approved the funding for the Atlanta Public Safety Center, i.e. “Cop City” in early June 2023. What is described below are the developments since my last post.

Since March, the movement to stop Cop City and relationships with law enforcers have only become more contentious. Construction in the South River Forest has begun, while the efforts to stop it have only become more fervid.

Autopsy revelations and public record reports

Environmental activist Manuel “Tortuguita” Teran (they/them), was lethally shot 13 times on January 18th, 2023. The altercation between state troopers and protesters began simply over the forced removal of activists from the site soon to be developed into the nation’s largest police training facility. Instead of peaceful dialogues or dispersions, the incident ended in the tragic killing of Manuel Teran.

Much speculation surrounds this event given the lack of body-cam footage as state troopers do not usually wear body cams. Given the presence of multiple other agencies, however, such as the DeKalb County police departments, Georgia Bureau of Investigation, and possibly the FBI, the lack of footage is concerning in and of itself.

In whatever case, Teran’s family has released the conclusions of an independent autopsy they had done. Based on the location of bullet wounds, the report hypothesized that Tortuguita was more than likely in a cross-legged seated position, with their hands raised in the air. Tortuguita suffered from multiple gunshot wounds, but most tellingly, they had several exit wounds through their palms.

The Georgia Bureau of Investigation (GBI) released a statement on Friday, March 10th stating that the initial autopsy was conducted by the DeKalb Medical Examiners Office and that the GBI would not be communicating more at present due to concerns over the ongoing investigation. The state has still not released its own autopsy report over two months after Tortuguita’s death.

In spite of this, incident reports have become available (alongside the independent autopsy) and state that, in contradiction to widespread claims that police acted in “self-defense,” just the opposite is true.

These new records were obtained by The Guardian through a public records request with the Georgia Department of Public Safety 一 previously unreleased in the wake of international outrage calling for answers and accountability. The written narratives are not to be totally trusted, memory is a fragile thing often more subject to our imagination than we would like to believe. With this in mind though, a tentative sequence of events can be gleaned from the multiple officers’ reports on the day of Teran’s killing.

The following is the sequence of events gleaned from reports accessed by The Guardian.

Before the police raid, officers and SWAT teams were briefed on the ‘domestic terrorists’ trespassing in the forest beforehand, with claims that demonstrators might possess rifles, pistols, explosive devices, or Molotov cocktails. It was stated that the Defend the Atlanta Forest group had national contacts and widespread solidarity. Additionally, officers were warned about the possibility of booby traps and tripwires. Lastly, officers were warned some protesters may throw fecal matter or urine, and since, quote, “it was known that some trespassers carried STDs” this may lead to infection for the city personnel. (It should be noted this is not how STD transmission works.)

Three search teams of officers were deployed into the forest. The second team, consisting of SWAT, were the ones who encountered the large encampment where Teran resided. They approached their tent from behind and noted movement inside, the tent flap was closed. This is where some accounts start to contradict slightly in their order of events, however, the main components remain the same.

Officers ordered Manual Teran to exit their tent or they would be arrested for trespassing, to which they responded, “No, I want you to leave.”

At this point, Teran either opened the flap slightly, surveyed, and then re-closed the entrance, or asked what they were being arrested for without opening their tent flap beforehand. In either case, Teran opened and closed their tent flap at one point to which one officer wrote that this was “resisting orders.”

Then there was an order to fire a pepper ball gun into the tent and chaos ensued.

After hearing cracking sounds inside, officers began firing into the tent.

One officer called out they had been hit and medics rushed to provide immediate medical attention. The same was not given to Teran.

After opening their tent with a ballistic shield and a diversionary device was deployed, officers found Teran with multiple gunshot wounds, “unquestionably deceased.”

Coinciding these written accounts with body cam footage of officers in other parts of the forest, at 9:01 am four shots were heard followed by a flurry that lasted approximately 11 seconds. At 9:02 am officers heard on the radio that one was injured.

Body cam footage caught the discussions of police a few minutes after the incident and caught one asking, “Did they shoot their own man?”

An image of a cardboard sign that reads “Climate Justice Now!” with the letter “I” in climate as a thermometer and the letter “O” in now an image of the Earth. — Figure 1: Source: Yahoo Images; A protest sign that reads “Climate Justice Now!”

Tortuguita is the first environmental activist to be killed by the police in America.

Protests of destruction over Cop City construction

As construction began on the proposed Cop City site in the Weelaunee Forest, attempts to remove protesters have a renewed fervor. Two ‘clearing out’ raids to remove protesters from the forest have been conducted by police since construction began, the first of which resulted in the death of an activist.

Nearly two months later, Cop City has come under the scrutiny of international attention, and feelings surrounding the issue have only intensified. In the first week of March, protesters planned to hold a “week of action” wherein a coalition of people from various social justice networks would come together over the growing concerns to stop Cop City.

An image of people holding signs in the air that read “Black Voters Matter” as they come down a set of stairs. — Figure 2: Source: Yahoo Images, Photo credit to Black Voters Matter Twitter; LaTosha Brown (Front Left) and Cliff Albright (Front Right), founders of Black Voters Matter while in Mississippi on a Voting Rights Tour.

These included Atlanta-area residents, organizations such as the Community Movement Builders and Black Voters Matter, and a local rabbi. The week was to include a music festival, a Shabbat, and a “know your rights” workshop.

However, during the music festival, certain protesters entered the construction site and set fire to construction equipment. The events escalated further to include throwing bricks at officers. In the end, 35 people were detained.

This too has become massively contentious as 23 of the 35 detained were at the Weelaunee Forest Festival 一 located over a mile away. On March 5th, an hour after the events at the construction site, police arrived at the festival and began arresting people, especially those with out-of-state IDs. These individuals have been charged with domestic terrorism (a sentence that can carry up to 35 years) for ‘vandalism’ and ‘arson’ of the site over a mile from the concerts.

On March 23rd, a judge denied bond to 8 out of 10 defendants. Only two were granted bond at $25,000 and with numerous other conditions. One was a law student who had been at a food truck in the area when arrested. They were almost forced to withdraw from school before finally being granted a bond and being ordered to wear an ankle monitor. Another person was denied bond because they live in New York as the sole caretaker of her aging uncle with dementia. She was denied bond because the judge deemed her a “flight risk.”

These arrests of people attending the music festival have been called indiscriminate because of a lack of evidence from the police and little to no case from the prosecution. Micah Herskind commented:

“During these bond hearings, it was clear that the prosecution has not yet put together any case. They are using these fallbacks. You know, one of the examples that they gave was that people were wearing black and that that was evident of playing on the team, of being on the side of the protest. And so, you know, the charges are all really shaky. There’s really no legitimate evidence that’s been put forward.”

