Examining Period Poverty

A worker trims and stacks sanitary pads before they are lined and sewn at the Afripads factory.
A worker trims and stacks sanitary pads, Source: Yahoo Images.

Period poverty is the lack of access to sanitary products, menstrual hygiene education, toilets, handwashing facilities, and or waste management. The term also refers to the increased economic vulnerability that women and girls face due to the financial burden posed by menstrual supplies. In least-developed and low-income countries, access to hygienic products such as pads, tampons, or cups is limited. This means that girls will often resort to using proxy materials such as mud, leaves, or animal skins to try to absorb the menstrual flow. As a result, such women are at a higher risk of developing certain urogenital infections, like yeast infections, vaginosis, or urinary tract infections. This becomes an issue because while the majority of women are of reproductive age, the majority of these women and girls are unable to practice proper hygiene practices. Consequently, women and girls around the world, especially in developing countries, face numerous challenges in managing their menstruation. Furthermore, some/many women are forced to approach this normal bodily function with silence due to stigma, as some communities consider menstruation to be taboo.

What causes period poverty?

One cause is that pads and other supplies may be unavailable or unaffordable. This means that women are often forced to choose between purchasing sanitary pads and different basic needs, or they may live in areas where there is no access to hygiene products at all. More importantly, young girls may lack access to toilet facilities with clean water to clean themselves while on their periods. In addition, discriminatory cultural norms make it challenging to maintain good menstrual hygiene as women often have to hide, or the community may not put enough effort into establishing hygiene facilities or practices around them. Also, some women and girls lack the necessary education and information about menstruation and good hygiene practices because topics around menstruation and proper hygiene practices are rarely discussed in families or schools.

What is more, other girls may experience menstruation with little or no knowledge of what is happening. This makes it harder for women to adopt sanitary practices because most remain unaware of recommended hygiene practices. In many communities, menstruating girls and women are still banned from kitchens, crop fields, or places of worship. There is also the issue of forced secrecy in communities where girls are exposed to ‘menstrual etiquette.’ This etiquette encourages the careful management of blood flow and discomfort and the importance of keeping menstruation hidden from boys and men.

A Human Rights Issue.

It is important to consider gender inequality, extreme poverty, and harmful traditions as the source of menstrual hygiene deprivation and stigma. This often leads to exclusion from public life, heightened vulnerability, and creates barriers to opportunities such as employment, sanitation, and health.

Some of the human rights that are undermined by period poverty include,

  • The right to human dignity– When women and girls cannot access safe bathing facilities and safe and effective means of managing their menstrual hygiene, they are not able to manage their menstruation with dignity. Menstruation-related teasing, exclusion, and shame also undermine the right to human dignity.
  • The right to an adequate standard of health and well-being Women and girls may experience negative health consequences when they lack the supplies and facilities to manage their menstrual health. Menstruation stigma can also prevent women and girls from seeking treatment for menstruation-related disorders or pain, adversely affecting their health and well-being.
  • The right to education  Lack of a safe place or ability to manage menstrual hygiene as well as lack of medication to treat menstruation-related pain can all contribute to higher rates of school absenteeism and poor educational outcomes. Some studies have confirmed that when girls are unable to manage menstruation in school properly, their academics and performance suffer.
  • The right to work  Poor access to safe means of managing menstrual hygiene and lack of medication to treat menstruation-related disorders or pain also limit job opportunities for women and girls. They may refrain from taking specific jobs, or they may be forced to forgo working hours and wages. Menstruation-related needs, such as bathroom breaks, may be penalized, leading to unequal working conditions. And women and girls may face workplace discrimination related to menstruation taboos.
  • The right to non-discrimination and gender equality Stigmas and norms related to menstruation can reinforce discriminatory practices. Menstruation-related barriers to school, work, health services, and public activities also perpetuate gender inequalities.

What is being done?

In spite of the issues presented, it is essential to acknowledge that a lot is being done around the world to help eradicate period poverty.

For example, UNFPA (United Nations Population Fund), has various approaches to promoting and improving menstrual health around the world. Some of them include,

  • UNFPA reaches women and girls directly with menstrual supplies and safe sanitation facilities. In humanitarian emergencies, UNFPA distributes dignity kits, which contain disposable and reusable menstrual pads, underwear, soap, and related items. (In 2017, 484,000 dignity kits were distributed in 18 countries.)
  • The UN organization also promotes menstrual health information and skills building. For example, some UNFPA programs teach girls to make reusable sanitary napkins. Others raise awareness about menstrual cups.
  • Furthermore, the organization aims to improve education and information about menstruation as human rights concerns. This is done through its youth programs and comprehensive sexuality education efforts, such as the Y-Peer program.
  • UNFPA also procures reproductive health commodities that can be useful for treating menstruation-related disorders. For instance, hormonal contraceptive methods can be used to treat symptoms of endometriosis and reduce excessive menstrual bleeding.
  • Similarly, UNFPA is helping to gather data and evidence about menstrual health and its connection to global development. For instance, UNFPA supported surveys provide critical insight into girls’ and women’s knowledge about their menstrual cycles, health, and access to sanitation facilities. A recent UNFPA publication offers a critical overview of the menstrual health needs of women and girls in the Eastern and Southern Africa region.

 Further Recommendations

While there exists a lot of support to help end period poverty, there is still a lot that can be done to improve access to sanitary products, menstrual hygiene education, toilets, handwashing facilities, and, or waste management. Human Rights Watch and WASH United recommend that groups which provide services to women, evaluate their programs to determine whether a woman or girl has,

  • Adequate, acceptable, and affordable menstrual management materials;
  • Access to appropriate facilities, sanitation, infrastructure, and supplies to enable women and girls to change and dispose of menstrual materials; and
  • Knowledge of the process of menstruation and options available for menstrual hygiene management.

Practitioners engaged in programming or advocacy related to menstrual management should also,

  • Have an awareness of stigma and harmful practices related to menstruation in the specific cultural context where they are working.
  • Support efforts to change harmful cultural norms and practices that stigmatize menstruation and menstruating women and girls;
  • Address discrimination that affects the ability to deal with menstruation, including for women and girls with disabilities
  • Be aware of and incorporate human rights principles in their programming and advocacy, including the right to participate in decision-making and to get information.

Moreover, women and girls must have access to water and sanitation. This will allow the establishment of private areas to change sanitary cloths or pads, clean water for washing their hands and used fabrics, and facilities for safely disposing of used materials or drying them if reusable.  It is also imperative that both men and women have a greater awareness of menstrual hygiene. This means that training and learning courses should be made available for women and young to teach them the importance of menstrual hygiene and the proper practices. Likewise, educating boys on the challenges and struggles girls face could help reduce stigma and help them become more understanding and supportive husbands and fathers. Less work has been done in this area, but the benefits of educating boys about adolescence for both themselves and female students are increasingly being recognized.

It is essential to acknowledge that there is still limited evidence to understand women’s use of sanitation and menstrual management facilities. Therefore, there is a need for individuals to pay special attention to the needs of women and girls all over the world.

Girls Too: The Me Too Movement for Youth

Two girls staring.
Women’s March 2019. Source: Roedar, Phil. Creative Commons.

