Image 1: “Woman Life Freedom” The slogan highlights courage and persistence in the global struggle for equality and justice. Source: Adobe Stock #1657149359
On September 16, 2022, the death of 22-year-old Mahsa Jina Amini while in the custody of Iran’s morality police ignited a nationwide uprising. What began as protests over hijab enforcement evolved into a broader demand for freedom and justice under the slogan “Woman, Life, Freedom.” But beyond the political stakes, this movement has unleashed profound psychological consequences for individuals and society; it is a crisis at the intersection of human rights and mental health.
The violence of the crackdown and the constant threat to safety have caused widespread psychological trauma. But even those not visibly injured describe deep emotional scars.
Collective Psychology: Identity, Resilience & Social Change
Despite the repression, the movement has fostered powerful collective resilience and identity. Psychologically, protests like these are often rooted in social identity theory: people come together around a shared sense of injustice (in this case, gender-based oppression and state violence) and develop strong bonds that motivate collective action.
This quiet revolution isn’t risk-free. Protesters face brutality, arrest, and psychological harm. But for many, the act of defiance itself is a source of empowerment and a way to reshape their own sense of identity, purpose, and belonging in a context that so blatantly denies them autonomy.
The mental health impacts of the crackdown are likely to have long-term, intergenerational consequences. Children and teenagers exposed to violence, either directly or via their families, may carry trauma that affects their development, academic performance, and relationships. For some, the protests represent a break from generational patterns of silence or submission, but that break comes with a cost.
Moreover, the lack of institutional accountability, as documented by Human Rights Watch and the UN, compounds the trauma. Without justice or recognition, survivors may struggle to process their experiences, leading to lasting emotional scars. Yet, there is hope: the persistence of the movement, even in the face of brutal repression, suggests that for many Iranians, psychological healing and human-rights change are intertwined. The continued refusal to comply, the daily acts of resistance, and the communal memory of trauma may all serve as foundations for a future built on dignity and freedom.
Why This Is a Human Rights and Mental Health Crisis
Psychologically, the use of psychiatric institutions to silence dissenters violates fundamental principles of autonomy and mental integrity. Even more, the widespread trauma threatens social cohesion, sense of identity, and collective well-being. The mental health crisis is not a side effect, it’s central to the human rights violations. Without addressing both the physical and psychological consequences, the wounds of this movement will remain unhealed, and the foundation for meaningful justice and reform will be unstable.
The “Woman, Life, Freedom” movement in Iran is more than a political uprising; it’s a psychological battleground. The regime’s brutal crackdown is not only a violation of bodily rights but of mental integrity. People are being traumatized, surveilled, pathologized, and denied justice. Yet in the face of repression, they are also cultivating a new collective identity, resilience, and purpose. Understanding this crisis through a psychological lens is essential. It reminds us that human rights are not abstract ideals; they are woven into our mental well-being, our capacity to heal, to resist, and to imagine a freer future.
On a humid summer morning in 2025, investigators in Bibb County, Alabama, followed a tip to a property behind a small home in the city of Brent. They say they discovered an underground bunker that had been repurposed into a site of horrific abuse involving at least 10 children, ages 3 to 15. Seven individuals, some of them related to the victims, were arrested on charges that included human trafficking, rape, sexual torture, and kidnapping. The sheriff called it the worst case he had seen in three decades, and more arrests could still come as the investigation develops.
Adobe Stock. File #: 297986967; ‘Shadows in a dark black room.’ By Светлана Евграфова
Stories like this are shocking, but they are not isolated. Sex trafficking thrives in secrecy and shame, and it depends on community silence to survive. This post explains what sex trafficking is under federal and Alabama law, how recent state legislation increased penalties, what warning signs look like in everyday settings, and exactly how to report concerns safely.
What the Law Means by “Sex Trafficking”
Federal law (TVPA & 18 U.S.C. § 1591)
The Trafficking Victims Protection Act (TVPA) is the main federal law to fight human trafficking. It created programs to prevent trafficking, protect survivors, and prosecute traffickers. A key part of this law is 18 U.S.C. § 1591, which makes sex trafficking a serious federal crime. It says that anyone who recruits, transports, or profits from someone in sex trafficking, especially minors, or adults forced by fraud, threats, or coercion, can face very long prison sentences and hefty fines. The law focuses on both holding traffickers accountable and assisting survivors in rebuilding their lives. Importantly, force, fraud, or coercion does not need to be proven when the victim is under 18. That is the bright line of federal law: a child cannot consent to commercial sex.
Adobe Stock. File #: 298570791; ‘Stop child abuse. Human is not a product.’ By AtjananC.
Alabama makes human trafficking a serious crime under its criminal code.
First-degree trafficking (Ala. Code § 13A-6-152): This covers forcing someone into sexual servitude or exploiting a minor for sex.
Second-degree trafficking (Ala. Code § 13A-6-153): This includes recruiting, transporting, or making money from trafficking, even if the person isn’t directly exploiting the victim.
In April 2024, Alabama passed the “Sound of Freedom Act” (HB 42). This law increased penalties: if someone is convicted of first-degree trafficking involving a minor, they must receive a life sentence, making the punishment even stronger than the usual Class A felony.
Before HB 42, Alabama’s Class A felonies carried 10–99 years or life. The new law removes judicial discretion for minor-victim cases by requiring at least life imprisonment upon conviction for first-degree trafficking.
Adobe Stock; File #209721316; ‘Offender criminal locked in jail’. By methaphum
Why “Coercion” Isn’t Always What You Think
In the public imagination, trafficking looks like kidnapping by strangers. Sometimes it is. More often, it looks like grooming and manipulation by someone the child knows, an older “boyfriend,” a family member, a family acquaintance, someone who offers rides, cash, substances, or a place to crash. Under both federal and Alabama law, proof of force, fraud, or coercion is not required when the victim is under 18, because the law recognizes how easily minors can be exploited.
Where Sex Trafficking Hides—And the Red Flags
Trafficking can occur in short-term rentals, hotels, truck stops, private residences, and online (through social media, gaming platforms, and messaging apps). No community is immune – rural, suburban, and urban areas all see cases. You may notice a child who:
Is suddenly disengaged from school and activities
Has unexplained injuries
Has new “friends” and gifts
Has an adult who answers for them
Has restricted movement
Has signs of deprivation
Appears coached in what to say.
Adobe Stock: File #:176601576. Woman sitting on bed in room with light from window. By yupachingping
Educators, coaches, healthcare providers, youth pastors, and even neighbors are often the first to spot concerns. Alabama’s recent case in Bibb County proves that abuse networks can be family-linked and community-embedded, not organized by only outsiders. Trust your instincts; the law backs you up when you report in good faith.
If You See Something: How to Report in Alabama
Immediate danger? Call 911.
Children (under 18): In Alabama, make a report to your county Department of Human Resources (DHR) or local law enforcement. DHR maintains a county-by-county contact directory and guidance on how to report child abuse/neglect.
National Human Trafficking Hotline (24/7): 1-888-373-7888, text 233733 (BeFree), or chat online. Advocates provide confidential help and can connect callers to local services.
A note for mandated reporters:
Alabama’s mandated reporting law (Ala. Code § 26-14-3) requires many professionals, including teachers, healthcare workers, counselors, clergy, and others, to report suspected child abuse or neglect immediately. When in doubt, report; you do not have to prove trafficking to act.
What “Safe Harbor” Means for Children
Across the U.S., Safe Harbor policies aim to treat exploited minors as victims who need services, not as offenders. While states differ in how these protections are implemented, the core idea is consistent: a child who has been bought and sold should receive trauma-informed care and not face prosecution for acts stemming from exploitation. If you work with youth, be aware that Alabama’s human trafficking statutes align with this child-protection lens, and service providers can help navigate options.
A Real Case, Real Lessons
Return to Bibb County. According to reports, some victims in the alleged bunker case were kept underground, drugged, and “sold” to abusers; one suspect is accused of distributing child sexual abuse material. Community members later asked how this could have continued for years without intervention. The uncomfortable answer: it’s easy to miss what you’re not looking for, and it’s hard to report what you can’t imagine happening. That’s why awareness, clear reporting pathways, and strong laws all matter.
Adobe Stock: File #: 495335081 ‘Hidden in plain sight. Closeup shot of a beautiful young womans eye’. By Marco v.d Merwe/peopleimages.com
Practical Steps You Can Take This Week
Save the Hotline: Put 1-888-373-7888 in your phone under “Human Trafficking Hotline.” Please share it with colleagues and students in age-appropriate ways.