Intake paperwork of arrested individuals also noted mud on people’s clothes as probable cause for being at the construction site despite the music festival being hosted in the South River/Weelaunee Forest.

Tensions have only been rising, and with it, the threat of violence, in whatever form be it legal or physical, has become apparent on both sides of this contentious issue.

The creation of labels and narratives impacts on social justice movements

Since protesters are being labeled as domestic terrorists, we need to understand the implications of this language, or better yet, where it originated from.

In an email from April 2022, the Atlanta police and fire department described the movement to save the Weelaunee Forest as a group of “eco-terrorists” in correspondence with the FBI over unspecified investigations.

This would not be the first instance of the FBI insinuating violent behaviors in those with environmental concerns.

An image of the back of an unknown person with a jacket that reads “FBI Joint Terrorism Task Force.” — Figure 3: Source: Yahoo Images; Image of an FBI Terrorism Task Force jacket.

The Stop Cop City movement gained international attention after the killing of Tortuguita Teran, however, support had already crossed state borders in the U.S. as demonstrators spread their message on social media.

On July 18th, 2022, a Twitter account named “Chicago Against Cop City” began posting information on the campaign to resist the construction over 700 miles away. Additionally, a post on the same day promoted a speaking event at a local bookstore on Chicago’s West side. This was one of several events that activists held over the year, and across the country, to educate people on the plan to construct Cop City and raise awareness surrounding the issue.

According to research conducted by Grist, it took less than two weeks for the FBI to flag the account and begin tracking posts on the account, including other Chicago activist groups, and events. Grist also obtained FBI records through a Freedom of Information Act request which they have made publicly available. This first document focuses on the “potential criminal activity” of groups resisting the development of the Obama Presidential Library, Tiger Woods golf course, and Chicago Police Training Center that would destroy over 2,000 trees (page one).

It goes on to claim that Chicago Against Cop City is a “spin-off” of the Defend the Atlanta Forest group (page 3), however, according to a spokesperson for Rising Tide Chicago they do not know who created the Chicago Against Cop City Twitter account and claim that it “doesn’t appear to be a formal group.”

Mike German, a former FBI agent who now works as a fellow for the Brennan Center for Justice in the Liberty and National Security Program, reviewed the documents and stated that the FBI had made several misleading statements meant to create a narrative. While it is true that some violent and destructive events in Atlanta have occurred, no evidence was given in this dossier to support any direct connection with either organization in Atlanta or Chicago. Moreover, the Chicago Police Training Center did not require the clearing of forested land, and most controversy in the last couple of years on the issue focus on the cost of construction being $170 million.

In the second document, on page 15 the Defend the Atlanta Forest group (DTAF) is called “a very violent group” and noted that Chicago has several projects of a similar nature (threatening environmental spaces against public wishes). This report then claimed that “DTAF members came to Chicago to provide training to like-minded individuals.”

While these documents have an emphasis on Chicago, the first document I mentioned also includes photos of similar accounts in Minnesota (page 12).

According to Adam Federman, one unnamed activist who had traveled to Chicago in July 2022 had only given “informational slideshow presentations” that had no training and merely focused on raising awareness about the issue.

A spray-painted image on a red wall with dark red, bolded “Free Speech” with smaller text below with an asterisk saying “conditions apply.” — Figure 4: Source: Flickr, Photo credit to Chris Christian; Image of graffiti saying “Free Speech *conditions apply.”

None of the “evidence” collected by the FBI has shown any encouragement of violent tactics.

In the end, the dossier that was created by the FBI on August 16th, 2022 is important for several reasons. One, the FBI is clearly monitoring actions that are protected by the U.S. Constitution and as human rights, which include freedom of speech and assembly. These rights are clearly laid out in the Universal Declaration of Human Rights in Preambles 18, 19, and 20.

Moreover, the usage of the labels “Anarchist Violent Extremists (AVE) and Environmental Violent Extremists (EVE)” set the tone for how these groups and their concerns are approached by law enforcement (page 4). This has been made clear in the case of Tortuguita Teran when teams that entered the forest that morning were informed about the alleged “violent nature” of the DTAF activists.

Changing dynamics of protests: Resisting assaults on social justice attempts

It is clear that the issue over the destruction of the South River forest is one that extends beyond Atlanta. Groups in Chicago have contested the destruction of Jackson Park on the South side and other green spaces. Also, concerns over police militarization are not just in Atlanta but extend hundreds of miles away in the United States. This very reason has prompted resonation with abolitionists and environmental activists alike.

More and more police training facilities are being built across the country and some are estimated to cost around $120 million to $150 million in construction. Two have been proposed in both Pittsburgh and Chicago despite public outcry.

However, in the face of this coalition building across specific issues and geography, new and more frightening narratives are being written to undermine the efforts of these groups. This is not to say that violence and destruction are answers but to emphatically denounce strategies that seek to end civil rights and social justice movements with arbitrary arrests, exaggerated charges, and monitoring of activist groups.

The use of social media is a revolutionary tool for activists since it has the power to succinctly and quickly reach a broad audience 一 a crucial step in sustaining a thriving movement. This, alongside workshop events on rights and training on peaceful civil disobedience (this latter one not being mentioned as occurring in the Chicago or Atlanta groups), are tactics that are protected and signal a thriving political culture. This shows that a nation has strong democratic values as people seek to not only engage with their local and national governments but also do so with the equality of all people.

Instead of monitoring with suspicion and animosity, we should celebrate the diversity of people who have come together to raise their voices in support of their goals. There is hope here. What may look like tensions, anger, divisions, and even hate, also shows us the passion of so many people of different backgrounds and social causes being engaged. It shows us that there are those who will not accept a lack of representation, lack of community, or lack of safe environment. It shows us that, if only the channels of communication would open, there are people screaming, chanting, and singing for the opportunity to work for a future for us all. There are people who are fighting in the forest for more than just the space, but for a future.

After a public meeting that stretched 14h and in which many people spoke out against the project, Atlanta City Council approved “Cop City” in a vote of 11-4 on June 6, 2023. The Council agreed to provide $31m in public funds for the center’s construction and approved a provision that requires the city to pay $1.2m a year over 30 years ($36m total) for using the facility. The rest of the $90m project is to be funded by private donations to the Atlanta Police Foundation, the non-profit responsible for planning and building the center. Atlanta organizers unveiled a plan to stop “Cop City” at the ballot box.

If you want to learn more about activism or the organizations mentioned in this article, check out the links below. Also, if this is an issue you feel connected to, please contact your local, state, or federal representative to express your concerns directly. Urge your representatives to reach out and begin talks with any activist groups because we all have a part and voice to play in securing our rights and ensuring the best, most equitable community.