The Me Too movement has given power back to hundreds, if not millions, of women and yet girls are being left out of the conversation. A rising movement entitled, “Girls Too,” created under the organization Girls Inc., aims to change that narrative. The Girls Too movement was created after the Me Too movement’s popularization, and it is important to recognize the impact of the Me Too movement when discussing the Girls Too movement. The Me Too movement was started by Tarana Burke and popularized by actress Alyssa Milano’s reaction to the Harvey Weinstein case. Burke cites a conversation she had with a 13 year old girl in 1997 regarding the girl’s experience with sexual harassment as the beginning of the movement. Ten years later, in 2006, Tarana Burke founded the nonprofit organization entitled, “Just Be Inc.,” as well as a movement named “Me Too.” The goal of the Just Be Inc. and Me Too is to help survivors of sexual violence find pathways to healing.

On October 15th, 2017, actress Alyssa Milano published this tweet: “If you’ve been sexually harassed or assaulted write ‘me too’ as a reply to this tweet.” The response was overwhelming. Famous celebrities and household names retweeted and replied as well as thousands of everyday citizens. Milano’s goal was to create a space for candid conversations and representation after the Harvey Weinstein case. She more than achieved that. However, the thousands of responses in under 24 hours to Milano’s tweet overshadowed Tarana Burke’s Me Too movement that had been a decade in the making. In that decade, Burke did not receive the same resounding support from the white community as Milano did in under 24 hours. This instance is an example of a lack of intersectionality within social movements and a struggle that people of color have faced for years. Burke described her reaction to seeing Milano’s tweet as “panicked,” as she felt that her hard work would be erased. However, Milano claimed that she was unaware of Burke’s campaign and very quickly reached out to Burke after the #metoo tweet in hopes of a collaboration. She also publicly credited the Me Too movement to Tarana Burke on live TV. In 2017, Tarana Burke stated that she wanted the Me Too movement to focus on survivors, not on who owns the movement, and is continuing her work to help survivors of sexual violence.

The president and CEO of Girls Inc. is Judy Vredenburgh. The organization was created to provide a safe space for girls to be able to speak out. The organization also has a teaching program dedicated to education in communication, consent, and healthy relationships, to name a few topics. This education is vital as the American school system has a notoriously lacking sex education program, nationwide. Girls Inc. aims to help our society understand that for every woman who has experienced sexual violence, so has a young girl. Therefore, the perspectives of girls must be recognized and represented in the movement against sexual harassment. It is too often that the youth in our community are left out of conversations of importance. Vredenburgh reiterates the importance of youth in movements, citing the Parkland students who spoke out after the Parkland school shooting. However, Girls Inc. understands that in order to prove successful, a movement of young girls needs adult support to utilize the political power and community influence that is not accessible to those under the age of 18. The ultimate goal of the Girls Too organization and movement has been to provide a space for girls that they were unable to find within the Me Too movement.

Women’s March 2018. Source: Roedar, Phil. Creative Commons.

Girls Too was created after an overwhelming number of teenage girls reported feeling as if their place within the discussion of Me Too would be difficult to distinguish. The high-profile and viral cases that popularized the Me Too movement, such as the Harvey Weinstein case, involved predominantly career-age women. Therefore, the conversations that have arisen from such cases, while including very important dialogue, have been dominated by a particular age category of women. The discussions have not been focused on the youth and the damages young children can incur when they are assaulted. The National Sexual Violence Resource Center has reported that 1 in 4 girls are sexually assaulted by the age of 18 and 2 out of every 3 girls are harassed. Girls who have experienced sexual harassment before the age of 18 are considerably more likely to experience a variety of problems immediately after the event as well as into the future, including but not limited to depression, anxiety disorders, eating disorders, school absenteeism, and PTSD. Girls Inc and Girls Too aims to change the conversation and focus the discussion on helping girls who have experienced sexual harassment and the subsequent effects that may occur. The organization also aims to change the societal norm that allows girls to be viewed in a hyper-sexualized manner.

Despite the successes of these movements in giving women and girls platforms to have their voices heard, Burke also details the increasing, monumental backlash the movements have received as the years progress. She states that Me Too, and Girls Too as a consequence of Me Too, is becoming considered as a plot against men, a witch hunt of sorts. Burke sites Brett Kavanaugh’s Supreme Court confirmation hearings as an example of the new view of Me Too. High profile people have embraced and encouraged the negative perceptions. The President of the United States, Donald Trump, said that the Me Too movement represents, in the context of the Kavanaugh hearings, “a very scary time for young men in America.”

For young girls, it has been difficult to find their place in a movement that has been dominated by middle aged women. They have similar experiences with sexual harassment as the women who have been vocal with the Me Too movement, but do not have the political power or societal prestige that comes with being an adult. Girls in middle schools and high schools create lists among their friends of boys who have become notorious for treating women badly, just so they and their friends can avoid them. Word spreads among girls in colleges and universities about which fraternity parties should be avoided, which fraternities can be labeled as the “date rape frats,” because the use of date rape drugs become so prominent at those parties. Girls are given pepper spray, whistles, and alarms as graduation gifts to provide a semblance of security against the inevitable moment of fear that can occur when walking alone. It is important to remember the goals of the Me Too movement and the Girls Too movement as being safe spaces for women and girls to share their stories. The movements are also movements of empowerment, giving power back to women and girls who have had it stolen from them. We must continue to support Me Too and Girls Too by acknowledging and understanding their work and importance in order to further the progress the movements have initiated.

Hashtags and Human Rights

A picture of nine hands each with different words on them. On the red, Freedom. On the second red, Trust. On the orange, Justice. On the limeish green, Love. On the green, Rule of Law. On the sky blue, Peace. On the darker blue, Prosperity. On the pink, Dignity. On the purple, Equality.
PSHRC – Punjab State Human Rights Commission. Source: Punjab State Human Rights Commission, Creative Commons

Throughout the history of humankind, the way in which people transmit news has evolved exponentially, from the word of mouth in the olden days to a simple click, swipe, and 240 characters. It connects you and I to events happening around the world, from concerts to social movements concerning human rights. But, to what extent does the hashtag, only a recent medium for communication, bring people together around a common goal or movement?

The hashtag originated in 2007 by Chris Messina as a way “to provide extra information about a tweet, like where you are or what event you’re referring to.” Later that October, during the San Diego wildfires, Messina simply created the hashtag “#sandiegofire” and included it with tweets, allowing others to engage with the conversation and gain an awareness of current events.

In terms of human rights, the hashtag has also been influential in bringing people together under a common cause, be it international crises, sexual harassment, or even just helping organizations raise money to cure diseases. Hashtag activism, as this is called, “is the act of fighting for or supporting a cause that people are advocating through social media like Facebook, Twitter, Google+ and other networking websites.” It allows people to “like” a post and “share” a post to another friend, thus spreading awareness about the issue at large.

Where and How has the hashtag been influential?

As you might recall in 2014, many people around the world took part in the #ALSIceBucketChallenge, where participants would dump a bucket or a container of ice water on their heads. This challenge went so viral that a “reported one in six” British people took part. It also went so far as involving celebrities like Lady Gaga, which demonstrated its far reach and effectiveness. Despite many calling this challenge a form of slacktivism, (where one would simply like the post and involve very little commitment), the ALS Association raised over $115 million USD. Due to this striking number, the Association was able to fund a scientific breakthrough that discovered a new gene that contributed to the disease.

