Tag: minority rights

A Wonderful World Withering Away: Crude Oil, Cruelty, and the Climate Crisis

I wanted to include a visual image of how much impact oil spills can have.
Source: Yahoo Images; An image depicting an oil spill over a body of water that caused a fire to break out.

As gas prices continue to skyrocket in response to the ongoing crisis in Ukraine, many people are feeling the impacts of our global reliance on nonrenewable resources and reconsidering the pros and cons of our collective consumption of these natural resources. Many nations are worried about how their access to natural resources is closely related to the foreign relations and policies they support. Others, like Germany, see this as an opportunity to relieve their dependency on nonrenewable resources as a whole, and to transform their societies to use greener, more sustainable, renewable resources, such as solar and wind energy. As climate change continues to be a growing threat to the future of humanity, transitioning our societies and our infrastructure to support and even incentivize the use of renewable resources can serve the purpose of not only combating climate change but can also create new job opportunities worldwide. To comprehend the need to shift to a more sustainable society, we need to focus on the details of the oil development process. This includes the development, transportation, and distribution of the oil products, and how oil wastes are managed. Examining these issues more carefully can help us better understand how these processes impact the environment around us. The oil and gas industry is responsible for countless environmental and human rights violations, and their practices and international influence have horrifying consequences. It is crucial, now more than ever, to realize just how dependent we are on this resource, how that dependency can lead us to make flawed foreign policy decisions, and why that can have irreversible consequences on the future of mankind.

Crude Oil and the Environment

Crude Oil Extraction and Development

I wanted to provide an image of some of the technology used in oil extraction
Source: Yahoo Images; An image depicting some of the oil development infrastructures, like the oil rig in this image.

The process of developing and refining oil is a complex one, in which the crude oil is separated into many different products throughout the process. Crude oil is separated into gasoline, diesel, petroleum, jet fuel, and even propane gas, to name a few. To explain a complex process simply, oil development infrastructures are built near sites rich with natural oil and gas, and this infrastructure drills the resources out of the ground in an extraction process. The extraction process, after the initial extraction of the resources, also includes the practice of fracking. The process of fracking includes the use of fracking fluid, made up of water, sand, and chemicals, which are injected back down the drilled site forcefully, in order to extract any remaining amounts of oil and gas hidden inside of rocks. The extracted oil, known as crude oil, is then processed in various ways to refine the crude oil into petroleum products. Crude oil goes under a distillation process, where it is heated up in a furnace and distilled in a tower that separates the various products based on varying temperatures and density and is treated in special vacuum units and cracking units to deliver the final set of products. The special vacuums help separate the various products based on temperature and density, and the cracking units alter the molecular weight of hydrogen atoms to form the final products. Each barrel of crude oil can produce about half a barrel of gasoline, a quarter of a barrel of diesel fuel, a tenth of a barrel of jet fuel, and the rest can be refined to be used as other petroleum products.

In this part of the oil development process, one of the most environmentally impactful practices is the process of fracking. This process has harmed both the environment and its residents, and in this way, can have long-term consequences. It includes the possibility of fracking fluids leaking into groundwater, or surface water, and polluting these sources with cancer-causing chemicals. Also, the process of fracking alone requires tremendous amounts of water to extract the last bits of oil and gas trapped inside rocks. In this way, fracking is not only polluting the underground and above water sources, it is also using the remaining clean water for the fracking itself. Since the rise of fracking practices over the past few decades, even American residents who live in places such as Flint, Michigan, have been struggling with health concerns and having access to clean water due to fracking practices in their community. These are all consequences of simply one part of the oil development process. Once the oil is developed, how is the waste from the process managed?

Managing the Waste from the Oil Development Process

I wanted to visually portray some of the real consequences of irresponsible disposal of waste.
Source: Yahoo Images; An image of an unlined sludge pit, where the wastes from the oil development process are being stored without a barrier between the waste and the soil. This can lead to polluted groundwaters and aquifers, as well as cause soil pollution.

Following the extraction and refinement of the crude oil, the wastes that are derived from this process, which is a mixture of water, minerals, chemicals, oil waste, and the toxins released from the process, are required to be treated, stored, and disposed of in specified ways outlined by regulatory legislations. These requirements maintain that the oil waste referred to as sludge, is to be treated so that hazardous chemicals are removed from the sludge, stored in safe areas, (such as above-ground pits that are lined to prevent the wastes from seeping into the soil or the groundwater), and disposed of in secure, underground landfills with specific disposal instructions.

Failure to adhere to the safe disposal of these hazardous wastes can cause environmental, physical, and social harm. Even during the disposal process, including treatment of hazardous waste, storage of the sludge, and safe disposal of this waste, pose incredible risks to both the environment and the health of both the employees and the local residents exposed to this waste. Hazardous waste is generally treated through various methods, like incinerating the waste, which leads to greater air pollution in nearby areas. These chemicals in the air can then be breathed in by employees, or can even be carried to nearby civilian populations, increasing the risks of respiratory illnesses among its citizens. As with the case in Ecuador, (explained below), some oil and gas companies have been reported to store these wastes in unlined pits, and incinerate them in the open, instead of in an enclosed, controlled environment. These corrupt practices further cause respiratory issues for local residents in the area.

Water is also used throughout the oil development process, and because it contains chemicals and toxins that have mixed in with these products, the leftover sludge is supposed to be treated and disposed of with extreme caution at the end of the process. In order to do this, massive pits are dug up and lined in the ground, where the sludge is stored until it can be treated and disposed of. Not doing so can endanger the surrounding environment, as the sludge can leak into the ground, polluting the soil and rendering it infertile for plant growth. It can also seep into nearby streams and rivers, polluting drinking water used by local populations and the area’s species alike. Similarly, although many nations have strict laws on the books requiring oil companies to store waste in lined pits, many wind up storing the sludge in unlined pits, polluting the nearby waters, and leaking oil sludge into the soil. This not only impacts the ecosystem that depends on the soil and the nearby water sources but also prevents the polluted soil from being used for agriculture, impacting the local food security.

I wanted to showcase how oil spills impact wildlife and marine life.
Source: Yahoo Images; An image of a pelican covered in oil. This is an example of what happens to the wildlife that encounters oil spills.

Additionally, people who use those streams for recreational purposes, end up developing skin rashes, cancer, and other health issues. When disposing of hazardous waste, if it is not done properly, or if the waste begins to seep into the earth, it can continue to accumulate and pollute our lands and waters. Furthermore, because of the longevity of these hazardous chemicals, if they contaminate our groundwaters or aquifers, they can be very hard to treat, and the water can stay contaminated indefinitely. These chemicals can even accumulate in the species that use these waters for nourishment, and as a result, bioaccumulate inside humans through the web of consumption. Throughout the process of treating, storing, and disposing of the sludge, oil companies attempt to extract and reuse as much of the exploitable oil from the process, attempting to recycle as much of the resource as possible. Even though this process of recycling the resource is less wasteful, it still ends up adding pollutants into the atmosphere and environment and impacting the lives of all the organisms sharing the land and its resources. Although we have been exposed to the countless impacts oil development, and oil waste treatment have on the environment and its life forms,   the transportation of oil poses risks that are equally horrifying.

Oil Transportation and Distribution

I wanted to include this image to show how dangerous it can be for the local residents if there are leaking pipelines. The massive lengths of these pipelines increase the damage their leaks can do.
Source: Yahoo Images; An image showcasing how long and disruptive pipelines can be to the environment, and some of the potential hazards from defective pipelines

The dangers that come from the irresponsible handling of oil and gas do not only pertain to the development of the oil products, or the disposal of their waste. The oil can pose grave dangers to the environment through the process of transporting refined goods, either by land or across the seas. Pipelines have been constructed to transport oil domestically and they run along hundreds of miles of populated land putting the residents near these pipelines at risk. Many protests have broken out against the building of new pipelines. One such example is the protests that broke out against the building of the Keystone XL pipeline, which was proposed to be built over the Ogalala Aquifer, a source of water for residential and agricultural use that serves millions of Americans living in nearby states. Many people opposed the pipeline being built because of the danger of oil spills polluting one of the main sources of drinking water for people in this area. These pipelines can also cut across the migration routes used by many species that reside in those areas, injuring, or even killing many organisms that travel these routes and further jeopardizing the biodiversity of the impacted areas. Biodiversity is an essential element to the survival of all life forms on Earth. Each organism plays an important role, (no matter how small or insignificant it may seem to us), to maintain the functionality of various ecosystems. Part of the dangers posed by this threat to biodiversity comes from the fear of losing keystone species, ones that play a fundamental role in the existence of certain ecosystems. Without these players, the entire ecosystem can be altered in disastrous ways, and this would in turn lead to more loss of biodiversity, feeding into a positive feedback loop that helps accelerate the climate crisis.