Know your local contact: Look up your county DHR reporting number and bookmark it. If you work in a school or clinic, post it in staff areas.
Review indicators: Spend 10 minutes with DHS’s Blue Campaign indicators and guidance for identifying victims. Consider how these apply in your setting (classroom, clinic, church, etc.).
Clarify your duty to report: If you’re a mandated reporter, review Alabama’s summary materials and your organization’s internal protocol to be prepared before a crisis.
Combat myths: Remember, children cannot consent to commercial sex, and proof of force or violence is not required for a child sex trafficking case under federal law.
Bottom Line
Sex trafficking can surface anywhere—including small Alabama towns. Federal law treats any commercial sexual exploitation of a minor as trafficking, full stop; Alabama now backs that stance with one of the harshest penalties in the country when the victim is a child. Awareness is not enough unless it’s paired with action: see the signs, make the call, and let the system take care of the rest.
Adobe Express Stock Images. File #: 300469288; ‘IT’S TIME TO TALK ABOUT IT’. By New Africa
Recently, two large-scale earthquakes hit Afghanistan, furthering the dire humanitarian crisis. Earthquakes with magnitudes of 6.0 to 6.2 are likely to cause significant damage in largely populated areas. The first, which was a magnitude of 6.0, occurred on August 31. This resulted in around 2,000 deaths, caused thousands to sustain injuries, and damaged health facilities and homes. Unfortunately, four days later, the second earthquake hit, this one being a 6.2 magnitude earthquake.
For this blog, we will be looking at the most recent earthquake, its effects on women and children, and the humanitarian aid response. Throughout this blog, keep in mind a couple of articles from the Universal Declaration of Human Rights (UDHR). Article 18 relates to women’s freedom of movement and Article 25, right to food, clothing, housing, and medical care. Throughout the Taliban’s recent reign, these rights have continuously been violated. Frequent earthquakes have furthered the humanitarian crisis and highlighted women’s rights issues.
The Devastating Effects of Earthquakes in Afghanistan
Image 2: Traditional Afghan Homes. Source: Yahoo Images.
On average, earthquakes kill around 560 people every year in Afghanistan, making it a common natural disaster. The country sits between the Eurasian tectonic plate and the Indian plate, hence why earthquakes are so frequent. The common house in rural Afghanistan is made out of mudbrick, wood, and stone. With frequent earthquakes each year, this causes significant damage and destruction to many homes.
The Kunar region has been especially affected by the recent earthquakes. Located in the northeastern area of Afghanistan, bordering Pakistan, this remote area had many of their homes destroyed. In response to the destruction, the International Committee of the Red Cross (ICRC) has provided medical aid to areas like Kunar. Although they are providing support and medical aid, many people still struggle with food security due to the loss of livestock (goats and cows) during the earthquakes.
Along with the ICRC, the International Rescue Committee (IRC) has been offering food, shelter, and medical aid. After the initial earthquakes, around 85% of those interviewed by IRC had no shelter to sleep in. All of their homes had been destroyed. On average, $80 million in damage occurs every year in Afghanistan due to earthquakes. Because of the recent cutback on humanitarian aid from foreign entities and the rising restrictions on women and girls, the crisis continues to grow.
Women’s Struggles Amidst the Aftermath of Earthquakes
Image 3: Humanitarian aid distribution in Afghanistan. Source: Yahoo Images.
The Kunar region has experienced high levels of destruction. As the weather gets colder, the need for more aid becomes increasingly imperative. Around 50% of Afghanistan’s population relies on food aid, but the restriction of movement within Afghanistan makes it difficult for people to gain access to humanitarian aid, including food and medical supplies. These restrictions have made it almost impossible for women and girls to receive this aid, a problem compounded by the fact that422 health facilities have either closed or have been suspended.
The majority of people injured or killed during the earthquakes were women and girls. Women and girls are not allowed to be in public without a male escort. However, with homes destroyed and sometimes the men and/or sons being killed in the earthquakes, women are left with little means to survive. This makes it difficult to find services or to receive medical aid.
UN Women is currently appealing for $2.5 million to increase the number of women-led response teams helping in Afghanistan, boost access to services, and create a 6-to-12 month emergency response. This would allow for more critical materials, such as blankets, clothing, and cooking utensils, to be distributed amongst families that remain in temporary shelters. It would also create spaces that women and girls can meet and receive aid.
The Taliban’s Gender-based Persecution
Image 4: Afghan women standing in a line. Source: Yahoo Images.
Since the Taliban took over control of Afghanistan in 2021, the rights of women and girls have been stripped away. Journalists have been detained, and anyone who would oppose the regime has been silenced.
Donor governments, such as the United States of America, have made significant cuts to aid. Neighboring countries, like Iran and Pakistan, have returned millions of refugees, causing the number of displaced people in Afghanistan to grow.
As stated in a recent post of mine, women and girls are not allowed to be educated past the sixth grade. Women are also not allowed to attend university, have jobs, leave the house without a male relative, or visit public spaces.
As such, the International Criminal Court (ICC) issued a warrant on July 8, 2025 for the arrests of Haibatullah Akhundeadal (the Taliban’s leader) and Abdul Hakim Haqqani (the Taliban’s chief justice). The charge of the crime is gender-based persecution, which is a crime against humanity. Crimes against humanity are large-scale crimes against civilians. This includes torture, sexual violence, apartheid, and in this case, gender-based persecution.
This issue of gender-based persecution in Afghanistan has long limited women from receiving aid when disaster hits. It is important that Afghan women’s rights issues continue to get international attention. This way their struggles and fights do not go unnoticed.
What You Can Do
Entire villages have been destroyed, thousands of people have died, and even more have been injured and displaced. Women and girls’ access to humanitarian aid is limited and hinges on whether or not they have a male relative to escort them or if there are female humanitarian aid workers. Organizations like the International Refugee Committee (IRC), UN Women, and the International Committee of the Red Cross (ICRC) have been working to provide aid to the areas most affected by the earthquakes. If you want to help and are able, you can look into donating to any of these organizations.
Image 1: Women protesting the Taliban’s retaking of power. Source: Yahoo Images.
The Universal Declaration of Human Rights states that all humans, no matter their sex, race, ethnicity, nationality, etc., have distinct rights. These include the rights to property, religious freedom, education, government participation, and freedom of movement within a country and outside a country, to name a few. Speaking about what we think and moving freely in public are some of the most basic rights that should be available to all humans, no matter where they are located or who they are. For the past 20 years, Afghan women have fought hard for their freedoms and rights to live life as they see fit. These are rights that have now been stripped from them once again, a reflection of the first Taliban rule.
In 1994, the Taliban surfaced as militant leaders of Afghanistan as a result of a civil war that the country had recently experienced. From 1994 to 2001, the Taliban reigned over Afghanistan, continuously revoking women’s rights. Those rights included education, healthcare, freedom of movement, and involvement in political affairs. If a woman was to leave the house, she was not allowed to show any skin. Burqas, which are loose clothing that covers the entire body and face, were a requirement. This article will update women’s rights violations in the recent years.
The Taliban’s Continued Attack on Education:
Image 2: Five Taliban members holding weapons. Source: Yahoo Images.
The Taliban had issued empty promises of upholding women’s rights when regaining control of Afghanistan. Within days of assuming control in August 2021, the Taliban had banned co-education and made it illegal for a man to teach a girl. Not a month had passed before their next attack on women’s education came to the fold. This time, women were prohibited from secondary education, and their level of education access was reduced to that of 6th grade. Throughout the years following the Taliban’s return to power, women and their right to education have been tirelessly subjugated to attacks from the Taliban. For a timeline of women’s rights that have been revoked since 2021, look at the United States Institute of Peace website for tracking the mistreatment of women by the Taliban.
In fragility, conflict, and violence (FCV) countries, women are significantly more likely to be put out of school. FCV countries are countries that have conflict and violence occurring, causing the country to be in a fragile state. The World Bank Group, which measures gender gaps in education as well as in the economy, labeled Afghanistan as an FCV country. Education is detrimental to the development of any country. The restrictions on education are a way to perpetuate a cycle of poverty and compliance with repressive governments. According to the World Bank Group, education promotes health, stability, peace, and reductions in gender gap and poverty.
The first thing that was taken from women in Afghanistan in 2021 was their right to education. In the Universal Declaration of Human Rights, Article 26, the article emphasizes the right to education as a universal right. This is a right that is infringed upon in many countries and is especially evident in Afghanistan. For a more in-depth look into women’s education in Afghanistan in the months following the Taliban, check out Nikhita Mudium’s blog post on Women’s Education in Afghanistan.