The Implications of Selective Activism on Human Rights by Danah Dib
The City in the Forest Soon to be Cop City by Alex Yates
Remembering Rev. Dr. Martin Luther King, Jr. as we Celebrate Human Rights Day by Chadra Pittman
Parallels of Democratic Turmoil: Looking at Riots in the U.S. and Brazil by Alex Yates

The City in the Forest Soon to be Cop City

I grew up in the Atlanta metropolitan area. Not inside the perimeter as one might say, I spent my childhood in the forests for hours at a time. My brother and I never grew bored of the endless possibilities and freedom we felt among the oaks: they are some of my most treasured memories. So, whenever we drove into Atlanta proper, I would watch the trees blur by as we encroached further to the city’s heart, well past the notorious highway 285 that encircles it. I always had a tree in sight no matter the distance we ventured into the city, and it always reminded me that home could extend and coincide with a vibrant metropolis rising ever closer in my sight. This always soothed me and put me at peace.

Not all is peaceful in the forest, however.

When protesting is rebranded as domestic terrorism

Since the quiet release of plans to demolish South River Forest (also known as the Old Atlanta Prison Farm) in 2021, protesters have been camping in the forest for months. Local organizations have banded together in order to advocate for the forest and resist police attempts to forcibly remove protesters. These organizations include Defend the Atlanta Forest, Community Movement Builders, a Black-led nonprofit serving working-class and poor Black people, and the newly formed Stop Cop City group.

These organizations have intersecting goals that culminate in mutual aid to stop the construction of the Atlanta Public Safety Training Center known as “Cop City.” Leaders from the Community Movement Builders described the project as a “war base” wherein “police will learn military-like maneuvers to kill Black people and control our bodies and movements.”

One reason for the clear disdain for the project, aside from the historical implications discussed further below, is that the proposed site resides in unincorporated Dekalb county. Thus, those living in the neighborhood had no representatives on the council that approved the project in the first place. After public outrage at the lack of transparency and community engagement, the Atlanta council begrudgingly allowed public comments before the vote in September 2021. The council received 17 hours of recording on the proposal with 70% (or 12 hours) expressing opposition. The plan still passed 10-4.

Short cement barricades with hearts painted along their length. — Figure 1: Source: Flickr, Photo credit to John Ramspott; Barricades constructed by Cop City protesters from debris and illegally dumped material.

Protesters have created makeshift barricades from mounds of illegally dumped material such as automobiles and tires in the forest. There is no water or electricity in the encampments so the protesters live very frugally to defend their beliefs. Access to water has continued to be an issue as police try to cut off supplies in an attempt to disperse the protesters and conduct regular raids and wreaking camps.

Confrontations with the police have only become more frequent: and with more serious consequences. At first, some activists found themselves with trespassing charges, but protests escalated on January 18th when demonstrator Manuel “Tortuguita” Teran, a 26-year-old queer environmental activist, was lethally shot by Georgia state police.

Protesters walk down the street holding signs that say “Stop Cop City” and a large forefront banner “We Fight Like Hell For The Dead & Living.” — Figure 2: Source: Flickr, Chad Davis; Protesters in Minneapolis after the killing of Manuel “Tortuguita” Teran.

The Georgia Bureau of Investigation released a statement that Tortuguita, they/them, did not “comply with verbal commands” and allegedly shot a Georgia State Patrol trooper who is in stable condition. As a result of these alleged sequence of events, Tortuguita was shot over a dozen times by multiple different firearms and there is no body cam footage of the tragedy.

Now, the state is planning to convict 18 activists of domestic terrorism charges which holds a possible sentence of up to 35 years.

Local authorities have continued to falsely claim that organizations involved in resisting police development plans are “domestic violent extremists.” During the bail hearing for those arrested on Jan. 18th, bail was denied to four activists while two were given the unprecedented amount of $355,000, along with conditions for ankle monitors and curfews.

What once would have been considered a sit-in protest has now been twisted into “domestic terrorism.”

So what is Cop City?

Cop City is the name that has been given to the project to construct the nation’s largest police training facility.

Considered a private-public venture between the city of Atlanta and the Atlanta Police Foundation (APF), the 85 acres slotted to be turned into a police compound would cost $90 million to construct. Renderings of the project include indoor and outdoor shooting ranges, an auditorium, classrooms, a space dedicated to explosion tests, and a mock miniature city to practice high-speed chases and burn-building training.

The Public Safety Training Academy Advisory Council was formed under the previous mayor, Keisha Lance Bottoms, on Jan. 4, 2021. According to investigative work conducted by the Mainline, a woman-led independent magazine based in Atlanta, the council was comprised entirely by “government, police, and fire officials, including Chief Operating Officer Jon Keen and APF CEO and President Dave Wilkinson.”

After meeting on Jan. 22, Feb. 12, March 4, and March 26 in 2021, the plan that would become Ordinance No. 21-O-0367 (Cop City) was introduced on June 7th the same year. It was passed shortly thereafter on September 8th, 2021.

Two-thirds of the costs ($60 million) to construct Cop City are coming from corporate donors such as Chick-Fil-A and Delta. Otherwise, despite the desperate and apparent need for affordable housing, food, and other life-affirming infrastructures, the remaining third of the costs ($30 million) is to be paid by taxpayers.

The land is currently under lease to the Atlanta Police Foundation for only $10 a year (see page 10) and construction started this February.

Hidden racist history of the forest continued with the development of Cop City

Before South River Forest became known as such, located in the bustling perimeter of Atlanta’s sprawling metropolitan, the land belonged to the Muscogee Creek nation. In the early 19th century, these people were forcibly removed from their land by ever-encroaching settlers on the East coast and South Florida.

In 1821, Georgia held its fourth land lottery, dividing the Muscogee Creek home into 202.5 acres. Between an 11-year period (1827-38), 23,000 Muscogee were driven from their lands by white, enslaving men.

Soon after, the land became a part of a complex of plantations that exploited the labor of enslaved people. The proposed South River Forest zone contained at least 9 plantations. The names of these plantation owners will not be given here, however, to learn some of the known names of enslaved peoples residing in this area, please read this article.

Eventually, this land was sold to the city of Atlanta which was then used as a city-run forced agricultural labor prison that ran uninterrupted from 1920 to nearly 1990, being officially shuttered in 1995.

Originally, the land became the first “honor farm” in the state, allowing trustworthy prisoners and those with minor infractions to work off their time. This was only a mask for a new form of slavery, cruelty, and so much worse as the Prison Farm ran, without clear archived records, for decades. The last official record comes from a 1971 health inspection record.

A set of bars within a decaying building structure covered in graffiti, formerly the now abandoned Atlanta Prison Farm. — Figure 3: Source: Flickr, Photo credit to John Ramspott; Within one of the abandoned prison farm structures.

There are no official reports on the number of people who died under the inhumane working conditions, but there is a widespread belief that some inmates who died were buried in unmarked graves though none have been found yet. A little of what we know is troubling at best and stomach-churning at worse. In 1941, a prison superintendent reported housing 9 Black prisoners in a 12 ft space, alongside numerous reports of sexual violence from guards, and inmate deaths, often under suspect circumstances.