Furthermore, there are many dangers posed by shipments of oil across large bodies of water, including the possibility of oil spills occurring in the middle of the ocean or large bodies of water, destroying marine biodiversity. Oil spills are not only damaging marine life but are also tremendously difficult to clean up on large bodies of water. This has been a constant issue that the oil industry has struggled with. Some of these massive spills, such as the Exxon Valdez spill, or the Deepwater Horizon oil spill, have left the impacted communities with immense consequences. The Exxon Valdez spill was responsible for spilling 11 million gallons of oil into the waters of the Gulf of Alaska, destroying countless species of fish and marine wildlife, and polluting the waters, impacting the livelihood of the local communities whose economies depended on the marine wildlife. The Deepwater Horizon oil spill, which occurred off the coast of the Gulf of Mexico, was caused by the fracturing of a weak core inside the oil rig. This fracture released natural gas into the rig, and caused an explosion, allowing for the leakage of oil into the gulf. Approximately 134 million gallons of oil spilled into the waters, marking this event as one of the biggest oil spills in American history. Along with the environmental impacts that both these spills brought about, the process used to clean up the oil spill also uses many chemicals that can lead to a number of health issues, including cancer, developmental and reproductive issues, respiratory issues, and even food poisoning from consuming contaminated seafood and wildlife. These health issues impact not only the people that live near these spill sites but also the workers who are part of the clean-up team, inhaling the fumes and toxins from the cleanup process.

I wanted to include this image to showcase just how intense the clean-up process can be after encountering an oil spill.
Source: Yahoo Images; An image depicting a clean-up crew, dealing with the aftermath of an oil spill

Environmental Racism and Big Oil

Environmental Racism

After learning about how oil is produced, distributed, and the ways in which oil waste is disposed of, it is equally important to examine who is largely impacted by these practices. As with many other industries that have practices that cause pollution, oil companies have long been accused of being negligent and careless when operating in disenfranchised areas, whether it be domestic, or international. In America, oil infrastructures and waste disposal sites are generally located in impoverished areas, and these areas are largely occupied by people of color, especially African Americans, and Native Americans. African Americans have historically been forced into impoverished and polluted spaces, and forced to work the most dangerous or strenuous jobs. The targeting of Native Americans by these industries is especially cruel due to their spiritual bond with the environment and its many wonders, and their cultural dependence on the environment as a whole. In a similar fashion, on the international stage, the disproportionate exposure from the oil infrastructures seems to be more prominent in poverty-stricken nations, and because the oil companies operating in poor nations have a greater political and economic influence over the governments and their people, they are able to evade the strict environmental regulation policies, endangering the planet, and its people in the process.

The reality of environmental racism in the oil industry, and its negligent practices, may be influenced by historical tones of colonialism and imperialism. Ecuador is one such nation that has been exposed to environmental racism, and one that has been fighting for environmental justice from the recklessness of the oil industry for over twenty years. Ecuadorians have been struggling to hold Chevron accountable for its faulty oil infrastructure, and the consequences to the environment and the local residents as a result of its operations. Commonly referred to as the “Amazon Chernobyl,” the oil development process in Ecuador has had environmental and health impacts that are magnificently larger than the Exxon Valdez spill. During its operation in Ecuador, Texaco, (and Chevron, through its ownership), has been responsible for spilling over 17 billion gallons of oil into Ecuadorian lands, and over 16 billion gallons of toxic waste into the local sources of water. The Ecuadorians addressed many of the health issues that were caused by the operation of the oil infrastructure and brought attention to the corrupt practices of Chevron. The Ecuadorians argued that Texaco, (which was bought by Chevron in 2001), had dumped their toxic wastes into unlined landfills and water sources both above and below the surface. Over 900 unlined pits were discovered through the investigation process of the class-action lawsuit filed against Chevron. At times, when the pits were overflowing, the oil company would just spread excess amounts of crude oil wastes onto the roads traversed by locals. Additionally, they argued that Texaco had violated their right to live on their ancestral lands, forcing them to migrate away from the water sources that were crucial for their survival. Furthermore, Texaco’s practices polluted their soils and waterways, endangering their food sources, and destroying the biodiversity of the environment. The Ecuadorians filed a class lawsuit against Chevron, arguing that Chevron had lied about its remediation attempts, (where the environmental damages are addressed and reversed), insisting that Chevron had just covered over large unlined pits with mounds of soil instead of properly treating the wastes. This lawsuit as investigated and processed in Ecuador recognized the pain and suffering of its Ecuadorian plaintiffs and rewarded them with a $9.5 billion settlement from Chevron. Instead of paying this settlement, Chevron has continually tried to downplay its egregious acts and has been attempting to shift the attention from the Ecuadorian lawsuit, to propose unfounded claims of corruption during the trial process in Ecuadorian courts. Chevron’s response to this lawsuit has been a massive overreach of corporate influence over the judicial process, in which they have been attempting to control the outcome of the lawsuit against them. Chevron’s latest attempts at influencing this outcome have been to harass human rights lawyer Steven Donziger, who worked on the Ecuadorian case against Chevron.

The Ecuadorian case is just one example out of many that exist around the world. Poorer nations are exploited for their resources and their cheap labor, and exposed to harmful chemicals and the pollution of their air, waters, and lands, slowly killing off the inhabitants of the Global South, or leaving them behind with multiple health issues and contaminated resources. These negligent actions are impacting the immediate areas of oil development but also wrecking the livelihood of its inhabitants nearby. Although the impacts of the oil industry’s practices are so widespread, because of its scope and political influence on the global stage, Big Oil continues to exploit vulnerable populations without much regulation or accountability.

I wanted to include this image to showcase how easily freshwater sources and groundwater sources can be polluted by the process of extracting, transporting, and irresponsibly disposing of oil sludge.
Source: Yahoo Images; A picture of a river polluted from an oil spill

Big Oil and its Impact on International Affairs

Big Oil, referring to the massive influence the oil and gas industry has worldwide, is largely responsible for the public belief that oil and gas are necessary resources for human survival, and as a result, holds a great deal of influence over policies both domestic and abroad. There are many reasons behind Big Oil’s power, and its massive wealth (and its access to resources as a result), allow the industry access to political leaders (and policy decisions) throughout the world. Some of these oil companies have more money than the financial capabilities of entire nations. For example, according to Business Insider, Chevron, alone, has enough wealth to rank as the 46th largest nation in the world. They have more wealth than the GDP of the Czech Republic.

Along with this massive wealth, comes an immense amount of political power, especially since these oil companies have access to markets worldwide, and rely on the vulnerabilities of Global South nations as a cheap labor source. Big Oil companies are usually multi-national companies, where they have access to global markets, and due to the sale of highly valued resources such as oil and gas, these companies also have immense influence over how regulatory laws are created in economically vulnerable nations. In exchange for the host nation’s connection to the global market and an increase in job opportunities, these companies, like other multi-national companies, employ locals for a cheaper labor force, under loosely regulated conditions, to maximize profits. In this way, nations with harsher environmental regulations, predominantly Western nations, and even within them, communities with more environmental oversight (predominantly wealthier communities), are less vulnerable to the predatory ways of Big Oil.

To maintain this global influence, Big Oil has helped launch and has funded campaigns against climate change. Many of the think tanks that propose “evidence” to debunk climate science is funded by Big Oil. These climate deniers have transformed the climate issue from an existential crisis that requires global cooperation to a controversial issue, delaying the much-needed global actions to stop climate change from destroying the planet. In this way, big oil controls the geopolitical policies among nations, and because of the global dependence on these resources, Big Oil has immense control over the climate discourse and the global struggle against climate change.

What Can We Do?: Releasing Big Oil’s Global Stronghold

There are various levels at which this issue can be addressed. Globally, all nations need to shift from an economy that depends on nonrenewable energy sources, to one that is more sustainable and greener. This means transforming our infrastructure to support renewable sources of energy, preserving what little biodiversity we have left, and engaging in a global remediation project to possibly reverse some of the effects of climate change. On the international stage, the United Nations needs to establish a system that is in charge of regulating multi-national corporations and holding them accountable for instances of human rights violations, such as exploitation and environmental racism, and propose an environmental rights charter in the same way we have charters on civil, political, social, economic, and cultural rights. Non-Governmental Organizations (NGOs), like Amazon Watch, are bringing attention to the exploitations and environmental degradations of the Amazonian Rainforest, and its impact on the local residents. Supporting such organizations can be a start. We can also pressure our representatives and political leaders to vote on greener legislation and denounce subsidizing oil companies. Additionally, we can urge our lawmakers to help shift the society and economy to support a more sustainable future. This can only be done by holding policymakers accountable for their campaign donations, urging them to refuse campaign funding from Big Oil companies, which can influence their loyalties on policy positions. We also need to be in favor of bettering our infrastructure and public transportation systems. Doing so would allow us to be less reliant on oil and gas for private consumption while improving our public transportation systems to provide better access to all those living on the outskirts. On the state and local levels, we can pressure our school boards to include teaching environmental science in the core curriculums. Doing so would introduce younger generations to living more sustainable lives, and in the process, establish the global realities and consequences of anthropogenic climate change. There also needs to be more discussion about instances of environmental racism and how best to combat it with social policies. Finally, if you want to make personal changes to your lifestyle instead, you can do your part by paying attention to what’s going on around you. You can stand up for the plight of those who are being forced to deal with environmental racism by educating your friends and family. Also, you can make incremental changes to your behavior to transition your lifestyle into a greener, sustainable one.