Recap: 2024 Restrictions on Women in Afghanistan
Image 3: Four Afghan women wearing blue burqas while walking with a little boy. Source: Yahoo Images.
In a report done by Human Rights Watch, one of the most visited news updates of 2024 was about Afghanistan and the Taliban’s rule. The rest of the world has watched in horror as windows looking into the kitchens of homes have been boarded shut. The very image and the very sound of women’s voices are becoming something that is silenced and stowed away. As of August 2024, women’s voices are not allowed to be heard in public. The excuse of tempting a man has closed off women’s access to public spaces such as parks and educational facilities.
Another attack on women came in the form of shutting beauty salons down, which in turn put nearly 60,000 women out of jobs. Not only has this newest ban taken away further employment of women, but it also took away safe places that women had outside of the home. Additionally, women no longer have positions in healthcare. To further add to the turmoil, male healthcare workers are often not allowed to examine women, leaving many without medical aid. Article 13 of the Universal Declaration of Human Rights, states that the freedom of movement within one’s own country is a universal right. Not only are women banned from public spaces, but they are also not allowed to leave the house without the accompaniment of a male relative.
In the most recent development, the Taliban has demanded that NGOs (Nongovernmental organizations) operating in Afghanistan must get rid of female staff. Any NGO that does not comply will have their license to operate in Afghanistan revoked. NGOs are voluntary organizations that are not affiliated with a government that provides services for the public. This would greatly affect Afghanistan’s most vulnerable group of people: Afghan women and children.
While the international response has been to limit support and humanitarian aid to Afghanistan, this response is more likely to harm the women within the country. Especially after a climate crisis, the lack of aid directly affects women and children the most. For a more in-depth evaluation of natural disasters, lack of humanitarian aid, and its substantial effect on women in Afghanistan, read Delisha Valacheril’s post, Deadly Earthquake in Afghanistan Magnifies Gender Apartheid Under Taliban Control.
Afghan Women Will Not Be Silenced:
Image 4: Afghan women at an overlook wearing a variety of colorful clothing. Source: Yahoo Images.
In 2024, Human Rights Watch reported that artists are contributing pieces in protest of the Taliban and their treatment of Afghan women. Rada Akbar and Fatima Wojohat are both Afghan artists who were forced to flee after the Taliban’s retaking of Afghanistan. Their artwork expresses the struggle of Afghan women, as well as the strength and resilience that they possess. Their artwork is an attempt to amplify the voices that the Taliban desperately tries to suppress. In a feature by Human Rights Watch, Rada Akbar’s art is a representation of the importance women play in society as well as the diversity of Persian women.
In her statement to Afghan women, she says, “Your dreams are not just valid–they are vital, and your voice carries weight, even in silence.”
Along with that, in September of 2024, a meeting at UN Headquarters–which included the Women’s Forum on Afghanistan–discussed life in Afghanistan for women since the return of the Taliban in 2021. The UN, since then, has stated its intent to amplify the voices of women in Afghanistan, as well as to not be stagnant in the organization’s opposition to gender-based discrimination. Without the participation of women, there will be no successful future for Afghanistan.
It is imperative that the world continue to pay attention to the atrocities that are occurring in Afghanistan. As always, one way to help is to stay informed and to help spread awareness by sharing reliable news sources. One of the best things that can be done is to listen to the voices of Afghan women that the Taliban tries so hard to snuff out. Their voices matter, their dreams matter, and most importantly, the success of their future matters.
Content warning: This blog contains references to violence and murder.
Introduction
The femicide crisis in Mexico can be best exemplified in the quote, “What is happening in Mexico is a gigantic tragedy, a humanitarian catastrophe”—a statement made by Lucy Diaz Genao, a representative of Colectivo Solecitos (Sunshine Collective). Colectivo Solecitos is a group of women searching for their disappeared relatives, known as madre buscadoras.
Genao is not overstating her concern for the issues in Mexico, as every year more and more people, mostly women and children, are reported missing with little to no action done by government officials to find them. Every day, approximately ten women are murdered, resulting in a staggering 3,754 deaths in 2022. These deaths are rarely investigated as femicide, with less than a third of them given the proper acknowledgment that they deserve. Not only are they not presented as femicide, but they are also often presented as accidental, with manslaughter being the most frequent classification. It is possible that this misrepresentation is done so that the Mexican government can downplay the severity of femicide within the country. There are countless factors perpetuating the violence against women in Mexico, with some of the major reasons being cultural machismo, domestic violence issues, and a flawed justice system.
Image Description: A large pink banner with “En Busca De Nuestros Corazones” and “Madres Buscadores” written across the middle. There are many images of disappeared people. Source: Flickr
A Flawed Justice System
The flaws in the justice system are numerous, with some major problems being insecure crime scenes and the removal of objects that could be evidence in cases. One specific occasion of this is with Diana Velázquez. Velázques was killed after numerous brutalities were committed against her—both physical and sexual—and then her body was abandoned by a warehouse. The investigation was quickly mishandled when Veláquez’s body was misidentified as a man. This is obviously problematic in many ways, one of which is that Veláquez’s family could not find her for some time. When she was finally found, she was heavily decomposing on the patio of a morgue. While these factors are more than enough to emphasize the missteps within the justice system, the mismanagement of the case does not end there. Authorities lost Veláquez’s clothing, which was vital in collecting DNA and identifying her killer. Her family got minimal closure, and because of the flaws in the investigation, only one suspect was apprehended and convicted.
This is one case out of thousands as the violence against women comes in shocking waves. The crimes are handled so poorly that it incentivizes individuals to continue committing acts of violence. It is vital for the Mexican government to take a firm stance against femicide and provide more cohesive measures to prevent and punish the murders.
Gender-based violence is not new in concept; however, femicide is new in terms of legal codes in Mexico, and it was first made a distinct crime category in 2012. This demonstrates progress, but the negative implications of it being so recent are numerous. For one, there is little uniformity in this classification, so many femicides may go undocumented as such. The incorrect documentation of the crime underemphasizes the problem, and it encourages those in law enforcement to put less focus on the roots of the problem, like machismo culture and domestic violence.
Machismo Culture and Domestic Violence
Mexico’s machismo culture is another large factor attributing to the abundance of femicides in the country. Machismo is “the set of ideals and beliefs that support the notion that men are superior to women. Men…must protect the vulnerable, usually by exercising control over women.”. This forces women into a more subordinate role and allows men to enforce their dominance. Gender discrimination leads directly to gender violence, and gender violence rooted in patriarchy has been increasing steadily every year.
Women are stuck living in fear, as their perpetrators are often given minimal sentencing if prosecuted at all. Domestic violence perpetrators are given much lower sentencing than those who commit murder or femicide, so women are often left to face their abuser after the sentencing.
These gender biases amongst judges and prosecutors also lead to victims gaining little to no protection. Described as “institutional neglect” by journalist Gloria Piña, Piña laments, “There are no legal consequences for killing women, [and] the State will do nothing to financially take care of victims.” This state-based discrimination dissuades victims from coming forward, as it will often just result in angering their significant other. Exorbitant fines prevent women from speaking up, so why waste money on a legal process that will result in no justice?
Unique Violence of Femicide
Femicide needs a significant increase in attention from law enforcement and government officials; however, it is not overlooked by the general public. There are major demonstrations throughout the country, happening at least once a week. There are also annual marches honoring International Women’s Day in March. Women have been participating in strikes to fight against gender-based violence in Mexico, but we need the government to intervene.
Image Description: two young women in focus at a rally, they both have hand-prints painted on their faces. Source: Flickr
The homicide rate in Mexico is high, but femicides are uniquely violent. Most killings in Mexico are done with a firearm, but only 21% of femicides are committed with a gun. Most are done by strangulation, suffocation, drowning, knives, and other brutal acts. This emphasizes the personal nature of femicide, and it illustrates how men are able to commit these crimes in more intimate ways, as many of them live with the woman they end up murdering.
Conclusions
The brutality of femicide brings all the elements discussed in this post together—it begins with the machismo culture of Mexico. This allows men to feel superior to women, which leads to physical violence against them. This physical violence is forceful and personal, and they are allowed to get away with these actions because of the flawed legal system in Mexico.
Protection for women and children is the first step. If women are guaranteed safety or even provided more security than they are now, the magnitude of gender-based violence will be better able to be understood as more women come forward. A more cohesive jurisdiction will help women not only feel safer but get the closure that they need and deserve. It is time to place emphasis on women’s rights in Mexico, and it is time to bring an end to the brutal killings of women.