In one example, prisoners were allowed to handle Sulfotep, which was only contained in unlabeled squeeze bottles and is an extremely toxic chemical pesticide only supposed to be dispensed by licensed company personnel. We know this because of the death of Leroy Horton, who was serving only a 20-day sentence, and who had been sprayed with the substance by another inmate at his own request after contracting lice at the prison. He served only four days of his sentence and died three weeks later due to these gross malpractices in safety protocols and sanitary living conditions.

Now, the land is once more under contract by state policing structures.

Benefits and necessity of urban forests

Atlanta has been called the “City in the Forest” for its vast canopy coverage and abundance of trees within the city. That is because Atlanta leads the nation and major metropolitan cities in canopy coverage at 47.9 percent.

The canopy is not distributed evenly across the city, rather it decreases as one approaches downtown and increases as one approaches the outskirts, making the presence of South River Forest within the perimeter that much more extraordinary. Researchers also found that the lowest canopy coverage was along transportation corridors, but was over 90 percent along stream corridors and in nature preserves.

More and more cities are tracking the number of trees they foster because of the multitude of benefits they offer. This ranges from combatting urban heat island effects, reducing heating and cooling costs overall, providing blue/green space which improves mental health, acting as stormwater management to control flooding, and sequestering carbon thus improving air quality, combatting carbon emissions and climate change.

Results from a Montgomery, Alabama analysis found that urban forests removed 3.2 million lbs of pollutants from the air annually which is valued at $7.9 million. Moreover, the urban forest sequestered 11,263 tons of carbon each year and stored a total of 1.45 million tons of carbon.

In Atlanta, climate scientists have warned that destroying woods will make the city more susceptible to flooding and dangerously hot temperatures. Other concerns over the South River Forest area are worsened air quality due to construction, fires, and weapons training. In this mainly Black part of metro Atlanta, people have been historically neglected. According to the US Census, 75 percent of the neighborhoods near the forest are Black and suffer from high poverty rates and health challenges like diabetes and asthma.

The Sierra Club Georgia Chapter issued a statement on behalf of Black and Latinx community members, who have long been victims of environmental injustice and pollution within the city, stating their vehement opposition to the destruction of the South River Forest.

Intersections of social ecology and human rights

In recent years, there has been a burgeoning movement to connect ecological and social issues together: known as the theory of social ecology. Murray Bookchin, a pioneer in the environmental movement and social theorist, has stated that ecological problems stem from social issues which in turn are exacerbated by ecological destruction. This vicious cycle has become the driving force behind new movements to address climate change and foster more awareness of the interdependence of people and their environment. Without this widespread recognition, social-ecological theorists have argued that hierarchical societies that rely on violent institutions like prisons and police are more likely to treat their environment and people as entities to be dominated, conquered, and/or controlled.

In the case of the South River Forest/Cop City contention, this theoretical framework can be easily illustrated, alongside numerous normative international human rights standards.

A spray-painted message on South River walking trails that reads “Stop Destroying the Earth and Its People.” — Figure 4: Source: Flickr, Photo credit to John Ramspott; Spray-painted messages from protesters on walking trails within South River Forest.

Firstly, the plans to develop Cop City were done so surreptitiously; there were no public announcements on the proposal before voting, nor were community members and organizations/specialists asked to participate in the development of the plans. Secondly, the council that approved the plans was not elected by anyone from the community in which the Cop City construction will take place. These are prime disregards for political and public representation: foundational blocks for democratic governance, rule of law, and social inclusion. From the Office of the High Commissioner for Human Rights (OHCHR):

“Participation rights are inseparably linked to other human rights such as the rights to peaceful assembly and association, freedom of opinion and expression and the rights to education and to information.”

Next, the economic and social human rights of the South River Forest community are also being threatened. Economically, once again without any representative input, ⅓ of the cost ($30 million) is to be paid by taxpayers. Socially, each human has the right “to social protection, to an adequate standard of living and to the highest attainable standards of physical and mental well-being.” These rights are being threatened by the gross environmental degradation of a low-income community that already suffers from health conditions such as asthma. Moreover, it has long been scientifically proven that blue-green space increases one’s mental health 一 an explicitly aforementioned social right.

Lastly, we come to environmental rights. The task of succinctly explaining them can be a lot, I encourage readers to look on our site in the “Environmental Rights” category for even more insight. However, in this case, where the environment is the key concern of protest, one should return again to social-ecological theory. In human rights, the right to health found in the International Covenant on Economic, Social, and Cultural Rights, cannot be fully achieved in an environment that contributes to worse air quality, mental health, and dangerously high temperatures. The right to security, found in Article 3 of the UDHR, cannot be achieved in an environment where the community is under threat of more flooding, subject to burns, bombs, and shooting daily, and lives in fear of violence. And this can go on and on.

Ultimately, this issue is complex and multifaceted: and it deserves public and civilian representation and more time than 7 months of deliberation to destroy a forest hundreds of years old.

Offer your support and learn more below:

Some Positive Approaches to Combating the Climate Crisis Over the Past Few Decades

This image lists some of the simple ways in which each individual can make a difference. — Source: Yahoo Images; An image depicting some of the personal actions that we can incorporate into our daily routines to reduce our own carbon footprints, including suggestions like recycling, reducing plastic consumption, or even avoiding the use of herbicides and pesticides.

These past few decades have been filled with destruction and devastation, and the increasing severity of the climate crisis signals that what we are experiencing is just the beginning. The climate crisis will transform the way we live, whether we adopt to it or not, and it is crucial now more than ever to take all the necessary actions to slow down, and maybe even stop this growing existential threat to humanity. With that being said, there have been some attempts around the world at doing just this. In the midst of all this chaos, it is important to cherish and acknowledge some of the more innovative responses to alleviating the climate crisis. These are some of the sustainable ways other nations are attempting to address climate change, and the United States would do good to implement some of these ideas into its own society.

Planting Trees to Save the World

I wanted to include this image because it represents how any member of the community, including children, can get involved in their own way. — Source: Yahoo Images; Collectively planting trees can start to heal the environment, but also create a strong sense of community as well.

