The Toll of Iran’s Women‑Led Rights Movement: A Psychological Standpoint

On September 16, 2022, the death of 22-year-old Mahsa Jina Amini while in the custody of Iran’s morality police ignited a nationwide uprising. What began as protests over hijab enforcement evolved into a broader demand for freedom and justice under the slogan “Woman, Life, Freedom.” But beyond the political stakes, this movement has unleashed profound psychological consequences for individuals and society; it is a crisis at the intersection of human rights and mental health.

An Overview of the Crisis

Women in Iran began revolting after the death of 22-year-old Mahsa (Jina) Amini, who was arrested by the country’s “morality police” in September 2022 for allegedly wearing her hijab too loosely. Witnesses reported that she was beaten in custody, and she died shortly afterward, becoming a symbol of the everyday oppression that Iranian women face under strict mandatory hijab laws and decades of state surveillance, harassment, and punishment. Her death ignited widespread anger, leading women and girls to remove their hijabs, cut their hair, and protest the broader system of gender-based control. This outrage quickly expanded beyond Amini herself, sparking one of the largest protest movements in Iran’s recent history and drawing nationwide support.

The protests triggered by Amini’s death were among the largest Iran had seen in decades, spreading to more than 150 cities. State repression followed swiftly: reports indicate that security forces used lethal force, detained thousands, and committed acts of torture and sexual violence against protesters. A UN fact-finding mission later concluded that many of these violations may amount to crimes against humanity, including murder, imprisonment, torture, and persecution, particularly targeting women. Despite international outcry, accountability has been limited, and the psychological wounds continue to deepen.

The Weaponization of Psychiatry

One of the most chilling psychological tactics used by the Iranian regime against participants in the recent protests is the involuntary psychiatric hospitalization of dissenters. Authorities have publicly admitted that some student protesters were sent to “psychological institutes” during and after the protests, not for genuine mental illness, but as a tool to “re-educate” them.

In one particularly disturbing case, Ahoo Daryaei, a doctoral student who protested by partially removing her hijab in public, was reportedly forcefully disappeared and likely sent to a psychiatric hospital. Labeling protest behavior as “madness” isn’t just stigmatizing; it’s a deliberate form of repression rooted in misusing mental health institutions. Psychiatrists inside and outside Iran have condemned this practice as a gross violation of human rights.

Trauma, Anxiety, and Depression

The violence of the crackdown and the constant threat to safety have caused widespread psychological trauma. But even those not visibly injured describe deep emotional scars.

In interviews and counseling settings, psychologists report a surge in anxiety and depression among young women across Iran. A female psychotherapist described how girls in small towns, once relatively isolated, entered into a state of “heightened awareness” after Amini’s death, but also into frustration and internal conflict:

“This newfound awareness has disrupted their previous state of relative comfort … tension and conflict within their families have become an added burden …”

These emotional struggles are compounded by the fact that some girls feel guilty or disloyal to their families when they defy expectations, which is a significant psychological burden. On a broader level, the constant surveillance, repression, and societal division fuels pervasive fear. A published analysis of Iran’s protests noted that protest-related trauma is not just physical but deeply psychological, affecting individuals’ ability to trust, belong, and imagine a safer future.

Collective Psychology: Identity, Resilience & Social Change

Despite the repression, the movement has fostered powerful collective resilience and identity. Psychologically, protests like these are often rooted in social identity theory: people come together around a shared sense of injustice (in this case, gender-based oppression and state violence) and develop strong bonds that motivate collective action.

One manifestation of this is the growing refusal of women to wear the hijab, which is becoming seen as a normalized act of civil disobedience. This symbolic rejection has become a form of psychological resistance. Rather than waiting for external change, many Iranians are asserting internal agency and self-determination.

This quiet revolution isn’t risk-free. Protesters face brutality, arrest, and psychological harm. But for many, the act of defiance itself is a source of empowerment and a way to reshape their own sense of identity, purpose, and belonging in a context that so blatantly denies them autonomy.

Image 2: Iranian woman protesting. Source: Adobe Stock, Mumpitz, #543171718

Intergenerational Effects & the Future

The mental health impacts of the crackdown are likely to have long-term, intergenerational consequences. Children and teenagers exposed to violence, either directly or via their families, may carry trauma that affects their development, academic performance, and relationships. For some, the protests represent a break from generational patterns of silence or submission, but that break comes with a cost.

Moreover, the lack of institutional accountability, as documented by Human Rights Watch and the UN, compounds the trauma. Without justice or recognition, survivors may struggle to process their experiences, leading to lasting emotional scars. Yet, there is hope: the persistence of the movement, even in the face of brutal repression, suggests that for many Iranians, psychological healing and human-rights change are intertwined. The continued refusal to comply, the daily acts of resistance, and the communal memory of trauma may all serve as foundations for a future built on dignity and freedom.

Why This Is a Human Rights and Mental Health Crisis

From a human-rights perspective, what’s happening in Iran is not just political suppression, but also a systematic campaign of gendered persecution, psychological control, and enforced conformity. The UN mission concluded that many of the regime’s actions amounted to crimes against humanity, including persecution, torture, and sexual violence.

Psychologically, the use of psychiatric institutions to silence dissenters violates fundamental principles of autonomy and mental integrity. Even more, the widespread trauma threatens social cohesion, sense of identity, and collective well-being. The mental health crisis is not a side effect, it’s central to the human rights violations. Without addressing both the physical and psychological consequences, the wounds of this movement will remain unhealed, and the foundation for meaningful justice and reform will be unstable.

What Needs to Happen

Addressing this crisis requires coordinated action on multiple fronts. International accountability and support are essential, with bodies like the UN and international courts pressing for justice, accountability, and reparations for victims of repression, while countries with universal jurisdiction consider investigating human rights abuses, including psychological repression. Mental health infrastructure and aid must also be expanded, with support from international organizations to provide trauma counseling and remote psychosocial assistance to Iranians both inside and outside the country who lack safe access to care. Protecting dissenters from psychiatric abuse is critical; international psychiatry associations should condemn involuntary hospitalizations of protesters and provide clear guidelines for safeguarding patients’ rights, while diplomatic or economic pressure could be directed at institutions complicit in these abuses. Finally, empowering local and global solidarity is vital: amplifying the voices of Iranian activists, particularly women, and supporting cultural forms of resistance such as music, art, and storytelling can promote healing, identity formation, and collective resilience.

Conclusion

The “Woman, Life, Freedom” movement in Iran is more than a political uprising; it’s a psychological battleground. The regime’s brutal crackdown is not only a violation of bodily rights but of mental integrity. People are being traumatized, surveilled, pathologized, and denied justice. Yet in the face of repression, they are also cultivating a new collective identity, resilience, and purpose. Understanding this crisis through a psychological lens is essential. It reminds us that human rights are not abstract ideals; they are woven into our mental well-being, our capacity to heal, to resist, and to imagine a freer future.

Catcalling Isn’t Just a Safety Issue

What is Catcalling?

When I was 13 years old, I was helping tear shingles off the roof. It was the middle of the day, so cars were driving up and down the road. One car had the top down and a group of guys were in it. My back was towards them, but I heard whistles and yelps. When I turned around they were already speeding away.

Everyone might have a slightly different definition of catcalling; it can be based on things someone has heard, seen, or experienced. The official definition of catcalling is “a loud, sexually suggestive, threatening or harassing call or remark directed at someone publicly.” This behavior can include sexual comments and remarks, whistles, following someone in public, and even indecent exposure. While anyone can experience it, women have historically been, and continue to be, the main targets.