An image of a woman reacting to a splash of water from the top of her head. Basically a standard reaction from when someone does the Ice Bucket Challenge.
Free Stock Photo of ALS Ice Bucket Challenge. Source: Pixabay, Creative Commons

Then in 2017, the #MeToo movement sprung from the shadows, calling out sexual predators and forcing the removal of many high-profile celebrities, namely Harvey Weinstein. It went way beyond Turkana Burke, the founder of the MeToo movement from more than a decade ago, expected. It was through the use of social media that made #MeToo movement as large as it is today. As of 2018, the hashtag was used “more than 19 million times on Twitter from the date of [Alyssa] Milano’s initial tweet.” This effect, known as the Harvey Weinstein Effect, knocked many of the United States’ ‘top dogs’ from the limelight, revealing what could be behind the facade of power, wealth, and control that they hold. From Weinstein to George H.W. Bush to even U.S. Senate Candidate for Alabama Roy Moore, their reactions varied as much as the amount of people accused. Weinstein was ultimately fired, H.W. Bush apologized for his actions, and Moore denied the accusations. Through increased awareness and the ability to connect to virtually everywhere, women and men began to tell their stories and call attention to the actions of sexual predators.

An image of six people holding up a sign that spells out #METOO.
Pink Letters Forming the Word #MeToo. Source: Rawpixel, Creative Commons

Both the ALS Ice Bucket Challenge and the MeToo Movement allude to key human rights concerns, with ALS involving the life of a person through a disease and MeToo involving sexual harassment charges and claims. By eliminating the one thing that threatened the life or sanctity of a person (Article 3 of the Universal Declaration of Human Rights), a push towards human rights became realized. This demonstrates how hashtags are effective at promoting human rights issues among the general public, allowing these concerns to be confronted and resolved.

But where has the hashtag been limited in practice?

In April 2014, “276 schoolgirls were kidnapped from the remote northeast Nigerian town of Chibok by Boko Haram.” Soon after this event, #BringBackOurGirls shot up to the trending page of Twitter, and was shared more than four millions times, making it one of Africa’s most popular online campaigns. Alongside massive support from the public also came backing from famous individuals such as Kim Kardashian, Michelle Obama, and many others. Even though this campaign helped bring to light the domestic conflict that “claimed at least 20,000 lives,” it only resulted in limited support and is, arguably, an indicator of ‘slacktivism’. With a majority of support coming from Twitter users residing in the United States, Nigerian politics dismissed this outrage as some sort of partisan opposition against the Nigerian president of the time. As Ufuoma Akpojivi (media researcher from South Africa) said, “There is a misconception that embracing social media or using new media technologies will bring about the needed change.” Even with the global outrage at the kidnapping of teenagers, not much action took place because of partisanship and US disconnection with Nigerian citizens.

An image of former First Lady Michelle Obama holding up a sign saying #BringBackOurGirls.
MJ-UPBEAT Bring Back Our Girls! Source: mj-upbeat.com, Creative Commons

Following, in 2018, hashtags such as #NeverAgain, #MarchForOurLives, and #DouglasStrong emerged as a response to the shooting at Stoneman Douglas High School, where teen personalities and activists Emma Gonzáles, David Hogg, and others began campaigning against the accessibility of guns. Such a movement gained considerable support, with over 3.3 million tweets including the #MarchForOurLives hashtag and over 11.5 million posts related to the March itself. Through the use of social media, the movement was born; however, one of the key things that March For Our Lives disregards is the bureaucratic system that the government embodies. Even though activists want rapid and sweeping changes to the system, Kiran Pandey notes how “there is only the trenchant continuation of political grandstanding, only this time it’s been filtered through the mouths of America’s youth.” Even with such declarations facing our bureaucratic system, alienating people with diverse viewpoints have made the movement weak and ineffective. It does not help when many people, including our friends and family own a gun. By attacking these owners and not focusing on saving lives, this movement has been, and will arguably be, stagnant until bipartisanship is emphasized and utilized.

An image of three kids surrounding a sign that says No Guns No Violence.
WR Nonviolence — Nonviolence makes the world a better place. Source: Waterloo Region Nonviolence, Creative Commons

Though both #BringBackOurGirls and #MarchForOurLives caused widespread protests and promoted awareness about the key issues of the time, it failed to generate support due to its limited field. In #BringBackOurGirls, many of the mentions came from U.S. Twitter users. Because the conflict was and is taking place in Nigeria, many of these tweets and protests have little to no say in the matter of forcing Boko Haram to return the kidnapped Nigerian girls. In the case of #MarchForOurLives, the movement failed to gain traction simply because of its push to call out those in support of having guns and the NRA caused the issue of safety and security of the person to become a partisan issue. Both issues are key human rights issues, however, they fail to capitalize on actual support and exclude those who have diverse views on the issue at hand.

How exactly could someone make a hashtag go viral?

Well, according to ReThink Media, an organization that works to build “the communications capacity of nonprofit think tanks, experts, and advocacy groups,” building a hashtag campaign for social impact includes three key areas to manage a hashtag campaign:

  1. Having a List of Your Supporters
    • Having influencers and connectors can help in a great way. By using a specific hashtag to a broad fanbase or following, having those influencers can help jump-start a movement and gain awareness rapidly about key issues of the time.
  2. Using the Right Terms at the Right Time
    • “Take too long to decide and the news cycle might pass you by.” By using terms that appeal to everyone and using them during critical news-worthy moments, it is easy to be able to attract everyone quickly. For example, if there was some type of crisis going on in the United States, having a relevant hashtag that appeals to everyone could allow more people to support that movement. Using terms that solely appeal to a political side may only be limited in scope.
  3. Have Supplemental Support Once the Hashtag Gets Posted
    • By using certain graphics or memes, combined with the regular posting of the hashtag overtime, during mid-day, more people could potentially get involved and push the movement towards social impact. It also allows people to gain awareness and spread that message to more people in their following.

Overall, hashtags can be effective when incorporating supplemental supporters and a non-partisan central focus. By supporting the movement through influencers and spreading awareness, such a movement could gain traction and provide real-time results, such as the removal of sexual predators from positions of power and gaining funding in order to cure a disease. However, a hashtag’s reliability is solely dependent on the users that spread it. Thus, social media can help people gain a social consciousness and support pivotal human rights issues when they matter most to those affected.

The Return of Alt-Right Conservatism in Spain

A woman waves a Spanish flag and a Vox party flag at a rally.
A woman waves a Spanish flag and a Vox party flag at a rally. Source: Vox España, Creative Commons.

I studied abroad in Alicante, Spain during the spring semester of 2019. I loved my experience, especially the experience I recieved by choosing to live with a host family. I was able to really immerse myself in Spanish culture through my host family and in turn they eagerly showed me their city and their traditions. One of the things my host mother said when she was walking me around Alicante for the first time has stuck with me, even since I left Spain. She pointed out the many Spanish flags that were hanging on the balconies and outside of the windows of the myriad apartment buildings around the city. Unless there is a soccer game, she said, Spaniards hang the Spanish flag outside to show their solidarity with the rising nationalistic ideals in Spanish politics. I looked around that day and was surprised at the number of flags that I saw.