An image with a group of people holding up a banner that reads, “There is no honor in killing!” Source: Yahoo Images (free to share and use)
In recent years, Kenya has witnessed a horrifying increase in cases of femicide. The alarming statistics paint an ugly picture of the state of women’s safety in the country. This issue goes beyond simple statistics as it represents a deep-rooted problem that demands urgent attention. Femicide in Kenya is not just a crime against women but also a violation of basic human rights and an assault on the fabric of society.
Understanding Femicide
Femicide is not a new phenomenon, but the magnitude of the problem in Kenya is shocking. The term encompasses various forms of violence against women, including domestic violence, rape, honor killings, and dowry-related deaths. These acts are driven by deep-seated beliefs and cultural norms that perpetuate gender inequality and elevate toxic masculinity.
According to a 2020 report by the World Health Organization, Kenya experiences one of the highest rates of femicide in Africa, with an estimated 47 women killed each week. Shockingly, this represents a 50% increase in femicide cases over the past decade. Furthermore, the majority of these cases go unreported or unnoticed due to social and cultural factors, making the situation even more alarming.
The Cultural Factors Behind Femicide
An image of a Maasai woman from Kenya holding her baby at her hips. Source: Wikimedia Commons through Yahoo Images (free to use and share)
To tackle femicide in Kenya, it is crucial to dig into the cultural factors that contribute to this crisis. Some of these factors include gender roles, traditions, economic disparities, and the normalization of violence.
Gender roles deeply rooted in Kenyan society perpetuate a patriarchal system that devalues women. Women are expected to be submissive, nurturing, and bound by societal norms. Patriarchy creates a culture of power imbalance, where men feel entitled to control and dominate women, both within and outside the household.
Traditional practices, such as female genital mutilation (FGM), child marriages, and wife inheritance, further perpetuate the vulnerability and defeat of women. These practices condone violence against women in the name of cultural preservation and perpetuate harmful gender norms.
Economic disparities play a significant role in intensifying femicide in Kenya. Poverty and lack of access to education, healthcare, and employment opportunities disproportionately affect women. When women are economically dependent on their partners or families, they are often trapped in abusive relationships with no means of escape.
Society’s normalization and acceptance of violence against women contribute to the perpetuation of femicide. Many cases of domestic violence go unreported due to fear, stigma, or lack of trust in the justice system. In some cases, many people, instead of helping, tend to record videos of women being wronged and post them on social media.
Addressing Femicide in Kenya
An image of a group of women from the Women’s Ministerial Breakfast in Nairobi, Kenya. Source: Natalia Mroz; UN Environment Programme through Flickr
To address femicide in Kenya, a comprehensive approach is necessary. It requires collaboration between the government, civil society, community leaders, and individuals alike. Here are some key steps that can be taken.
Legal Reforms and Enforcement
Restoring the legal framework surrounding violence against women is paramount. Stricter laws targeting offenders, along with their effective implementation, are crucial. Adequate training for law enforcement officials and judicial personnel is also essential to ensure cases are dealt with sensitively and expeditiously.
Education and Awareness
Comprehensive educational programs should be implemented from an early age to challenge harmful gender norms, promote gender equality, and raise awareness about women’s rights. This includes teaching both boys and girls, as well as women and men, about healthy masculinity and respect for women.
Empowerment and Economic Independence
Efforts must be made to empower women economically. This can be achieved through vocational training, access to micro-financing, and opportunities for entrepreneurship. Women who are financially independent are better equipped to escape abusive relationships and have control over their lives.
Support Services and Safe Spaces
Accessible support services, including helplines, shelters, and counseling centers, are crucial for survivors of femicide and domestic violence. These safe spaces provide survivors with the support they need to rebuild their lives and break free from the cycle of abuse.
Community Mobilization
Community leaders, religious institutions, and local organizations play a vital role in challenging harmful cultural practices, promoting gender equality, and raising awareness about femicide. Mobilizing communities to change attitudes and behaviors towards women is essential to create a safer environment for all.
Conclusion
Femicide in Kenya is an urgent crisis that requires immediate attention. It is a reflection of deep-seated gender inequalities and cultural norms that perpetuate violence against women. Addressing this issue demands a comprehensive approach encompassing legal reforms, education, empowerment, and community mobilization. Only through collective efforts can we hope to build a society where women can live without fear, violence, and the threat of femicide. Together, we must strive to create a country that embraces gender equality, respect, and the protection of basic human rights for all.
One of the things that dominate American society is what I like to call the “epitome of excess.”
We live in a capitalistic culture that thrives on consumers’ dissatisfaction. Our society’s culture defines American success as getting promoted to a position high enough that one can make enough money to purchase a big house in the suburbs, add a few cars, and have an annual family vacation.
Influencers on social media have added to this growing consumption. People have access to information via “Get Ready With Me” vlogs on TikTok, which feature various (expensive) products to desire based on trends that go in and out of style in just a few short months. This cultural desire to keep up with trends causes a constantly growing urge to have more. Nearly everything is capitalized on, giving us a concept initially coined by Herbert A. Simon in the 1960s known as the attention economy. Digital creators earn money based on views and engagement from their followers. People online regularly discuss strategies to “trick the algorithm” to further capitalize on this economy where time is one of the most valuable things someone can “give,” similar to how we have traditionally viewed money and, later, information. The phrase “time is money” comes to mind, but not in the same way that my grandparents would understand it.
Beyond seeking to maximize the number of seconds a viewer will stay on the video before swiping, this culture has other effects. It pushes for overconsumption. It has become common to see content creators post videos of six dresses they ordered while asking their followers to “help them choose which one to wear” to the event they have coming up. When I was in high school, everyone wanted the Hydro flask. Today, it is the Stanley Cup. As I wrote this article, I was notified that the newest cup fascination is an Owala.
Figure 1- Source: Yahoo Images; Taking photos and videos to put on social media is easier than ever.
It has even become ordinary for content creators to try and capture views by “de-influencing” whatever the sought-after object is at the time. Spoiler alert: this is generally just pointing to a different brand of metal cup on Amazon that is better and cheaper than the almighty Stanley cup (and, coincidentally, listed in the person’s Amazon storefront, where they earn a commission on every purchase made).
This is just influencing—a system that attempts to capitalize on the attention that follows dissent. The concept is not new, but it has changed how people earn money.
People run entire side hustles by making videos showcasing “Five Products You Need from Amazon,” with aesthetic videos of acrylic containers or trendy dresses.
It is normal to hear people joke about “doomscrolling” for hours online, highlighting the over-encompassing nature of modern social media and its role in our everyday lives. The pervasive nature of this beast has become an accepted fact of life, so we do not always think about questioning it. It takes a degree of separation before one might stop and think, what is the cost of this lifestyle? We do not generally stop to consider how the Amazon package made it to our house in two days. We rarely ask who made the trendy cup we found at Walmart or the skirt we found at American Eagle.
We rarely ask any questions about the actual cost of what we consume.
Figure 2- Source: Yahoo Images; Zara is a well-known fast fashion brand.
As a culture, we are so far disconnected from the places and communities that create the products we use that many Americans would struggle to imagine what life would be like if we did not have access to these things. As a culture, we love a bargain, especially when we get to tell someone else about the three-dollar T-shirt we found at Target. What a steal!
It is a culture of mass consumption, and no one is immune to it. From a nicer car to a bigger house to a new water bottle or wardrobe (even when you do not use most of what you have), the desire to have more continues, especially within fashion.
Overconsumption has more negative effects than I can effectively capture in one blog post. It exists in all aspects of life across all sectors of commerce. Based on personal experience as a woman living in the world, fast fashion is one of the most pervasive issues that could be addressed more effectively if more people stopped to question before they purchased.
For this reason, I am honing in on fashion today, but by no means is that to imply that fashion is the sole or most important issue of our insatiable, overconsuming culture.
History
To contextualize the history of fashion consumption, it is important to mention how the fashion industry has shifted its production model over time.
Historically, most clothing purchased in the United States was produced within the country, created by garment workers during the Industrial Revolution. While I will not delve into much of the history here, my colleague, Kala Bhattar, wrote a phenomenal blog that delves further into the history of fashion. I highly encourage people to check that out if they are interested.
Figure 3- Source: Yahoo Images; A child working on a textile machine in the industrial era
For the purpose of this blog, the critical thing to note is that this system of domestic production and consumption is no longer standard (and is actually pretty rare) and that most large fashion companies have shifted production into different countries in the Global South, so they can take advantage of the cheaper labor.
