Category: Minority Rights

Human Rights Concerns About the 2024 Austrian National Council Elections

The recent National Council elections in Austria, held on September 29th, saw the rise of the Freedom Party (FPO), as they won a plurality of the total vote and overtook the current administration in support. This far-right party has maintained moderate support since its founding in 1956; however, in the past few years, it has seen both a sizeable shift towards conservatism and a significant uptick in support. While only 28.8% of the total vote was garnered, this was more than the Austrian People’s Party’s (OVP) 26.3%, which, up until this election, held the most parliamentary seats. This electoral success has increased FPO representation in the National Council, now having 57 out of 183 total seats. While it seems unlikely that the party will be able to form a coalition and thus achieve a majority in government, this victory still raises questions regarding minority rights and foreign policy and warrants concern due to Austria’s history with far-right regimes. This rise in conservatism also follows a general shift to the right among European countries, making Austria and its surrounding states worthy of monitoring. 

A crowd of Austrian citizens rally together in support of the Freedom Party.
Image 1: Austrians rally in support of the FPO. Source: Yahoo Images

Austrian Government: Structure and History

Structure 

The Austrian government is a parliamentary system, meaning the percentage a party gains through voting directly translates into representation in government. Similarly, the country is home to numerous political parties, meaning multiple political platforms can receive representation. Considered the backbone of the Austrian government, the National Council is where bills are developed into laws before being passed over for Federal approval. It has a total of 187 seats. Having multiple platforms represented means that parties rarely receive an outright majority, forcing movements to coalesce or form political alliances with one another. This way, legislation can be passed quickly since a majority is held. This system allows for accurate representation of the country’s political views; however, without some sort of coalition, the government might not be able to agree on policies, thus leading to a stalemate. 

Impacts of Modern History

Modern history plays an important role in Austria’s political landscape of today. During World War Two, Austria was ruled by the Nazi regime after being annexed into the German Reich. Under this leadership, discriminatory legislation was codified, subjecting Jewish and other minority groups to grossly inhumane treatment. Following the war, the country came under Allied occupation, ultimately leading to its independence in 1955. During this time, Austria declared itself a neutral nation and was generally center-right in social and economic policy. It was also around this time that the FPO was founded by a former Nazi officer.  However, the policies were regarded as fitting the center-right norm. Since then, the FPO has slowly gained national recognition and pushed itself to the right, blossoming throughout the 1990s and early 2000s. 2017 showed the biggest jump in support with the FPO forming a coalition with the OVP, causing a noticeable shift to the right within the government, especially regarding views on immigration, Islam, and Austria’s role in the European Union. Though this coalition ultimately collapsed two years later, this period led to a normalization of right-wing and discriminatory rhetoric, setting the path for increased support of the FPO.

Image 2: Herbert Kickl stands in front of a crowd of supporters, all holding pro-FPO signs.
Image 2: FPO leader Herbert Kickl stands amongst supporters. Source: Yahoo Images

FPO: Policies and Potential Implications Regarding Human Rights

Anti-Immigration 

The FPO has taken a strong stance against immigration, with its party manifesto claiming that “Austria is not a country of immigration.” The party argues that by minimizing immigrants within the country, taxes can be lowered while still maintaining social welfare programs, going along with its proposal of welfare attached to citizenship. Furthermore, the FPO has shown interest in deportation, lowering accepted asylum claims, and banning new immigrants from entering the country based on family unification. Party leader Herbert Kickl has also shared his belief that migrants who “refuse to assimilate” should lose their citizenship and be forced out of the country. This anti-immigration attitude is additionally concerning when considering the refugee crisis occurring within Europe. The war in Ukraine, civil war in Syria, and earthquakes in Turkey have led to a dramatic increase in asylum claims throughout the continent. Limiting immigration can have detrimental effects on refugees seeking safety, basic necessities, and better living conditions for themselves and their families. 

Islamophobia 

The FPO has uncharitable views on Islam, claiming it will pass a law to ban so-called “political Islam” and utilizing the slogan “Home, not Islam” during its campaign. This follows a general rise in Islamophobia throughout Austria, with an increase in anti-Muslim-related attacks in the past year, and anti-Muslim policies being implemented in 2015. These policies are argued to have violated Austria’s right to religious freedom, as they banned the use of Islam-related foreign funding and increased state surveillance over Islamic institutions. 