In a study done by Colleen O’Leary of Illinois State University, women were interviewed about their experiences with catcalling. Most of them defined catcalling as “a man yelling sexual or derogatory comments towards a woman.” The majority of participants said that it is a verbal and audible gesture, while others said that they would consider things like staring and other suggestive behaviors as catcalling as well. It is important to remember that individual experiences shape your definition, and just because it is different from someone else’s, does not make it wrong.

Impact of Catcalling

For the women experiencing it, catcalling is almost never positive. While most men, when asked, said that it was their way of “complimenting” a woman, the women experiencing these comments did not agree that catcalling felt like a compliment. Catcalling is a form of sexual harassment, the consequences of which are not small or harmless. Girls as young as 11 years old, and even younger, will receive unprompted commentary on their appearances. Exposure to objectification at such a young age can cause feelings of shame, body image issues, anxiety, and vulnerability.

A girl sitting at a school desk staring out to the side, it looks like she is distracted and not paying attention — Caption: Girl distracted in school. By: Seventyfour Source: Adobe Stock Asset ID#: 906974163

By the age of seventeen, 85% of girls claim that they have been sexually harassed. When 5,000 women were asked about their experience, 85% of them said that they choose alternate routes (often longer ones) to get to their destinations to avoid experiencing unwanted attention. Another study of 4,900 women found that more than a third had been late to school or work because of street harassment.

These studies show that catcalling is not innocent. Those who experience sexual harassment can have feelings of absent mindedness and a lack of focus. Research shows that girls who experienced objectification by men perform worse academically, especially in mathematics. Unlike a compliment, which makes someone feel good, this makes girls doubt themselves and diminishes them to “objects”.

Safety Issues

Article 3 of the Universal Declaration of Human Rights (UDHR) states that all people have the right to life, liberty and security, which includes feeling secure and safe in public spaces. For most women, catcalling can quickly lead to feeling unsafe in an area where they expect to experience catcalling. In a study done by Colleen O’Leary of Illinois State, it is reported that women felt fear when they had to walk alone at night, use public transit, or walk in desolate public spaces like parking garages.

A woman standing at a fenced dimly lit bridge in the dark looking outward before she walks forward. — Caption: Woman walking at night By: Haru Works Source: Adobe Stock Asset ID#: 576642516

Some women have stated that they have cancelled plans and social outings, not because they did not want to go, but in fear of being harassed. The need to avoid catcalling and potential street harassment outweighed the experience they would get when hanging out with their friends. A smaller percentage of women reported that they packed up their things and decided to move towns. Imagine packing up your life and leaving your family, friends, and work behind because you don’t feel safe in the streets of the town you live in.

In a podcast hosted by Ayesha Rascoe, she interviewed a person who came up with an exhibit idea where males would get to experience getting catcalled by other men. Women from the Sacramento region, where this exhibit took place, were asked to send in their stories of being catcalled. Their submissions were then recorded in studios with men reading the submissions out loud. The idea of the exhibit was a dark hallway with a mirror in the middle. This was meant to provide an auditory experience. When men got to the mirror, they would put on headphones that would play a montage of the recorded submissions of catcalls, all while staring at themselves in the mirror.

This exhibit was visited by people all over the world, and both men and women came to experience it. Women who went in came out and stated that they felt validated and seen. Men came out of the exhibit crying and pleading for forgiveness. A lot of them claimed that they had never realized the impact catcalling carried. For most of them this was the first time that they experienced anything like this. And while this was a controlled environment, and there was no imminent danger, it made real situations that much scarier. Walking out of the exhibit, you are unscathed, bothered, but unharmed. The same is not true for real scenarios where women have experienced it.

Economic Issues

As mentioned previously, a research study showed that girls who have experienced objectification tend to perform worse in school, specifically in subjects like math. However, this is not exclusive to a school setting. Women experiencing objectification from the opposite sex, often experience enhanced feelings of self-objectification. Studies have shown that this has consequences of hindering focus and the ability to concentrate. In turn, it leads to inadequate performance in mathematical fields or during times when logical reasoning is required.

Caption: A woman looking angry at a man. By: Drobot Dean Source: Adobe Stock Asset ID#: 94475250

In one study, college girls were left alone in a dressing room for 10 minutes and asked to complete a math test. The only difference is that some girls were wearing swimsuits, while the others wore sweaters. The women who were dressed in swimwear performed poorer on the test compared to those in sweaters. The same study was completed on college males, and there was negligible difference in their test scores regardless of what they were wearing.

This is important because in both studies it is apparent that, when girls experience feelings of sexualization or think that they are in danger of being perceived in sexual contexts, they tend to underperform on daily tasks. This puts them at a disadvantage in both the classroom and in the workplace, which might help explain why the male and female gap in STEM fields remains high.

Conclusion

While there are no legal repercussions that are meant to protect women, or anyone, from catcalling in the US, it is beginning to be recognized as a legitimate form of sexual harassment. In 2022, Britain included catcalling and street sexual harassment as crimes that would hold a two-year jail punishment. By doing this they are aiming to create a safer environment for their citizens.

Additionally, by creating immersive exhibits like the ones in Sacramento, along with protective laws, there is hope that catcalling and street harassment will be a thing of the past. As societies move towards a safer tomorrow, it is important to remember those who have been impacted by this. The more this gets spoken about and the more experiences are shared, the bigger an impact will be created.

Finally, it is important to step in when someone needs help. When witnessing an instance of street harassment or catcalling, statistically, bystanders will not engage because they assume someone else will help. With this mentality, those being affected by catcalling and street harassment are left without help. If you come across this, do not be the one who thinks someone else will step in. If it is safe for you to do so, then calling the police, intervening, or even creating a distraction can make all the difference for someone.

Breaking the Huddle: How Domestic Violence Touches Every Alabama Classroom

Domestic violence is not simply a distant tragedy or a headline attached to famous names—it’s a daily crisis with real victims in every Alabama community. Shortly after Christmas 2024, former NFL star Marcell Dareus was arrested in Hoover after a violent altercation. This event of early 2025, underscores how quickly intimate relationships can turn dangerous. This incident isn’t exceptional; it reflects a pattern that plays out in neighborhoods across the state, affecting classmates, coworkers, and friends. Understanding this reality isn’t optional for college students; it’s essential for building safer campuses and futures.

Domestic violence is a human rights violation disguised as a “private matter.” International law and human rights frameworks are clear: everyone has the right to live free from violence, fear, and discrimination. The Universal Declaration of Human Rights (UDHR) guarantees, in Article 3, the right to “life, liberty and security of person.” Article 5 further prohibits “torture or cruel, inhuman or degrading treatment or punishment.” Survivors of domestic violence are entitled to protection, safety, and access to justice under both U.S. law and international treaties such as the Convention on the Elimination of All Forms of Discrimination against Women (CEDAW).

A Crisis Next Door: The Local Reality

For many, domestic violence may seem like a private matter that happens behind closed doors, far removed from campus life. But the truth is, it’s happening in your neighborhood—maybe even in your residence hall. The case of Marcell Dareus, a 34-year-old celebrity athlete, and the woman he harmed, is only one of thousands of incidents reported each year in Alabama. This incident is a sobering reminder that abuse can escalate from arguments to physical violence in mere moments.

Picture this: It’s 2 a.m., one week after Christmas. In a quiet Hoover subdivision, just minutes from UAB’s campus, a well-known athlete shoves his partner to the ground and smashes her car with a metal object. The victim could easily be your lab partner, a friend from your sorority, or the barista who knows your coffee order by heart. The physical injuries may heal, but the psychological trauma—fear, anxiety, distrust—can linger for years. And for every headline-grabbing case, countless more go unreported, leaving survivors to navigate their pain in silence.