Nationalism was the primary basis of Francisco Franco’s dictatorship that lasted from 1939 until his death in 1975. Franco’s ideologies have been compared to Hitler in Germany and Mussolini in Italy. He led a civil war that lasted three years, dramatically reduced the rights of women to almost nothing, and is considered responsible for killing close to 150,000 people. When Franco died, many Spaniards hoped that extreme Spanish nationalism died with him. Spain has been one of the few countries that has not seen a conservative resurgence until very recently. The rise of the political party Vox has led to a return in ultra-right, conservative, nationalism.

Vox is a far-right nationalist party in Spain that was founded in 2013 by politicians who did not believe that the right wing People’s Party was conservative enough. Vox is considered socially conservative as it works to restrict abortion and economically liberal as it champions policies that reduce taxes. The party’s chief goals include removing the current system of regional powers in favor of one government and one parliament, eliminating the Constitutional Court and the Senate, and introducing Spanish language examinations at the end of each school cycle. At the forefront of Vox’s goals are the needs of Spaniards as party supporters chant the phrase “Spain first.”  The party and its leader Santiago Abascal have been compared to the United States President, Donald Trump, and his administration. Ultimately, Vox has gained power by taking a stoic stance against the Catalan separation movement, a movement where the wealthy region of Catalonia attempts to secede from the country of Spain, solidifying the party’s nationalistic views.

 

Santiago Abascal speaks at a rally.
Santiago Abascal speaks at a rally.
Source: Vox España, Creative Commons.

A large concern about the rise of Vox surrounds the controversial policies that they support. One of the ways that Spaniards have compared Vox and Franco is with their treatment of women and their stance on women rights. Spain recently passed a gender violence law in hopes of reducing the number of women killed or harmed by domestic abuse within the country. The first Spanish political party to openly challenge the law, Vox advocates for repealing the gender violence law as they deem it discriminatory against men. Instead, the party is campaigning for replacing the gender violence law with a Family Violence law that will, as they say, protect all groups. At the same time, the leaders want to create a Family Ministry and use the law to protect the “natural family.” It is interesting because Vox routinely advocates for the family group as a whole, as shown by their support for longer maternity leave and their support for mothers, but when asked about their stance on the divorce or separation of a woman and a man, the party has always argued in favor of the man. Vox aims to eliminate what they consider to be radical feminist groups and prosecute any rape or sexual harassment claims that could be deemed phony. This is problematic because a political party that citizens trust publicly decreeing a claim to be phony without any evidence against the claim delegitimizes the woman making the claim as well as any claims made after. The delegitimization removes any power the woman may have as well as the power of any women who follow her. Vox claims that a “genocide” of men is taking place in the modern era and their policy choices have reflected their stance on women’s rights.

Immigration has been a touchy subject for many countries around the world in the past couple of years.  Vox has taken a very strict perspective on immigration which has gained the party a lot of supporters from the conservative right. However, these strict policy choices could have some serious ramifications on many people in the country should the policies be enacted. Vox advocates for immigration quotas for a majority of countries around the world, referencing back to their “Spain First” mentality. The nationalities that would be exempted from these quotas would be those that also speak Spanish and have good cultural ties to Spain. Vox is also in favor of deporting all undocumented immigrants, no matter their home country situations or the circumstances that caused them to move to Spain illegally. At the same time, Vox wants to prosecute non-profit groups that aid illegal immigrants with anything from providing legal representation to finding shelter for the immigrants. Finally, the party states that removing state aid for illegal immigrants would be a priority.

Vox has proven to be a party that wants Spain to return to an entirely Catholic country. They champion Catholic values and the Catholic church while threatening to remove the presence of other religions within the country. This is especially concerning for Muslim groups within Spain. Spain has a large percentage of people who identify as Muslim, especially in the south of Spain because of the close proximity to the north of the continent of Africa. Vox supports shutting down mosques throughout the country and arresting and deporting what the party leaders consider to be extremist imams. They are also advocating for government funded military missions against “Jihadist threats.” Finally, in a fashion comparable to that of President Trump, Vox lobbies for the Spanish government to enclose the two Spanish cities in Northern Africa, Ceuta and Melilla, in walls in order to prevent any immigrants entering Spain by way of the cities.

The concern following Vox stems from the connections people can draw between the party and the former dictator, Francisco Franco. Vox draws on a voter population that openly sympathizes with Franco. Their support is at 10% with the average voters being men between the ages of 35 and 44 despite the support for Vox within the youth population of Spain also growing. Comparisons are drawn between Vox and Franco’s doctrines of nationalism, policies of limiting women’s rights, and traditional catholic ideologies. The rise of the alt-right within Spain is important to watch as many people within and outside the country can and will be directly affected.

Barriers to the Mental Health Care of Sex Trafficked Victims.

A woman with her eyes closed and hands on her cheeks
Source: Mental Health, Yahoo Images

This blog uses direct quotes from survivors that may be explicit for some readers.

What is Sex Trafficking?

The U.S. Department of State defines sex trafficking as “the recruitment, transportation, provision, or the obtaining of a person for a commercial sex act. The commercial sex act is induced by force, fraud, or coercion, where the survivors are pushed to perform such acts while under 18 years of age”. Sexual trafficking relies heavily on the control of the victim’s vulnerability. According to the Trafficking Hotline, about 10,949 cases of human trafficking were reported in the year 2018 alone. Among those cases, 7,859 account for sex trafficking (approximately 71.78%). Those who are survivors of human trafficking report experiencing severe cases of abuse and extortion sex practices. As a result, these individuals’ lives are continuously exposed to physical and sexual trauma.

So how does sex trafficking occur? After individuals are lured by their traffickers, victims are absorbed into the underground and uncontrolled sectors of the economy where wage, health, and safety law violations routinely happen. In these sectors, individuals are hooked into prostitution, pornography, and other forms of the commercial sex industry. Those who have survived human trafficking explain how hard it is to escape the trafficker. For example, in an interview with Kristina Kuzmic, Oree describes her experiences as a victim of human trafficking,

Warning Explicit Content.

And he grabbed me by my hair and drugged me down the street. My knees was scraping the floor. There was other women out there, nobody did anything. When you have been forced to sleep with 7 to 15 men and be raped and be 11 years old, I was like slowly dying. And after the first night, you suppress those feelings because any inch of hope that you have, any sense of “I can get out,” any feeling of “There’s a God,” any feeling of “I don’t deserve this,” you get beat, You ain’t going to survive out there. By the time I was 12 years old within a year, I was already raped over 4,000 times.”

In Oree’s case, she explains that she was not able to get away from her trafficker until a man named Jim Carson came to her rescue when she was 14 years old. In her interview, Oree emphasizes, “It was never a choice. It’s not a choice for these kids…they are children whose dreams and innocence was stolen and snatched from them.” Regardless of the form of their exploitation, trafficked victims suffer extreme abuse that often results in physical and mental trauma.

Traffickers use various means, such as pregnancy, to coerce trafficked victims, This ensures that the individual is emotionally bound and remains dependent on the trafficker to meet her own and her child’s needs. In an interview, Rebecca Bender, another survivor of sex trafficking narrates her experiences as follows,

“When you have a trafficker that’s at home with your child and says, if you don’t bring home $1500, you’re going to find your daughter out on the corner. I think I was probably more frightened to go home than I was to be in the room because if you got robbed, it was your fault for being stupid. If you get raped, it was your fault for not watching your back. Anything that happened to you was typically your fault, and you incurred more punishment for allowing these things to happen.”