Countries all over the world are taking a simple approach to the climate crisis; they’re planting trees! Nations like India, China, Ethiopia, Pakistan, and the Philippines have planted hundreds of trees as part of their promise to the Paris Agreement. In July 2019, India planted over 220 million trees in a single day, while Ethiopia planted over 350,000 trees in one day! Students in the Philippines are expected to plant ten trees each before they are allowed to graduate, and in this way, a guaranteed number of trees are planted annually. All these nations are taking unique efforts to do their part in combating climate change. While planting trees alone won’t address some of the more serious environmental issues we face today, it does make a huge difference. For one, planting trees can help remove some of the carbon emissions and other greenhouse gasses from the atmosphere and release more oxygen into the air. This provides cleaner air for all living forms in the area. Planting trees can also encourage biodiversity, and depending on what type of trees are planted, can provide food sources that nourish the region’s species. In this way, biodiversity provides natural services, which are services built into nature that nourish and sustain the ecosystem for all life forms on Earth. These services include the food produced by the trees, the roots that guard the soil from erosion and flooding, and it even includes a natural filtration system that purifies water. In addition to this, biodiversity, (and the calculated, methodical planting of trees) can moderate temperatures, enrich the soil, and stabilize an ecosystem. As such, biodiversity is just as necessary for the continued existence of humans as it is for other forms of life. Of course, without stopping the use of nonrenewable resources and exploiting forest lands, any number of trees planted can only neutralize the carbon emissions. In order to fully benefit from the trees being planted, we have to shift to using renewable, sustainable forms of energy to rebuild our infrastructures and power our homes. The actions these countries have taken to combat climate change is one that ensures sustainability and inspires change, and it is with this mindset of sustainability that we, as a world, should proceed.

Europe’s Pollinator Highway

I included this image to show the pollinator bees and butterflies in action — Source: Yahoo Images; Bees and butterflies are an essential part of the pollination process.

Along this framework of sustainability, Europe seems to have taken a different approach in addressing some of the environmental issues we are facing today. One such environmental issue they have attempted to address is the decreasing number of pollinators in the world. Pollinators are insects, like bees, wasps, and butterflies, who play a vital function in our existence, by transferring pollen from the female part of a plant to the male part of the plant to being its reproductive process that later blooms into fruits, seeds, and flowers. Without the crucial role that pollinators play, there would be no nourishment for millions of species worldwide, including humans. These pollinators play a key role in the survival of any ecosystem, and without their services, the world would be plunged into a food famine. To address this issue, the city of Tallinn, the capital of Estonia, has constructed an eight-mile walkway that connects six districts of the urban area. This was an attempt to encourage an increase in insect pollination, as well as provide city dwellers clean, green spaces to enjoy. Known as the Pollinator Highway, it is one example of how nature can co-exist in urban centers alongside humans. While the United States Environmental Protection Agency (EPA) has attempted to address the pollination issue, the use of pesticides and herbicides, which the United States continues to allow, leaves pollinators exposed to these harsh chemicals, resulting in their deaths. There has been more awareness about this issue, however, and many scientists have even suggested drones and robotics to mimic pollinator behaviors and artificially pollinate plants. These advanced technologies, however, can be very costly to produce and maintain, and their creation and upkeep only adds to the issues of depleting raw materials. As a result, it would be cheaper and more sustainable to protect our natural pollinators and appreciate their natural, free services, by promoting a safe environment for the pollinators to flourish.

Studies have also shown that greenery and time spent in nature can have positive impacts on an individual’s mental health, so Tallin’s Pollinator Highway would be mutually beneficial for both humans and pollinators alike. This walkway they created not only ensures the safety of bees, but also, through incentivizing citizens to walk and bike, has led to a decrease in emissions released by cars and other motor vehicles. This is also partly due to Tallin’s legislation which has made public transportation free since 2015, incentivizing citizens to switch from personal vehicles to public transport systems and making room in the urban center for cyclists and walkers to enjoy a breath of fresh air. The free public transportation system runs all day long, every day of the week, and Estonia was the first nation in the European Union to implement this system. Many European nations have included similar features since then, but the United States continues to fall behind its European counterparts. As one of the richest nations in the world, the United States has the ability to build more sustainable infrastructure and transform public transportation to better connect all parts of the nation. Then, American citizens too could incentivize the public to use free transportation provided by the state. Having a free public transportation system that runs 24/7 would also increase accessibility for many Americans living in rural areas and on the outskirts of urban centers. These are just some of the ways in which elements of climate change can be addressed.

Virtual/Hybrid Conferences and Climate Change

I wanted to include this image to showcase, for those who are unaware, what a zoom conference screen looks like — Source: Yahoo Images; Zoom has become a vital part of our post-pandemic lives, and among its many advantages, a decrease in carbon emissions and greenhouse gases released into the atmosphere seems to be one of them.

Along the same lines of promoting a safe and more sustainable environment, another interesting way to combat climate change is by simply continuing to use virtual spaces for conferences, meetings, and other such events. The pandemic has drastically forced people around the world to adapt to its contagious spread, and as a result, the entire world had to find new ways to keep functioning without meeting face to face. This is really when zoom became one of the most important tools for students, teachers, professionals, and artists alike. In the midst of all this trauma and loss, it is good to know that we accidentally discovered that hybrid and virtual conferences can actually help combat climate change in a significant way. The greenhouse emissions released so far from the conference industry worldwide are equivalent to the amounts released by the entire US; this is a significant amount of emissions, as the United States, in 2020 alone, released 13.5% of the global emissions. Virtual or hybrid conferences can help decrease those amounts significantly, and we can do this from the comforts of home. While people still use energy and electricity at home to attend these events virtually, it is nowhere near the amount used during in-person conferences. Additionally, this is a profitable development for businesses because it costs them less to host virtual conferences than in-person conferences where they have to pay for the attendees’ transportation, their housing, and for the actual conference hall where the event would be held. Also, virtual conferences increase the accessibility of the events to those who may not be able to travel the long distances due to other obligations in their lives. Virtual and hybrid conferences and meetings can also be timesaving for all those involved, from the attendees to the hosts themselves. Virtual and hybrid meetings should in no way replace face-to-face meetings because in-person meetings are more personable, and generally fosters more community among like-minded people. With that being said, this accidental victory we seem to have stumbled upon should not be dismissed or ignored. Rather, we should explore ways in which this newfound knowledge can benefit us as we begin to reshape our future.

Nature’s Right to Exist

I wanted to include this image to showcase one of the natural ways in which our ecosystem filters our waters for us — Source: Yahoo Images; An image depicting a rapidly flowing river surrounded by a canopy of trees. The rapid flowing water, combined with the many rocks and ridges it passes through, act as a natural water filtration system. This is just one of the many ecosystem services that nature provides us for free, yet we continue to take nature for granted and exploit its resources.

