Why Big Data is a Human Rights Concern

What Is Big Data?

Big Data refers to the collection and use of massive volumes of data to study, understand, and predict human behavior. Big data or predictive analytics is a new field that is growing fast. In order to predict human behavior with a high degree of accuracy, data researchers require millions of data points. Collecting this data is far easier than using it to make useful predictions. A large portion of these researcher’s work lies in organizing and manipulating the data into a format that allows for detailed analysis to be conducted. Researchers make use of highly advanced algorithms to process data and make useful predictions about future human behavior. Many of the world’s largest tech and social media companies, including Google, Amazon, Facebook, Twitter, and Snapchat are at the forefront of this industry. In this article, I will focus on the cases of China and Facebook. To clarify Big Data and Artificial Intelligence are not the same thing. Rather Big Data is a general term referring to the collection of massive amounts of information and algorithms to make predictions on future outcomes. Artificial Intelligence falls under Big Data but it is a distinct subcategory that refers to the programming of computers to do tasks that normally require human intelligence. This can range from Tesla’s self-driving car mode, Siri’s speech recognition, or Amazon’s predictions for shopping habits.

The primary reason is that these companies are perfectly positioned to make use of Big Data. Each of these companies has access to the information of millions of their users and customers, which allows them to fulfill the massive amount of data needed for Big Data research. Many governments are also becoming increasingly involved with the use of predictive analytics. Examples of the use of Big Data are counter-terrorism, personalized ads, increasing work productivity, and predicting virus outbreaks.

Why Is Big Data Concerning?

While Big Data presents many possibilities for good, it raises many moral and ethical concerns. The primary concern is an individual’s right to privacy online. In the United States and many countries around the world, personal rights to privacy in the physical world are well established. Law enforcement, or anyone for that matter, cannot search our belongings, homes, cars, or persons without consent unless there are legal grounds for probable cause and a warrant to search. However, most of these laws and regulations fail to extend to privacy rights for online activity. The quick rise of the Internet and the rapid pace of technological innovation has left these laws outdated and inadequate for the modern age where the Internet is a daily requirement for many peoples’ lifestyles. The Internet is necessary for most jobs, access to the news, social connectivity with friends and family, entertainment, and freedom of expression. One could make the argument that access to the Internet is an ‘inherent and inalienable’ human right under the ‘preservation of life, & liberty, & the pursuit of happiness’ guaranteed to all men in the Declaration of Independence. With it being the case that the Internet is an essential part of our lives that are increasingly becoming bigger and bigger, shouldn’t our rights to privacy extend to our time on the Internet? This is the human rights case being made for the creation of online privacy laws.

How Does Big Data Affect Me?

Currently, governments and companies are utilizing our information as they see fit with very little or in some cases no consent or oversight. Big Data has become a valuable commodity that is being bought and sold between these entities. Almost every aspect of our lives that is possible to monitor is being tracked with the widespread use of surveillance cameras, logging of browser search history, online purchasing habits, flight reservations, financial records, social media posts, and physical appearance and security data. Private companies, such as Facebook and Google, are using this data to create millions of detailed user profiles. These companies then monetize their customer information by selling access to other companies, governments, and organizations attempting to conduct research, target ads, or make other use of this massive amount of information. It is hard to even imagine how large Big Data is. The majority of billions of peoples’ online activities are being stored and collected. The data is so huge that no computer’s hard drive can store it all and it must be accessed through the cloud. Giant server farms located all around the world maintain and hold onto this personal data.

With this much personal information on this many people, there is a great risk for abuse. There are many well-documented scandals of misuse of personal data and illegal online surveillance by many governments. Companies have come under pressure for hacks and bugs that have exposed personal information on users, many of which weren’t even aware that their information was being collected. These instances are clear violations of basic human rights to privacy and further highlight the need for online privacy legislation.

China’s War on Online Freedom & Privacy

China is the largest country in the world by population, the world’s third largest economy behind only the United States and the European Union, and very advanced in terms of education and technological innovation. However, it also is responsible for the largest case of mass censorship, denial of freedom of Internet access, and mass online tracking and surveillance the world has ever seen. In 1995, China allowed the general public to have access to the Internet. However, the regime quickly realized the potential for political opposition movements to utilize the Internet as a means of protest and call for change. To combat this, the leaders enacted laws that punished those who used the Internet and posted anything that could be deemed to “hurt national security or the interests of the state.”

To enforce these laws the government invested heavily into a means of removing information that violated these terms and regulating the flow of data into and out of the country. This tool has become known as the “Great Firewall of China.” When Xi Jinping became president in 2012, he restricted access to the Internet further and increased the penalties for violating the country’s strict Internet laws. Xi mounted a heavy offensive against any resistance by arresting many individuals and punishing dozens of companies for violating his policies. China, under his rule, employs over two million people just to regulate and censor information that is contrary to the “interests” of the country. This has culminated into what has been labeled the Great Cannon, a massive team of Chinese government hackers that targets any site in violation of Chinese internet regulations.

China is a clear example of the dangers of the government having too much control over the internet. With no transparency or oversight, governmental abuse of power will often result. Xi was able to single-handedly suppress over a billion people’s rights, beliefs, and access to news and important information. These are risks when rights to the Internet and online privacy are not protected through legislation. Internet access and privacy laws will safeguard against the government violating the rights of citizens.

Does Facebook Care About My Privacy?

On the other end of the spectrum, the absence of regulation can also be detrimental. A lack of stringent internet privacy laws to control how big tech companies in the US can use the information of their user base has led to many citizens privacy rights being violated. One of the most alarming incidents came this past year with the Cambridge Analytica scandal. Cambridge Analytica collected the personal data of 87 million users due to Facebook’s inadequate safeguards against data harvesting and lack of oversight of Facebook developers.

Facebook has policies in place that have allowed people and companies claiming to conduct research the ability to gain access to users accounts if given permission. However, by one user downloading the developers’ app and agreeing to share their information, the information of every single one of that user’s Facebook friends could also be obtained. This flaw is what allowed 87 million people’s personal information to be improperly collected without their knowledge.

The app was created by a researcher at Cambridge University and programmed to harvest the data of the user and every one of that user’s friends. This brings up ethical concerns as well as a security issue. The vast majority, around 99.7%, of the 87 million accounts harvested was of user’s that were unaware that companies and researchers had possessed their information or how their information was being used. One wonders how Facebook could legally and ethically allow for millions of their user data to be harvested without consent. Even more concerning is the lack of protocols for ensuring that these companies’ motives are legitimate and that the data harvested is protected. Since there isn’t much oversight, this data was able to be licensed illegally to Cambridge Analytica and other companies for over a year before Facebook became aware of the incident. This isn’t an isolated case with The Washington Post reporting that Facebook announced “malicious actors” abused the search function to gather public profile information of “most of its 2 billion users worldwide.” Facebook’s lack of stringent safety measures to prevent the harvesting and abuse of user’s personal data is alarming. They have misused and failed to protect user data many times and have suffered little to zero punishment due to the lack of laws to hold them accountable.