Trafficked victims, like Bender, often blame themselves for their situation, therefore making it even harder for them to escape their traffickers. Some other reasons victims find it hard to leave include:

  1. Threats of violence against the victim’s family and loved ones.
  2. Traffickers requiring their victims to repay all debt (real or not real) before they can be liberated.
  3. Traffickers manipulate victims to believe they love them.
  4. Victims may be unfamiliar with the language of the country they are in and often do not know how to get around.

Sex Trafficking and Mental Health.

Prolonged captivity has been found to cause psychological trauma and contribute to the development of post-traumatic stress disorder (PTSD). This is because traffickers instill psychological trauma through terror, helplessness, and continuous destruction of the victim’s self-esteem. Constant death threats and physical abuse, followed by inconsistent and unpredictable outbursts of violence, results in significant mental health consequences for trafficked victims. For PTSD, symptoms either present themselves within the first three months after a traumatic event or can go for months to years without showing any symptoms, making it harder to detect and diagnose. In addition to PTSD, victims of human trafficking have been found to suffer from other anxiety and mood disorders, including panic attacks, obsessive-compulsive disorder, generalized anxiety disorder, and major depressive disorder. There is also an increased risk for the development of dissociative disorders.

Substance abuse disorder is also at the top of the list. While some victims of trafficking may report prior substance addictions, the majority of victims who reported alcohol and drug use said they began using drugs after they were in their trafficking situations. Other victims report being forced into drugs by their traffickers or using drugs as a coping mechanism.

Types of Treatment.

Understanding the effects of human trafficking on the mental health of victims requires long-term comprehensive therapy. Some of the evidence-based treatment options for PTSD include:

  • Cognitive Therapy
    • Challenges dysfunctional thoughts based on irrational or illogical assumptions.
  • Cognitive-Behavioral Therapy
    • Combines cognitive therapy with behavioral interventions such as exposure therapy, thought breathing techniques.
  • Exposure Therapy
    • Aims to reduce anxiety and fear through the confrontation of thoughts or actual situations related to the trauma.
  • Eye Movement Desensitization and Reprocessing
    • Combines general clinical practice with brief imaginal exposure where a client is asked to imagine feared images or situations, and cognitive restoration. Rapid eye movement may be induced.
  • Stress Inoculation Training
    • Combines psycho-education with anxiety management techniques such as relaxation training, breathing retraining, and thought stopping.

Barriers to Treatment.

Language barriers and transportation issues may hinder adequate treatment. Service providers express that clients who speak other languages have difficulty receiving care or even seeking care. More importantly, transportation barriers may result in missing appointments, which interferes with treatment. When looking at language, culture also plays a role. Just because someone speaks the same language as the victim, does not necessarily mean that services offered will be culturally appropriate. While speaking the same language as clients can help with service provision, other pieces of one’s culture are often overlooked. For example, some cultures may require that women only see women providers, and therefore it becomes difficult when the only provider available is male. In addition, some victims may also fear talking about their experiences because of fear of stigma and shame. Traumatic events may also affect the memories and may negatively influence the individual’s ability to recall events. Lastly, longer wait times for psychotherapy and funding cuts continue to be a challenge to both mental healthcare professionals and patients.

How Can Treatment be Improved?

I believe it is important to offer trafficking-specific training to professionals. This will help increase awareness of trafficking as well as inform the staff of available resources. Acknowledging the gender of patients when writing out assessments is also important because it will lead to better practice by providing more treatment options for victims. There is also the need to examine both social and psychological factors when responding to mental health needs. This will help improve communication between services as well as offer more insight into what type of treatment one should receive. Furthermore, there is a need for more research to help explore the ways in which healthcare professionals identify victims and determine what kind of care one receives. This will allow for the generalization of mental health practices and procedures into other disciplines. While there is still plenty to improve, it is important to note that there is work being done to enhance the mental health care of trafficked individuals.

The information above does not fully cover what victims of human trafficking experience before, during, and after they escape their traffickers. If you see something suspicious, call the Blue Campaign with your tip and be sure to include the car tag and vehicle description.

Call: 1-866-347-2423

Rape Hotline: 1-800-656-4673

Trafficking Hotline: 1-800-373-7888

Suicide Hotline: 1-800-273-8255

“Denial” – A Conversation About Justice

An image of power lines, with smoke and smog from factories rising behind the electrical towers.
Electric Towers During Golden Hour. Source: Pixabay, Creative Commons

On Saturday, September 21st, 2019, the Institute of Human Rights co-sponsored an event with Alabama Young Democrats that featured former Vermont gubernatorial candidate Christine Hallquist. Hallquist’s visit to UAB focused on a screening of her released documentary “Denial” which covers her time as the CEO of Vermont Electric Cooperative while she advocated for sustainable energy and processed her gender identity.

Upon announcing her 2018 gubernatorial campaign in Morrisville, Hallquist officially became the first openly transgender major party nominee for governor. Her campaign focused on increased broadband access, universal healthcare, and an aggressive stance on climate change. After winning the Democratic nomination, she ran against incumbent Phil Scott and gained over 40% of the popular vote. Though losing the gubernatorial campaign, Hallquist continues to be an activist addressing climate change and being a fighter for all those experiencing discrimination or fear based on gender identity.

“Denial” details the life of Christine Hallquist, discussing two major issues, her gender dysphoria (as David in the film) and the increasing threat of climate change in people’s lives. As the CEO of Vermont Electric Cooperative, Hallquist pushed to promote cleaner methods to produce energy, such as wind turbine farms, solar energy, and smart meters. The movie also explores Hallquist’s transition into womanhood through the lens of her son, Derek, who struggles to accept that his father has transitioned into a woman. Asked by her son as to why she didn’t speak out earlier in life, Hallquist responds by explaining how if she were truthful at 15, she would be placed in a mental institution. If she were truthful in her 20s, then she wouldn’t be married nor have any children. She then spoke about her dream, which was to “spend every waking moment as a woman. But if I went to work in a dress,” she says, “I would be unemployed.” These sentiments speak to the barriers trans people face as they navigate their daily lives.

 

Christine Hallquist, in front of a screen showing her film "Denial" talking to the audience.
Hallquist addressing the audience about her film. Source: UAB Institute for Human Rights

During the film’s Q&A session, an audience member asked Hallquist what she has done since leaving Vermont Electric Cooperative. She said she became aware that action would be needed at the executive level in order to induce change and propel Vermont to employ cleaner energy practices; by realizing the severity of the crisis, she transitioned from being perceived as a centrist to that of a staunch progressive. As a result, she wrote the North American Solution to Climate Change, which detailed ways in which the climate crisis could be hindered in favor of saving the Earth. She claimed we are “fighting for the future of this country” and that we have to “collaborate across the world to solve the problem. We need to learn how to work with each other!”

 

An audience member, surrounded by other members looking at him, talking to Christine Hallquist about her work for Climate Justice.
An audience member questioning Hallquist about her work for Climate Justice. Source: UAB Institute for Human Rights

Does it take effort and a willingness to accept change in order to make a difference? That is a question that each one of us must answer. Looking at the future, should we all push towards climate action like Hallquist? Or should we take a step back and plan our movements to avoid being too rash? Hallquist raised an interesting point when she claimed that we as humans are not very well used to change. We decide much of the time to stick with tradition and avoid getting out of our comfort zone. Rather, we should embrace change and grow with our own experiences. We can start by teaching ourselves to challenge what we know about gender as well as to learn more about the impacts of climate change. These issues are imperative to upholding our basic human rights because all people deserve to live in a healthy, safe, and welcoming environment.