Pollution
According to the United Nations, the fashion industry is the second largest polluting industry in the world, sitting right behind big oil. As of 2019, H&M was known for having $4.1 billion worth of unsold clothes. Some of the unsold clothing is used to fuel a power plant in Sweden. Still, H&M (and many other brands) still produce a high quantity of textile waste that never gets used, and in many places, it gets sent straight to landfills. People consume 400% more clothing today than twenty years ago. This excessive consumption tends to contribute to human rights inequities like gender inequality since most garment workers are women. It also contributes to the climate crisis due to the manufacturing of chemicals and landfilled textile waste.
The entire business model of fast fashion companies exists based on the idea that consumers will buy things, wear them a few times, and then toss them out and buy more to try and keep up with cycling trends. This model relies on (and intends for) the products to only be used a few times before being thrown out.
With our current consumption habits, the best-case scenario is that an item will be purchased and worn a few times before being discarded. That is a pretty pitiful best-case scenario.
Figure 4- Source: Yahoo Images; Fast fashion is often landfilled after only a few wears
Varying Disparities
Fast fashion’s impact on human rights depends on the location, which widely varies. In the United States, the textile waste predominantly goes to landfills. A 2007 North Carolina study showed how solid waste landfills are disproportionately located in Black neighborhoods. In the world abroad, it is known that fast fashion companies like Zara and Forever 21 capitalize on the cheaper labor in the Global South, resulting in what many have called “modern slavery.”
Extensive human rights violations are associated with fast fashion, from child labor to exposure to toxic chemicals to dangerous working conditions. For instance, in a 2022 undercover investigation, it was discovered that Shein employees work 18-hour days with one day off per month and make as little as 4 cents per garment.
I am keeping this section brief not because these problems are not important but to discuss potential solutions because the ultimate truth is that many people already know about these issues, and we need action.
Affordability
I would be remiss without mentioning the most significant barrier to purchasing slow fashion, and that is affordability.
Since we live in a culture that encourages overconsumption, some may scoff at spending more than twenty dollars on a pair of jeans. We are used to the cheap stuff and accustomed to buying something to use it for a few times before pawning it off at the thrift store or throwing it in the trash can.
Sustainable brands are notoriously expensive by modern standards, and not everyone can afford those brands because they are the exception rather than the rule. In the past, clothing has been made to last for generations, so it was expected that consumers would pay higher prices upon the new purchase.
I want to be clear here that in no way am I trying to overromanticize the past systems of the fashion industry. I would highly doubt that some Americans today seek to abolish the minimum wage or have children working in our factories again. With that being said, we have lost the skills, knowledge, and willpower to make our purchases last in a way that respects the resources and labor it took to make the piece.
Conclusion and Solutions
In terms of solutions, there are some things that we can do to spark change within the fashion industry. These actions exist on two primary fronts: purchasing and—let me emphasize this one here—NOT purchasing.
Regarding true ethics and sustainability, relying on companies to make ethical decisions is not the best strategy since many of them are dishonest about their products’ true social and environmental sustainability. This includes many brands that some would consider to be “sustainable.” Fashion companies are notorious for greenwashing their products, making them appear a better option, even when most of their clothing is not produced ethically or sustainably.
Due to this, consumers should focus on reducing their consumption overall rather than buying when possible.
The best way to minimize the impact on people and the planet manipulated by the fashion industry is to stop buying from those brands. If you need something new and want to buy it, I encourage you to return to your closet and shop from there (because you probably do not need anything). This might sound crazy, but most of us have more than we need, and we must recognize that and act accordingly.
Another solution is to borrow something from a friend or family member. Thrifting or buying secondhand can also be good options to minimize your impact.
All of these examples mentioned fall under the front of not purchasing. If a shirt has holes, learn to mend it to be re-worn. If you want to wear something new to an event, ask a friend to borrow something or try to style something in a new way. Use what you have, and you will be forced to be more creative.
Figure 5- Source: Yahoo Images; People shopping at a clothing swap
It can also be helpful to consider the washing instructions for specific items. Many articles of clothing would last significantly longer if they were hang-dried or hand-washed.
When these options have been exhausted, and you must purchase something new, be selective. As a consumer, making conscious choices when purchasing new clothing dramatically helps. Suppose you cannot picture yourself wearing something often, or you know the item does not go with anything you have. In that case, it is probably a good idea to refrain from purchasing it.
If you cannot afford to spend a lot of money on clothes, fast fashion is going to be the obvious choice, so it is best to focus on making a mindful purchase with an item you will wear for a long time. Beyond that, the best thing is to take care of your clothes as best as possible to maximize the use you can get out of them.
If you love a staple piece from a sustainable brand, try to save up to invest in it—I guarantee you that it will probably last for years. I recommend this website to check on brands you are interested in—it rates brands based on environmental impact, labor conditions, and animal welfare.
Final Thoughts
We all experience the desire to have more, and that is not always a bad thing. Still, our culture has a lot of work to do regarding setting realistic expectations about the number of things we think we need.
For better or worse, I am an optimist at heart, and I am confident we can do better.
Hijra communities in India form their own chosen families. Source: Yahoo! images
Imagine discovering that your internal identity does not align with the way that your body looks or the way that you are perceived by society. Because you recognize this internal dichotomy, the society you know and love treats you as an outcast. You are regarded as less than human. Your family abuses you for pursuing a physical body and social presentation that aligns with your internal identity. Society at large is structured in a way that makes it relatively impossible to get a formal job or make money in a safe way. Transgender people in India experience this every day.
A. Revathi is an activist for the rights of transgender people and other gender and sexual minorities in India. In her book, A Life in Trans Activism, she details many struggles she faced while navigating the economic system of India. Most transgender people in India work in the informal spheres of sex work and street begging, but a lucky few find low-salary jobs at LGBTQ+ Non-Governmental Organizations (NGOs) or service places.
The cover of the aforementioned book. Source: Rēvati, and Nandini Murali. A Life in Trans Activism. Zubaan, 2016.
Because of the prejudices and stereotypes held by many employers within India, transgender people are often discriminated against in the formal sphere. If a man comes in for an interview, and his documentation still has an F sex marker, the employer will know that he is transgender and all prejudices and stereotypes that they hold will then apply to the man searching for a job. The process of changing one’s sex marker on official documents is a complicated and grueling process for transgender people, which makes it almost impossible to go stealth* in one’s workplace. It was this lack of economic mobility that lead Revathi, and many others like her to the streets for sex work.
*Stealth (adj.) – describing a transgender person who presents themself as a cisgender member of the gender they identify as, often to avoid discrimination. For example, a male-to-female (MTF) transwoman presents as a cisgender woman and keeps her trans identity a secret to avoid violence.
In India, self-employed sex work is legal, but many police officers will find other reasons to accuse sex workers of crimes like loitering or stealing, whether the accusations are true or not. The general public tends to accuse them of stealing in order to demonize them or try to get them off the streets, which often leads to violent confrontations with community members and the police. During sex work, Revathi, like many transgender women, was often put into dangerous situations with the public as a result of the deeply rooted stigma surrounding transgender people. She experienced sexual assault, public abuse, and was sometimes not paid for her services. Most transgender sex workers must be very careful to keep their identities as transgender silent because many face violence if they are outed.** On the other hand, when outed, some people receive dehumanization in the form of fetishization which results in more violence and less pay.
**To out someone (v.) – to reveal someone’s sexuality or gender identity without their permission or control, often leading to dangerous situations for them.
Economic Consequences
The few that find jobs, often at LGBTQ+ organizations, are often paid less and treated with disrespect by their colleagues and employers. While reading A Life in Trans Activism, a pattern stuck out to me. I would like to call this something like “The Vicious Cycle of Workplace Inequality.”
The formal work of a certain group of people is undervalued and/or ridiculed by society.
The marginalized group then internalizes this as a reflection of their character and feels as though they have “something to prove” while working in the formal sphere.
They then work harder and accept lower pay than their colleagues.
Co-workers and employers take advantage of their willingness to work hard for lower salaries and disrespect their work-life boundaries.
The disrespect becomes a foundational aspect of their workspace, and transgender people feel and live subserviently to society. The cycle repeats.
The Vicious Cycle of Workplace Inequality can apply to any group of people whose work is undervalued. We see this in the American workforce with Black employees. There is a widely-held stereotype in America that Black people are “lazy workers” because of their lack of sufficient economic mobility. Employers internalize this and hold Black workers to a higher standard in which they must “prove themselves” as hard workers. It is often the case that Black employees work twice as hard as their White counterparts and are still undervalued by their employers and colleagues. They internalize this as a reflection of themselves and work harder and harder for less and less. This phenomenon is not only manifested in the salary gap between races, but also in the levels of worker burnout and unemployment rates.