What Needs to Happen to Protect Online Privacy

China and Facebook have shown us the dangers of not having well-crafted internet privacy laws and policies in place. It is clear that a balance needs to be struck on the level of internet regulation. With too much regulation the government has a large amount of power that could be abused as seen with China. However, a lack of regulation will allow private companies and citizens the opportunity to freely abuse the rights of others. The goal is to push for internet privacy laws that will adequately protect user rights while preventing either of these cases from occurring. When this is achieved then the human right to freedom of expression and privacy online will be secured for all people.

 

*additional resource 

Digital Citizenship: The Good, The Bad, & The Role of the Internet

Picture of hand in a web of technological devices
Communication Internet, by Pixabay, Creative Commons

In the early history of democracies, political voting was inherently simple: it was the communication of approval or disapproval of policies, platforms, and so on. Dissention was normal, but the partisan politics we are familiar with today were almost nonexistent. Issues that one politician had with another’s proposal were addressed in a direct, timely manner. In terms of the general public, everyone was essentially getting the same information via the same means – the printed press. This meant everyone was getting the same information at the same time; there may have been differences in interpretations, but everyone was reading the same headline as their neighbor. Today, we have thousands of media vying for our attention on many topics, especially politics. Whether from CNN, MSNBC, NPR, or Fox News, we are bombarded with information on Facebook, Twitter, Instagram, and other social media.

So, how did we abruptly shift from getting news from the same medium to getting news from every angle? The answer is simple: The Internet. The Internet completely transformed how we receive and access all media of information, including political information; politicians can directly speak to voters who then participate in the political arena without leaving their home. Technological advancements in communication play an important role in influencing electoral behavior, easing the accessibility of political information. The Internet makes it easier to find out a candidate’s platform, what they want to work for, and their history. By using the internet in this way, people are engaging in what is now known as “digital citizenship.” A “digital citizen” is one who engages in democratic affairs in conventional ways by using an unconventional medium such as their laptop or smartphone.

The media’s role in elections and politics has grown exponentially since the 1960s. Prior to television, presidential candidates relied on the radio, think of President Franklin D. Roosevelt’s fireside chats, and other interpersonal means to communicate with voters: caucuses, party conventions, town halls, and so on. As technology progressed and television became widely accessible, reliance on interpersonal connections diminished and reliance upon the media grew. Power transitioned from party leaders and bosses to the candidates – as they were able to take control of their campaign, so long as their actions were worthy enough to make headlines. This transfer of power once benefitted only the candidates; however, now the power resides with the media: for they decide what suits their audiences, and who America sees.

This transfer of power greatly impacts our political processes. When politicians are their own bosses, they are able to disregard societal “norms” and use populist rhetoric to enhance their performance in the political realm. Kellener asserts President Trump is the “master of media spectacle”; using populism to make headlines and instill fear into voters more susceptible to fear- and anger-based messaging, he was able to “use the disturbing underside of American politics to mobilize his supporters”.

Picture of various social media icons
Online Internet Icon, Pixaby, Creative Commons

The Good

ISTE.org layers the ‘digital’ components onto the definition of a conventional good citizen:

A good citizen… A good digital citizen…
Advocates for equal human rights for all Advocates for equal digital rights for all
Treats others with respect Seeks to understand all perspectives

Does not steal or damage others’ property

Respects digital privacy, intellectual property, and other rights of people online
Communicates clearly, respectfully, and with empathy Communicates and acts with empathy for others’ humanity via digital channels
Speaks honestly and does not repeat unsubstantiated rumors Applies critical thinking to all online sources, including fake news or advertisements
Works to make the world a better place Leverages technology to advocate for and advance social causes
Protects self and others from harm Is mindful of physical, emotional, and mental health while using digital tools
Teams up with others on community projects Leverages digital tools to collaborate with others
Projects a positive self-image Understands the permanence of the digital world and proactively manages digital identity

All of the characteristics of a “good digital citizen” may be applied to participating in democracy via the Internet. If everyone had access to the internet, more people would be able to register to vote as well as discussing and engaging in the political arena. If we seek to understand more perspectives, we could combat the political “bubbles” that we either choose to live in or are placed into by Facebook filtering your newsfeed depending on your online habits. If we used technology to advocate for social causes such as voter disenfranchisement, we could get more people engaged with our democracy.

Being a “good” digital citizen transcends holding personal values – it includes the pursuit of equality for all. We are lucky enough to live in a country where digital citizenship is accessible for most, but we are doing no justice by those who cannot access it by not utilizing this new form of citizenship.

 

The Bad

The era of digital citizenship is a result of the rapid spread in access to the Internet. If you have access to the Internet in America, you have the opportunity to register to vote (given that you meet the proper requirements set by your state), to research political platforms and to engage with others to discuss politics. Political participation (not exclusive to voting) has increased – people are engaging more in more discussions on every form of media; however, these discussions may not always be beneficial or productive. Kurst says, due to our emotionally charged atmosphere in the US, it is very easy (and very typical) for conversations surrounding politics escalate to attacks on opposing values. It is easy to rely strictly on what you are told from your favorite news source or directly from a politician and regurgitate the rhetoric, but it is vital to our unity as a society to fact check your information, and respectfully listen to the “other side.”

In today’s political climate, virtually everything is politicized – including our social media. We live in our “red bubbles” or “blue bubbles” and disassociate from anyone who may be on the other side. Thompson argues this is normal; we seek homogeneity in our marriages, workplaces, neighborhoods, and peer groups. However, when it comes to politics and the Internet, we are allowed to pretend like those without similar interests do not exist. When we ostracize a group of people and those people feel as though they are not being represented, we see members of the Republican party proclaiming they are the “silent majority,” which was a galvanizing force behind their voter turnout in 2016. By devaluing another side’s beliefs, we are dehumanizing those who hold them. This causes anger, frustration, and retaliation – all of which that may take place in the digital or physical realms. We cannot abandon our fellow Americans simply because we disagree; we have to realize the differences we have are much less than the commonalities we share.

The polarization of the two parties in America today discredits many media outlets. 47% of conservatives said they get their news exclusively from Fox News; while liberals get theirs from a more diverse set of news. Conservatives and liberals alike see anything that does not reflect their values as “biased”, in fact, members of society gravitate to information that reaffirms their beliefs and intentionally avoid information that contradicts said beliefs, according to Drs. Rouhana and Bar-Tal. This creates a biased interpretation of the news – information that is consistent with already-held beliefs are interpreted as fact and support for whichever side of the argument the reader/viewer ascribes to. As a result, Americans question the validity of news sources that contradict that of their personal beliefs. The crossroads of political polarization and declining trust in our media outlets is where fake news exists. Truth has become a relative term and is often manipulated by an ideology, not fact.