 

Afghanistan’s Deteriorating Healthcare System

Afghanistan’s healthcare infrastructure is crumbling after its foreign assets were frozen and donor organizations pulled funding after the Taliban takeover. The Taliban is a Pashtun Islamic extremist group that is known for imposing strict religious and conservative rule over their areas of operation including Afghanistan and Pakistan. The organization previously served as the government for southern Afghanistan in 1996-2001 during which the healthcare system had collapsed. The child mortality rate was 2x as high as it was in 2012 and polio was widespread. Safe drinking water and sanitation were also nonexistent.

Over the past two decades, non-governmental organizations (NGOs) have historically provided 75% of the funding and supplies to support the healthcare systems in 31 out of the 34 provinces of Afghanistan. As a result, the Middle Eastern country has seen enormous improvements in the healthcare system. As of 2018, with over 3,000 medical facilities staffed and supplied, about 87% of the population were able to receive services. Maternal and child mortality rates also plummeted and infectious disease treatment programs helped decrease mortality rates.  

International donor support started declining even before the Covid-19 pandemic, and Afghanistan’s Ministry of Health and other public health organizations were barely able to compensate. The economic decline at the onset of the pandemic made medical resources even more scarce. Hospitals began charging payment for supplies such as meals and scalpels previously free to patients, and patients were forced to use their own money to buy surgical equipment. In April 2021, President Biden announced that the United States would withdraw all of their 2,500 troops from the Afghanistan, triggering the entire NATO (North American Treaty Organization) alliance to withdraw a total of 7,000 troops. The process was completed in mid-September. Shortly thereafter, the Taliban rose to power once again in Afghanistan.

A pile of international notes from the United States, Turkey, and Europe.
A pile of international notes from the United States, Turkey, and Europe. Source: Unsplash

The World Bank then froze $600 million in health care aid funded by the US Agency for International Development, the European Union, and others. The $600 million was part of the Sehatmandi project, a global initiative to increase health facilities in Afghanistan, which was a collaboration with the Afghanistan government. The withdrawal shut down 2000 of the 2800 facilities that the project previously funded, leaving healthcare workers and patients out in the wind. Currently, healthcare workers have not received payment in 6 months and do not know when they will receive payment. Many patients struggle to reach the remaining facilities because the trip there is either unaffordable, geographically dangerous, too far, or the route is lined with Taliban conflict. 

If provided now, donors feared that donations and allocations would be misused by the Taliban to generate income for the militant group instead of for healthcare problems. There is speculation that if the funds are released, wages will never reach workers and medical supplies will be bought then sold to the public at astronomical prices. All entities are waiting on instructions or action from other governments to search for a way to transfer donations in order to circumvent the regime’s administration.  

Healthcare for Children 

A toddler girl biting into her shirt sleeve next to her parent.
A toddler girl biting into her shirt sleeve next to her parent in Afghanistan. Source: Unsplash

Hunger is becoming more widespread as inflation rates climb and supply chains grow unsteady. The Integrated Food Insecurity Phase Classification (IPC) reported that half of Afghans will face acute food insecurity before winter arrives.  

Malnutrition and malnutrition-related illnesses are far more dangerous than any other disease for children. Specific types of malnutrition called acute severe malnutrition and child kwashiorkor, a severe protein deficiency, is prevalent in Afghanistan and are caused by eating too little food or not at all. It can be treated by administering Ready To Use Therapeutic Food (RUTF) and oral hydration therapy. Over 2 million children under 5 years old do not have access to this life saving treatment in Afghanistan. At least half of the children in the country are victims of malnutrition and in light of the food scarcity, mothers unable to produce breastmilk have resorted to feeding infants water mixed with sugar. 

Staffing shortages are also insurmountable. Nurses and doctors fled the country fearing what the Taliban’s takeover could mean for their lives. In the main children’s hospital in Kabul, nurses previously caring for 4 babies now have to care for 24 babies each while hospital staff try to squeeze 3 infants into 1 incubator due to equipment shortages. Current staff are overworked and still have to take up jobs at other institutions to get by. Medicinal needs are also not being met for children and adults. Drug cabinets and storage closets become emptier every day as the influx of patients has depleted the resources faster than can be transported into the country. 

A hand holding a cluster of large, yellow tablets.
A hand holding a cluster of large, yellow tablets that are basic medications that Afghans need. Source: Unsplash

Women’s Health 

The aid cuts have also decreased access to essential healthcare resources for women and girls, including contraception and family planning. Many women carry out risky pregnancies and are subjected to unsafe reproductive procedures without modern medical equipment. Prenatal and postnatal care for infants is not provided, and postpartum care for new mothers is nonexistent. Despite the labor shortages, a great deal of responsibilities for maternal health clinics are on the backs of midwives. Midwives continue to perform complicated surgeries, dangerous deliveries, and other reproductive procedures.  

Expensive medicines and transportation to clinics for health problems are not feasible for the majority of Afghan women. Beginning in early 2017, extremist groups turned their sights on medical facilities in Afghanistan, which led to increase of attacks on aid workers, doctors, and hospitals. Mounting fear against staying in maternity clinics has also driven many women away from seeking help.  

Covid-19 Pandemic 

The lack of data and accountability in Afghanistan makes it difficult to comprehend the extent to which the virus has contributed to the death rate. Around the world, Covid cases are increasing, and the Afghan population is largely unvaccinated. According to the latest data from the United Nations, only 2.2 million of 39 million individuals have been vaccinated, while 1.8 million doses are waiting to be distributed.  

Public health experts worry that an impending 4th wave of the disease will render the healthcare infrastructure irreparable. Dead bodies line hospital morgues and overflow into the outside corridors as the lack of fuel has stopped ambulances from operating. Many sick patients suffering from Covid don’t bother coming to hospitals, because they know they would not be able to receive medical assistance. Hospitals, private practices, and clinics are resorting to hastily assembling makeshift wards outside hospitals to accommodate Covid patients.  

The healthcare situation in Afghanistan has been worsening for years, and in light of the looming public health disaster, much more support from the international community is needed. The snowball effect of international neglect will continue unless major monetary, political, economic, and healthcare interventions are considered. Nonprofit health organizations such as Doctors Without Borders have been tackling both maternal and child healthcare as well as managing Covid cases in 5 provinces, but people can help by donating to Doctors Without Borders, United Nations Children’s Fund (UNICEF), and increasing awareness for the healthcare crisis in Afghanistan. 

Our Lost Indigenous Women

A protest, with placards displaying the faces and information of missing women
Source: Obert Madondo Via: Flikr/cc

The Problem

Indigenous women face overwhelming rates of violent crime, more than twice the amount of their non-Indigenous counterparts in the United States and 3.5 times in Canada. A 2016 study published by the National Institute of Justice revealed that approximately 84.3% of American Indigenous women have experienced violence against them in their lifetime and 56% of these women would become victims of sexual violence as well. In Canada, only 53% of Indigenous women’s homicides have been solved; drastically less than Canada’s national solve rate of 84%. That statistic becomes even more damning when we take into account that Indigenous females only make up 4% of Canada’s population, yet account for nearly one quarter of all homicide victims in Canada. For decades, Indigenous leaders, tribal governments and human rights organizations alike have called for national reviews in both Canada and the United States into the treatment of cases regarding Indigenous women. A publication from the US Department of Justice states that Indigenous female victims in the United States are far more likely to need services that aid survivors of such violence, but are the least likely group to have access to these services. The majority of Native American women will face physical or sexual violence in their lifetime, and more than a third will be unable to access necessary services after the event due to drastic disparities in access to healthcare and treatment by law enforcement. With each new set of data we have re-confirmed the existence of a plight sweeping through native communities, robbing women within them of their security, safety, and visibility. 

Marchers holding a banner that says "No more stolen sisters"
Source: Yahoo Images

Missing and Murdered Indigenous Women (#MMIW)

In recent years, social media pushes have been made to raise attention for what is now known as “Missing and Murdered Indigenous Women”, a simple catchphrase encompassing decades of neglect from all channels that is now spearheading a movement for justice. This hashtag and social media campaign generates hundreds of thousands of interactions and impressions on social media every day, and brings attention to the individual stories of missing indigenous women or families of women lost to homicides that are still unsolved. However, indigenous women rarely get the national media attention that white women experience when they go missing; and when every minute and resource makes an empirical difference in the likelihood of that woman being found alive. A prior article from the Institute of Human Rights speaks specifically about the recent Gabby Petito case, and the disproportionate response of the American public for missing white women in comparison to women of color and indigenous women here. These drastically different responses only amplify the vulnerability of indigenous women.