Statistics show much higher unemployment rates for Black individuals in every age range. Source: Federal Bureau of Labor Statistics
A. Revathi experienced the Vicious Cycle herself while working as an openly transgender woman at an LGBTQ+ NGO in India called Sangama. Even while she was head director of multiple subsections of the NGO, she experienced disrespect from the staff she was directing. Here, Revathi reflects on her experience:
“[Sangama staff] were well behaved with [past directors] and respected boundaries. However, with me, they were very different. They would storm into my cabin and argue endlessly with me, often in very rude or offensive language. They demanded prompt promotions, increases in salaries, and crowded my working hours with endless demands and trivial things, which they could have handled themselves.” (Rēvati, 110)
Revathi charitably credits this to her open-door policy and her show of belief that hierarchies in workplaces were solely for accounting purposes, and should not reflect upon the social interactions of the staff. I suspect that the main reason that she has these policies and beliefs is that her work has been consistently undervalued and she has internalized that she will never be seen as “above” anyone else in her workplace. By setting and enforcing certain boundaries with her staff, she would have to acknowledge that she is above them in the workplace. This would break the social contract that says that she is always on the base of the metaphorical pyramid because of her transgender identity.
Government Progress (or lack thereof)
Transgender Indian protesters gather to fight for the implementation of policies that protect their rights. Source: Yahoo! images
The Indian Supreme Court ruled in 2014 to create a third gender category called “hijra” which would be inclusive of gender nonconforming and transgender individuals. People in this category were legally categorized as an “other backward class” or OBC. Job reservations were made for people of OBCs in an attempt to improve the economic status of transgender people. Read more about this ruling here.
In addition to this ruling, in 2019 the “Transgender Persons (Protection of Rights) Bill” was passed, which served as an anti-discrimination bill meant to improve the status of transgender people in education and the workforce. It was faced with backlash from the trans community because it required a person to submit proof of gender reassignment surgery to the government before being able to change their gender marker legally. This type of policy is called trans-medicalism*** and is exclusive and harshly binary. Read more about this bill here.
***Trans-medicalism (n.) – the idea that one must medically transition, in other words: go through gender reassignment surgery, in order to be a valid member of the transgender community.
Although these actions were well-intended, neither the 2014 ruling nor the 2019 bill has been well enforced. They have been inefficient in changing the economic and educational statuses of transgender people. Employers still have room to discriminate against workers. Sex workers are still treated horrifically and inhumanely in the streets. Transgender employees are still disrespected in their workplaces and have low opportunities for economic mobility. One of the problems with these actions is that they are both “top-down” approaches, which start with government implementation and slowly trickle down into cultural changes and real-life improvements for transgender people. Many recommend a “bottom-up” approach, which begins with radical cultural shifts and builds its way up to government implementation. While both are valuable, the “bottom-up” approach is more efficient in creating quicker social change for people genuinely affected by the social issues at hand.
In the midst of a pandemic and international unrest, it is vital to stay encouraged and optimistic as we continue our efforts to uphold and protect human rights internationally. That is why we at the Institute for Human Rights at UAB will be using this article to break up the negative news cycle and put a spotlight on a few of the amazing victories and progress the international community has made during the pandemic that you might not have heard about. Though positive human rights news may not always make headlines, it is important to recognize each success, just as it is vital we address each issue.
Source: Quentin Meulepas via Flickr
The UN Declares Access to a Clean Environment is a Universal Human Right – July 2022
Of the 193 states in the United Nations general assembly, 161 voted in favor of a climate resolution that declares that access to a clean, healthy and sustainable environment is a universal human right; one that was not included in the original Universal Declaration of Human Rights in 1948. While the resolution is not legally binding, it is expected that it will hugely impact international human rights law in the future and strengthen international efforts to protect our environment. Climate justice is now synonymous with upholding human rights for the citizens of member-states, and the United Nations goal is that this decision will encourage nations to prioritize environmental programs moving forwards.
Kazakhstan and Papua New Guinea Abolish the Death Penalty- January 2022
Kazakhstan became the 109th country to remove the death penalty for all crimes, a major progress coming less than 20 years after life imprisonment was introduced within the country as an alternative punishment in 2004. In addition to the national abolition, President Kassym-Jomart Tokayev has signed the parliamentary ratification of the Second Optional Protocol to the International Covenant on Civil and Political Rights. Article 6 of the ICCPR declares that “no one shall be arbitrarily deprived of life”, but the Second Optional Protocol takes additional steps to hold countries accountable by banning the death penalty within their nation. Though the ICCPR has been ratified or acceded by 173 states, only 90 have elected to be internationally bound to the Second Optional Protocol (the total abolition of the death penalty), and Kazakhstan is the most recent nation to join the international movement to abolish the death penalty globally.
Papua New Guinea also abolished their capital punishment, attributing the abolishment to the Christian beliefs of their nation and inability to perform executions in a humane way. The 40 people on death row at the time of the abolishment have had their sentences commuted to life in prison without parole. Papua New Guinea is yet to sign or ratify the Second Optional Protocol to the ICCPR, but by eliminating the death penalty nationwide the country has still taken a significant step towards preserving their citizens right to life.
Source: Randeep Maddoke via Wikimedia
India Repeals Harmful Farm Plan – November 2021
Many of you will remember seeing international headlines of the violent protests following India’s decision to pass three harmful farming laws in 2020. The legislation, passed in the height of the pandemic, left small farmers extremely vulnerable and threatened the entire food chain of India. Among many other protections subject to elimination under the farm laws was the nations Minimum Support Price (MSP), which allowed farmers to sell their crops to government affiliated organizations for what policymakers determined to be the necessary minimum for them to support themselves from the harvest. Without the MSP, a choice few corporations would be able to place purchasing value of these crops at an unreasonably low price that would ruin the already meager profits small farmers glean from the staple crops, and families too far away from wholesalers would be unable to sell their crops at all.
Any threats to small farms in India are a major issue because, according to the Food and Agriculture Organization (FAO) of the United Nations, “Agriculture, with its allied sectors, is the largest source of livelihoods in India”. In addition, the FAO reported 70% of rural households depend on agriculture and 82% of farms in India are considered small; making these laws impact a significant amount of the nation’s population. A year of protests from farmers unions followed that resulted in 600 deaths and international outcries to protect farmers pushed the Indian government to meet with unions and discuss their demands. An enormous human rights victory followed as Prime Minister Narendra Modi announced in November of 2021 that they would rollback the laws, and on November 30 the Indian Parliament passed a bill to cancel the reforms. As the end of 2021 approached, farmers left the capital and returned home for the first time in months, having succeeded at protecting their families and their livelihoods.
Source: Sebastian Baryli via Flickr
Sudan Criminalizes Female Genital Mutilation – May 2020
Making history, Sudan became one of 28 African nations to criminalize female genital mutilation / Circumcision (FGM/C), an extremely dangerous practice that an estimated 200 million woman alive today have undergone. It is a multicultural practice that can be attributed to religion, sexual purity, social acceptance and misinformation about female hygiene that causes an onslaught of complications depending on the type of FGM/C performed and the conditions the operation is performed in. Among the consequences are infections, hemorrhage, chronic and severe pain, complications with childbirth, and immense psychological distress. It also causes many deaths from bleeding out during the operation or severe complications later in life. We have published a detailed article about female genital mutilations, gender inequality and the culture around FGM before, which you can find here.
FGM/C is a prevalent women’s rights issue in Africa, and in Sudan 87% of women between the ages of 14 and 49 have experienced some form of “the cut”. While some Sudanese states have previously passed FGM/C bans, they were ignored by the general population without enforcement from a unified, national legislature. This new ban will target those performing the operations with a punishment of up to three years in jail in the hopes of protecting young women from the health and social risks that come from a cultural norm of genital mutilation and circumcision.
Where do we go from here?
While we have many incredible victories to celebrate today, local and international human rights groups will continue to expose injustices and fight for a safer and more equal future for all people. Our goal at the Institute for Human Rights at UAB is to educate; to inform readers about injustices and how they can get involved, and to celebrate with our incredible community when we have good news to share! While the past year has been marked with incredible hardships, it is always exciting when we have heart-warming international progress to share!
You can find more information about us, including free speaker events and our Social Justice Cafes on our Instagram page @uab_ihr! Share which of these positive stories you found most interesting in our comments, and feel free to DM us with human rights news you would like us to cover!
Figure 1: Source: Yahoo Images; An abstract image of a group of individuals holding a sign that reads “Our Body = Our Choice.”