How can we fix the political polarization tearing at the social fabric of American society? Establishing trust “across the aisle” seems like a hopeless cause in today’s America. When asked how to “pop” the political bubbles we live in, Gerson claims, “[the] cause is not hopeless, because the power of words to shape the human spirit is undeniable. These can be words that belittle, diminish and deceive. Or they can ring down the ages about human dignity. They can also allow us, for a moment, to enter the experiences of others and widen, just a bit, the aperture of our understanding. On the success of this calling much else depends.”  The solution to diminishing this polarization is to listen – listen and realize the other person you are disagreeing with possess the same humanity you do, and this humanity should be respected.

@ symbol with American symbols
News Internet, by Max Pixel, Creative Commons

Digital Citizenship and Human Rights

Marginalized populations have always struggled to get their voices heard. Without active engagement in democracy, minorities struggle to achieve full citizenship. The Internet and digital citizenship have worked together to diminish this obstacle faced by minorities. Social movements such as Black Lives Matter, #MeToo, and even the Arab Spring began and spread with the assistance of the Internet. Digital citizenship is linked to creating online communities to which people who struggle “fitting in” with their physical environment can find a home.

Using the Internet, citizens are easily mobilized on issues that concern them, whether domestic or international. They are able to pressure politicians to take actions against human rights violations and assist organizations doing field work where an injustice is present. For example, we are able to donate financially to the organizations making an effort to abolish the attacks on the LGBTQ+ community currently taking place in Chechnya, Russia. By being aware of it and all the other injustices taking place, we are able to assist in the resistance and make a difference in a way we could not have 10 years ago thanks to the Internet.

There are those who choose to not engage in politics in any shape or form, and there are those who use the Internet exclusively for political reasons. Wherever you fall within that spectrum, it is easy to agree that the polarization we have in America today is an issue that needs proper attention. It starts at the individual level: listening to what others who are different have to say, diversifying your news sources, and being open to disagreement. We must break out of our “bubbles” and not allow the influence of the Internet to shape our values for us.

Election Day 2018: A Win for Human Rights

by Pam Zuber

a voter registration table
Voter Registration. Source: Wikicommons.

“That’s how we can end this dangerous cycle — by making sure that every single person we know makes their voice heard, in this election and in every election. Because when we all vote, we all do better.” –Michelle Obama, Shondaland, 2018

On November 6, 2018, we did do better in many areas. That’s because it was the day of the midterm election, a day that featured elections in several U.S. states. Voters in many of these states voted for proposals and candidates that promoted human rights and represented advancement. A few of the highlights:

Florida

Voters in the Sunshine State approved Proposal 4, a measure that will restore voting privileges to people who have completed serving their sentences for felonies that don’t include murders or felonious sexual assault. This measure is expected to restore the voting rights of more than one million Floridians. A significant number of these Florida residents are minorities. According to Vox, “In 2016, more than 418,000 black people out of a black voting-age population of more than 2.3 million, or 17.9 percent of potential black voters in Florida, had finished sentences but couldn’t vote due to a felony record.” Florida’s Proposal 4 thus will enfranchise people and create a voting pool that more accurately reflects the population of the state. Such voters might elect candidates and approve measures that resemble their lives and their desires, which could make the state more of representational democracy.

Colorado 

Did you know that slavery is a punishment that is still legal in federal prisons? Slavery as a punishment is also legal in the constitutions of many U.S. states. But, this won’t be the case in Colorado. On November 6, 2018, voters in that state approved Amendment A, a proposal that would include language that bans slavery in its state constitution, two years after a similar proposal failed in the state. While banning all slavery for all reasons on both the state and the federal levels would obviously be a more humane and empowering decision, banning language that forbids slavery is a good first step. A small step, to be sure, but still a step in the right direction.

New York

Midterm elections in other states featured candidates who are sympathetic to human rights. New York voters elected Alexandria Ocasio-Cortez to the U.S. House of Representatives. Ocasio-Cortez is a woman of Puerto Rican descent and a self-described socialist whose platform endorsed criminal justice and immigration reform, expanded Medicare health coverage, gun control, LGBTIA+ and women’s rights, the promotion of peace, and support for senior citizens and Puerto Rico. Ocasio-Cortez stunned her home state and the nation when she defeated longtime Congressional representative Joe Crowley in the New York Democratic primary in June 2018. The representative’s political views thus place her in the company of fellow progressives such as independent senator Bernie Sanders of Vermont. This means it also places her in opposition to U.S. president Donald Trump. The 2018 midterm election gave Ocasio-Cortez and her fellow Democrats a majority in the U.S. House of Representatives. The U.S. Senate, meanwhile, retained a Republican majority, and the presidential administration is also Republican. Will these different political perspectives lead to bipartisanship? Conflict? How will they affect the politics and governance of the country?

Arizona

Arizona’s race for U.S. Senate may have been as interesting as its ultimate results. That’s because the race featured two women running for a Senate seat. Even though the results of the 2018 election means that a record number of women will serve as U.S. senators, this still means that twenty-four women will be U.S. senators. That makes the U.S. Senate 24% women. The population of the entire United States is 50.8% female, according to the U.S. Census Bureau. Women, then, are still underrepresented in the U.S. Senate compared to their overall totals in the general population. Since Arizona’s race featured two female candidates, it represented a more inclusive sort of political race, one that a female was bound to win, no matter what. And the race? It pitted Republican Martha McSally and Democrat Krysten Sinema. McSally also served as the first woman to fly in combat for the U.S. Air Force. Sinema won, receiving approximately 50% of the vote to McNally’s approximately 47.6%.

Georgia

Another new Congressperson, Lucia “Lucy” McBath of Georgia, has supported LGBTIA+ and women’s rights, immigrants, and the Affordable Care Act. Another focus of her work, gun safety, is sadly personal. That’s because, in 2012, a man shot and killed McBath’s unarmed seventeen-year-old son, Jordan Davis, arguing that the teen was playing music too loudly. The first trial for the crime ended in a mistrial in February 2014 after juror disagreements. After a second trial later that year, Davis’s murderer, Michael Dunn, was convicted and received a sentence of life imprisonment with no chance of parole. Her son’s death and further tragedies such as a 2018 mass shooting at a Parkland, Florida high school led McBath to become what she calls a reluctant activist and prompted her to run for office. McBath supports a host of gun safety measures, such as raising the age requirement to purchase firearms and banning weapon access for people convicted of domestic abuse.