When we ask, “Why does this matter to me?” the answer is simple: domestic violence is not limited by age, class, or background. If you think it could never touch your world, consider that four in ten women and one in four men will experience intimate partner violence in their lifetimes. The odds are overwhelming that someone you know—maybe even someone you love—is a survivor.

The Numbers Lawmakers Can’t Ignore

The statistics surrounding domestic violence in Alabama and the US are both staggering and deeply personal. Domestic violence is cited as a top cause of homelessness for women, and it costs billions of dollars nationwide, with one estimate saying that intimate partner violence costs $5.8 billion annually nationwide. This figure includes $4.2 billion for medical costs for physical assault and $1.75 billion in lost productivity. The Institute for Women’s Policy Research estimates the cost of domestic violence at $9.3 billion (2017 dollars), which includes intimate partner violence, sexual assault, and stalking, with medical and lost wages as core components of these costs. For Alabama, extrapolations from Youth Today’s national $3.6 trillion lifetime estimate suggest that state costs are in the low billions. That’s a staggering sum that drains resources from schools, hospitals, and public safety initiatives—money that could otherwise go toward scholarships, better facilities, or improved mental health services.

Every minute, 24 Americans become victims of intimate partner violence, amounting to over 12 million people every year. These aren’t just statistics; they are stories of dreams deferred, educations interrupted, and futures derailed. The consequences ripple outward: children witnessing violence at home are more likely to struggle academically, develop emotional disorders, and, in some cases, perpetuate the cycle of abuse as adults. The link between domestic violence and future criminal behavior is undeniable.

The country’s legal landscape has only made things worse for those at risk of domestic violence. The Supreme Court’s decision to allow states to ban abortion has, according to experts, raised the likelihood that women will be subjected to intimate partner violence. When women lose reproductive autonomy, abusers gain more power, trapping partners in dangerous, sometimes deadly relationships. Domestic violence can be considered a human rights violation, and Alabama’s numbers show just how entrenched the problem is.

Taking Action: Your Role in the Playbook

If you think there’s nothing you can do, think again. Staying silent keeps domestic violence alive; speaking up can end it. Students are uniquely positioned to notice the warning signs—changes in a friend’s mood, unexplained injuries, sudden withdrawal from activities—and offer support. The most important thing you can do is believe survivors, connect them with campus and community resources, and, if necessary, call for help.

There are also events happening throughout Alabama to raise awareness and provide support. On October 24th in Tuscaloosa, the Purple Purse Drive collected donations for survivors. And in September in Birmingham, Safe Bar training was offered at 20 bars to help staff recognize and respond to abuse. These events are more than just calendar entries—they’re opportunities to get involved and save lives.

Conclusion: Your 60-Second Play Call

Domestic violence is not “someone else’s problem.” It is the roommate who flinches at loud noises, the teammate hiding bruises, the future nurse who can’t study because home isn’t safe. Every student in Alabama has the power—and the responsibility—to break the silence.

Post #RollAwayFromViolence on social media and tag @ALCADV to raise awareness.
Vote – some candidates’ domestic violence prevention plans are available at Vote411.org
The huddle is broken. Now make the tackle.

Need help now?

National DV Hotline: 1-800-799-7233
Alabama 24/7: 1-800-650-6522
Text “START” to 88788

Roll Tide—and roll away from violence.

“Hidden in Plain Sight”: Child Sex Trafficking in Alabama

On a humid summer morning in 2025, investigators in Bibb County, Alabama, followed a tip to a property behind a small home in the city of Brent. They say they discovered an underground bunker that had been repurposed into a site of horrific abuse involving at least 10 children, ages 3 to 15. Seven individuals, some of them related to the victims, were arrested on charges that included human trafficking, rape, sexual torture, and kidnapping. The sheriff called it the worst case he had seen in three decades, and more arrests could still come as the investigation develops.

Adobe Stock. File #: 297986967; ‘Shadows in a dark black room.’ By Светлана Евграфова

Stories like this are shocking, but they are not isolated. Sex trafficking thrives in secrecy and shame, and it depends on community silence to survive. This post explains what sex trafficking is under federal and Alabama law, how recent state legislation increased penalties, what warning signs look like in everyday settings, and exactly how to report concerns safely.

What the Law Means by “Sex Trafficking”

Federal law (TVPA & 18 U.S.C. § 1591)

The Trafficking Victims Protection Act (TVPA) is the main federal law to fight human trafficking. It created programs to prevent trafficking, protect survivors, and prosecute traffickers. A key part of this law is 18 U.S.C. § 1591, which makes sex trafficking a serious federal crime. It says that anyone who recruits, transports, or profits from someone in sex trafficking, especially minors, or adults forced by fraud, threats, or coercion, can face very long prison sentences and hefty fines. The law focuses on both holding traffickers accountable and assisting survivors in rebuilding their lives. Importantly, force, fraud, or coercion does not need to be proven when the victim is under 18. That is the bright line of federal law: a child cannot consent to commercial sex.

Adobe Stock. File #: 298570791; ‘Stop child abuse. Human is not a product.’ By AtjananC.

Alabama makes human trafficking a serious crime under its criminal code.

First-degree trafficking (Ala. Code § 13A-6-152): This covers forcing someone into sexual servitude or exploiting a minor for sex.
Second-degree trafficking (Ala. Code § 13A-6-153): This includes recruiting, transporting, or making money from trafficking, even if the person isn’t directly exploiting the victim.

In April 2024, Alabama passed the “Sound of Freedom Act” (HB 42). This law increased penalties: if someone is convicted of first-degree trafficking involving a minor, they must receive a life sentence, making the punishment even stronger than the usual Class A felony.

Before HB 42, Alabama’s Class A felonies carried 10–99 years or life. The new law removes judicial discretion for minor-victim cases by requiring at least life imprisonment upon conviction for first-degree trafficking.

Adobe Stock; File #209721316; ‘Offender criminal locked in jail’. By methaphum

Why “Coercion” Isn’t Always What You Think

In the public imagination, trafficking looks like kidnapping by strangers. Sometimes it is. More often, it looks like grooming and manipulation by someone the child knows, an older “boyfriend,” a family member, a family acquaintance, someone who offers rides, cash, substances, or a place to crash. Under both federal and Alabama law, proof of force, fraud, or coercion is not required when the victim is under 18, because the law recognizes how easily minors can be exploited.

Where Sex Trafficking Hides—And the Red Flags

Trafficking can occur in short-term rentals, hotels, truck stops, private residences, and online (through social media, gaming platforms, and messaging apps). No community is immune – rural, suburban, and urban areas all see cases. You may notice a child who:

Is suddenly disengaged from school and activities
Has unexplained injuries
Has new “friends” and gifts
Has an adult who answers for them
Has restricted movement
Has signs of deprivation
Appears coached in what to say.

Adobe Stock: File #:176601576. Woman sitting on bed in room with light from window. By yupachingping

Educators, coaches, healthcare providers, youth pastors, and even neighbors are often the first to spot concerns. Alabama’s recent case in Bibb County proves that abuse networks can be family-linked and community-embedded, not organized by only outsiders. Trust your instincts; the law backs you up when you report in good faith.

If You See Something: How to Report in Alabama

Immediate danger? Call 911.
Children (under 18): In Alabama, make a report to your county Department of Human Resources (DHR) or local law enforcement. DHR maintains a county-by-county contact directory and guidance on how to report child abuse/neglect.
National Human Trafficking Hotline (24/7): 1-888-373-7888, text 233733 (BeFree), or chat online. Advocates provide confidential help and can connect callers to local services.

A note for mandated reporters:

Alabama’s mandated reporting law (Ala. Code § 26-14-3) requires many professionals, including teachers, healthcare workers, counselors, clergy, and others, to report suspected child abuse or neglect immediately. When in doubt, report; you do not have to prove trafficking to act.