This is an unprecedented time we live in. We are currently living through climate change, a pandemic on pause, and an international conflict that has the potential to turn global. People around the world are struggling with conflicts and atrocities, at times, due to the American military’s involvement, while hundreds more are dealing with increasingly dangerous heat waves as a result of the climate crisis. Still, others are trying to face the consequences of the pandemic, including the devastation left behind due to the loss of lives and the increasing financial insecurity that continues to widen the inequality gap between the struggling and the affluent. War in Ukraine wages on as we enter the fourth month since its beginnings, with what seems like no end in sight, while the Pentagon discusses options of US involvement in the fight against Russia. Now, the precarious attack on women’s rights seems to be the latest hurdle for Americans. This regression of rights in the democratic nation which has claimed countlessly throughout history to “spread democracy into the world,” seems beyond ironic and hypocritical.
The History of the Abortion Rights Movement and Context Behind Roe V. Wade
Figure 2: Source: Yahoo Images; An image depicting a typical nuclear family structure that promoted “family values” of the Religious Right. A hard-working dad waves to his wife alongside his growing son as the housewife waves back dutifully.
Before analyzing the recently leaked draft of the Supreme Court decision attacking women’s right to privacy, we should examine the history and context behind the controversial topic of abortion. How did abortion become such a controversial, political issue? Well, in order to have a holistic view of this topic, we have to examine the Religious Right movement that took place in the 1970s in what is known as the Sunbelt states or the lower half of the United States. This movement involved the grass-roots participation of churches and other Christian organizations in politics to push for a more traditional, “moral” policy platform in response to the growing feminist and gay liberation movements of the time. These Religious Right organizations aimed to reverse bans on prayers in school, shift toward more traditional values, and limit sexual freedoms, including pornography, sex work, and even abortion rights. One specific organization, known as the Moral Majority, declared “war against sin” and was especially involved in electing officials to government offices who were sympathetic to their cause. The Religious Right movement was so successful in its “family values” campaign that it was in part responsible for the Equal Rights Amendment’s failure to be ratified, thaks to one devoted, conservative activist by the name of Phyllis Schlafly. They also vehemently opposed the right to abortion that was secured by the passing of Roe v. Wade, and they constantly attempted to have the decision overturned. To the members of the Christian New Right, abortion was a sin, and many believed it to be the murder of an unborn child. They provided Bible verses from the scripture to support these beliefs, disregarding the countless scientific developments that were being published that stated otherwise. While they were concerned about abortion rights and attempting to overturn Roe v. Wade, the Christian New Right has failed to consider the basis upon which the Supreme Court case was decided, and the precedent it would set if overturned.
Roe v. Wade is a Supreme Court case that was brought before the court in 1970 regarding the legality of an abortion law in Texas which criminalized abortion in most circumstances. The decision, in this case, was based on the right to privacy guaranteed in the “due process clause” of the Fourteenth Amendment, which states that a person should not be denied the right to life, liberty, and property without going through a legal process that is fair and meets some fundamental standards of justice. This essentially means that the state or federal government cannot limit fundamental rights such as the right to privacy.
What Overturning Roe v. Wade Would Mean
Figure 3: Source: Yahoo Images; An image depicting condoms and birth control pills, two contraception methods under attack as a consequence of overturning Roe v. Wade.
The Roe v. Wade decision was an expansion of privacy rights that had been referenced as a precedent for this ruling. Privacy rights range from women’s right to birth control to the right to same-sex marriages, was used to overturn sodomy laws, and even applies to issues concerning data privacy. Overturning such a monumental decision can have devastating consequences on not only women but all citizens across the nation. This regression of rights, in an attempt to end all abortions, will not have the intended effect. Women are going to continue to require and desire to have abortions, either due to health complications, personal preferences or after surviving traumatic instances of sexual abuse. Abortions are not going to magically stop happening and making it illegal to get or perform an abortion is not going to stop rape and incest from occurring either. If history is to be the judge, what is more likely to happen instead, is that women are going to attempt dangerous and untested procedures in desperate attempts to get abortions, which can be life-threatening for the women in many instances.
As part of their anti-abortion crusade, many states, (which includes Alabama, Kentucky, Texas, and seven others) are not providing exceptions for instances of rape and incest in the anti-abortion laws they have proposed, and many politicians, (such as Pete Ricketts, a Republican Governor of Nebraska, or Republican Representative Steve King of Iowa), have been asked for clarifications about this very issue on multiple occasions. What they constantly reply is that even a rapist’s child is still a child, meaning that women who are raped or have been victims of incest cannot receive abortions in these states and will be forced to carry to term the children of their abuser. To place such an expectation on victims of abuse and force them to live through the immense trauma that these laws would demand is not only unjust but purely evil.
Another cruel consequence of the anti-abortion laws many “trigger” states are prepared to pass is the impact these laws have on the ability of women to have an abortion after miscarriages and stillbirth. Procedures utilized to address miscarriages and stillbirths involve the same medications and procedures used for abortions. Outlawing these medications and procedures can tremendously impact women experiencing miscarriages or stillbirths and place caregivers in delicate positions legally. Due to the fact that many states have prepared to criminalize abortion and have encouraged neighbors to report anyone getting an abortion or helping someone else get an abortion, hospitals, and abortion clinics are also placed in vulnerable positions. Originally proposed by Texas, four more states have passed similar proposals for the enforcement of abortion laws through the involvement of citizens. While all this sounds like it came from a bad dystopian novel, we are only at the tip of the iceberg of consequences, so to speak.
Figure 4: Source: Yahoo Images; A woman depicted behind bars. Overturning Roe v. Wade would criminalize abortion in certain states, and some states even have laws that would press felony charges on medical professionals who provide aid in the abortion process. These consequences disproportionately impact women of color.
The denial of abortion rights portrays the backsliding of American democracy, but the criminalization of abortion leans toward fascist tendencies. The right to abortion is not simply a women’s rights issue but also a voting rights issue that can be catastrophic for the survival of our democracy. A brave Congresswoman, Lucy McBath, addressed a hearing on abortion rights conducted by the House Judiciary Committee after sharing her personal experiences with two miscarriages and a stillbirth. She questioned, “If Alabama makes abortion murder, does it make miscarriage manslaughter?” Many states, such as Kentucky, Louisiana, Tennessee, and Utah, have already proposed laws incriminating abortions. In an extreme proposal, Texas “trigger” laws would deem abortions a second-degree felony with sentences up to 20 years, and in cases where the fetus is dead, (meaning miscarriages or stillbirth), the charges can become first degree felonies and the sentence can be anywhere between five years to life in prison. Many states are even proposing fines on top of prison sentences for abortions. These laws not only target the women getting abortions, but also anyone who assists in the process. People charged with felonies in many states in America lose their right to vote, even after having served their sentences. If abortions are criminalized and women and “abortion-sympathizers” are charged with felonies, this would be a form of state repression of an entire voting block. If women are sentenced to jail and prison time for abortions and using contraceptives, they will also be disenfranchised as a result of their “criminal” record. This can set dangerous precedents for privacy rights in general and is fundamentally a threat to democracy.
The Myth of the “Pro-Life” Argument and Why “Just Moving” is not a Practical Option for Many Americans
Figure 5: Source: Yahoo Images; An image depicting women from an anti-abortion rally, holding signs that read, “Repent. Abortion is a sin against God,” with chalked outlines of fetuses occupied by women protestors.
The “pro-life” stance, one of the biggest misnomers in American history, has been responsible for forcing women to have unwanted births and taking away women’s agency over their own bodies. This sentiment mirrors the dystopian society of Gilead from the famous series by Margaret Atwood, “The Handmaid’s Tale”. The “pro-life” argument is only concerned about the birth of the fetus in question. Once the baby is born, families are left to fend for themselves, without any saftey nets in place to help these families raise healthy children. First off, there are very limited legal protections in place to ensure that once a baby is born, the mother and the child will receive all the assistance they require to develop a healthy and nurturing childhood for the newborn. Along these lines, affordable childcare options in America are minimal, and the foster care system has proven to be underfunded and ineffective, oftentimes even acting as a breeding ground for abuse and neglect of the very children they are supposed to care for. Maternal leaves are not mandated by states or the federal government, but rather left for individual companies to decide whether to offer them or not, and paternal leave, (for the father to have a chance to bond with the newborn child), is almost unheard of in this country. Additionally, people who are poor might not be able to afford the high costs of childcare, or even doctor visits during pregnancy and prenatal care to ensure a healthy pregnancy. People living in impoverished situations might not be able to feed another mouth in their family due to financial situations, and these hardships have been exacerbated due to the pandemic. Politicians and media platforms stress the unborn “child’s” right to life while they argue why holding immigrant children in cages at the border is justified. The same “pro-life” supporters are also in favor of loose gun regulations and refuse to listen to the many children who are asking their representatives to pass stronger gun laws to prevent school shootings. The fact that the same people in favor of overturning Roe v. Wade are also in favor of banning forms of contraception that prevent pregnancies in the first place, signals that this decision is rooted in a far more sinister legacy of controlling women’s autonomy. This has been the case throughout history, throughout the world. Women have been deemed second-class citizens until very recently when we secured the right to vote through the passage of the Equal Rights Amendment even though it never was fully ratified. Up until 1974, when the Fair Credit Oppurtunity Act was passed, women were not even allowed to own credit cards in their names. These “pro-life” arguments simply serve the purpose of restricting women’s right to privacy and the right to their own bodies. During the pandemic, anti-maskers cried, “my body my choice.” Those same anti-maskers today are adopting the “pro-life” argument to dictate what a woman can do with her body, in a shallow attempt to secure the rights of unborn zygotes.