Michigan

Women swept the top executive seats in the state of Michigan. Voters elected Gretchen Whitmer as governor, Dana Nessel as the attorney general, and Jocelyn Benson as the secretary of state. Openly gay Nessel also gained fame as the attorney in the case that legalized gay marriage and adoption in Michigan and helped pave the way for marriage equality in the nation. Whitmer, Nessel, and Benson joined Debbie Stabenow, who held her position as one of Michigan’s U.S. senators. They also join newly elected Rashida Tlaib, a Michigan attorney and civil rights advocate who was one of the first two Muslim women elected to the U.S. House of Representatives (newly elected Ilhan Omar of Minnesota was the other). Michigan voters also approved proposals that could impact state politics in the future. Proposal 2 was a measure that will establish a board of political party members and independent voters that will create legislative maps. This measure hopes to fight gerrymandering, the practice of creating maps to produce voter patterns that are favorable to specific political parties. Another voter-approved measure, Proposal 3, aims to make voting easier and fairer by making absentee ballots more available, automatically registering voters at state government offices, and enacting other measures.

a screenshot of 116th House of Representatives
More women in Congress. Source: FolsomNatural, Creative Commons

Voters chose more diversity

Many other states elected women. In fact, so many women won their races that there will be a record number of women in the U.S. House of Representatives and the U.S. Senate. Two of these women are New Mexico’s Deb Haaland and Kansas’s Sharice Davids, who became the first female Native American members of the House of Representatives. Haaland, in fact, is a thirty-fifth generation New Mexican. 

This surge of female power isn’t just confined to the legislative and executive branches. Nineteen black women campaigned to become judges in Harris County, Texas in 2018. All nineteen will serve as judges. Their campaigns have been dubbed Black Girl Magic and are emblematic of the growing power of African American women in political affairs. Observers hope that the Harris County judges will bring their diverse experiences to represent and work with the people of their area.

Speaking of diverse life experiences, U.S. Representative Ilhan Omar of Minnesota is a woman, a Muslim, and a refugee from Somalia. She wears hijabs, headscarves that some Muslim women wear, which has prompted members of the U.S. Congress to reconsider the legislative body’s ban on head coverings. Her experience as an immigrant could be crucial in shaping or fighting legislation relating to immigration and asylum in the coming years.

More members of the LGBTIA+ community are also running for and holding office. U.S. congressperson Sharice Davids and Michigan attorney general Dana Nessel are lesbians, and Colorado’s Jared Polis became the first openly gay man elected governor of a U.S. state. Previously, he was the first openly gay man elected to the U.S. Congress. And, although Christine Hallquist did not become Vermont’s governor, she did make history as “the first openly transgender gubernatorial candidate in the nation’s history,” according to Politico.

This is not to say that the results of the 2018 midterm election entirely supported inclusion and human rights. Alabama and West Virginia both approved measures that restrict abortions. Mississippi voters elected a senator, Cindy Hyde-Smith, who said she’d attend a public hanging in her enthusiasm for a supporter. Since Hyde-Smith’s competitor was an African American man, the senator-elect’s comments recalled the horror and ugliness of racially motivated lynchings in Mississippi and elsewhere in the nation.

But, even despite these developments, the election elected candidates from many different backgrounds with many different experiences and perspectives. It supported measures that aim to make life more inclusive for more U.S. residents. It approved candidates and measures that represent voters, acknowledge them, and give them agency. Michelle Obama was right. People who vote are broadcasting their voices. They’re working to help make life better for themselves, their fellow citizens, and future generations.

 

About the author: Pamela Zuber is a writer and editor who has written about a wide variety of topics, including physical and mental health, addiction, human rights, and gender.

The Generations of Human Rights

The words "liberte egalite fraternite" written above the entrance to the Hôtel de Ville in Avignon, France.
Avignon – Place de l’Horloge – Hotel de Ville – Liberte Egalite Fraternite. Source: Elliot Brown, Creative Commons

When human rights are being discussed, they are often divided up into three categories called generations.  A reflection of the three generations of human rights can be seen in the popular phrase of the French Revolution: liberté, egalité, fraternité.  These generations of human rights were first formally established by Karel Vasak, a Czech jurist, in 1979.  This division of the types of human rights helps improve conversations about rights, especially those involving legislation and the role that governments play in human rights.

The First Generation: Liberté

The first generation of human rights encompasses an individual’s civil and political rights.  First generation rights can be divided into two sub-categories.  The first sub-category relates to norms of “physical and civil security.”  This includes not committing acts of torture, slavery, or treating people inhumanely.  The second sub-category relates to norms of “civil-political liberties or empowerments.”  This includes rights such as freedom of religion and the right to political participation.

First generation rights are based around the rights of the individual person and are often the focus of conversations about human rights in western countries.  They became a priority for western nations during the Cold War.  Some documents that focus on first generation rights are the United States Bill of Rights and Articles 3 through 21 of the Universal Declaration of Human Rights (UDHR).

The Second Generation: Égalité

The second generation of human rights encompasses socio-economic rights.  Second generation rights can also be divided into two sub-categories.  The first sub-category relates to norms of the fulfillment of basic needs, such as nutrition and healthcare.  The second sub-category relates to norms of the fulfillment of “economic needs.”  This includes fair wages and sufficient standards of living.

Second generation rights are based on establishing equal conditions.  They were often resisted by western nations during the Cold War, as they were perceived as “socialist notions.”  The International Covenant on Economic, Social, and Cultural Rights and Articles 22 through 27 of the UDHR focus on these rights. 

Prior to the fall of the Berlin Wall, first and second generation rights were considered to be divided by the responsibility they place on governments.  First generation human rights were looked at as being a “negative obligation,” which means that they place a responsibility on governments to ensure that the fulfillment of those rights is not being impeded.  Second generation human rights were viewed as being a “positive obligation,” which means that they place a responsibility on governments to actively ensure that those rights are in fact fulfilled.  After the Berlin Wall fell, perspectives shifted to see governments as having the responsibility to “respect, protect, promote and fulfill” these rights. 

The Third Generation: Fraternité

The third generation of human rights encompasses broad class rights.  Third generation rights can be divided into sub-categories as well.  The first sub-category relates to “the self-determination of peoples” and includes different aspects of community development and political status.  The second sub-category is related to the rights of ethnic and religious minorities.

Third generation rights are often found in agreements that are classified as “soft law,” which means they are not legally binding.  Some examples of these agreements include the UDHR and the 1992 Rio Declaration on Environment and Development.  This generation of rights is challenged more often than the first and second generations, but it is being increasingly acknowledged on an international level. These rights started gaining acknowledgement as a result of “growing globalization and a heightened awareness of overlapping global concerns” such as extreme poverty.

Overall, recognizing the differences between each generation of rights can help us to better understand how broad the field of human rights is and how varied the issues involved truly are.  Each kind of right is best fulfilled through the use of different forms of legislation, and recognizing the different generations of rights can improve our ability to identify the what type of legislation is best suited for dealing with a particular issue.

Amendment Four: Voting Restoration In Florida

A sticker that says "I Voted Today."
I Voted Republican Today. Source: PJ Nelson, Creative Commons

On November 6, 2018, Florida voted on the Voting Restoration Ballot (also known as Amendment 4) and restored the right to vote of over one million citizens of the state.  This is a true success in the improvement of access to voting rights in America.  As a country, we have come a long way in terms of civil rights, but the area of voting rights is one that we can still improve.