Another innovative approach to reshaping our future might include the securing of rights to the environment itself. This is exactly what Panama, in league with other nations like Italy and Mexico, has decided to do. Panama has passed a new legislation that declares nature’s right to exist. This law forces Panama’s legislations to consider its impacts on the natural world, and whether the existing laws on the books violate nature’s right to exist. This applies to its national policies, but also extends to its foreign policies as well, meaning that Panama cannot take any foreign policy actions that might endanger the environment’s right to survive. Some of the other nations which have passed similar legislations aim to protect the entire environment, while others have given specific protections to rivers, enabling human representatives to sue on the behalf of rivers that have been harmed or polluted. This is an important piece of legislation for environmental justice, as grievances against the environment can be heard in a court of law, and violations against the environment can be addressed and held accountable. This would be especially significant in the US, because corporations already have a voice through the Citizens United ruling, which equated money with speech, allowing corporations to exercise their “freedom of speech” through campaign contributions to potential and elected officials. Passing such a law that protects the environment’s right to exist in the US would provide a voice for the environment, to fight against some of the harmful injustices caused by environmental racism and exploitative behavior from corporations, and would serve as a check on the power and influence of multinational corporations on US policy, both in domestic and international affairs. If the United States were to do what Panama did, issues such as the Flint water crisis, or the countless instances of exploitation of indigenous lands by big industries, could be stopped, and the perpetrators of such damages caused to the environment can be legally held accountable. Nature, with its many ecosystem services, and resources it provides to all life forms on Earth, deserves to be protected, and using such a rights-based language to call for environmental justice is another way to reduce our dependency on non-renewables. Ensuring the smooth functionality of these ecosystem services (which are free to everyone), is an essential aspect of fighting the climate crisis and without protection, these services would otherwise be jeopardized, costing us money, time, and lives as we try to mimic these services to simply survive.

The Fight for Humanity’s Future

Source: Yahoo Images; Fridays for Future is a movement created by the younger generation to bring awareness to the climate crisis and demand the transition of the global dependence on nonrenewable resources, to more sustainable, renewable ones.

So, what more can be done? For one, we should continue to support green initiatives and pressure our representatives to propose legislations such as the Green New Deal, or pass our own version of Panama’s “Nature’s Right to Exist” legislation. When proposing policies, we should consider the many ways in which climate change impacts different communities, and craft our policies through a rights-based approach. While ethical consumption under a capitalistic world can be challenging, we as consumers should be more aware of the brands we consume and the products we consume, to incentivize businesses to be more aware of their impact on climate change and actively try to address it through their operations. We also should start publicly questioning some of the corporations that exploit the nature and its resources, and hold them accountable for their actions. This tactic is known as “naming and shaming”, where we publicly challenge some of the exploitative practices these companies may use, and as a result, enforcing them to be more conscious of their operations. We also need to educate others about the reality in which we live in, and how each individual can make an impact on the climate crisis through changes in habits and lifestyles. We need to bring attention to the growing climate crisis through healthy civil agitation and educate others on their carbon footprint. Ask friends and family members to be mindful of their purchases, and boycott businesses that exploit the Earth and its vulnerable populations. This is exactly what the Fridays for Future movement is attempting to do. Created by a young generation of climate activists, this global phenomenon centers around awareness and action against the climate crisis. Students sacrifice their Fridays to fight for the protection of the Earth and their own future existence. We too, as students passionate about environmental justice, can support their initiative by hosting our own climate protests here on campus, or by simply boosting the movement in our own communities. Or, as India, Ethiopia, and many other nations around the world has proven, we can simply plant more trees. Whatever it is we do, the environment depends on the actions of everyone, and how we respond to this crisis will determine whether the human species, (and many other organisms with it), will be able to exist in the future.

A Wonderful World Withering Away: A Global Fashion Emergency

I wanted to include this image to portray what we have to loose if we don't fight to stop climate change. — Source: Yahoo Images; An image depicting a beautiful sunrise over the mountains and trees

A note about Environmental Justice

Pretty blue skies, fluffy white clouds, majestic mountains breaking through the clouds, birds chirping in the morning fog, the wind blowing your hair gently as you breathe in the fresh, clean air, looking out at the rising sun with its golden rays illuminating the landscape. This is the Earth you and I are used to, and at times, we, as human beings, take it for granted. Yet, we seldom think about the realities and consequences behind our lifestyles, and we seem to think that this planet with all its vast resources will be around forever. Recent studies have projected that this is not going to be the case; in 2019, the UN urged that we only had “11 years left to prevent irreversible damage,” at a general assembly meeting on climate and sustainable development.

I have now been researching and learning about the current climate crisis we live in for at least a couple of years, and I feel that environmental racism and the right to environmental justice are topics more people should be aware of. The uniqueness of this planet and all of its species should be preserved and protected for our future generations. For all the human rights issues we are trying to tackle both domestically and globally, without a clean planet and a sustainable future to live in, things are only going to get drastically worse. Issues that we deal with today like conflicts over borders and resources will be amplified due to the climate crisis. The environment impacts every part of our lives, no matter where we live, and if we don’t act now, the future of humanity is at risk.

About a month ago, UAB hosted a panel discussion with fashionista, author, and activist Aja Barber, where she talked about how fast fashion and our consumer culture have impacted our environment and how the fashion industry exploits the most vulnerable people around the world. She recently wrote a book deliberating the intersectionality between the concepts of fast fashion, climate change, and colonialism, and after having a profoundly insightful discussion with her, I decided that I should do more to bring attention to the many ways our planet is being exploited by industries of all kinds.

So, in an attempt to bring more attention to the ongoing environmental crisis, I will be writing a series on topics related to environmental justice for the next few blogs, where I will be focusing on practices of environmental racism and the fight for environmental justice throughout the world. While this blog, focusing on fast fashion and climate change, will be the first in the series, I will also be writing about other industries (such as the oil industry and Big Tech), that have exploited both the planet’s resources and its people.

Fashion Through the Ages

I wanted to include this image to showcase that these horrid conditions existed in the US, along with child labor, until regulations were passed, outlawing child labor and improving working conditions. — Source: Yahoo Images; A picture of a young girl working in a textile factory. Pictures like this taken by Lewis Hine helped make the case for child labor laws.

Before we dig deep into the realities of fast fashion today, we must understand the historical context behind fashion as a whole. Prior to the Industrial Revolution, clothes were produced by hand, and with painstaking details that showcased the skillsets of the talented local seamstresses. These clothes were produced inside the home by the women (or the female servants) and in some cases, at small local workshops. Many of the rich fabrics like silk and satin were very expensive, and as a result, these fabrics could only be afforded by wealthy families. The access to fashion that we see today is largely indebted to the Industrial Revolution, which brought about new inventions that mechanized the process of making garments, which led to the rise in industries of fashion, like the textile industry. Although clothing manufacturing became easier and cheaper for mass consumption, the modern consumer culture was not introduced until the 1920s, when the American economy shifted to produce goods based on the demands of the market and it wasn’t until the 1960s, when the American middle-class was growing and demands for affordable goods increased, that the trends of fast fashion developed into the behemoth we know today. At this time, Americans were fighting for better working conditions, better wages, and to end child labor, and the exploitive nature of the massive industries was exposed by muckrakers and other activists. Corporations and industries, including the textile industry, were competing with a growing demand for cheap goods and wanted to continue to make their profits while refusing to compromise on their labor practices. So instead, they began the process of moving their manufacturing industries overseas, to nations in the Global South, to continue to sell their products at a low price while exploiting their workers abroad. Many of these textile factories exist in places like India, Bangladesh, China, and nations in Africa. As recently as 2020, in the wake of the COVID-19 pandemic, Ethiopia is being sought as the new frontier for textile manufacturing. As the fashion industry encourages more fluctuations in the trends and styles of today, we as consumers continue to indirectly help perpetuate the industry’s exploitative behaviors with our purchasing habits. Before we examine the colossal impacts of fast fashion on the environment, we must take a closer look at some of the working conditions in these textile factories. Understanding the process of handling these fabrics and chemicals can help us comprehend the consequences to the workers’ health and the environmental consequences as a whole.