It is horrific to think about a situation in which no one will come looking for you if you go missing. That nightmare has become an internalized reality in so many indigenous communities, where young women are being raised with impressive levels of advocacy for their missing sisters, but are witnessing first hand how much of a struggle that advocacy is. Social media is beginning to catch up to decades of research that has been waiting for a time like now, where the general public may be ready to listen and push for change. The Murder Accountability Project (MAP) has tirelessly collected data on unsolved homicides in the United States to apply pressure on law enforcement in communities with disproportionately high unsolved homicide rates, and put a spotlight on communities that fail to report important information to federal databases. The Indigenous community is heavily reflected in both of those categories.

A broken chain of command and lack of communication is often cited for why so few of these reported cases are ever investigated, as local, state and federal law enforcement agencies struggle to find a balance of working with native land and sovereign tribes through the reporting process. Many violent crimes against indigenous women occur on sovereign native land, however, 96% of the perpetrators are non-indigenous. This causes major confusion as tribal governments are unable to prosecute non-indigenous persons, and most standard law enforcement agencies have no jurisdiction over any crimes that occur on native land. This complicated mess of jurisdiction and authority confuses law enforcement, tribal governments, and victims alike. 

Unfortunately, law enforcement has repeatedly made glaring errors that are impossible to ignore; tribal organizations have found that the United States National Crime Information Center recorded 5,712 reports of missing American Indian and Alaska Native women and girls in 2016, but the US Department of Justice’s federal missing persons database shows that only 116 of those 5,712 cases were never logged. Essentially, this information means that only 2% of all cases of missing indigenous women were properly reported. This cannot be ignored; many families, friends and loved ones are left wondering why our government has forgotten and neglected their sisters, mothers, wives and daughters. While the answer may not always be clear, movements like #MMIW are bringing this conversation to the forefront of politics and media. In order to provide justice for these women, we must demand increased preventative and investigative efforts to protect these women when they need it the most.

An infographic displaying data on missing indigenous women
Source: Reclaiming Power and Place: The Final Report of the National Inquiry into MMIWG VIA: Yahoo Images

Truths of Targeting

The vast majority of homicides of indigenous females go unsolved for years, and even the solved cases display how this systemic neglect has been repeatedly exploited. As determined by the FBI, “vulnerability” is a key factor in a killer’s process of victim selection; a category most indigenous women have been forced into by countless factors beyond their control. Prolific serial killers like Robert Pickton (Canada) and Robert Hansen (United States) specifically targeted indigenous women and sex workers during their killing sprees, and doing so allowed them to murder dozens of women completely undetected by law enforcement for decades. More than half of Pickton’s victims were thought to be aboriginal women, though many were never identified, and Hansen’s victims were often young indigenous women who had turned to survival sex work out of financial desperation. While describing research confirming how killers have manipulated vulnerabilities to their benefit, Co-director of MAP and criminologist Michael Arntfield determined that “Serial killers prey on marginalized populations, and indigenous women make up a disproportionate number in the victim pool”.

Sign stating "You are not forgotten" at a march for missing indigenous women
Source: Pressbooks Open Library Via: Yahoo Images

How to Help

There are many exceptional campaigns, research organizations and nonprofits to get involved that are currently on the forefront of the fight to end violence against indigenous women. If you wish to learn more about the topic, you can explore other Institute of Human Rights articles promoting Indigenous rights here, or click here to find an excellent resource sheet with educational sources and ways to get involved with MMIW. There are countless petitions for reform in both the US and Canada as well; this petition calls for the passing of Savanna’s Act, which will require the Department of Justice to update their missing persons database to better help identify missing and murdered Indigenous women and prevent further discrepancies in reported cases. This petition is a plea to the US Senate, calling for the Violence Against Women Act (VAWA) to be re-authorized and receive greater funding as VAWA increases abilities for tribal nations to prosecute non-native offenders as well as providing resources for responses from law enforcement on all levels when cases of violent crimes or missing women are reported. The Coalition to Stop Violence Against Native Women offers ways to donate, volunteer, attend community training, and other incredible opportunities to get involved in the movement. The Sovereign Bodies Institute utilizes donations to collect culturally-informed research on gender and sexual violence against indigenous peoples.

The only way to protect these women is to take drastic steps towards change. We can no longer ignore, deny or neglect the truths of everything both systemic and societal that has consistently failed the indigenous community, and the women within it. Please research, donate, volunteer, and find a way to become an advocate for the missing and murdered. We can have no more stolen sisters.

The Missing Case of Gabby Petito and the Cases of Missing Indigenous Women

Missing flyer of Gabby Petito depicting a picture of Gabby with the hashtag of America's daughter
Yahoo Images

On September 11, Gabby Petito, a young white woman who was travelling in a van and recording videos about her life with her boyfriend, was reported missing by her family. Petito’s popularity on YouTube and Tik Tok helped the story circulate like wildfire with true crime podcasts , national news channels , and intense investigation from officials and the general public. The fervent public engagement and dedication of investigative officials lead to Petito’s remains being discovered in less than a month in Wyoming. Within the last nine years 710 indigenous people, mainly women, have disappeared in the same area where Petito was found, and most cases have remained unresolved. Where was their national media coverage? Currently, 64,000 Black women are declared missing within America, but where is their media attention and public outcry? The case of Gabby Petito is an unfortunate situation and deserves to have the proper investigative force behind it. However, we must ask ourselves why cases like Petito’s, usually young white women gain the most awareness, while women of color, like indigenous women are often ignored on a local and national level. The power of the media and public opinion is significant. The interest of the public has been able to reopen cases and even apprehend criminals. Public outcry has secured justice for victims and their families,  which is recognition and treatment that indigenous women often lack.

Indigenous women with red hand painted over the mouth, presenting the voiceless and missing indigenous women
Yahoo images

The Mary Johnson Case 

On November 25, 2020 Mary Johnson, an indigenous woman of the Tulalip Tribe, went missing while walking to a friend’s house in Washington state. Over the span of 10 months, the search for Johnson involved a billboard on the interstate and local media coverage, which resulted in little development towards finding or arresting the perpetrator behind her disappearance. Local tribal police efforts have not recovered Mary Johnson’s body and have not made any arrests, despite having identified multiple people of interest.  

Why has such little investigative action occurred over such a long period of time? Abigail Echo-Hawk, chief research officer for the Seattle Indian Health Board, states that investigation by law enforcement is often delayed due to the “maze of jurisdiction” in the local county. The boundaries among the authorities overseeing the case must be distinguished between the federal government, state government, and the tribal police, this process is often complicated by the complex procedures of bureaucracy. Additionally, tribal authorities often lack jurisdiction or are limited in their ability to prosecute non-Native people for crimes committed on tribal land. The federal government, which carries the authority of persecution, often does not offer its services. The competence and empathy that Mary Johnson and her family deserve was undercut by governmental and legislative administrations who focused on avoiding responsibility rather than seeking justice, for Mary Johnson. Cases such as Mary Johnson continue to emulate the numerous, and neglected cases of missing indigenous women.  

Banner with the words "No more Stolen Sisters" at a protest for missing indigenous women
Yahoo Images

The Disparities in Media Attention and Investigation 

The discrepancy in the media treatment and public awareness of missing white women compared to missing women of color, including indigenous women, is referred to as “missing white woman syndrome.” The Lucchesi Sovereign Bodies Institute reports that from 2000 to 2009 local and state media covered 18% of homicide cases related to indigenous women and 50% of homicide cases related to white victims. The reporting of cases between white and indigenous victims is even dependent on the status of the victim, whether they are dead or alive. The Wyoming Survey and Analysis Center reports that white people are more likely to have an article written about them while they are still alive. Approximately 76% of articles written about white victims are published while the victim is still alive, but 42% of articles written about indigenous victims are written after the indigenous victim is found dead. Indigenous people are more likely to have an article written on them if they were found dead with 57% of articles being on indigenous missing people, but no articles about white missing persons which displays that white missing persons receive media recognition in a timely manner, before the victim has been found dead. The underrepresentation of indigenous women within media is alarming considering how there have been 5,712 missing cases since 2016, .  

The lack of awareness and ignorance surrounding the numerous cases of missing  indigenous women is ironic considering how indigenous women are at higher risk for acts of violence and should receive more awareness and protections. In fact, American Indian and Alaskan Native women living on tribal lands are murdered at rates more than ten times the national average, according to the U.S. Department of Justice. Publicity around these cases is crucial because these cases are not simply cases of missing people, but also cases of domestic violence, homicide, sexual assault, and sex trafficking which are rampant issues within indigenous communities. Compared to their white counterparts, indigenous women are 1.7 times more likely to experience violence, and 2 times more likely to be raped. More than half of indigenous women have experienced sexual violence (56.1%) and have been physically abused by their partners (55.5%). These acts of violence intrinsically violate and disregard the human right for indigenous women to exist in peace and security. Systematically, the safety and protection of indigenous women is neglected and allowed to continuously occur without intervention from the United States government.  