Voting Rights History

The fight for voting rights in the United States has been in progress for centuries.  Ratified on February 3, 1870, the 15th Amendment of the United States Constitution recognizes that the right to vote of all citizens should not be denied based their “race, color, or previous condition of servitude.”  This amendment did not make a lot of immediate progress in granting the voting rights of people of color, but it was a step in the right direction.

From the time the 15th Amendment took effect, to the enactment of the Voting Rights Act of 1965, many different measures were used to prevent citizens of color, particularly black citizens, from utilizing their right to vote.  One way through which this occurred was literacy tests, which were given to potential voters “at the discretion of the officials in charge of voter registration.”  These tests were comprised of questions regarding processes and history of the United States government, and the officials in charge of registration could even decide what questions an individual had to answer.  These questions could range from as simple as “Who is the president of the United States?” to ones that most everyday citizens are unlikely to be able to answer, such as one regarding the limits placed on the size of the District of Columbia by the Constitution.  The more difficult questions were often intentionally given to potential black voters in order to prevent them from voting.  Since the Voting Rights Act of 1965 passed, literacy tests can no longer be used to prevent someone from exercising their right to vote.

What Is the “Voting Restoration Ballot”?

The Voting Restoration Ballot is an amendment that was made to the constitution of Florida through the election on November 6, 2018.  The amendment allows for the automatic restoration of the right to vote of citizens who have been convicted of felonies and have served their sentences (excluding those who were convicted of murder or felonies involving sexual offenses).  In order to pass it needed to receive support from at least 60% of voters and it actually received support from 64% of voters.  The passing of this amendment resulted in the restoration of voting rights for over one million people in Florida and goes into effect January 8, 2019.

The Issue of Felony Voting Laws

The laws regarding the right to vote for people convicted of felonies vary from state to state.  People convicted of felonies never lose their right to vote in Maine or Vermont, even when they are serving their sentence in prison.  In addition to Florida, 14 other states and the District of Columbia automatically restore the right to vote immediately after those convicted of felonies have finished serving their sentences, and in 21 states this occurs after a set amount of time following the end of their sentence.  In 13 states (including Alabama) there are specific steps that must be taken in order to restore their right to vote, such as a governor’s pardon.

These laws are discriminatory, as they are more likely to have a negative impact on communities of color than white communities.  According to the Sentencing Project, potential black voters “are more than four times more likely to lose their voting rights than the rest of the adult population.”  This disparity results from the discrimination found in incarceration rates.  For example, black people make up 36% of drug arrests and 46% of drug related convictions, even though they only make up 13% of drug users.  Evidence suggests that black and white people have nearly the same rate of drug use, but black people are far more likely to be arrested and convicted.

It is also important to note that felonies include a wide range of offenses.  In Alabama, they include not only violent crimes, such as assault and battery, murder, and sex related crimes, but also some non-violent offenses, such as drug possession and theft.  As a result of this, someone who is convicted of a felony for drug possession in their twenties could potentially never have access to their right to vote again.

A sign that says "Vote Here Today."
Vote Here Today Sign 11-3-09. Source: Steven Depolo, Creative Commons

Voting Rights Are Human Rights

The right to vote is more than just a privilege–it is truly a human right.  According to Article 21 of the Universal Declaration of Human Rights, all people have the right to participate in the government they live under, at least through representatives.  The article states that “the will of the people shall be the basis of the authority of government” and that this right should be met through elections “by universal and equal suffrage” that should be “held by secret vote or by equivalent free voting procedures.”

Through the passing Voting Restoration Ballot, the people of Florida promote upholding of the rights given in Article 21 and recognize the fact that people convicted of felonies are still human beings who should have access to their human rights.

Another Issue in Voting Rights: Voter ID Laws

In addition to the progress that still needs to be made in restoring the voting rights of people who have been convicted of felonies, the impact of voter ID laws on people’s access to their right to vote also needs to be addressed.  There are currently 34 states that either require or request some form of identification to be shown by voters at the polls.  There are more than 21 million American who do not possess any form of government-issued photo identification–that is 11% of the population.  This prevents many people from being able to exercise their right to vote.

It costs money to get identification issued by the government.  There are even costs to getting the documents, such as birth certificates, required to apply for an ID.  The American Civil Liberties Union (ACLU) estimates that “the combined cost of document fees, travel expenses and waiting times” can range from $75 to $175.  Many people cannot afford this cost.  No one should be deprived of their right to vote based on not having enough money.

Voter ID laws also discriminate against minority groups.  For example, black citizens are more likely to be harmed by these laws than white citizens, as 25% of potential black voters lack the qualified forms of identification, compared to 8% of potential white voters.  The forms of identification excluded by these laws are also discriminatory.  In Texas, for example, concealed weapons permits are accepted, but not student IDs.  A study performed by Caltech/MIT even found that there is discrimination in the enforcement of these laws, as voters of minorities are more likely to asked about identification than white voters are.

According to the ACLU, these laws are not remotely necessary.  One study found that “there were only 31 credible allegations of voter impersonation” since 2000.  ACLU also states that these laws are “a waste of tax-payer dollars” due to the costs of “educating the public, training poll workers, and providing IDs to voters.”

Celebrate the Successes

While it is clear there is still much work to be done in ensuring that everyone has access to their right to vote in the United States, it is important that we take time to celebrate successes in the process and recognize positive impact these successes have on the country.  Florida’s passing of Amendment 4 restored the right to vote of over one million people!  During the same election, Nevada and Michigan approved automatic voter registration for citizens who are eligible to vote.  Michigan and Maryland now allow voters to register on the day of the election.  By recognizing and celebrating these successes, we can remind ourselves that progress is possible and that things really can change for the better.

The History of the Universal Declaration of Human Rights

UN Flag
Flag of the United Nations, paixland, Creative Commons

The conception of the Universal Declaration of Human Rights (UDHR) gave birth to human rights as they are known today. Adopted by the United Nations (UN) General Assembly on December 10, 1948, the UDHR was a response to the atrocities that took place during World War II. As half the globe laid in ruin and millions of lives were taken, a dormant side of humanity seemed to reawaken within the world powers, and an international prioritization of human rights emerged. The UDHR, comprised of 30 Articles defining human rights, was an expression of humanity’s resurgence, as well as an international commitment to never allow such monstrous acts to take place again.

Those tasked with composing the UDHR were members of the Commission on Human Rights, chaired by the dynamic Eleanor Roosevelt, who served as First Lady of the United States from 1933 to 1945. Roosevelt transformed the role of the First Lady by using her position as a platform for social activism in women’s rights, African-American rights, and Depression-era workers’ rights. After her husband, President Franklin D. Roosevelt, died in 1945, she was appointed to be the US Delegate to the UN and served in this role for 7 years. It was her experience and passion for social activism that prepared the widow Roosevelt to Chair the commission responsible for creating the UDHR. Roosevelt asserted the Declaration would reflect more than Western ideas; to accomplish this, the Human Rights Commission was made up of members from various cultural and legal backgrounds from all around the world, showing respect for differing cultures and their customs while also ensuring each region had a hand in creating the document. Under Roosevelt’s leadership, the diverse commission was able to craft the UDHR in a unique and culturally-competent way.