Gender Based Violence

by Grace Ndanu

A photo of a woman crying. Her face is bruised.
Source: UN Assistance Mission in Afghanistan, Creative Commons

It is believed that Gender Based Violence existed from long time ago as a result of male dominance and power, meaning women were left inferior. Generally GBV stops girls from reaching their potential, where by there is a lot of working to transform attitudes towards girls and women that perpetuate violence against them. That is why women are trying to negotiate with the men that they can be equal, but men want to maintain their dominance, which causes an increase in GBV cases.

GBV occurs almost everywhere now, and the girls and women are the victims. Stating at home, children’s vulnerabilities to violence stem from the fact that they depend on their parents or caregivers for their development health and wellbeing. Girls and young women often experience violence at home, from physical punishment to sexual, emotional or psychological violence. Acceptance of violence as a private affair often prevents others from intervening and prohibits girls and young women from reporting in the name of keeping the family name clean.

In primary and high school the violence rate is low unlike in the college and universities. This is because there are strict rules and supervision, which is not the case in colleges and universities around the world. While in college a girl is considered to be an adult. Also, her parents are far away, so anyone she has the freedom to do whatever she wants, including engage in sexual relationships. In these relationships the boys often want to take charge of girl’s life. At this point most of the girls already know their rights and hence they will never accept to be dominated. Unfortunately, this makes them vulnerable to gender based violence because the boys will still fight to maintain the “man’s “position in a girl’s life.

In the work place the top positions are designed for men, including the managers, directors and supervisors, while women are secretaries and cleaners. Gender based violence is likely in situations where a qualified female is expected to perform sexual favors to management in order to get a promotion.

Gender based virulence is also a rising issue in online spaces with girls and young women reporting harassment and abuse. For many girls, there is a pressure to leave online platforms. I am opposed to this because these are the places where most girls and young women get to know their capabilities and strengths through interaction with different types of people. But girls need to be careful in these spaces.

Gender based violence occurs in all parts of the world, but the risk is higher where violence is normalized and where rigid concepts of gender exist. In many cultures, especially the developing countries, violence towards girls and young women is accepted as a social norm. Here comes a saying of an African woman who is strongly tied to culture “a husband who does not beat his wife does not love her”. And the woman herself will ask her husband to beat her. This must be challenged as a matter of urgency, the blame, shame and stigma faced by victims must be eliminated.

Violence should never be a private matter and everyone should be aware of this starting from the youngest to the oldest. So that it can be challenged. Ending GBV will involve action at all levels; strengthening legislation and criminalizing the violence, challenging social norms that condone violence and prosecuting the perpetrators.

Children should learn about gender equality at school, just as it is important to promote integrational dialogue on violence against children. Community dialogue can challenge dominance that brings about gender based violence.

Everybody has a responsibility to promote and strengthen values that support nonviolent, respectful, positive gender equitable relationships for all children and adolescents, including the most vulnerable and excluded.

Young girls and women are encouraged to speak up about the issues they face which embolden them to speak up for change. On the other side young men are encouraged to identity and challenge harmful and negative masculinities that perpetuate discrimination and violence.

The Sex Trafficking Industry Right In Alabama

by Dianna Bai

a picture of hands in chains
Source: Public Domain

You may have heard of the tragic situation straddling the I-20 corridor, the stretch of highway that runs between Birmingham and Atlanta.

Known as the “sex trafficking super highway,” the I-20 corridor is a hotbed for human trafficking.

The intimate settings of this illegal trade? Familiar places in our backyard: the hotels on Oxmoor Road, Woodlawn, Bessemer, and establishments all over the city of Birmingham.

Yet sex trafficking is not just confined to the I-20 corridor, as many media reports would suggest. It’s spread throughout the state of Alabama, in large cities and rural areas alike, appearing in myriad variations. The Global Slavery Index estimates that there are over 6000 victims of human trafficking each day in Alabama, which includes labor and sex trafficking.

As a $32 billion industry, human trafficking is the second-largest criminal industry in the world after the illicit drug trade—and it’s the fastest-growing. It’s the modern-day slave trade flourishing under the radar.

In the idyllic foothills of Alabama, we are touched by dark and complex operations with global reverberations.

Who are the victims of sex trafficking in Alabama?

Sex traffickers prey on the vulnerable, such as people who come from poverty or broken families.

According to The WellHouse, a non-profit organization that shelters young women in Alabama who have been victims of sex trafficking, there is a common “model” of a victim human traffickers prey on.

She is often a 12-14-year-old girl who has already been a victim of sexual abuse by a family member. An emotionally vulnerable young woman, she is lured in by the promises of comfort, love, and acceptance that an older man offers her.

He will later become her captor.

One example provided by Carolyn Potter, the executive director of The WellHouse, offers us a glimpse into the world of the girls who become victims of traffickers:

“There was a victim who had been abused by her stepfather—and her mother blamed her. Her captor started luring her in and buying her Hello Kitty items. She loved this. Nobody who was supposed to protect her protected her.”

Sex traffickers often prey on girls who have been abused by the people who love them. The accumulated trauma and experiences of abuse that these girls have been subjected to in their young lives gives rise to a sense of apathy and hopelessness.

So when their captors, who had been lavishing them with gifts and attention, start asking them to sell their bodies, their reaction is often, “Why not? This has been happening to me all my life.”

To numb the pain of repeated abuse, they may turn to drugs provided by the captors and become addicted. Traffickers then have a way to keep them from leaving.

A few might escape this life by her own efforts, but more often than not they escape through rescue operations carried out by law enforcement. In January of this year, the Well House participated in a sting operation led by the FBI during the Atlanta Super Bowl that rescued 18 girls and led to 169 arrests.

Once rescued, one of the most important steps to helping victims is simply the process of gaining their trust, as most victims who have been trapped in this life suffer from complex trauma. “Their level of PTSD is equal to someone who’s been in war,” Potter said.

What does the sex trafficking industry look like in Alabama?

As a criminal activity, sex trafficking in Alabama can take on many forms.  

“Alabama is a microcosm of human trafficking around the world,” said Christian Lim, a professor of social work at the University of Alabama who is heading up a federally funded project on the subject. “There is just about every type of human trafficking in Alabama.”

On one end of the spectrum, there are individual pimps conducting a small-time business. They might even be family members who are pimping out their children for rent or drug money—and these cases often go unreported because of the family connection. On the other end, there are the massage parlors that are the fronts for international criminal networks, laundering money and trafficking women from places as far as China and Korea. These massage parlors routinely bring in $500,000-$800,000 a year, operating late into the night and advertising online at dozens of websites selling sex.

Sex trafficking has also risen in recent years among street gangs in Alabama with ties to Georgia, Florida, and even the West Coast, according to Teresa Collier at the Alabama Law Enforcement Agency. Street gangs such as the Bloods, Simon City Royals, Latin Kings, and Surenos are known to be engaging in sex trafficking to make a profit alongside the illegal drug trade. Recruiting mostly young victims, traffickers use “bottom girls” – prostitutes who are trusted by the pimps – to identify and recruit new girls, as well as a bevy of popular social media sites including Facebook, Twitter, Instagram, Snapchat, KIK, Meet Me, Badoo, and Seeking Arrangement. Gangs like the Surenos, which have a powerful reach back to El Salvador, can even coerce the women by threatening their families back home.