What “Safe Harbor” Means for Children

Across the U.S., Safe Harbor policies aim to treat exploited minors as victims who need services, not as offenders. While states differ in how these protections are implemented, the core idea is consistent: a child who has been bought and sold should receive trauma-informed care and not face prosecution for acts stemming from exploitation. If you work with youth, be aware that Alabama’s human trafficking statutes align with this child-protection lens, and service providers can help navigate options.

A Real Case, Real Lessons

Return to Bibb County. According to reports, some victims in the alleged bunker case were kept underground, drugged, and “sold” to abusers; one suspect is accused of distributing child sexual abuse material. Community members later asked how this could have continued for years without intervention. The uncomfortable answer: it’s easy to miss what you’re not looking for, and it’s hard to report what you can’t imagine happening. That’s why awareness, clear reporting pathways, and strong laws all matter.

Adobe Stock: File #: 495335081 ‘Hidden in plain sight. Closeup shot of a beautiful young womans eye’. By Marco v.d Merwe/peopleimages.com

Practical Steps You Can Take This Week

Save the Hotline: Put 1-888-373-7888 in your phone under “Human Trafficking Hotline.” Please share it with colleagues and students in age-appropriate ways.
Know your local contact: Look up your county DHR reporting number and bookmark it. If you work in a school or clinic, post it in staff areas.
Review indicators: Spend 10 minutes with DHS’s Blue Campaign indicators and guidance for identifying victims. Consider how these apply in your setting (classroom, clinic, church, etc.).
Clarify your duty to report: If you’re a mandated reporter, review Alabama’s summary materials and your organization’s internal protocol to be prepared before a crisis.
Combat myths: Remember, children cannot consent to commercial sex, and proof of force or violence is not required for a child sex trafficking case under federal law.

Bottom Line

Sex trafficking can surface anywhere—including small Alabama towns. Federal law treats any commercial sexual exploitation of a minor as trafficking, full stop; Alabama now backs that stance with one of the harshest penalties in the country when the victim is a child. Awareness is not enough unless it’s paired with action: see the signs, make the call, and let the system take care of the rest.

Adobe Express Stock Images. File #: 300469288; ‘IT’S TIME TO TALK ABOUT IT’. By New Africa

Gendered Vulnerability in Afghanistan’s Earthquake Crisis

Earthquakes destruction in Afghanistan. — Image 1: Afghanistan earthquake’s destruction. Source: Yahoo Images.

Recently, two large-scale earthquakes hit Afghanistan, furthering the dire humanitarian crisis. Earthquakes with magnitudes of 6.0 to 6.2 are likely to cause significant damage in largely populated areas. The first, which was a magnitude of 6.0, occurred on August 31. This resulted in around 2,000 deaths, caused thousands to sustain injuries, and damaged health facilities and homes. Unfortunately, four days later, the second earthquake hit, this one being a 6.2 magnitude earthquake.

In the aftereffects of natural disasters, the people most affected are women and children. In Afghanistan, where women’s rights are being heavily restricted, their ability to access humanitarian aid is limited. Previously, in October 2023, two 6.3 magnitude earthquakes hit Afghanistan. This event and its effects on the women and children was written about in a blog by Delisha. If you would like to read about that, check out her blog, Deadly Earthquake in Afghanistan Magnifies Gender Apartheid Under Taliban Control. For an overview of women’s rights violations in Afghanistan, read my previous blog, A Woman’s World in Afghanistan: An Update on Women’s Rights Violations in Afghanistan.

For this blog, we will be looking at the most recent earthquake, its effects on women and children, and the humanitarian aid response. Throughout this blog, keep in mind a couple of articles from the Universal Declaration of Human Rights (UDHR). Article 18 relates to women’s freedom of movement and Article 25, right to food, clothing, housing, and medical care. Throughout the Taliban’s recent reign, these rights have continuously been violated. Frequent earthquakes have furthered the humanitarian crisis and highlighted women’s rights issues.

The Devastating Effects of Earthquakes in Afghanistan

Image 2: Traditional Afghan Homes. Source: Yahoo Images.

On average, earthquakes kill around 560 people every year in Afghanistan, making it a common natural disaster. The country sits between the Eurasian tectonic plate and the Indian plate, hence why earthquakes are so frequent. The common house in rural Afghanistan is made out of mudbrick, wood, and stone. With frequent earthquakes each year, this causes significant damage and destruction to many homes.

The Kunar region has been especially affected by the recent earthquakes. Located in the northeastern area of Afghanistan, bordering Pakistan, this remote area had many of their homes destroyed. In response to the destruction, the International Committee of the Red Cross (ICRC) has provided medical aid to areas like Kunar. Although they are providing support and medical aid, many people still struggle with food security due to the loss of livestock (goats and cows) during the earthquakes.

Along with the ICRC, the International Rescue Committee (IRC) has been offering food, shelter, and medical aid. After the initial earthquakes, around 85% of those interviewed by IRC had no shelter to sleep in. All of their homes had been destroyed. On average, $80 million in damage occurs every year in Afghanistan due to earthquakes. Because of the recent cutback on humanitarian aid from foreign entities and the rising restrictions on women and girls, the crisis continues to grow.

Women’s Struggles Amidst the Aftermath of Earthquakes

Image 3: Humanitarian aid distribution in Afghanistan. Source: Yahoo Images.

The Kunar region has experienced high levels of destruction. As the weather gets colder, the need for more aid becomes increasingly imperative. Around 50% of Afghanistan’s population relies on food aid, but the restriction of movement within Afghanistan makes it difficult for people to gain access to humanitarian aid, including food and medical supplies. These restrictions have made it almost impossible for women and girls to receive this aid, a problem compounded by the fact that 422 health facilities have either closed or have been suspended.

The majority of people injured or killed during the earthquakes were women and girls. Women and girls are not allowed to be in public without a male escort. However, with homes destroyed and sometimes the men and/or sons being killed in the earthquakes, women are left with little means to survive. This makes it difficult to find services or to receive medical aid.

UN Women is currently appealing for $2.5 million to increase the number of women-led response teams helping in Afghanistan, boost access to services, and create a 6-to-12 month emergency response. This would allow for more critical materials, such as blankets, clothing, and cooking utensils, to be distributed amongst families that remain in temporary shelters. It would also create spaces that women and girls can meet and receive aid.

The Taliban’s Gender-based Persecution

Afghan women standing in line with Burkas on. — Image 4: Afghan women standing in a line. Source: Yahoo Images.

Since the Taliban took over control of Afghanistan in 2021, the rights of women and girls have been stripped away. Journalists have been detained, and anyone who would oppose the regime has been silenced.

Donor governments, such as the United States of America, have made significant cuts to aid. Neighboring countries, like Iran and Pakistan, have returned millions of refugees, causing the number of displaced people in Afghanistan to grow.

As stated in a recent post of mine, women and girls are not allowed to be educated past the sixth grade. Women are also not allowed to attend university, have jobs, leave the house without a male relative, or visit public spaces.

De facto security has prevented Afghan women workers from entering into the UN Compound in Kabul, Afghanistan. Recently, security had been placed in front of multiple UN entrances to monitor people entering. The Taliban has also restricted women national staff from traveling into the country. Interfering with UN missions is a violation of international law.

As such, the International Criminal Court (ICC) issued a warrant on July 8, 2025 for the arrests of Haibatullah Akhundeadal (the Taliban’s leader) and Abdul Hakim Haqqani (the Taliban’s chief justice). The charge of the crime is gender-based persecution, which is a crime against humanity. Crimes against humanity are large-scale crimes against civilians. This includes torture, sexual violence, apartheid, and in this case, gender-based persecution.