Furthermore, there are many states, (13 to be exact) that have been set to pass extreme anti-abortion “trigger” laws immediately following the overturning of Roe v. Wade and a total of 23 states that are set to restrict abortions. These are predominantly red states, and one of the popular arguments from anti-abortion enthusiasts is that you can simply move to a blue state if you don’t like the policies your state passes. This is not a simple task. For one, it requires tremendous amounts of money to be able to even move anywhere in today’s inflated economy. Jobs have to be lined up, and if you have children, you have to look into school districts and make sure they can be enrolled with no issues. If you own property in your current state, you can’t just move. You have to be able to afford to either spend on a secondary living situation while your current home is being sold, or you have to wait until you can sell your home before you can move. For people who are experiencing poverty, those families that live paycheck to paycheck, will be forced to continue living in these red states, and as a result, be forced to live with these anti-abortion laws. Some states, like Missouri, are even restricting women from seeking out-of-state abortions, criminalizing those seeking the abortion as well as those who help with the process. With all this said, research shows how all these laws will impact poor and marginalized people the most, and this is yet another example of how the state criminalizes poverty.
Other rights that may be threatened by the overturning of Roe v. Wade
Figure 6: Source: Yahoo Images; Other rights under attack from the overturning of Roe v. Wade include LGBTQ+ rights like same-sex rights, and the right to contraception, and even challenge the livelihood of sex workers.
Since Roe v. Wade is fundamentally based on the freedom of privacy, overturning this law can set precedent to attack and target other rights. In the leaked draft of the Supreme Court decision to overturn Roe v. Wade Supreme Court Justice Samuel Alito argues that Roe v. Wade was an unconstitutional judgment based on weak arguments and alleged that the case has been responsible for deepening the societal divide. In the draft, Alito argues that the basis for Roe v. Wade (mainly the right to privacy) was “invented” and “flawed,” insisting that the judgment was unconstitutional. Many scholars familiar with setting legal precedents claim that overturning this precedent, which carries the legacy of the right to privacy, can in turn have devastating consequences for other privacy rights.
One such group that might be targeted as a result of overturning Roe v. Wade is the LGBTQ+ community. The right to same-sex marriages can come under scrutiny, and based on Alito’s opinions on sodomy laws, the LGBTQ+ community can be specifically targeted. Although sodomy laws, which criminalized sexual behavior deemed inappropriate by the state, are general enough to appear as they apply to everyone, history has shown that these laws were used mostly to target the homosexual community and even the larger LGBTQ+ community as a whole. These scholars also claim that other rights, such as the right to contraception, are also under scrutiny. Their fears are reasonable, since the same arguments which supported the right to privacy applied in the ruling of Roe v. Wade (which is under attack on the basis of its constitutionality), are the same justifications used to legalize contraceptives in the case of Griswold v. Connecticut in 1965. Following this framework, same-sex marriages, which were legalized in 2015 through the ruling passed on Obergefell v. Hodges, can be deemed unconstitutional, and so too can interracial marriages, which were made legal by the ruling on the case, Loving v. Virginia.
While Alito reassures that this draft is aimed at overturning abortion rights alone, this decision sets a dangerous precedent for other privacy cases to be challenged as well. Should there be an attack on contraceptive methods such as birth control, plan B pills, and condoms, the freedom for people to lead sexually healthy lives is at risk, and as a result, can lead to even greater restriction of personal freedoms, and women who are raped or have been victims of incest will not be able to access these resources to prevent any unwanted pregnancies.
Sex workers are yet another community that will be harmed by the overturning of Roe v. Wade and other proposals that restrict sexual freedoms. Too many people in the media focus on the “picture perfect” cases, and many sex workers and their lived experiences are ignored as a result of this media bias. Sex workers use contraceptives and condoms to protect themselves from both unwanted pregnancies and unwanted sexually transmitted diseases. Their livelihoods are greatly impacted by these laws, and the wellness of these sex workers is put at high levels of risk. What’s worse, these sex workers of all genders and sexual orientations are among the most marginalized people in society, and as a result, will feel the implications of these rulings disproportionately. Although there is an immense stigma that surrounds this topic, sex work is also a form of work, and it is important to remember that many sex workers are simply trying to earn a living. Sex workers are already dealing with issues of having their contraceptive needs met, including spreading awareness of safe sex practices in their community, and fact-checking misinformation being disseminated about contraceptive methods and how they should be used. Restricting access to contraception can have life-changing implications for sex workers, and fundamentally cause more financial challenges as their stream of income is jeopardized.
So, Where Do We Go From Here?
Figure 7: Source: Yahoo Images; A protestor holds a sign that reads,” A Woman’s Place is in the Resistance.”
Regardless of your opinions about sex work, abortion, or any of these topics, these are incredibly personal issues and should be left for each individual to decide on what they believe is in their best interests. For too long, women have been restricted and controlled, mind, body, and soul, to meet the needs and pleasures of the patriarchy, and religion and morality have been misused as justifications to continue treating women like second-class citizens. The United Nations Human Rights Committee in 2018 claimed that the right to life begins at the time of birth, when the child can exist separated from the mother’s body. While this establishes an international legal standard on this controversial topic, the right to an abortion, (and right to privacy), is fundamentally being framed as an issue of constitutionality rather than a human rights issue, and as such, there is not much room for the UN to be involved legally in American affairs. On the national level, we can pressure our Congress to codify Roe v. Wade into law, so that it can be protected until a majority-Republican Congress reverses it in the future. For this to happen, Congress needs to be serious, and even though the majority of Americans support the right to an abortion, congressional representatives seem to be divided firmly along partisan lines. Still other abortion rights activists have taken to the streets, protesting outside of the homes of the Supreme Court Justices who are in favor of overturning Roe v. Wade, in an attempt to convince them to change their decisions in the final vote.
On the state level, overturning Roe v. Wade will allow states to make decisions on abortion rights, so each state will vary in its laws. First, being aware of your own state’s abortion laws can be helpful in determining what your options are and how you can help. In Alabama, while access to contraception is still legal, almost all forms of abortions will be deemed illegal immediately following the overturning of Roe v. Wade. Additionally, medical professionals who assist in providing abortions will also be considered Class A felons. While Alabama abortion laws do not allow for an exception in the event of rape or incest, they do allow abortions in severe cases where the health of the mother or fetus is at risk, but only after two separate opinions from doctors advising to do so. With that being said, there are non-profit organizations and abortion providers striving to form an underground network to provide safe abortions for women that wish to have them. Some method these organizations are using is to invest in mobile abortion clinics to meet women at the border of the closest state where abortion would be legal to help make abortion more accessible for women living in red states.
Finally, you can help in two more simple, yet profound ways: participate and educate. It’s time to start paying attention. Participation is not just voting, but also organizing, and educating others about the injustices that are happening around us, and helping people understand the real consequences behind issues you care about, like the overturning of Roe v. Wade. Share your stories with others to help destigmatize abortions and normalize safe sex debates and practices in society. Educate yourself about your state’s policies, but also familiarize yourself with organizations that provide help to those who are impacted, whether medically or otherwise. Democracy is very fragile, and as hard as rights are to secure, it is just as easy to lose them if we don’t hold accountable the people in power. One of the most telling insights gained from looking back at the days of Nazi Germany was that in retrospect, one could see the accumulation of attacks on rights, but because the public chose to stay silent, the fascists kept pushing until it was too late for the people to stand up and defend their rights. Let’s make sure that doesn’t happen to us today, not on abortion rights, not on environmental rights, and not on our human right to life, liberty and human dignity.
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