Statue of Eleanor Roosevelt
Eleanor Roosevelt, Kevin Borland, Creative Commons

The UDHR was the first document in history to explicitly define what individual rights are and how they must be protected. The Preamble of the document outlines the rights of all human beings:

Whereas recognition of the inherent dignity and of the equal and inalienable rights of all members of the human family is the foundation of freedom, justice and peace in the world,

Whereas disregard and contempt for human rights have resulted in barbarous acts which have outraged the conscience of mankind, and the advent of a world in which human beings shall enjoy freedom of speech and belief and freedom from fear and want has been proclaimed as the highest aspiration of the common people…

Thus, for the first time in history, human rights were assembled and codified into a single document. The Member States, or sovereign states that are members of the United Nations, came together in agreement to protect and promote these rights. As consequence, the rights have shaped constitutional laws and democratic norms around the world, such as the Human Rights Act of 1998 in Britain and the Civil Rights Act of 1964 in the United States.

Silhouette of a dove holding an olive branch
Dove Silhouette, Creative Commons

The Commission on Human Rights defined human rights with the conception of the UDHR. By fusing dignity, fairness, equality, respect, and independence, the UN defines human rights as:

rights inherent to all human beings, regardless of race, sex, nationality, ethnicity, language, religion, or any other status. Human rights include the right to life and liberty, freedom from slavery and torture, freedom of opinion and expression, the right to work and education, and many more.  Everyone is entitled to these rights, without discrimination.

Human rights are the cross-cutting theme within every UN agency. They have inspired the UN’s Sustainable Development Goals (SDGs), which are goals to “provide peace and prosperity for people and the planet, now and into the future.” These planet-, urbanization-, and group-focused goals substantially contribute to the realization of human rights, as the human rights-based approach to development stipulates development is conducive to the promotion of human rights.  In the ideal sense, human rights are a guiding force toward living in global harmony, and through the promotion of the basic rights bestowed by the UDHR, the world has made strides toward achieving that harmony.

 

Free and Uneasy

by Mary Johnson-Butterworth

When I visited the Equal Justice Initiative Legacy Museum, I sat down at a booth where I was separated by plexiglass from a video of a prisoner who picked up a phone as I picked up my receiver.  This prisoner told me of his 12 years in solitary confinement and his struggles to survive, and then he shared his beautiful poem with me.  Given my recent passion for poetry, I felt that I had just had a karmic experience, and it affected me deeply.  I dedicate this poem to Mr. Ian Manuel, a brilliant writer, who is now free and currently resides in Florida.

the inside of Alcatraz
Outside this empty shell. Source: Derek Finch, Creative Commons

I am humbled to meet you

In a place defining legacy as atrocity.

Here in a cubicle with the glass between us,

I learn your stare before I sit;

Your stagnant gaze stings like lashes.

Lashes–but what do I know of lashes?

 

In terror, I reach for the receiver

While you do the same.

You introduce yourself to all who call

With a show of strength in sepia

As you share yourself on video.

Terror—but what do I know of terror?

 

You tell me of your bleak and solitary plight,

Of the fight with your tortured soul,

Of your twelve years in a cell alone

With no human breathing near you.

I have suffered my own confinements.

Solitary—but what do I know of solitary?

 

You speak of an exploration within–

Within your hourless term,

A timelost search for your voice

Within the breadth of your mind,

A mind that ever evades capture.

Capture—but what do I know of capture?

 

You proclaim the poem of your truth,

Well-versed in human pain,

Words meting out the inner you.

I listen with my newfound poet’s ear

To the meaning of your life.

Pain—but what do I know of pain?

 

Shocked by our common shred,

I return the receiver to the still shot

Of your shackled silence.

What reverberates for me now

Is of words you set aloft and free.

Poetry—for we two know of poetry.

Guardians: The Bridge between the Medical and Social Models of Disability

Getting fitted out for a better future Omar (in the middle surrounded by his brother Rasekh, 10 and sister Majan, 8) was born with weak legs and hands since birth. They came to the Red Cross orthopedic clinic in Kabul with their father to get Omar fitted up for a wheelchair. Rasekh is in grade 4 and love Dari classes – he would like to be an engineer. Omar will have to be pushed around for the rest of his life, but his siblings are happy to support him to have a normal life – he hopes to start school soon. Aid from the UK is supporting the International Committee of the Red Cross (ICRC) to run a network of seven orthopaedic centres across Afghanistan to assist those affected by mobility disabilities, including hundreds of mine victims. The UK is to help provide 3,800 new artificial limbs and 10,000 crutches for Afghan children and adults disabled during 30 years of conflict and extreme poverty. UK Dept of Intl Development
Omar (in the middle surrounded by his brother Rasekh, 10 and sister Majan, 8) was born with weak legs and hands since birth. They came to the Red Cross orthopedic clinic in Kabul with their father to get Omar fitted up for a wheelchair. Rasekh is in grade 4 and loves Dari classes, he would like to be an engineer. Omar will have to be pushed around for the rest of his life, but his siblings are happy to support him to have a normal life, he hopes to start school soon. Aid from the UK is supporting the International Committee of the Red Cross (ICRC) to run a network of seven orthopaedic centres across Afghanistan to assist those affected by mobility disabilities, including hundreds of mine victims. The UK is to help provide 3,800 new artificial limbs and 10,000 crutches for Afghan children and adults disabled during 30 years of conflict and extreme poverty. Source: UK Department of International Development, Creative Commons

I am currently binge-watching Law & Order: SVU. In one episode, “Competence,” the rape survivor has Downs Syndrome (DS). Her mother, who is also her legal guardian, feels DS limits her ability to function “normally” in the world. The main concern of the mother is her daughter’s ability to care for the baby she is carrying as a result of the repeated rapes. The mother’s protection of her daughter extended only as far as she could be with her. Throughout the show, the revelation is that the store owner, where the daughter worked part-time as a stocker, exploited her disadvantage for his advantage. To limit the risk of the baby having DS and added to her belief in her daughter’s inability to care for the baby, the mother arranged an abortion of her daughter’s behalf. The courts stepped in and conducted a competency trial. Placed on the stand, the pregnant rape survivor acknowledged that once she did set fire to the kitchen but that she could now make soup because her boyfriend showed her. She also explained that even though she did not know how to care for a baby yet, she could learn if someone taught her.

As persons with disabilities (PWDs) move from the medical model into the social model in pursuit of independence, often overlooked are the role and needs of the caregiver. Society must begin to acknowledge and identify the paradigm shift occurring across the board. The purpose of this blog is to reflect on the role of parents and caretakers (also referred to as guardians) who attempt to bridge the gap between the medical and social models of disability while encouraging self-determination and protecting their loved ones in a created world that does not have them in mind.