This issue of gender-based persecution in Afghanistan has long limited women from receiving aid when disaster hits. It is important that Afghan women’s rights issues continue to get international attention. This way their struggles and fights do not go unnoticed.

What You Can Do

Entire villages have been destroyed, thousands of people have died, and even more have been injured and displaced. Women and girls’ access to humanitarian aid is limited and hinges on whether or not they have a male relative to escort them or if there are female humanitarian aid workers. Organizations like the International Refugee Committee (IRC), UN Women, and the International Committee of the Red Cross (ICRC) have been working to provide aid to the areas most affected by the earthquakes. If you want to help and are able, you can look into donating to any of these organizations.

Marriage, Inequality, and Human Rights: Rethinking a Cultural Norm 

As a philosophy student, I find the debate around marriage fascinating because it’s something almost everyone has personal experience with—whether through their own relationships, family, or society at large. On the surface, marriage might seem like a simple institution built on love and commitment, but when we dig deeper, we start to see cracks in its foundation. 

Marriage has long been regarded as a cornerstone of social life, providing structure for intimate relationships, legal benefits, and a framework for raising children. But as legal scholars and human rights advocates have increasingly pointed out, marriage also functions as a gatekeeper to economic security, legal protections, and social recognition—and it does not serve everyone equally. This raises serious ethical questions: Does marriage reinforce systemic inequality, particularly for women and non-traditional families? Is it time to reform, replace, or abandon it altogether? In this blog, we’ll explore three contemporary philosophical arguments about marriage and their implications for justice and human rights. 

Susan Okin: Marriage Makes Women Vulnerable

Susan Okin argues that marriage, as it exists today, creates and reinforces gender-based vulnerabilities, particularly for women. In Vulnerability by Marriage, she explores how society expects women to take on most of the caregiving responsibilities, which leads to an unfair division of labor both at home and in the workplace.  

According to the American Time Use Survey by the U.S. Bureau of Labor Statistics, in 2022, women spent an average of 2.4 hours per day on household activities, compared to 1.5 hours for men. Women were also far more likely to provide unpaid caregiving for children and elderly family members. Even in so-called egalitarian households, studies show that men’s careers tend to take priority, affecting decisions about where to live and how to divide time and resources. 

A woman overwhelmed during a tense office meeting. Her head is down and people are yelling at her. — Image 2: An overwhelming woman in a workplace. Source: Yahoo Images.

These patterns have real economic consequences. Women who step back from paid work to care for children often experience long-term wage penalties and loss of retirement savings. After divorce, the gender wealth gap becomes even more stark. A report from the U.S. Government Accountability Office found that women’s household income fell by 41% after divorce, compared to just 23% for men. 

Okin’s critique points to a larger human rights issue: economic dependency can limit women’s autonomy and political participation. Without systemic support, such as paid parental leave, subsidized childcare, or equitable divorce laws, marriage remains a structural disadvantage for many women. 

Laurie Shrage: Should the State Be Involved in Marriage at All?

In her piece, The End of Marriage, Laurie Shrage takes Okin’s critique even further. Rather than just reforming marriage to be more equitable, she questions the role of the State in structuring intimate relationships. Shrage argues that marriage, as a state-sanctioned institution, provides legal and social privileges to some relationships while marginalizing others. If you’re married, you get tax breaks, easier access to healthcare, and legal rights over your partner’s well-being. But what about people in non-traditional relationships, cohabiting partners, or polyamorous families that don’t fit into the legal mold? 

Consider this: The U.S. Government Accountability Office identified 1,138 federal statutory provisions in which marital status is a factor in determining benefits, rights, and privileges. But for unmarried partners—even those in long-term caregiving relationships—those same protections are often unavailable. This creates a system of legal exclusion that disproportionately affects LGBTQ+ individuals, lower-income families, and those outside traditional family structures. 

Shrage does not argue that the state should entirely remove itself from intimate relationships. Instead, she believes the law should be restructured so that protections and benefits are not solely tied to marriage. Instead of privileging marriage, we could develop alternative legal structures that support all kinds of caregiving relationships without requiring people to fit into a specific mold. Some states have made attempts to implement this. For instance, Colorado’s Designated Beneficiary Agreements allow individuals to assign rights such as hospital visitation or inheritance without marriage. Yet these reforms are patchwork and often limited in scope. 

Scissors cutting through a marriage contract — Image 3: Restructuring the Institute of Marriage. Source: Yahoo Images.

Shrage’s argument forces us to rethink what marriage actually does. If it’s primarily about securing legal and financial benefits, then why should it be tied to romantic relationships at all? Shouldn’t anyone be able to create binding legal partnerships that reflect their chosen family structures? Shrage proposes an alternative: decoupling legal benefits from marital status. Legal agreements could allow individuals to designate financial partners, medical proxies, or co-parents without needing a state-sanctioned marriage. By ensuring equal access to legal protections regardless of relationship type, we could create a system that better serves the diverse ways people build their lives together. 

Claudia Card: Tear It All Down

While Okin and Shrage suggest ways to reform or restructure marriage, Claudia Card takes a more radical approach in Against Marriage and Motherhood. She argues that marriage is not merely flawed but fundamentally coercive—and often serves as a mechanism for control and abuse. 

One of Card’s most powerful arguments is that marriage can trap individuals in violent or exploitative relationships. Because marriage is a legal contract that binds two people together, leaving an abusive marriage often requires legal intervention—something that can be expensive, slow, and emotionally exhausting. According to the National Intimate Partner and Sexual Violence Survey by the CDC, 1 in 4 women and 1 in 9 men have experienced severe intimate partner violence. Due to financial dependency and legal entanglement, many people find it difficult to leave abusive marriages. A 2020 study by the Institute for Women’s Policy Research found that economic abuse, like controlling access to money or employment, was a key barrier to leaving. In many cases, the legal system inadvertently works to sustain abusive relationships by making it harder for the abused partner to leave, which is the fundamental reason why Card believes marriage, in any form, is beyond repair.   

A sad child looks at the camera as her distressed parents sit behind her — Image 4: A visual representation of the harms marriage can bring. Source: Yahoo Images.

Additionally, Card critiques the cultural glorification of motherhood. While motherhood is often idealized, mothers in the U.S. face one of the highest unpaid caregiving burdens in the developed world. The U.S. is the only wealthy country without guaranteed paid maternity leave. Women, especially single mothers, are left to shoulder the costs of caregiving without adequate support, leading to heightened rates of poverty, stress, and burnout. 

Card’s radical proposal—to abolish marriage as a legal institution—calls for building new social structures based on mutual care and autonomy rather than control and dependency. From a human rights standpoint, her argument challenges us to rethink whether any institution should have the power to limit freedom, security, or self-determination.

Where Do We Go From Here?

In philosophy, we often come back to the same fundamental question: Should we work within the system to make it more just, or should we tear it down and start over? Okin, Shrage, and Card each offer different visions for the future of marriage, but they all agree on one thing—the way things are now isn’t working. 

At its core, the debate about marriage is a human rights issue. Who gets access to economic security, legal protections, and social recognition—and at what cost? And marriage laws don’t just reinforce inequality for adults; they also impact vulnerable populations in ways we rarely acknowledge. For example, child marriage remains legal in parts of the U.S.—a reality that raises serious ethical concerns. 

Our three authors all highlight different ways in which marriage has historically marginalized certain groups, particularly women, and ask us to consider alternative frameworks that promote justice and equality. Whether through reforming marriage, removing state involvement, or abandoning it altogether, the goal should be to ensure that all individuals—regardless of their relationship status—have equal rights, protection, and autonomy. As we continue to challenge traditional norms, we must prioritize human dignity, fairness, and inclusivity in the ways we structure relationships and social institutions. 