Textile Industries and Human Rights Violations Abroad

I wanted to include this image to showcase the low wages that textile workers receive for their work, while the products they produce sell for prices almost 100 times more than their wages. These profits end up in the pockets of the company leaders. — Source: Yahoo Images; Two young women wearing similar outfits holding signs, one with a sign that says, “I made this for $0.60”, and the other holding a sign that reads, “I bought this for $50.”

The industries of America that moved their businesses to other “developing” nations did so with clear intentions. While America had established labor laws that regulated worker safety in these factories and had passed a federal minimum wage, corporations decided to set up shop in countries that were struggling economically and had no real power to speak out against their practices. Textile companies, like other corporations, are forever looking for cheap labor, in order to sell their products for cheaper, competitive prices, and as a result, take advantage of the most vulnerable populations of the world. Knowing that they will work any job, no matter how taxing, no matter how dangerous it is, corporations that have factories in other nations will impose their expectations on the people, and if they get any opposition or are presented with unwanted regulations by the host nation, they just close up shop and move to another equally vulnerable country. This gives the corporations an immense amount of power over their workers, and as a result, puts the employees at the mercy of their employers.

I wanted to showcase some of the working conditions of garment workers. — Source: Yahoo Images; An image depicting garment workers at sewing machines.

The garment workers working in these textile industries are forced to work long hours (14-16 hours a day), in a toxic environment (both physically and psychologically), and get paid wages that are so low, that it is impossible to survive with these incomes. They seldom get any days off, and if the workers miss a day, they are easily replaced with another desperate worker in places with high unemployment rates. Garment workers also have to breathe in toxic chemicals they use to treat and dye the clothing, with poorly built buildings with little to no ventilation. Additionally, they are under the constant anxiety of being injured, either on the equipment or from accidental fires. Furthermore, the employees are seldom given timed lunch breaks, and many are forced to work without water or bathroom breaks. Even heartbreaking is the fact that in many of these host countries, child labor has not been outlawed. Many children end up working in these textile manufacturing factories, especially young girls. Unions are either unheard of or inaccessible to these workers, who are either threatened with their jobs or even face violence at the hands of their employers. Such working conditions not only lead to immense physical and psychological stress but can also cause a variety of health concerns, including respiratory issues and musculoskeletal disorders. These working conditions violate some of the most basic rights of the workers, as industries continue to exploit their employees for their own profit. However, their actions impact more than just their employees; they also contribute to the ongoing climate crisis.

Environmental Consequences

I wanted to use this image to showcase the various types of pollution that results as a consequence of the textile industry. — Source: Yahoo Images; An image demonstrating some of the environmental impacts of industry.

As abysmal as the working conditions at many of these textile factories can be, they have equally atrocious environmental practices as well. The textile industry uses immense amounts of water in the process of producing clothing. This accounts for the growing process of cotton and other fabrics, as well as the water required in the actual production of the clothing. One person can basically have enough water to drink for over two years for the amount of water that goes into making one t-shirt. Many fabrics have microfibers in them, and over the years, washing these clothes can deliver microplastics into the oceans. Additionally, the toxic chemicals used to treat and dye the clothing is carelessly disposed of into rivers and streams, many of which are used by locals as drinking and cooking water, further adding to the health risks to the locals. This also has economic impacts, as locals are unable to use the polluted water for agricultural purposes, and the fishing industry is also severely impacted. People are also unable to use the polluted waters for recreational use, as swimming in polluted water can cause skin irritation and illness. Furthermore, the clothing industry is responsible for emitting 10% of the global carbon emissions each year.

Regretfully, these gross exploitations of humans and resources alike are even more wasteful than many are aware of. Devastatingly, around 85% of garments produced end up in landfills or destroyed. Many of these items are products that were never sold. Even more heartbreaking, the fabrics used to make over half of these clothes are nonrecyclable and end up adding to our growing plastic waste. Recently, when preparing for my interview with Aja Barber, I was made aware of the massive piles of clothes laid out in the Atacama Desert in Chile, where clothing both old and new, litter the landscape.

What Can Be Done About This?

I wanted to include this image to show that young people are taking climate change seriously, and are attempting to bring more attention to the crisis as a whole. — Source: Yahoo Images; A picture of some protesters against environmental pollution

On an international level, there needs to be an additional convention at the United Nations that is created to oversee the working conditions as well as the environmental impacts of multinational companies and industries that have businesses in more than one nation. This convention should be in charge of regulation and an avenue for workers to report any violations and seek help while working for these multi-national companies. It should also protect the environmental rights of the impacted locals. Unfortunately, this is out of reach for ordinary citizens, as this solution requires coordination and cooperation from multiple players on the global stage. On a more national level, we can pressure our politicians and government officials to denounce these exploitative practices and regulate overseas businesses through permits and contracts. We can also educate our peers and community members about the impact that their fashion choices are having on both the people who make their clothes as well as the environment as a whole.

There are also a few things that we as consumers have the power to do on a personal level. We can shop for functionality and use rather than shopping for each occasion. One simple rule you can use is the Thirty Wears Challenge. Ask yourself, “am I going to wear this piece of clothing at least thirty times?” If the answer is yes, buy it; if it’s no, put it back on the rack. Another thing you can do is go shopping at thrift stores and yard sales. These are clothes that you are recycling, from one person’s closet to yours, instead of buying new clothes every time you shop. If enough people do this, you can also participate in boycotting fast fashion trends, and instead incentivize the fashion industry to produce clothing that lasts, instead of making clothing that is cheap and easily damaged. Another thing you can do at home is if you have any clothes that are torn a little, but if sown back together, can be work, you should try to learn to make simple stitches. Learning to mend your own clothes can prevent you from having to purchase more clothes, saving you money, and you might even end up doing it as a hobby! Finally, you can purchase clothing from local designers instead of supporting massive fast-fashion corporations. Incorporating some of these sustainable practices into your shopping routines can influence the fashion industry to incorporate more ethical labor and environmental practices.