In many cases, other criminal activities such as drug dealing, money laundering, and murder also surround sex trafficking operations.

What’s being done about sex trafficking in Alabama?

One reason Alabama attracts traffickers of all stripes is because it is easier to get away with the crime than other states like Georgia that have a tactical task force dedicated to combating sex trafficking, according to Collier at the Alabama Law Enforcement Agency.

Also playing to the trafficker’s advantage is the fact that Alabama is mostly a rural state with greater distances between police stations and fewer resources for law enforcement, said Lim, the professor of social work at the University of Alabama. He also said there’s needs to be more awareness raised about this issue as many misconceptions exist about sex trafficking due to the popular media’s portrayal of sex trafficking in movies like “Taken.”

The Department of Homeland Security is investigating an array of cases in Alabama and prosecuting cases at both the state and federal level. “We have made human trafficking arrests at every socioeconomic level in Birmingham, from Mountain Brook to $35-a-night hotel rooms,” said Doug Gilmer, the agent in charge of the Department of Homeland Security’s Birmingham office. “Trafficking victims also run the spectrum, with girls ranging from age 12 to the 50s.”

DHS has also provided training to 1500 Alabama law enforcement officers to combat sex trafficking in the state and offers education to any community group that’s interested. These trainings focus on how to how to recognize the signs of sex trafficking, how to respond to a call, and how to support the victims.

Meanwhile, local law enforcement agencies such as the Tuscaloosa Police have jumpstarted special initiatives to combat sex trafficking in Alabama. The Tuscaloosa Police worked with Illinois’ Cooke County police three years ago in a “National Day of Johns” sting, specifically targeting the “demand” side of the industry. Officers placed fictitious ads for sex services on various sites, which led to the arrest of 135 Johns over 16 days.

But it’s a cat-and-mouse game as traffickers find new ways to advertise sex services, moving from online ads to alternatives like secret Facebook groups. Undercover agents are seeking out these secret online groups to find traffickers and victims as traffickers learn from past mistakes and become savvier at using the digital tools at their disposal. A popular website hosted in the United States, backpage.com, was shut down by the FBI several years ago, yet has created new challenges for law enforcement as dozens of newer and smaller sites have now popped up hosted by foreign servers that are outside the jurisdiction of U.S. law enforcement agencies.

Alabama’s state legislature is also moving on this issue. They have recently passed three resolutions that would require training for truckers and healthcare workers to spot the signs of human trafficking and make it easier for the trucker to identify victims. Two other bills moving through the legislature are intended to fine and “shame” johns for soliciting sex services.

“There should be no politics when it comes to protecting our children,” State Representative Merika Coleman told AL.com.

Right in Our Backyard

It is revealing and disheartening to see the extent of the modern-day slave trade right here in our backyard in Alabama. Without the right consciousness, it may be invisible to the average person. You may see a scantily dressed young woman walking through a gas station, a Sonic, or a Walmart. She is always accompanied by someone. She looks depressed or hopeless… You may have just run into a victim of human trafficking.

Vulnerable women (and men) and children are being exploited over and over again for the profit of more powerful and unscrupulous individuals and criminal organizations. The traffickers could be anyone, but what they have in common is a disturbing disregard for human life and human dignity. In Alabama, there are many dedicated agencies fighting for the human rights of these victims, including The WellHouse, Alabama Human Trafficking Task Force, Alabama Fusion Center, and the Department of Homeland Security.

For DHS agent Doug Gilmer, there is a sense of urgency to his mission because it is a crime that’s “unspeakable.”

“When you get into the nitty-gritty of sex trafficking at the street level and you are interacting with the victims, seeing what they go through, seeing what the traffickers do…. It’s horrible,” Gilmer said. “Seeing a 14-year-old girl with eight different STDs and the 35-year-old man who purchases this girl for sex?”

“It shocks the conscience.”

Important Links

The WellHouse – A 24-hour shelter offering immediate assistance to trafficked women who are rescued from anywhere in the United States.

EnditAlabama.org – A project of the Alabama Human Trafficking Task Force, which brings together public and private agencies to address the issue in Alabama.

Alabama Fusion Center – An information-sharing organization within the Alabama Law Enforcement Agency designed to combine or “fuse” information between federal, state and local government, private sector entities, and the intelligence community

Department of Homeland Security “Blue Campaign” – A national public awareness campaign, designed to educate the public, law enforcement and other industry partners to recognize the indicators of human trafficking, and how to appropriately respond to possible cases

Dianna Bai is a Birmingham-based writer who currently writes for AL.com. Her writing has been featured on Forbes, TechCrunch, and Medium. You can find her portfolio here.

Considering the ERA

by Pam Zuber

a photo of Alice Paul sewing the Suffrage flag
Alice Paul and the Suffrage flag. Source: Public domain

“Equality of rights under the law shall not be denied or abridged by the United States or by any state on account of sex.”

Twenty-four words that may mean so much. The above words are the text of the proposed Equal Rights Amendment. Long discussed, the U.S. Congress passed the Equal Rights Amendment (ERA) in 1972 but it has stalled since then. Not enough states have ratified this proposal to make it an amendment to the U.S. Constitution. As a basis of comparison, on the international level, the United Nations (UN) sponsors the Convention on the Elimination of All Forms of Discrimination Against Women (CEDAW). The UN body adopted this convention five years after it was written. Do these differing timelines indicate different perspectives on women’s rights?

What’s the history of the ERA?

The ERA’s journey has indeed been long. Suffragist and feminist Alice Paul, who was instrumental in adding the Nineteenth Amendment to the U.S. Constitution that gave American women the vote, proposed a version of the ERA as early as 1923:

“Men and women shall have equal rights throughout the United States and every place subject to its jurisdiction.”

Feminists proposed this amendment to the U.S. Congress several times, although it did not pass. In 1943, Paul and her supporters revised the language of this proposal and pitched it to the U.S. Congress several times. Spurred by gains in the civil rights movement and the work of the National Organization for Women (NOW) and other second-wave feminists, the proposal began to garner more support. Such support was from U.S. first ladies, presidents, various politicians, and other prominent people as well as much of the American public. The proposal also generated equally prominent criticism that contributed to its undoing. Conservative activists such as Phyllis Schlafly decried the ERA as unfeminine and threatening to the social order.

After passing the U.S. Congress, thirty-eight states needed to ratify the proposal by 1979 to make it a constitutional amendment. Legislators extended the deadline to 1982, but it didn’t help since only thirty-five states ratified the ERA by that date. Nevada and Illinois ratified the amendment in the 2000s, but Congress would have to pass legislation that extends the deadline to recognize the latest two ratifications. If this deadline is approved and if one more U.S. state approves the deadline, thirty-eight states will have ratified the amendment, although some states have rescinded their previous approval of the ERA. These rescissions make a complicated matter even more complicated.

Betty Ford and Rosalynn Carter ERA
Betty Ford and Rosalynn Carter ERA. Source: Public Domain

What could the ERA do?