A Woman’s World in Afghanistan: An Update on Women’s Rights Violations in Afghanistan

Women protesting the Taliban's retaking of power. — Image 1: Women protesting the Taliban’s retaking of power. Source: Yahoo Images.

The Universal Declaration of Human Rights states that all humans, no matter their sex, race, ethnicity, nationality, etc., have distinct rights. These include the rights to property, religious freedom, education, government participation, and freedom of movement within a country and outside a country, to name a few. Speaking about what we think and moving freely in public are some of the most basic rights that should be available to all humans, no matter where they are located or who they are. For the past 20 years, Afghan women have fought hard for their freedoms and rights to live life as they see fit. These are rights that have now been stripped from them once again, a reflection of the first Taliban rule.

In 1994, the Taliban surfaced as militant leaders of Afghanistan as a result of a civil war that the country had recently experienced. From 1994 to 2001, the Taliban reigned over Afghanistan, continuously revoking women’s rights. Those rights included education, healthcare, freedom of movement, and involvement in political affairs. If a woman was to leave the house, she was not allowed to show any skin. Burq as, which are loose clothing that covers the entire body and face, were a requirement. This article will update women’s rights violations in the recent years.

The Taliban’s Continued Attack on Education:

Image 2: Five Taliban members holding weapons. Source: Yahoo Images.

The Taliban had issued empty promises of upholding women’s rights when regaining control of Afghanistan. Within days of assuming control in August 2021, the Taliban had banned co-education and made it illegal for a man to teach a girl. Not a month had passed before their next attack on women’s education came to the fold. This time, women were prohibited from secondary education, and their level of education access was reduced to that of 6th grade. Throughout the years following the Taliban’s return to power, women and their right to education have been tirelessly subjugated to attacks from the Taliban. For a timeline of women’s rights that have been revoked since 2021, look at the United States Institute of Peace website for tracking the mistreatment of women by the Taliban.

In fragility, conflict, and violence (FCV) countries, women are significantly more likely to be put out of school. FCV countries are countries that have conflict and violence occurring, causing the country to be in a fragile state. The W orld Bank Group, which measures gender gaps in education as well as in the economy, labeled Afghanistan as an FCV count ry. Education is detrimental to the development of any country. The restrictions on education are a way to perpetuate a cycle of poverty and compliance with repressive governments. According to the World Bank Group, education promotes health, stability, peace, and reductions in gender gap and poverty.

The first thing that was taken from women in Afghanistan in 2021 was their right to education. In the Universal Declaration of Human Rights, Article 26, the article emphasizes the right to education as a universal right. This is a right that is infringed upon in many countries and is especially evident in Afghanistan. For a more in-depth look into women’s education in Afghanistan in the months following the Taliban, check out Nikhita Mudium’s blog post on Women’s Education in Afghanistan.

Recap: 2024 Restrictions on Women in Afghanistan

Four Afghan women wearing blue burqas while walking. — Image 3: Four Afghan women wearing blue burqas while walking with a little boy. Source: Yahoo Images.

In a report done by Human Rights Watch, one of the most visited news updates of 2024 was about Afghanistan and the Taliban’s rule. The rest of the world has watched in horror as windows looking into the kitchens of homes have been boarded shut. The very image and the very sound of women’s voices are becoming something that is silenced and stowed away. As of August 2024, women’s voices are not allowed to be heard in public. The excuse of tempting a man has closed off women’s access to public spaces such as parks and educational facilities.

Another attack on women came in the form of shutting beauty salons down, which in turn put nearly 60,000 women out of jobs. Not only has this newest ban taken away further employment of women, but it also took away safe places that women had outside of the home. Additionally, women no longer have positions in healthcare. To further add to the turmoil, male healthcare workers are often not allowed to examine women, leaving many without medical aid. Article 13 of the Universal Declaration of Human Rights, states that the freedom of movement within one’s own country is a universal right. Not only are women banned from public spaces, but they are also not allowed to leave the house without the accompaniment of a male relative.

In the most recent development, the Taliban has demanded that NGOs (Nongovernmental organizations) operating in Afghanistan must get rid of female st aff. Any NGO that does not comply will have their license to operate in Afghanistan revoked. NGOs are voluntary organizations that are not affiliated with a government that provides services for the public. This would greatly affect Afghanistan’s most vulnerable group of people: Afghan women and children.

While the international response has been to limit support and humanitarian aid to Afghanistan, this response is more likely to harm the women within the country. Especially after a climate crisis, the lack of aid directly affects women and children the most. For a more in-depth evaluation of natural disasters, lack of humanitarian aid, and its substantial effect on women in Afghanistan, read Delisha Valacheril’s post, Deadly Earthquake in Afghanistan Magnifies Gender Apartheid Under Taliban Control.

Afghan Women Will Not Be Silenced:

Afghan women at overlook wearing colorful clothing. — Image 4: Afghan women at an overlook wearing a variety of colorful clothing. Source: Yahoo Images.

In 2024, Human Rights Watch reported that artists are contributing pieces in protest of the Taliban and their treatment of Afghan women. Rada Akbar and Fatima Wojohat are both Afghan artists who were forced to flee after the Taliban’s retaking of Afghanistan. Their artwork expresses the struggle of Afghan women, as well as the strength and resilience that they possess. Their artwork is an attempt to amplify the voices that the Taliban desperately tries to suppress. In a feature by Human Rights Watch, Rada Akbar’s art is a representation of the importance women play in society as well as the diversity of Persian women.

In her statement to Afghan women, she says, “Your dreams are not just valid–they are vital, and your voice carries weight, even in silence.”

Along with that, in September of 2024, a meeting at UN Headquarters–which included the Women’s Forum on Afghanistan–discussed life in Afghanistan for women since the return of the Taliban in 2021. The UN, since then, has stated its intent to amplify the voices of women in Afghanistan, as well as to not be stagnant in the organization’s opposition to gender-based discrimination. Without the participation of women, there will be no successful future for Afghanistan.

It is imperative that the world continue to pay attention to the atrocities that are occurring in Afghanistan. As always, one way to help is to stay informed and to help spread awareness by sharing reliable news sources. One of the best things that can be done is to listen to the voices of Afghan women that the Taliban tries so hard to snuff out. Their voices matter, their dreams matter, and most importantly, the success of their future matters.

Buscadoras: Women Searching for the Disappeared in Latin America’s Enforced Disappearance

After 3 years of searching, Yanette Bautista finally reunited with her disappeared sister. In the outskirts of Bogota, Colombia, buried under NN (No Name), using the same dress and jacket she was last seen wearing, the body of Nydia Erika Bautista was found. After a witness from the Colombian military confessed and tipped off the location of the body, Yanette, her lawyer, and a forensics expert were able to dig up Nydia’s remains.

The Bautistas are one of the many direct and indirect victims of enforced disappearances in Latin America. To this day, thousands of people continue to be missing, and their loved ones continue their search, hoping to one day end their anguish and bring justice.

people wearing masks that say "Where are they?" — Image 1: People wearing masks that say, “Where are they?” Source: Yahoo Images.

[Image 2] The Search Commision and the organization "Buscando Hasta Encontrarte" (Searching until I Found You) signed a covenant to strenghten searches. Source: Yahoo Images. — Image 2: The Search Commission and the “Searching Until I Found You” organization signed a covenant to strengthen search efforts. Source: Yahoo Images.