Why is there a Gap?  

Indigenous women’s rights advocates argue that indigenous women are often blamed for their own disappearances, thus resulting in a lack of empathy and effort from officials, media, and the public. 

Echo-Hawk, Seattle Indian Health Board chief research officer states that, “They’re [indigenous women] assumed to have run away, have substance abuse issues, or done something that justified them going missing or being murdered.”

Due to such prejudice and bias from authorities, the crucial initial period of search for a missing person is often lost because of the dismissal of families’ concern and refusal of investigative officers to report an indigenous woman is missing. Echo-Hawks details the common scenario as victim blaming where authorities ask questions like, “Did she run away? Was she out drinking?” and then dismiss family member concerns by saying their loved one will likely just come home in a couple of days. 

Beyond the biases of local authorities, such victim blaming can manifest into negative character framing within media coverage further leading to poor incentive for authorities and the public to display concern and initiative in resolving cases and serving justice for missing indigenous women. The Governor’s Taskforce on Missing and Murdered Indigenous Persons reports that 16% of articles about indigenous people involves negative character framing, emphasizing negative aspects of the victim’s life, family, and community that are unrelated to the crime itself.   

founders and members of the Na’ah Illahee fund
Yahoo Images
How can you help? 

The negligence of authorities and lack of media attention isolates Indigenous families in their search for their missing family member. 

A Seattle Native-led nonprofit Na’ah Illahee (NIF) launched the “Red Blanket Fund,” to provide support for families of missing and murdered Indigenous people. You can donate to Na’ah Illahee and other organizations like it. Additional organizations include, Missing and Murdered Indigenous Women USA and  National Indigenous Women’s Resource Center.  

Bhutan: Persecution in Paradise

Bhutanese Landscape
Bhutanese Landscape. Source: Pxfuel

 Real Life Shangri-La

Bhutan is often referred to as an idyllic Himalayan nation, a land of peace and prosperity, happiness, and beauty. After visiting Bhutan in 2017, I was even more fascinated, and truly began to understand why the small, neutral country has been dubbed a “real-life Shangri-La”. It is the only nation in the world to measure annual success by Gross National Happiness, rather than Gross Domestic Product. It is also the only country to have a carbon-negative footprint, with extraordinary levels of hydropower and renewable energy production and a zero-tolerance policy for industrial development. Bhutan is rapidly decreasing poverty rates and increasing the middle-class population. Government programs have made education and trade school accessible to most citizens who desire it. Bhutan has managed to remain neutral for hundreds of years with a minimal military presence despite being nestled between two conflicting superpowers, India and China. Citizens of Bhutan enjoy the state’s extensive social welfare programs and are enamored with the royal family that abdicated power to allow a peaceful transition to a democratic system.

In short, the nation seems like a true paradise, where culture and tradition are preserved with love and care, where nature is respected and upheld, and where one can pursue life to the fullest in a land of prosperity and opportunity. When I had the opportunity to travel through Bhutan, I was stunned by the gorgeous landscape, nation, and culture. I was welcomed with clearer air than I thought possible, a colorful landscape filled with trees and prayer flags, and adorable buildings constructed in traditional Bhutanese fashion. The people were so happy, and talked passionately about their country, royal family, and culture. There is a strong sense of nationalistic pride, and from everything Bhutan boasts, it seemed to be entirely deserved. Our guide taught us about local customs, Bhutanese Buddhism, traditional dress and building style, and masterfully escorted us through the most beautiful aspects of Bhutan and its culture. 

It was only after leaving that I learned of human rights abuses Bhutan so carefully hides from tourists. Our state-sanctioned tour guide was an instrument in how this flawless reputation has been skillfully crafted, and the execution was so perfect that nothing felt staged while I was there. I enjoyed the country within an intricate veil of ignorance, unaware of the atrocities that no one is allowed to see.

Bhutanese children in traditional attire, leaning over a balcony
Bhutanese children. Source: World Bank Photo Collection

Violations Exposed

Bhutan may appear to be a nation without error, but the country has perpetrated major human rights violations since the 1980s. For four decades, the United Nations, Freedom House and Human Rights Watch have consistently criticized and exposed Bhutan’s human rights violations. The nation is limited by strict libel laws and a culture that is unwilling to speak negatively on the king or his policies. While free speech is protected under Bhutan’s constitution, it is rarely practiced and this self-censorship is coupled with a flawed judicial system that harshly punishes those found to be committing the dangerously broad charge of libel. In 2016, a Bhutanese reporter faced libel fines of up to 10 years salary for critiquing a prominent businessman on Facebook. With penalties like this, it is no wonder that citizens of Bhutan do not dare criticize the crown, even though free speech is allegedly protected. Bhutan has been on a Human Rights Watch list since the 80s due to prolific persecution of ethnic minorities. While Bhutan has received credit for its positive changes since transitioning into a democracy in 2008, they still have a long way to go before they can be considered a free nation.

Bhutanese refugees sitting outside
Bhutanese refugees. Source: Creative Commons

Ethnic Cleansing Pre-Democracy

The horrific treatment of the Lhotshampa people in Bhutan is the most atrocious human rights violation known to be committed by the Bhutanese government. The Lhotshampa people are Bhutanese residents with Nepali ethnic backgrounds, who have lived in Bhutan for generations but still speak a separate dialect and have a differing culture from the majority in Bhutan. In order to understand the current plight of Nepali migrants in Bhutan, we must understand a little bit of the once-neighboring nation, Sikkim. Sikkim was once an established monarchical state with most of its population being of Mongolian/Tibetan descent as Sikkimese, just like the ethnic Bhutanese. However, Sikkim faced a mass migration of ethnic Nepalis (of Hindu and Indo-Aryan descent) that caused the people of Sikkim to become a minority in their own nation. Sikkim fell as an independent state and was annexed by India in the 1950s, and the leaders of Bhutan have used the fall of Sikkim as a fear-inspiring example ever since. It is this nationalism and fear of losing sovereignty to one of the superpower neighbor states that has created such a widely supported systemic oppression of the Lhotshampa people in Bhutan.

Bhutan faced its greatest human rights violations in the 1990s, as strong nationalism and resentment towards the Lhotshampa people came to a boiling point. The refugees crossed the border with tales of an ethnic cleansing occurring in Bhutan, stating they were given mere days to sell their homes and were marched from rural villages to Nepali refugee camps. The government’s forces accompanied the refugees across the border with loaded guns and photographers, and according to a Lhotshampa teen interviewed by the Human Rights Watch, “[They] told me to smile…He wanted to show that I was leaving my country willingly, happily, that I was not forced to leave”.  It is estimated that the total number of refugees produced in the 1990s was just above 100,000, which is absolutely astounding when we look at Bhutan’s current national population of 780,000. While Bhutan is often portrayed as a modern “Shangri-La”, the seemingly idyllic Himalayan country created more refugees per capita  than any other nation in the world in our recent history. Of those 100,000 refugees, 85% have now been rehoused in the United States.

Bhutanese man with child
Bhutanese man with child. Source: Creative Commons

Democratic Safeguards Fail

Despite the nation peacefully transitioning towards a democratic state in 2008, the new government has continued the systematic harassment of the minority group, even increasing certain anti-Lhotshampa policies. While the Lhotshampa are no longer persecuted as openly as they were in the early 1990s, they still face significant discrimination within the nation their families have called home for generations. Out of countless treaties currently in existence to protect and defend human rights, Bhutan has only signed two. Bhutan signed the Convention on the Rights of the Child (CRC) in 1990, and many within the international community argue that Bhutan has violated the convention due to the large population of children within the persecuted Lhotshampa refugees.

Perhaps the most recent evidence proving such discrimination came with Bhutan’s new constitution in 2008, when Lhotshampa people discovered their citizenship was up for debate, and access to passports and documentation became determined by financial, marriage, or literacy status, which is very reminiscent of the second-class citizenship African Americans faced in the United States. Some of the limitations imposed upon Lhotshampas with these targeted passport systems are the inability to travel internationally, which is a blatant violation of both the right to Freedom from Discrimination and the Right to Movement established in the Universal Declaration of Human Rights. One of the brilliantly cruel aspect of the passport stipulations is that while Lhotshampa people may freely leave the country, it is extremely unlikely that they will be allowed to return. For many, a trip to visit neighboring India or Nepal is the termination of calling Bhutan their home. Essentially, the Bhutanese government made it abundantly clear that Lhotshampas are not welcome in Bhutan. 