The societal solution to PWDs was eugenics, institutionalization, or isolation–out of sight and out of mind for centuries. The employment of this solution allowed and continues to allow some guardians to abuse the system and take advantage of those in their care, and the pursuit of swift legal action is necessary. However, as societies move towards inclusivity, we must give encouragement and praise to those who through their actions look for avenues and solutions that empower. More specifically, we must continue to champion the guardians. With the implementation of the CRPD, standards of ADA, more universal design efforts, and competency hearings, PWDs are becoming productive members within their communities. So, what does this mean for their guardians who have sacrificed to protect their family member from the cruelty of an able-bodied world and the able-bodied world not used to making allowances for Others, particularly PWDs?

Who is a guardian? Persons with intellectual disabilities often have a legal guardian. The legal guardian acts in the “best interest” of their ward or the person in their charge. Much of the present debate regarding guardianship is the abuse of power in the denial of civil and human rights. In a 2007 study, Dorothy Squatrito Millar found that study participants did not recognize the disconnection between self-determination and guardianship or realize that there are several available alternatives to guardianship. Despite the arrival at the age of majority (18), students with intellectual disabilities did not receive the opportunity to self-advocate; rather, in many instances, they are given directions on what to do, or their guardian did the task for them. The inability to self-advocate as an adult is a denial of personhood, a violation of dignity. “We are adults. They need to accept that” and “they need to put themselves in our shoes sometimes” were some of the responses of the students.

What is notable about the SVU competency hearing is the assumption that all adults know how to care for a baby or balance a checkbook. The implication is that a person with an intellectual disability needs to have a guardian to avoid making any mistakes. As one non-disabled parent in Millar’s study put it, “We all make mistakes, and we all need help sometime—but that doesn’t mean we need guardians.” Most guardians resist the transition to adulthood and self-determination out of fear of exploitation, lack of information, and concern for their disabled child’s well-being. Millar concludes that while there is a significant need for more research on the transition to adulthood, the inclusion of children with intellectual disabilities into decision making throughout their lives does assist in the collaboration between other institutions in providing care that aligns with goals, imparts knowledge, addresses concerns, and maintains dignity and personhood.

 

 

Ending Violence Against Women

by Pam Zuber

November 25 is UN International Day to End Violence against Women. Source: Creative Commons
November 25 is UN International Day to End Violence against Women. Source: Creative Commons

“But the details about that night that bring me here today are ones I will never forget. They have been seared into my memory and have haunted me episodically as an adult.” – Christine Blasey Ford, 2018

Christine Blasey Ford spoke these words during her opening statement during a September 2018 hearing before the United States Senate Judiciary Committee. The purpose of the hearing was to determine if nominee Brett Kavanaugh was fit to serve on the United States Supreme Court. Blasey Ford said that when she and Kavanaugh were both teenagers, an extremely drunk Kavanaugh sexually assaulted her by groping her and trying to remove her clothes. When she tried to scream, he covered her mouth, and Blasey Ford said she was afraid that this action would suffocate her.

This testimony illustrates how many women have experienced physical and sexual violence. This testimony joins the many heartrending stories we’ve heard as part of the #MeToo and Time’s Up campaigns. The repercussions of this violence can linger long after the violence has ended. They can affect women for the rest of their lives and affect their loved ones and acquaintances. Violence thus creates a ripple effect that touches all parts of society, not just the women directly harmed by the acts of violence.

To address this violence, the United Nations (UN) sponsors the International Day for the Elimination of Violence against Women every year. In 2018, this day occurs on November 25, 2018. This day is part of the United Nations Secretary-General’s UNiTE Campaign’s 16 Days of Activism to End Violence Against Women.

What is violence against women?

Sadly, there are many types of violence against women. Violence can be physical, sexual, verbal, emotional, or a combination of these. It can be the threat of violence, such as threatening violence against women if they do or don’t do certain things. Violence can be against ciswomen (people who were born biologically female and identify as female). It can be against trans people or nonbinary individuals and sometimes occur because of their trans or nonbinary statuses. Women, nonbinary people, and trans individuals of color also might also encounter violence. This article refers to all women, nonbinary people, and trans individuals unless otherwise specified.

Violence can occur in public or it can occur in homes, schools, or workplaces. It can occur among strangers or among family members, coworkers, classmates, or teachers and students. Some people and groups use violence against women as a weapon of war, raping women and girls because they think the violence will serve as a sign of dominance and power. In this perspective, any pregnancies that result are an added bonus because the pregnancies perpetuate the dominant/violent lineage instead of the groups they’ve vanquished.

Some people commit violence against women simply because they feel that they can. They feel that they can get away with such behavior without suffering any negative repercussions. In this view, their feelings and physical needs are more important than the feelings of the women in their lives, even though, as we’ve seen, such actions can create lifelong consequences for the women and the people who know them. Such feelings of entitlement might partially explain the Kavanaugh/Blasey Ford incident. After all, when examining cultural problems, it helps to examine the cultures that created them.

How does culture contribute to violence?

Violence against women – or any violence – does not exist in a vacuum. Cultural forces often help to create and perpetuate violence against women. Even today, we hear the excuse “boys will be boys” in discussions of sexually aggressive behavior by men and boys. People still question whether women are inviting sexual aggression by their choice of clothes, their behavior, their decision to go places alone, and their drinking habits. While such attitudes exist in the United States, they are sometimes even more pronounced in other countries. Honor killings are a sadly common occurrences in some parts of the world. There were about 1,100 such murders in Pakistan alone in 2015.

In honor killings, people kill their female relatives because they believe that the females’ actions have shamed their families. In this view, shameful actions include dancing, working outside of the home, appearing on social media, dating, not marrying the families’ choices of suitors, or even being raped (even though rape is obviously not a person’s fault). People also worry that women will falsely accuse their sons of rape, even though their daughters are far more likely to experience sexual violence. And this is only for reported incidents of violence. The U.S. Bureau of Justice Statistics estimates that people report 35 percent of sexual assaults to the police. This means that people do not report almost two-thirds of all sexual assaults.

Why? One only has to observe what happened to Christine Blasey Ford. Because she recounted her experiences, she

  • Received death threats.
  • Moved with her family from their home because she feared for their safety.
  • Faced intense scrutiny from politicians, the media, and the U.S. public.

“I have had to relive my trauma in front of the entire world, and have seen my life picked apart by people in television, in the media, and in this body who have never met me or spoken with me,” Christine Blasey Ford admitted. Meanwhile, the man she accused, Brett Kavanaugh, still became a justice of the U.S. Supreme Court.

Is it any wonder why women and trans and nonbinary people are often reluctant to report violence against them? Even if they speak out, do people really listen? Are people really willing to take actions to deal with such violence or prevent such violence in the first place?

a protest for violence against women
End Violence against Women. Source: Creative Commons

How does violence affect women and society at large?