Enforced disappearances overview

Enforced disappearances are the arrest or abduction by state authorities or political organizations. In these cases, perpetrators deny any involvement or refuse to reveal the victims’ location with the intend of keeping them out of the protection of the law. Enforced disappearances violate fundamental rights, including personal liberty, protection from torture, and access to a fair trial. The International Convention for the Protection of All Persons from Enforced Disappearances was established in response to these grave violations. This convention is upheld by the Committee on Enforced Disappearances (CED) and the Working Group on Enforced Disappearances (WGEID), whose roles are to:

Ensure state compliance,
carry out investigations to locate victims and hold perpetrators accountable, and
provide reparations and support to affected families.

Enforced disappearances are widely spread in the Americas, linked to the proliferation of violent nonstate actors —gangs, cartels, armed groups—and serving as tools of state control. These disappearances have waves of repercussions, from the fear experienced by the victims to the sadness and uncertainty of their loved ones. Often testing the competency and efficiency of authorities, these disappearances force families to undertake searches when official investigations fail. Most victims of enforced disappearances are men, leading women and children to become the providers or breadwinners. The families, then, have great financial burdens and are more vulnerable to abduction due to their relations with disappeared family members, their role as witnesses and human rights activists, and their “defiance” of societal rules.

The work of women searchers

Despite having a target on their backs, women lead the search efforts for their loved ones, forming groups dedicated to collaboratively searching. They unite forces and resources to bring justice to their families. In the past, women-led collectives have done great work for the disappeared. Grandmothers of Plaza de Mayo in Argentina and Chilean women of Calama are examples. These collectives deal with the disappearances that occurred during dictatorships or government regimes and the relocation of family members.

Nowadays, social media plays a crucial role in search efforts for missing persons. In Guanajuato, Mexico, the group Hasta Encontrarte (Until I Found You) uses its Facebook page to share information about missing individuals and mobilize support for their recovery. Beyond social media, organizations like The Nydia Erika Bautista Foundation, created by Yanette Bautista, provide legal support to families. This foundation documents the stories of the disappeared and offers leadership training through schools across Colombia to empower families and advocates.

[Image 3] The Nydia Erika Foundation. Source: Yahoo images. — Image 3: The Nydia Erika Bautista Foundation. Source: Yahoo images.

How are women searchers affected?

Although collectives have the urgency and willingness, they face the financial burden of searching. Transportation, gas, food, water, lodging accommodations, tents, and coal may be required depending on location. Luckily, they collect money by organizing raffles and sales while receiving company donations. However, some governments, like the Mexican administration, have recently passed legislation that makes registration of collectives stricter and the reception of donations more difficult.

What’s more, families may also be vulnerable to scams. American Spanish-language news outlet Univision News reported that activists in Mexico denounced groups that charge $29 to $147 per week (500-3,000 Mexican pesos). They take advantage of how desperate the families are to create a business. Unfortunately, families may find these scamming groups before they come across better-established collectives without fees. Being scammed amid the despair of a disappearance further affects the families’ finances and their mental health.

Besides the financial aspect, women searchers face other obstacles. Amnesty International research reveals that the state and non-state actors can utilize their influence over the criminal system to open arbitrary and sometimes illegal criminal investigations against them. They may also stop the police from investigating accordingly. What’s more, societal stereotypes often blame mothers for “not keeping their children safe” or “not doing their job as mothers.” Comments like this spread guilt among mothers looking for their children. Women searchers, like human rights activists, are subject to threats and attacks, particularly in Honduras, Mexico, Colombia, and Brazil. They are vulnerable to gender-based violence, especially the sexual kind.

In Mexico, Teresa Magueyal, a member of the group Una Promesa Por Cumplir (A Promise to Fulfill), was searching for her son, José, who disappeared in 2020. Teresa was killed three years later in the same town. Two months later, Catalina Vargas, another activist member of the Collective United for the Disappeared in Leon, also disappeared. In August of 2022, activist Rosario Rodriguez was kidnapped by an armed group after a mass in honor of her disappeared son. Her youngest son called the authorities right away, but nothing was done. She was found dead a day later.

For more stories, check out the story of the Barajas Piña family, or listen to the “Hasta Encontrarte | Until I Found You” podcast on Spotify and Apple Music.

[Image 4] Protests against the high women homicide rates in Mexico. Source: Yahoo Images. — Image 4: A protest against the high women’s homicide rates in Mexico. Source: Yahoo Images.

The future of women searchers

While much progress remains to be made, important steps are underway to promote women’s safety in search efforts. The National Human Rights Commission has urged states to protect searchers, recognizing them as human rights defenders. In early 2024, Colombia passed the Proyecto de Ley (Project of Law), which aims to guard the rights of women searchers, acknowledging them as peacebuilders and individuals requiring special protection. Additionally, Amnesty International recently launched its #SearchingWithoutFear campaign to establish searching as a right that the state must protect. These initiatives highlight the vital contributions of women searchers and open the doors to developing stronger legal frameworks to ensure their safety. Continued community support and collaboration between governments and organizations are essential for reaching and supporting victims across national and international boundaries.

Tragic Killing of a Corporal and the Urgent Need to End Female Genital Mutilation

by Grace Ndanu

The Kenya Girls Guide Association hosted a rally against FGM during 16 Days of Activism in 2011. Source: Yahoo Images

The killing of Corporal Mushote Boma on December 15, 2023, in Elgeyo Marakwet County, Kenya, has brought to light the deeply entrenched issue of female genital mutilation (FGM) and the urgent need for increased awareness and action to eliminate this harmful practice. The tragic incident, where Corporal Boma was stoned to death by a mob of young men after rescuing a group of girls who had been forced to undergo FGM, signifies a significant setback in the fight against this violation of human rights in Kenya.

Female genital mutilation, also known as female genital cutting or female circumcision, is a practice that involves altering or injuring the female genitalia for non-medical reasons. FGM is a harmful practice and a violation of the rights of girls and women. It can lead to severe physical, emotional, and psychological consequences, including but not limited to severe bleeding, infections, complications during childbirth, and long-term psychological trauma. The World Health Organization (WHO) has classified FGM into four types, with type 3 being the most severe, involving the removal of all external genitalia and the stitching of the vaginal opening.

According to reports, the incident involving the Corporal occurred when the police were taking the rescued girls to the hospital after the illegal FGM procedure. It is a grim reminder of the challenges faced by law enforcement officers and activists in combating such deeply rooted harmful practices. Despite the ban on FGM in Kenya, the practice still persists in certain areas, often conducted during school holidays, using crude methods and tools by individuals who continue to defy the law.

It is essential to understand that the practice of FGM is not limited to Kenya but is prevalent in many African countries, as well as in some parts of Asia and the Middle East. The complexity of cultural, social, and traditional beliefs and practices surrounding FGM makes the fight against it particularly challenging.

An infographic on FGM, including information about how many girls and women are impacted by it, practiced in over 30 different countries around the world. Source: Yahoo Images — An infographic on FGM, including information about how many girls and women are impacted by it, is practiced in over 30 different countries around the world. Source: Yahoo Images

In the wake of Corporal Boma’s tragic killing, there is an urgent need for heightened awareness and education about the dangers of FGM. The involvement of communities, religious leaders, and other stakeholders is crucial in effectively addressing and eliminating this harmful practice. There is a pressing need for community-based interventions focused on education, awareness, and empowering women and girls.

Furthermore, it is imperative for the Kenyan government and other relevant authorities to take decisive action and strengthen the enforcement of laws against FGM. Perpetrators of FGM must be brought to justice to send a clear message that this harmful practice will not be tolerated in any form. The government should collaborate closely with local organizations and international partners to develop and implement comprehensive strategies to combat FGM effectively.