In addition, while there is no clear law preventing Lhotshampas from purchasing property or moving freely within Bhutan itself, it is extremely unlikely in practice that Lhotshampas will be able to secure property or livelihoods outside of specific regions that have become socially designated for them. Bordering nations like Nepal continue to host new refugees fleeing a land many consider to be peaceful, sacred, and free of worldly troubles. Lhotshampas have continued to cross the Nepali border to refugee camps since 2008 purely out of desperation from lack of work or freedoms in Bhutan. Websites like these provide some much needed insight into the current plight of the Lhotshampas, as well as what life is like for those still awaiting rehousing inside of their temporary refugee camps. 

Refugees outside of a small hut
Refugees outside of a hut. Source: United Nations

How to Help

In order for change to be made, Bhutan needs continual pushes from the outside world. By spreading the true story of the Lhotshampa people and looking for ways to get involved, you are directly contributing to decades old efforts to ease the horrors they face. Creating action on any level is an excellent way to assist the Lhotshampa people and refugees like them. If you would like to donate or volunteer to assist Lhotshampa refugees, there are countless local and international efforts that will put anything you can give to great use. Reputable non-profits like Sewa USA use funds to provide necessities, transportation and employment help for Bhutanese refugees in the United States, and the World Food Programme uses donations to provide food and resources to Lhotshampas still displaced in refugee camps. Ultimately, resource-based aid is an excellent way to assist those who have been cruelly displaced and discriminated against, but only international pressure for domestic changes within Bhutan will be able to stop the persecution and prevent any more Lhotshampas from becoming refugees.

The Realities of Being Homeless in America

An image portraying an encampment under a bridge
Source: Yahoo Images; People experiencing homelessness sleeping under a bridge

The homeless population in America tends to be neglected by the society they live in. They are among the most vulnerable, belonging to already marginalized communities that struggle to meet their day to day needs. As a result, the unhoused have little to no power or influence on social norms and affairs. As someone who has experienced homelessness both in India and in America, I have come to distinguish some of the common misconceptions society holds about the unhoused population. There are a lot of stereotypes and social stigma that surrounds the discussions around homelessness, which often blames the victims of systemic issues, instead of restructuring the conversation around how we as society can best help these marginalized groups realize their basic human rights to shelter. In order to do so, we must first understand what it really means to be homeless in America.

History of Homelessness in America

Homelessness is not an issue unique to the United States, as it can be found in countries all over the world. While homelessness in America can be found as early as the colonial times, modern homelessness rose as a response to the Great Depression, where people experienced high levels of unemployment and poverty. Especially interesting is the relationship between the growth of urban cities and the rise in homelessness. Coupled with low-wages and higher costs of living, people found it more expensive to find places to live in urban centers, such as New York and California. The aftermath of the Great Depression put a lot of people in desperate need of employment, and as the economy took to the service industry, more and more undereducated, impoverished people had no other choice but to turn to these low-income jobs. The country’s shift to a service economy meant that laborers were now being paid lower wages, leaving service industry employees unable to afford the rising costs of housing. Coupled with higher housing costs and lower wages, when people turned to social welfare programs, they found these programs to be lacking in funds as well.

Additionally, there was a campaign to “Deinstitutionalize” people held in mental asylums. While the campaign itself was well-intended, its applications were lacking in structure, and instead of providing patients with proper access to mental health resources, people with mental disabilities were released to fend for themselves. The neglect of these institutions led to the increasing numbers of mental health patients facing housing insecurity. To make matters worse, gentrification policies (made to bring in wealthy real-estate investors and high-income residents to underdeveloped parts of the city) led to the displacement of many low-income families, putting them out of their homes. These policies disproportionately  affect people of color, something that has forced many marginalized communities to fall prey to an endless cycle of poverty and degradation.

Unfortunately, one of the most concerning additions to the homeless population is the disproportionate number of youths that identify as being part of the LGBTQ+ community. According to a recent study conducted by Chapin Hall at the University of Chicago, LGBTQ+ youth had a 120% higher risk of experiencing homelessness. These members who already belong to an ostracized community can become more vulnerable to harassment, violence and hate crimes.

Additionally, unable to find jobs after returning home from military service, many veterans end up homeless with nowhere else to go. Although places do exist to support veterans who experience homelessness, many are either unaware of the resources at hand, or too ashamed to use these resources. As a result of the social stigma surrounding the topic, people experiencing homelessness often become withdrawn from society.

Society’s Attitudes Toward the Homeless

A bench that has armrests in-between to prevent laying down
Source: Yahoo Images; An example of hostile architecture that prevents the unhoused from sleeping on benches

Homelessness is received with wildly different attitudes among different cultures. America is a very diverse country, with people that share hundreds of different cultures and traditions, and these cultural attitudes can carry over in the way they respond to contemporary social issues. Different cultures share a varying definition of what a “home” means, and even more distinctions in their approach toward people experiencing homelessness. What the dominant White culture might consider to be a home, (an individual unit of space for nuclear families), might not be what someone who belongs to the Indigenous population believes. They might argue that a home is where you can interact with your community, a place to feel safe and share with friends and family. Even the attitudes toward helping people who are unhoused have strict cultural implications. As described in Islam, it is part of the every-day religious ritual of a Muslim to give alms and help the poor in their community. In Hinduism, while helping the poor with food and shelter is allowed, certain castes are not allowed to eat alongside with or sit beside  people of lower castes. People experiencing homelessness have their own unique culture, where certain skills or strategies for survival on the streets are shared amongst each other.

Along with all these complexities, the unhoused also undergo various types of stigmas, including social stigma, and cultural stigma. Social stigma can be discrimination and harassment directed toward the homeless population by the institutions, systems and people that make up society. Cultural stigma can refer to the stigma expressed by friends and family members or other religious or cultural institutions that may shame and blame the victims for being homeless.

Unhoused people also have a hard time finding employment. This is partly due to the fact that the job application requires a home address for the application process to be completed. As a result, people who are dispossessed also experience difficulties when finding housing. The applications for apartments include a proof of income/employment section and applying for government housing takes months to be processed and reviewed. Many states have long and complicated application processes, and even then, it is not a guaranteed housing option. Nevertheless, applicants can be denied, and they would still need a place to stay while awaiting their application to be approved.

Adding to these difficulties, people in the homeless community are constantly harassed with wild stares or abuse, (both verbal and physical), from members of society. The law enforcement agency, an institution designed to serve and protect people of the community, may make matters worse by deteriorating the situation further. Without proper training, police approach the homeless defensively, ready to attack at the slightest “abnormal” reactions. What they haven’t been trained to realize is that many people experiencing homelessness are also at high-risk of developing mental health issues due to the stress and realities of being homeless. These altercations can turn deadly, and unfortunately, many people of the homeless community have either been locked up or even killed by officers of the law. Many of these instances were even caught on camera, yet these officers faced little to no accountability or legal punishment.

People experiencing homelessness are also easy targets to getting their possessions robbed, and many times, police will raid their camps and confiscate what few belongings they might acquire, including sleeping tents and toiletries. Society also treats the homeless population as a burden and blames them for being “lazy” or “druggies” or “criminals/suspicious,” without any provocation from the homeless community. It can be especially insulting for the people experiencing homelessness to be judged for their situation while society simultaneously fails to criticize the state’s inability to protect peoples’ fundamental human rights to food, shelter, and other basic needs.

The Legal Response to Homelessness in America

Spikes under bridges
Source: Yahoo Images; An example of hostile architecture to deter the homeless from sleeping under bridges

The legal response to the homelessness crisis in America has not been a heartwarming one either. Urban cities all over the United States have put in place anti-homelessness measures, otherwise known as hostile architecture. These include slanted benches, benches divided by armrests, spiked and rocky pavements to prevent people from sleeping there, and even boulders under bridges. Not only are these measures inhumane, they also cost the tax-payers a lot of money. These atrocious tactics are put in place to discourage homelessness, attempting to connect rising numbers of homelessness to increased crime rates. As recently as July of this year, Los Angeles even went so far as to make homelessness downright illegal, restricting homeless encampments in majority of the city. The city has even  prohibited the homeless from sitting, sleeping, or laying in public.  Due to the fact that homelessness overwhelmingly affects people who belong to already marginalized communities, a rights-based approach is necessary, one that addresses the existing systemic issues which need to be fixed first.