If people don’t listen to women’s stories of violence, take action to remedy them, or try to prevent violence, there are repercussions. Violence harms women, the people around them, and society at large. Ending the culture of violence against is the responsibility of societies and the governments that represent them. On a political level, such efforts protect and encourage half of the population, a population that votes and can support governments that support them (or withhold their support for unsupportive politicians and governments).

More importantly, such efforts are imperative on a human rights level. Ending a culture of violence against women ensures that all of a society’s citizens are respected and can fully experience society. It allows people to advance instead of holding people down. Violence causes immediate physical and emotional harm. It also can also create long-lasting consequences. For example, women who have been raped might

  • Contract a sexually transmitted disease such as HIV/AIDS.
  • Face unwanted pregnancies.
  • Struggle with post-traumatic stress disorder (PTSD) or other mental health conditions.
  • Develop a drug addiction or a dependence on alcohol because they are using substances to try to forget the attack.
  • Encounter problems at school or work because the attack led to absences or made it difficult to concentrate.
  • Experience shame and stigmatization from people who believe that they were responsible for the rape.
  • Find it difficult to begin new relationships or manage existing ones.
  • Deal with fear, anger, and other emotions.

These consequences are complex and require extensive professional help. Help is also necessary to address other aspects of violence. That’s because violent attacks hurt more than just women. They hurt their families because the families see how much the women in their lives are struggling. The women may also be unable to engage with others because of such attacks.

Violent attacks prevent women from contributing to their homes and workplaces. But, more importantly, they stifle women and violate their human rights. They could make women fearful of doing things that they might feel trigger such attacks, although violence is not their fault, but the fault of perpetrators. They might be afraid to do anything because of such attacks. This fear could paralyze them, prevent them from living full lives, and deprive society of their contributions.

25 November is United Nations Day to End Violence Against Women – the SL SAY NO campaign has been set up to support the campaign in Second Life. Source: Bea Serendipity, Creative Commons.

How can people prevent such violence?

It’s imperative, then, to prevent violence against women. Governments, people, and organizations are working to do just that. UN Women, part of the United Nations, has discussed the commitments and efforts of several countries around the world who have pledged to end violence against women. Such efforts include general commitments to investigate violence and work with groups to end and prevent it. UN Women also discussed specific actions, such as the country of Senegal’s creation of a hotline to help women and the country of Australia’s creation of a public campaign promoting respectful relationships and a project to promote workplace safety for women.

The annual United Nations-backed International Day for the Elimination of Violence against Women and the 16 Days of Activism to End Violence Against Women are examples of such efforts. The Center for Women’s Global Leadership’s Global Leadership Institute originated the 16 Days of Activism in 1991.

From the start, the organization and its work were inclusive. According to a website for the 16 Days of Activism campaign, the first participants in 1991 came from different countries in all of the world’s regions and were drawn from a variety of fields – lawyers, policymakers, teachers, health care workers, researchers, journalists, and activists. These women were local civil society leaders with at least two years of experience in women’s organizing who were also interested in building the global women’s human rights movement.

While this antiviolence campaign has always been global, it is interesting that it began at a time of great debate about violence against women in the United States. That’s because 1991 was also the year that law professor Anita Hill testified that Clarence Thomas had sexually harassed her. Clarence Thomas, like Brett Kavanaugh, was a nominee for the U.S. Supreme Court. Thomas, like Kavanaugh, became a justice of the court despite the accusations against him.

Is it any wonder why organizations continue to sponsor efforts to end violence and harassment against women? For example, the International Day for the Elimination of Violence against Women, November 25, 2018, inaugurates these 16 Days of Activism to End Violence Against Women. International Human Rights Day, December 10, 2018, ends these 16 Days of Activism.

The timing of these days illustrates how the United Nations and other organizations consider violence not just a women’s problem, but a human rights issue. It sends the message that violence against women is a blight on humanity that concerns us all, not just the people immediately affected. Orange Is the World: #HearMeToo is the theme for 2018’s 16 Days of Activism campaign. This campaign builds on the momentum of movements such as #MeToo and Time’s Up. The UN Women and the Secretary-General’s UNiTE Campaign says that the color orange is intended to “symbolize a brighter future without violence. For us, the ‘orange’ comes from the fire ignited by the many women’s groups dedicated to combating violence against women around the world.”

To combat this violence, #HearMeToo has championed inclusiveness. It has encouraged people to share their stories of violence and created spaces for people to share them. It has shared their stories through digital and print media. It has sponsored listening events that included voices from all sectors, aiming to “create opportunities for dialogue between activists and policy makers, private sector organizations and the public.”

Other organizations are speaking out about violence. The NoVo Foundation founded the Move to End program to end violence against women and girls. The Move to End program’s On the Move blog contains several stories about efforts to end violence and encourages people to contribute as guest bloggers. Several other sites also feature blogs that encourage contributors, such as Ms. magazineThese blogs provide information. They provide a forum for people to share this information so they can speak and others can listen. Listening may sound simple, but it’s a vital step. Violence uses power to silence victims. Letting voices be heard helps dispel fear, secrecy, and uncertainty.

Pam Zuber is a writer and editor who has written about a wide variety of topics, including politics, addiction, and gender.

Sonita

Photo by IHR.

On Tuesday, November 13, the Institute for Human Rights and Consulate General of Switzerland – Atlanta co-sponsored a showing Sonita, a film based on a 15-year-old girl from Afghanistan who immigrated to Iran in order to flee the Taliban. Over the course of the three years Sonita is filmed, she is able to receive assistance at a center for refugee children in Tehran, Iran where she works on her dream of becoming a rapper by performing for her classmates and pursuing a place to record her music.

What many people are unaware of is the Afghani tradition of forcing children into marriage, with Sonita’s family setting her price as $9,000. Without intervention from the filmmaker, Rokhsareh Ghaem Maghamim, who paid her family $2,000 to postpone her marriage, Sonita might have not made it to where she is now. To make matters worse, women are not allowed to sing in Iran. So, in order for Sonita to continue her dream of becoming a rapper, the shelter could no longer be affiliated with her. Maghami then managed to take Sonita to the United States, without her parent’s permission, to pursue a career in rap.

Maghami claimed, “I can’t film people who are suffering for something I can afford, when they are giving their life, their story, to me,” she says firmly. What about a film-maker’s duty to be an objective observer? She shakes her head. “It’s always a lie. You are never a fly on the wall. You are always an elephant in the room. You change everything with your presence. I don’t believe objectivity is important or even happens. Human stories are always subjective and personal. The film-maker decides, creates.”

Maghami started filming this documentary to help her cousin who worked at the refugee center, while her cousin just wanted to help Sonita find some training for her music. However, these selfless acts dramatically changed a young woman’s entire life.

Sonita shares the story of one young woman’s strength, perseverance, and the ability to use music as a vehicle to confront social injustice. This film not only gives the audience an inside look to both a tradition and country many are unfamiliar with, but also provides Sonita with the voice she needs to have her story heard.