The media can play a pivotal role in raising awareness about FGM and shaping public opinion on the issue. Media campaigns and educational programs can provide crucial information on the physical and psychological consequences of FGM, dispel myths and misconceptions, and promote positive social norms around the issue. Additionally, the media can highlight success stories of communities that have abandoned the practice of FGM, inspiring others to follow suit.

At the global level, the international community plays a vital role in supporting efforts to combat FGM. International organizations, including the United Nations and its specialized agencies, as well as non-governmental organizations, have been advocating for the elimination of FGM through various programs and initiatives. These efforts range from providing direct assistance to affected communities, conducting research and data collection, advocating for policy changes, and supporting grassroots organizations working at the local level.

Some resources laid out for community members to learn about the dangers of FGM. It includes pamphlets, brochures, and a 3D model used to teach about different types of FGM. — Some resources are laid out for community members to learn about the dangers of FGM. It includes pamphlets, brochures, and a 3D model used to teach about different types of FGM. Source: Yahoo Images

The killing of Corporal Mushote Boma serves as a stark reminder of the urgent action needed to eliminate the harmful practice of female genital mutilation. It is crucial to work collectively to raise awareness, educate communities, and enforce laws to protect the rights of girls and women. This tragic incident must galvanize individuals, communities, and governments to address FGM comprehensively and put an end to this barbaric practice.

The world must unite to protect the rights and well-being of girls and women globally and ensure that no one else suffers the same fate as Corporal Mushote Boma. By fostering a culture of respect for human rights and gender equality and by promoting positive social norms and behaviors, we can strive to create a world where every girl and woman has the right to live free from the fear and trauma of female genital mutilation. Together, we can work towards a future where every girl and woman can fulfill her potential without being subjected to the physical and emotional pain of FGM.

The tragic killing of Corporal Boma is a solemn call to action, and it must be responded to with determination, compassion, and unwavering commitment to bringing an end to the harmful practice of female genital mutilation once and for all.

Disproportionate Deaths: Black Mothers

by Abigail Shumate

*The use of gender-affirming language is incredibly important, and it is vital to remember that women are not the only people capable of giving birth or the only people subjected to maternal risks. Unfortunately, research on transgender, intersex, and nonbinary births is incredibly limited, so for the sake of concision, this post will refer to the maternal mortality crisis largely in the context of women. *

Maternal Mortality

Maternal mortality is perceived as a thing of the past. In the 21^st century few feel as apprehensive about the idea of them or a loved one giving birth as they would have in centuries prior. One group that does not share this same luxury is black mothers. In America, black women are three times more likely to die from pregnancy-related causes than white women. Causing these issues are years’ worth of issues, including differences in the quality of healthcare, implicit bias, and structural racism.

With 80% of pregnancy-related deaths being preventable, it empowers no one to learn that Alabama is one of the greatest perpetrators of maternal mortality with the third highest rate in the country. A piece of anecdotal evidence that I stumbled upon while researching this topic is local to not only Birmingham, but to UAB as well. A former faculty member of UAB, Angelica Lyons, was subjected to pregnancy-related trauma that was, simply put, unnecessary and preventable. Lyons, after emphatically describing her symptoms to her doctors, was brushed off and the severity of her symptoms was not realized. Because of this neglect, she was forced to live with an undiagnosed case of sepsis that resulted in an emergency C-section months before her due date. Fortunately, both she and her baby survived although it was a close call for the Lyons mother. This is not an atypical experience for women of color, and black women specifically. Historical bias against black women results in many doctors dismissing their pain as typical or as something they can handle.

To understand the racism incorporated in the gynecological field, it is important to briefly address the history of gynecology. Gynecological science began in the 1840s, when J. Marion Sims, the so-called “father of gynecology,” performed experimental C-sections on black slaves without any anesthetics. This inhumane treatment continued after the abolition of slavery, with unnecessary hysterectomies being performed on black women. Dr. Deirdre Cooper Owens said it best when she stated, “the advancement of obstetrics and gynecology had such an intimate relationship with slavery, and was literally built on the wounds of Black women,” Following this, black families were kept from white hospitals with substantial funding until the Civil Rights Act of 1964. The Civil Rights Act did not completely eliminate the disparity, and healthcare discrimination still follows us to this day.

Alternate Text: Photo of a University of Alabama at Birmingham building, displaying the words “University Hospital.” Source: Flickr — Photo of a University of Alabama at Birmingham building, displaying the words “University Hospital.” Source: Flickr

Maternity Deserts

One cause of inadequate care for all mothers is maternity deserts. Maternity deserts are counties that have no hospitals offering obstetric care, no birthing centers, and no obstetric providers. Over two million women between the ages of 15 and 44 live in these maternity deserts, and between 2020 and 2022, the number of counties determined to be maternity deserts increased. Maternity deserts disproportionately affect Black and Hispanic neighborhoods (although, this post focuses on black mothers, as the difference between black and white mothers tends to be starker). Maternity deserts often have lower access to transportation as well, and these transportation barriers can hinder the utilization of prenatal care.

Alternate Text: Photo of an industrial city, featuring train tracks, cranes, and various types of buildings. Source: Flickr — Photo of an industrial city, featuring train tracks, cranes, and various types of buildings. Source: Flickr

A Broader Scale

Health disparities amongst black people are not isolated to maternal issues. Black people must struggle with medical practitioners throughout their entire lives. Doctors habitually brush away the concerns of black people of all ages, causing them to be misdiagnosed, and resulting in worse treatment than their white counterparts, or no treatment at all. As written about in this post, this begins when black people are in utero and can lead to lifelong health conditions that are misunderstood and under-addressed.

For example, black children are more likely to have asthma and less likely to have treatment. There are many reasons for this; however, I am choosing to focus on the long-term effects of Jim Crow laws. Unfortunately, many areas with below-average housing (or areas located near toxic sites) are the same areas that were the result of previous redlining. Comparatively, 4 in 10 black children live in areas plagued by poor environmental factors, as opposed to just 1 in 10 white children. People are quick to discount the social factors that play into conditions such as asthma; however, many scientists agree that structural conditions can worsen asthma and cause certain groups to be unable to obtain treatment.

Later in life, black people are more likely not only to have Alzheimer’s, but they are also less likely to be properly diagnosed, which delays or prevents their ability to get treatment (not dissimilar to the conditions referenced above). Statistically, black people who are over 65 are 4% more likely to have Alzheimer’s than white people (14% versus 10%), but it is likely that this disparity is even larger due to said misdiagnosis.

Alternate Text: Photo of a blue inhaler. Source: Flickr — Photo of a blue inhaler. Source: Flickr

Progress

While black maternal mortality is still an incredibly pertinent issue, progress has been made in recent years. In 2019, two members of the House of Representatives, Lauren Underwood and Alma Adams, created the Black Maternal Health Caucus. This caucus is one of the largest bipartisan groups in Congress, and its goal is to “work with…partners in industry, nonprofits, and the Administration to find solutions to ending disparities and achieving optimal birth outcomes for all families”. One creation by the caucus is the Black Maternal Health Momnibus Act, or more casually, the Momnibus. The Momnibus aims to address the maternal mortality crisis through investments in every aspect that may exacerbate mortality rates. It includes 13 bills that aim to enlarge the perinatal workforce so that it addresses diversity needs, extend the Special Supplemental Nutrition Program for Women, Infants, and Children (WIC) eligibility so that mothers can have support for longer periods of time after giving birth, increase support for mothers who are incarcerated, invest in federal programs that benefit mothers and infants during public health crises, promote vaccination among mothers, and more.

Another move towards progress is with President Biden’s proposed 2024 budget. This budget incorporates $471 million in funding. One of the tangible things that it will include is Medicaid for twelve months postpartum. These efforts are admirable beginning steps; however, the work is far from complete.