Human Rights in the Appalachian Region of the United States of America: an introduction

People living in the Appalachian region of the United States have been victims of a number of failures to protect their basic human rights since at least the nineteenth century. As a result, in nearly every measurable socioeconomic category, the Appalachian region lags behind the rest of the United States in development, or even shows signs of decline. This, in combination with their remoteness and social isolation, has led to a remarkably divided society evidenced over the last hundred or so years. Outdated and incorrect perceptions of the Appalachian people have led to antagonism and a struggle to implement democratic institutions that protect some of America’s most vulnerable populations.

The Appalachian mountains in the Eastern United States extend across thirteen states and are home to over twenty-five million people. Appalachia struggles with problems typical of rural poverty: social stratification, unemployment, lack of social services, poor education, and poorly developed infrastructure. The Appalachian region, and its perceived separateness from the rest of the Eastern and Southern United States, is especially relevant in contemporary times of remarkable social division. Healthcare disparities, income inequality, and extensive exploitation of Appalachian communities by outside corporations have all contributed to distrust and frustration among their inhabitants. In the late 19th and early 20th centuries, a large number of Appalachians sold their rights to land and minerals, leading to a massive disparity in ownership and control of the land. Ninety-nine percent of the residents of Appalachia control less than half of the land — despite the area’s vast natural resources, inhabitants remain poor (Hurst).

The Appalachian region has had a higher poverty rate and a higher percentage of working poor than the rest of the nation since at least the 1960s, in addition to low wages, low employment rates, and low-quality education. To address this, the Appalachian Regional Commission (ARC) was established in 1965, as a joint effort of ten governors of Appalachian states seeking federal government assistance. Still, by 1999, nearly twenty-five percent of the four-hundred twenty counties in the region qualified as “distressed”, the ARC’s lowest status ranking. Fifty-seven percent of adults in central Appalachia did not graduate high school, compared to less than twenty-percent for the rest of the United States. According to ARC, thirty-three percent of Appalachians suffer from poverty and their income was twenty-three percent lower on average than the level of American per capita income. There has been some improvement, however, with levels of economic distress reaching lows not seen since before the recession in 2007 (ARC.gov).

graph of distressed counties in appalachia — Number of distressed counties in Appalachia by year

In addition to economic inequalities, political inequalities are present in Appalachia. Racial divisions have often been stoked to divide workers and pit races against each other. During Reconstruction, the period after the American Civil War in which Southern states were radically reformed, coal corporations discouraged education and civic action, forcing workers to become indebted to company stores, live in company housing, and generally become vulnerable to their employers. Community members regularly experienced punishment as a reprisal for speaking out against their employers. In his study of culture and poverty in Appalachia, Dwight Billings suggests that this has resulted in a fatalistic attitude in the Appalachian people, based on a history of political corruption and disenfranchisement, leading to a sense of powerlessness.

The plight of the Appalachian people is deeply ingrained in me and will remain always of academic and personal interest. My own paternal kin originally settled in the Appalachian Mountains in North Carolina after arriving in America. As far as we can tell, my ancestors passed through the Cumberland Gap in the mid-eighteen-hundreds or earlier, finally homesteading in the foothills of the Appalachian Mountains on Sand Mountain, in northeast Alabama. On the other side of my family, my maternal ancestors shared many of the same challenges living as sharecroppers and later as miners in north-central Alabama. Eventually, both sides of my family came to work in blue-collar industrial jobs in mining and steel-work, industries that would become encumbered by the same failures, oppression, and corruption that were endemic in their Appalachian cousins. My great-grandfathers and my paternal grandfather were heavily involved in the labor movement in the American South and leaders of rights-protecting unions, such as the United Mine Workers of America and United Steelworkers, even as those same unions fell into disorder and ineffectiveness.

My research has indicated that one of the best ways we could better protect workers and their human rights would be to focus on the renewal of unions in the Southern and Appalachian Regions of the United States. Unions have been shown to raise wages, reduce wage inequality, and protect rights for workers. Higher rates of unionization and collective action generally tends to be an indicator for greater respect of human rights in industry. After declining membership from its peak in 1954, a once-thriving union movement had shrunk to nearly a third of its size by the turn of the 21st century.

graph of union membership — Union membership in the US, 1930-2010.

Corresponding with this drop in membership, middle class incomes shrank accordingly. The Labor Department did report the first increase in union memberships in twenty-five years in 2007, which was also the largest increase since 1979, but it appears that this was a short-term gain in the larger scheme of things. Taking a broader look shows that from 1983, union membership has been on a steady decline.

chart of union membership — Union membership by category, 1983-2018

One silver lining is that there seems to be a slight turning of the tide among women and Black people, whose membership in unions is stabilizing at least, if not increasing slightly. If unions are meant to preserve and protect the rights of workers, it should inspire some optimism that some of the most vulnerable workers, BIPOC and women, are seemingly joining unions at higher rates than other demographics.

In a series of blog posts for the Institute for Human Rights, I will explore some of these challenges with which the Appalachian region are faced — workers’ rights challenges and the possibility of renewal for unions, socioeconomic disparity and the ensuing human rights failures in the region, and the political inequalities that are especially present in the region. In my next post, I will tell the story of the Battle of Blair Mountain, and describe the ways corporations have exploited workers and prevented unionization in the past. We will analyze how these barriers affect workers’ rights in some of the most vulnerable populations in America.

References:

Hurst, Charles. (1992). Inequality in Appalachia. Social Inequality: Forms, Causes, and Consequences, 6th Edition. Pearson Education. pp 62-63.
Speer, Jean Haskell (January 1, 2010). “Appalachian Regional Commission”. Tennessee Encyclopedia of History and Culture. Nashville: Tennessee Historical Society and University of Tennessee Press.
Denham, Sharon. Mande, Man. Meyer, Michael. Toborg, Mary. (2004). Providing Health Education to Appalachia Populations. Holistic Nursing Practices 2{X)4:I8(6):293-3O1.
“ARC History”. Arc.gov. Appalachian Regional Commission. Retrieved July 12, 2020.
Duncan, Cynthia Mildred. (1999). Civic Life in Gray Mountain. Connection: New England’s Journal of Higher Education & Economic Development, Vol. 14, Issue 2, Retrieved July 12, 2020.
Billings, Dwight. (1974). Culture and Poverty in Appalachia: a Theoretical Discussion and Empirical Analysis. Social Forces vol. 53:2. Retrieved July 12, 2020.
Madland, Walter, and Bunker, “As Union Membership Rates Decrease, Middle Class Incomes Shrink.”, AFL-CIO, May 24, 2013.
Freeman, Sholnn (January 26, 2008). “Union membership up slightly in 2007; Growth was biggest in Western states; Midwest rolls shrank with job losses”. The Washington Post. p. D2