If the ERA becomes an amendment on the U.S. Constitution, it could mean so much. On a very basic level, the amendment would be a formal, written statement of rights. While the U.S. Declaration of Independence states that all people are created equal and the Constitution makes it illegal to “deprive any person of life, liberty, or property, without due process of law,” various authorities have not followed these directives. They capitalized on the vague nature of the language in those documents to create circumventing loopholes or ignored the language entirely.

By addressing the rights of women directly, the ERA is more specific. The U.S. Supreme Court and lower courts could judge individual cases based on this amendment. Legislative bodies could make laws using this amendment as a guide. The ERA could create precedents to follow or to dispute, precedents that would not be subject to the whims of the political considerations of presidential administrations or legislative bodies such as the U.S. Congress or U.S. Senate. Adding the ERA to the Constitution codifies rights for women, especially for women who work in government. It could help define their rights and assist them if they have grievances. It could help them secure better pay to close the wage gap, promote fairer conditions in the workplace, and help women find equality and attain opportunity in general. As a precedent, the ERA could serve as a model for other federal, state, and local laws to grant and protect women’s rights.

What’s the history of the CEDAW and what does it do?

Women’s rights are also a primary interest of the United Nations’ Convention on the Elimination of All Forms of Discrimination Against Women (CEDAW). According to its text, governments that adhere to this convention must “commit themselves to undertake a series of measures to end discrimination against women in all forms, including

  • to incorporate the principle of equality of men and women in their legal system, abolish all discriminatory laws and adopt appropriate ones prohibiting discrimination against women;
  • to establish tribunals and other public institutions to ensure the effective protection of women against discrimination; and
  • to ensure the elimination of all acts of discrimination against women by persons, organizations or enterprises.”

Compared to the long, arduous journey of the ERA, the passage of the CEDAW was considerably quicker and less complicated. Working groups of the UN’s Commission on the Status of Women (CSW) created the text for the CEDAW in 1976. The General Assembly adopted it by a vote of 130 to zero in 1979. After the ratification of twenty member states, it became a convention in 1981. According to the UN, this passage occurred “faster than any previous human rights convention.” One notable country that hasn’t ratified the CEDAW is the United States. U.S. critics of the commission say that such international agreements threaten the sovereignty of the United States. Given the stalled progress of other pro-women initiatives such as the ERA in the country, this failure is disheartening but perhaps not that surprising.

Why isn’t the ERA the law?

While international organizations and governments CEDAW were able to draft, approve, and agree to the conditions of CEDAW (although they haven’t always abided by such conditions), the passage of the ERA continues to stall and generate debate. Why? Some people say that women don’t need the ERA. According to this perspective, U.S. women already have the Fourteenth Amendment to the Constitution and other laws, such as Title IX of the Education Amendments Act of 1972, to protect their civil rights. Others vehemently disagreed that the Fourteenth Amendment covers women’s rights, notably late U.S. Supreme Court Justice Antonin Scalia.

Current laws are inadequate to provide equal rights, say some scholars. Legal scholar and professor Catharine A. MacKinnon observed, “If we’re sexually assaulted if it isn’t within the scope of Title VII as it understands an employment relationship or Title IX in education, we don’t have any equality rights.” The ERA may help provide such rights. Given the current political climate, it is not surprising that the ERA has not passed. In fact, it seems amazing that Nevada and Illinois have ratified the ERA at all. Ideological impasses have prevented other types of political action in recent years. For instance, in 2016, members of the Republican Party refused to host hearings on whether Merrick Garland was suited to serve on the U.S. Supreme Court because Garland was a nominee of President Barack Obama, a member of the Democratic Party. Since the results of 2018 elections meant that the Democrats controlled the U.S. House of Representatives and the U.S. Senate remained in the hands of Republicans, will political deadlocks continue and possibly become even worse? Some people fear that the ERA would expand abortion and create other conditions less favorable to conservative values, so they may be loath to ratify the ERA on a state level or vote in favor of laws that extend the deadline for the ERA on a federal level. They should consider ratifying the ERA and extending its deadline. Measures such as the ERA provide legal protection.

With this legal protection, women would have the security of knowing that they have legal recourse to address any conflicts that arise. Even better, this protection may prevent conflicts from occurring in the first place. No document is perfect. But adding the Equal Rights Amendment to the U.S. Constitution provides rights, opportunities for growth and advancement, and peace of mind. Not bad for a mere twenty-four words.

Pamela Zuber is a writer and an editor who has written about human rights, health and wellness, gender, and business.

 

On Early and Forced Marriage

by Grace Ndanu

a wedding dress on a mannequin
Where stylish manikins pose mute and chic. Source: sagesolar, Creative Commons

Most people dream of choosing their life partner. Their marriage would be one of independent and happy life. This is not the reality for many young girls who become child brides.  Early and/or forced marriage is most practiced in Sab-Saharan Africa; it is also common in the Maasai community. The Maasai, despite their poverty, have proudly maintained their traditional lifestyle and cultural identity without giving to the pressures of the modern world. The community is under a patriarchal leadership which denies young girls an opportunity to go to school. Education is withheld from girls because it is believed that educating a girl child is not a wise investment because the girl will marry into another family. Therefore, the father of the girl will opt to educate a boy.

Maasai girls are circumcised between 11 and 13. In time, she will marry a man chosen by her father in exchange for cattle and money. A Maasai woman will never be allowed to marry again. As a young girl, she will have her personal autonomy denied. If her husband is an old man who dies when she is still in her teens, she will become the property of one of her husbands’ brothers. She will be one of the multiple wives and will have many children, regardless of her health or ability to provide for them. She will rise early every day to complete her tasks including milking the cows, walking miles to water holes to wash clothes and get water, and gathering heavy loads of firewood to carry back home. If she is lucky, she will have a donkey to share her burden. She will live a life of few comforts, dependent on a husband and a family she did not choose. In between her burdensome chores of the day, the Maasai girl is also a beader – such intangible high skills built into her cultural knowledge and practices. Most of her struggles are shaped by circumstances and the challenges of her time including deep-seated patriarchal attitude.

There are several reasons for forced marriage among the Maasai. First, a desire to ‘eliminate’ the familial poverty. For impoverished families giving a daughter in marriage is a way to reduce expenses particularly if a son’s education and expenses are prioritized. Second, early pregnancies drive toward early marriage as it is seen as a safeguard against immoral behavior. Parents in the Maasai community marry off pregnant girls to protect their family status and name and to receive both dowry and ‘penalty’ payment from the man responsible for the pregnancy. Third, many early marriages occur out of desperation as a young girl seeks ‘refuge’ from neglect or orphanhood. Some girls are taken advantaged by older men who give them false promises of a better life. Girls face a lot of problems and challenges if/when she does not meet the expectations, thus creating a journey towards poverty and gender-based violence begins.

The struggle to end the practice of early marriage in Kenya, particularly among the Maasai, has slowly progressed. There are NGOs that have come seeking to eradicate early child marriages. They work together with the government to help the young girls get out of the retrogressive cultural practices by empowering the girls and enlightening the parents on matters about the education of their girls. The NGOs try to educate the girl child on her rights.

By understanding her personal rights, the goal is self-confidence and independence, and a willingness to advocate and fight for herself and for others. She will be able to choose whom to marry and when to marry. She will have fewer children. They will be healthier and better educated than the previous generation. She will not circumcise her daughters. She will have economic security. Education will enable the girl to help and support her parents, and she will never forget where she came from. Education is the key to success; it is the key to freedom.