Covid-19 and How it Continues to Impact the Homeless Population

An image of a crowded homeless shelter
Source: Yahoo Images; Homeless shelters can be crowded, without proper social distancing measures in place

The Covid-19 pandemic continues to impact many different communities in a variety of ways. The pandemic hit especially hard among the homeless population, where access to hygienic products are often slim, if not non-existent. People experiencing homelessness may not have the ability to continuously wash and sanitize their hands, with limited access to clean water and soap products. They also been experience complications with social distancing measures, forced to be in crowded spaces like homeless shelters, which has only increased their risks of getting infected. Furthermore, even when infected, or exposed to the disease, the homeless population has very limited ability to quarantine, further allowing the spread of the disease to others in close proximity. The unhoused population has limited access to healthcare and medicinal treatments, and many are already immunocompromised or have pre-existing conditions, which increases their vulnerability of catching the disease. Stereotypes geared toward the homeless population labeling them as “junkies” or “druggies” has influenced the care they receive, leading to many cases of misdiagnoses or mistreatment as a result of biases held by healthcare professionals and others in the health care industry. Due to the rise in unemployment numbers during the economic shutdown as a response to the pandemic, millions of people who did not qualify for unemployment benefits, and could not make ends meet, also became homeless as a result.

Some Successful Approaches to Ending Homelessness

A person sitting next to a hostile architecture with a sign reading, "Homes Not Spikes"
source: yahoo images; An unhoused person advocating against hostile architecture

There have been some successful attempts at ending homelessness in America as well as in other nations. Utah attempted to decrease its rates of homelessness back in 2015, which successfully reduced its homelessness by 91%. They executed a policy known as “Housing First,” which gave their chronically homeless populations free housing, a decision that cost the state less money than alternative anti-homelessness measures. This program unfortunately has not been a complete success, as people experiencing homelessness in other states have been migrating to Utah, making it too expensive for Utah alone to pay for the country’s increasing homelessness crisis. A national policy, on the other hand, that could implement the Housing First approach taken by Utah, may be the easiest, and essentially cheapest option to ending the homelessness crisis in America. This is essentially what Finland did. In 2019, Finland approached the homelessness issue with the most obvious of answers, by providing housing for all those who are unhoused. Like Utah, they applied the “Housing First” policy, (which came with no strings attached), recognizing that housing is an essential human right that should be protected and promoted. They also understand that in the long run, providing the homeless population with housing is the cheaper option to society. Also, as examined earlier, if applied in America, this Housing First policy will inevitably save more lives, with fewer interactions between the homeless and the police.

While homelessness is not something people are normally born into, the unhoused face discrimination, stigmatization, and marginalization from society just as much as any other group. Although people’s socioeconomic status is a major factor in determining who is most vulnerable to experiencing homelessness, as we’ve seen in the case of the LGBTQ+ youth, and older veterans as well, homelessness can impact people of any and all races, at various age levels, and at any given time. The pandemic itself has expanded the homeless population as people are unable to pay their backed-up rent or mortgage payments. While alternative approaches can assist to eradicate levels of homelessness in our society as implemented in Finland and Utah, it is crucial that we also continue to destigmatize being homeless in American society and take a rights-based approach to finding long-term solutions to end their suffering.

 

 

“On the Pursuit of Equity” – An Event Recap

Ajanet Rountree
Source: UAB Institute for Human Rights

On Tuesday, January 19, the Institute for Human Rights at UAB welcomed Ajanet Rountree, UAB Alumna and Ph.D. student at George Mason University, to our first Social Justice Café of the new year. As part of the King Week activities coordinated by the Office of Diversity, Equity and Inclusion, Ajanet hosted a discussion on “Dr. King’s Perception of Equity”, where she led participants in a conversation about several lesser-known but very important excerpts from Dr. King’s writings.

Dr. King is often misquoted and a large portion of his speeches and writings are excluded when discussing the rich complexity that exists within Dr. King’s work. Ajanet was meticulous in her selection of excerpts from Dr. King’s sermons, interviews, and literary works to be discussed during the Social Justice Café.

In response to Dr. King’s notion that  “The real problem is that through our scientific genius we’ve made of the world a neighborhood, but through our moral and spiritual genius we’ve failed to make of it a brotherhood.”Ajanet asked participants to evaluate how they define and establish brotherhood within their personal lives. During the initial discussion participants were also asked to think about the things they value and surprisingly, none of the participants seemed to list brotherhood as one of their primary values. Ajanet then directed participants back to the original quote and reiterated that Dr. King was a staunch advocate of brotherhood. He believed without brotherhood the American people will not be able to truly unify and heal.

Moving forward, Ajanet shifted the focus of the conversation to Dr. King’s views on freedom. Ajanet asked participants to articulate their definition of freedom and how those definitions fit within current American culture. At this point in the conversation, Ajanet introduced Dr. King’s interpretation of freedom in America and the reality that there exists two separate Americas. Dr. King said, “This other America has a daily ugliness about it that constantly transforms the buoyancy of hope into the fatigue of despair.” While discussing the existence of two Americas, participants began to discuss the events that took place at the United States Capitol on January 6, 2021. Ajanet concurred that the attack on the United States Capital was an exact dramatization of the existence of two Americas.

The lack of unity, understanding, and brotherhood that Dr. King warned about has caused a widening of a major subdivide within American culture. Ajanet used the words of Dr. King to express the importance of pushing legislation that protects the lives and rights of minority citizens. According to Dr. King, “The law cannot make a man love me, it can restrain him from lynching me.” Sadly, the presence of love for one’s brother and safety often do not exist within the same space.

The final topic of dissection within the Social Justice Café was how the participants can engage in dismantling the asymmetry that exists within America. The discussion began with Ajanet displaying two questions: “What will it take for whites to relinquish power?” and “Is that an aspect of personal freedom and collective justice?” The conversation around the second question was interestingly skewed amongst the participants. Some felt the dismantling of American asymmetry is a personal responsibility of the individual and should not be addressed through the lens of collective justice. Ajanet concluded by offering some final sentiments, namely that when examining the thoughts of Dr. King, it is imperative that we understand that Dr. King fully supported the unification of the American people, and that Dr. King envisioned a harmonious society built with equity and justice.

Thank you Ajanet and thank you to everyone who participated in this stimulating discussion. The next Social Justice Cafe will take place on Tuesday, February 2 at 4:00PM (CT), and we will be discussing Biden’s human rights agenda. Please join us next time and bring a friend!

To see more upcoming events hosted by the Institute for Human Rights at UAB, please visit our events page here.

People of Color Live Disproportionately Close to Superfund Sites

dirt field with a dumpster and a sign that reads "EPA Quanta Resources Superfund Site. Warning: Hazardous substances present in the soil. No trespassing.
Quanta Resources Superfund Site. Source: Anthony Albright, Creative Commons.

As a Public Health major, I am often looking at disparities and inequities in the distribution of poor health. Environmental justice, which can be defined as “the fair treatment and meaningful involvement of all people with respect to the development, implementation, and enforcement of environmental laws, regulations, and policies” is one topic I’ve learned about in many classes because of the significant impact the environment has on health. Unfortunately, the color of one’s skin plays a large role in their likelihood to live and work in an area that has an unhealthy environment, and the history of people of color unknowingly living and working in areas that are hazardous is long.

The Memphis Sanitation Strike started the environmental justice movement in February of 1968 when sanitation workers in Memphis, TN organized a strike to protest unfair treatment and the effects on their health. The workers had been receiving less pay than their white coworkers, while also doing the more dangerous work. Before the beginning of the strike, two black men had been killed by the trash compactor during work. The movement eventually lead to a recognized union and higher pay. This was not the first instance of environmental racism. However, it was one of the first time that head way was made when it comes to equality and equity.

The most famous example of a fight for environmental justice, Love Canal, seems to have few people of color as part of the story as many of the vocal people involved were white women. After heavy rain fall in 1978, residents of Love Canal, NY, noticed that there was a bad smell in the air, children were returning home after playing outside with burns on their skin, and babies were being born with birth defects at a very high rate. They didn’t know that toxic chemicals had seeped from the chemical waste dump they had built their homes and school on.

However, there was a federal housing project in the area as well that housed mainly people of color, and their voices were overshadowed by people like Lois Gibbs. The movement to move people out of the hazardous area did not extend to moving the people living in the federally funded housing to a safer area even though they were affected by the hazardous waste just as significantly. Luckily, both groups were able to relocate and receive compensation for the health effects.

While the Memphis Sanitation Strike and Love Canal both happened over 40 years ago, the environmental injustice experienced during those times has not completely gone away. Today people of color and low-income individuals are still more likely to live and work in hazardous areas. Most Superfund sites, which are areas that have been deemed severely environmentally contaminated, are within one mile of federally funded housing. Even more disturbing, a disproportionate amount of these families are people of color.

The disproportionate placing of federally funded housing, and therefore low-income communities of color, into environmentally hazardous areas stems from systematic racism, or more specifically, a Not In My Backyard (NIMBY) mentality held by higher-income white communities. No one wants to live near a hazardous waste site, a factory that releases toxic fumes, or a stinky landfill. However, the people with the power to say no get their way while the people who are already more likely to have health risks are placed in dangerous situations.

A larger problem is that low-income communities and communities of color have been not listened to. In northern Birmingham, AL a recent study showed that a coke mill on a Superfund site has been releasing carcinogenic chemicals in the air for years. Many residents have severe respiratory problems, such as asthma, and now can’t survive without many medications. However, the EPA didn’t catch the extremely high levels of rarer toxins in the air because they don’t typically test for those. It took a study from a nongovernmental organization to expose the harm that the coke mill was doing to this community.

No one wants to live somewhere that is going to make themselves or their family sick, and they shouldn’t have to. While the United States has made progress towards environmental justice over the past 40 years, there is still a long way to go. Superfund sites were created in 1980, but most of the current public housing was created before then. New federally funded housing should not be put near hazardous areas like Superfund sites, and we should work on solutions to clean up Superfund sites near federally funded housing or moving that housing . By reducing the number of housing projects near hazardous waste and taking note when a whole community gets sick, we will begin to move towards racial and income equity when it comes to the environment we live and work in.

Fires and COVID-19 Race Through Lesvos Migrant Camp

“We are asking for the European community to help. Why are they not listening to us? Where are the human rights? We took refuge in the European Union but where are they? There are no toilets, no showers, no water. Nothing. Not any security or safety. We die here every day.”

Devastation in Moria

On the night of September 8th, 2020, fires raged through Europe’s largest migrant camp in Moria, Lesvos in Greece. It is home to more than 13,000 people which is 6x its capacity. Recently, Moria has caused deep political divisions and unrest in Europe over Mediterranean migration. Moria serves a direct transit point for hundreds of thousands of people seeking refuge from Afghanistan and Syria with the European Union. After Europe started closing its borders and putting a quota on the number of immigrants 4 years ago, life in Moria began to be plagued by mental and physical health issues and desperation. What was originally a temporary camp, became the home of deplorable conditions for people who were running from another deplorable environment.

On the night of the fires, thousands of Moria residents were displaced and are currently being refused entry into Europe, being refused basic rights to shelter and safety, being refused access to proper shelter and sanitation, and being refused their human rights. Since fleeing the fires, the refugees have resorted to sleeping on fields and the sides of roads. Thousands of migrants are now demanding more permanent housing because their situation is so out of the norm and they just want to feel safe in one environment, but their cries for help are continuing to go unheard. The Greek government has taken positive steps to build a more permanent migrant camp, but this leaves little to no hope for refugees seeking a better life outside of Lesvos.

This picture shows the a part of the residential area of the Moria camp where proper housing is severely limited and lacking along with our necessities. Source: Marianna Karakoukali

While accounts of how the fires started are currently being investigated the Greek government is claiming to have identified the culprits. Rumors of how the fires started are illustrative of ethnic and political tensions on Lesvos. The refugee migrants are tired of their poor living circumstances and the local population is upset with lack of regional, national, and international support for managing the influx of migrants and refugees on the island. While a second civil rights movement is happening not only in the United States, but all around the world, racial and ethnic tensions are high. Many refugees feel the European Union is turning its back on them. The European Union is becoming less tolerant for migrants and refugees, when it had once promised to help.

So how is COVID-19 affecting Moria?

Earlier this year, Greece went into lockdown and put travel restrictions on tourists coming in and residents going out. At the beginning of September, there was a small outbreak among the residents at the Moria camp, and human rights advocates are concerned that the Greek government is using this outbreak as an opportunity to further constrain the lives and freedoms of the migrants. The Greek minister for migration; Mitarchi, released a statement saying that the outbreak suggests need for a more “closed and controlled” environment for the migrants. This is odd considering that Moria has experienced far fewer cases than the rest of Greece, but the restrictions placed over the lives in Moria were much higher in comparison. In the Spring, the United Nations was so overwhelmed and concerned with livelihood and the living conditions at Moria that they called to expedite the migration process and related paperwork. So along with the day to day living conditions at Moria, COVID-19 and readily available access to healthcare is making life harder for the migrants. The fires may have been set in retaliation against the newer COVID-19 restrictions by the migrants or they might’ve been set by the local residents who fear the spread of COVID from the camp.

What is going on now?

In the meantime, while the Greek government is talking to French and Italian national leaders, riot police have been deployed to both the site where fires have been set, and also to the new refugee camp that is being set up to shelter those abandoned in Moria. This new site is at Kara Tepe where local media has identified helicopters that have been transporting tents and other necessities for the residents. In the fires, refugee documentation and belongings have been lost and burned, so it is still being determined how accessible the new site at Kara Tepe will be. Many refugees are now saying that they will not go back to another refugee camp where proper living conditions are not guaranteed, but the Greek government is saying that it will “not be blackmailed.”

Refugees sleep on side of the road following the fires, while they await further government housing and instructions. Source: Tasnim News Agency

What can you do to help?

A Human Rights Perspective on the Opioid Crisis in America

Pills
Pills. Source: Jamie. Creative Commons.

The opioid crisis in the United States is not something I often hear about in the news nowadays. Or maybe it is so often in the news that the title fades into the background amongst the news about politics. However, the opioid epidemic affects millions of people across the United States, and it has affected them for years. Human rights concerns connected to the epidemic have begun to grow in recent years as controversies regarding the United States health care system and law enforcement systems have come to light.

The crisis began with the expansion of opioids for medical purposes in the 1990s. The initial goal with opioids was to treat pain but the drugs soon became exploited by pharmaceutical companies eager to increase their profit revenue [1]. Before the addictive and harmful properties of opioids became known both to the public and to healthcare professionals, prescriptions for opioid medications increased rapidly across the country.

The introduction of extended-release oxycodone in 1996 along with claims by the manufacturers that it was less addictive and effective for up to 12 hours was a major catalyst for the epidemic. There are three described waves of opioid overdose deaths in the United States. The first wave began with an increase in the prescription of opioids, increasing since at least 1999. The second wave included overdose deaths involving heroin, the increase beginning in 2010. The third wave included an increase in overdose deaths involving synthetic opioids such as illicitly manufactured fentanyl (IMF) in 2013.

Hospital
Hospital. Source: Marissa Anderson. Creative Commons.

The first reaction to the opioid crisis was to limit the number of prescriptions in the market. However, this drove many to use the less expensive and more accessible street heroin. Cheaper and stronger opioids kept reappearing on the market, leading to an accelerated rate of fatal overdoses. Most addictions start with diverted supplies instead of among doctors’ patients. This was the case with heroin, which causes 4% of those who were using prescription opioids to switch to heroin. While 4% seems like a small percentage, 4% of the large number of people taking opioid pills is actually very large and enough to exacerbate the crisis [2]. In 2017, the United States Department of Health and Human Services declared a public health emergency. Over 130 people die every day from opioid-related overdoses and 10.3 million people in the United States misused prescription opioids in 2018. In 2017, more than 70,200 people died from drug overdoses. Of those 70,200, around 68% involved opioids.

White Americans make up roughly 80 percent of opioid overdose victims. The attention of the coverage of the opioid crisis has primarily centered on white Americans, pushing aside the attention on minorities affected by the crisis. Minorities made up 20 percent of opioid related deaths in July of 2019, but that number is growing. The crisis has highlighted the racial disparities in the US healthcare system as many experts believe that the number of opioid related deaths in minority populations would be greater if minorities had access to the same level of health care as white Americans. It is known that people of color have had a significant lack of access to the American healthcare system throughout history and throughout the recent years. This disparity lowers the probability that non-whites in American would be prescribed opioids and thus lowers the chance that the population would suffer fatal overdoses. Despite the low death rates due to the exclusions within the health care system, the abuse of opioids is still abundant in communities of color. Scientists have witnessed a doubling of overdose death rates among African Americans, a factor that is being overshadowed by the media and societal focus on the death rates of whites.

Police
Police Officer. Source: G20 Voice. Creative Commons.

The law enforcement system has failed minorities in the opioid crisis as well. The War on Drugs, an attempt at cracking down on the opioid epidemic, has disproportionately affected African American communities across the United States. Studies have shown that law enforcement officials target black communities for drug violations significantly more than they target white communities. While drug use is similar between white communities and black communities, members of the black community are 13 times more likely to be arrested for buying and using drugs. In 2013, black and Hispanic populations represented 29 percent of the entire United States population. Despite this, the number of black and Hispanic prisoners arrested for drug related charges dominated that of whites. Not only is this true, but the United States Sentencing Commission also released a report stating that black prisoners receive longer sentences than white prisoners, despite both groups being convicted of similar weighted crimes.

The opioid crisis has hurt millions of people and families across the United States, one of the most diverse countries in the world. Despite this, the national attention has primarily focused on how the crisis has affected the white population. It is important to focus not only on how the opioid crisis has affected minorities, but also how the health care and law enforcement systems have responded to the opioid crisis in minority groups. The disparities within these systems must be fixed in order to provide an equal treatment of all groups.

[1] The Global Commission on Drug Policy. The Opioid Crisis in America. 2017.

[2] The Global Commission on Drug Policy. The Opioid Crisis in America. 2017.