Kickl’s proposed ban on political Islam continues Austria’s pattern of violating its citizens’ constitutional right to religious freedom and gives the government more power to legally carry out anti-Muslim acts. 

Gender and Sexuality

The FPO holds extremely conservative views on issues regarding gender and sexuality. The party is against same-sex marriage, writing out in its manifesto that “We are committed to the primacy of marriage between a man and a woman as a distinct way of protecting child welfare.” The movement also hopes to codify the existence of only two genders in the constitution, exclude transgender athletes from participating in sports competitions, and ban the public use of gender-inclusive language. Harmful rhetoric has also been utilized by the campaign, deeming increased representation and inclusivity of LGBTQ+ members as “propaganda” and “indoctrination.” This is part of a broader agenda to reinstate traditional gender norms and conservative family values. The passing of such discriminatory legislation would further marginalize members of the LGBTQ+ community, limiting their personal autonomy and ability to freely navigate their lives. 

Foreign Policy

One key component of the FPO’s foreign policy revolves around its skepticism of the European Union, believing the institution holds too much power over signatory countries. In July 2024, the party joined Patriots for Europe, a far-right European Parliamentary group. This movement is supported by various right-wing parties found around the EU. Its platform is centered around weakening the authority of the EU and takes a strong stance against illegal immigration and the implementation of and adherence to the European Green New Deal. Similarly, the FPO is against providing aid to Ukraine on the premise of its 1955 commitment to neutrality. It also rejects the EU’s sanctions on Russia. These ties go back further than Russia’s invasion of Ukraine, with evidence showing that FPO leader Herbert Kickl might have ties to Russian intelligence agencies. These behaviors show a turn away from the commitments of the European Union and alignment with other Eurosceptic countries.

Austrians manage a table asking citizens to sign a petition for Austria to leave the European Union.
Image 3: Austrian citizens take signatures to exit the European Union. Source: Yahoo Images

Kickl Controversies

Party leader Herbert Kickl has also been part of numerous controversies, raising questions about the intentions of the FPO and his ability to coalesce. One major issue has been his use of Nazi rhetoric, with his team labeling him as “Volkskanzler,” meaning “people’s chancellor,” a term used to describe Hitler during his reign. Similarly, Kickl gave a speech in which he accused centrist politicians of “Volksverrat,” or “treason against the people.” Again, this term was often used by Hitler and the greater Nazi regime. Kickl has also verbalized his support for the Identitarian Movement, a platform that, at its core, argues for the upholding and protection of white supremacy. He has also utilized hateful rhetoric specifically targeted toward the Muslim community. Throughout his time in politics, he has argued that Islamist fundamentalists should be deported, that hijab-wearing should be banned, and that anti-Semitism within Austria is the fault of Islamic teachings and not due to their Nazi history. Kickl has also been vocal about his opposition to vaccines, claiming COVID-19 vaccinations are “a genetic engineering experiment.” 

Due to his countless controversies, the OVP is not seeking a coalition with the FPO, making it unlikely that Kickl and his party will reach a majority within the parliament. While this may ring true, the rise in Kickl’s support highlights the normalization of discriminatory and science-reluctant rhetoric throughout the country, along with aligning with a broader shift towards conservatism within Central Europe as a whole. 

Conclusion 

Though it is unlikely that Kickl and his party will gain a majority within the parliament, the ability of this far-right movement to gain a plurality signals a broader shift in the country towards conservatism. Not only this, but it highlights the normalization of harmful rhetoric against minority and historically mistreated groups. While FPO’s influence might be limited, the situation in Austria warrants being monitored due to its past with extremist regimes. Similarly, this follows a trend towards conservatism among other European countries, such as Hungary, Italy, Slovakia, and the Czech Republic, which might also have serious implications regarding the commitments and authority of the European Union.

How Youth Mentoring Can Instill Resilience in the Next Generation

Introduction

The summer heat made itself known even as the AC blew full blast. Amidst the brown, dilapidated apartments, the heat waves emitting off the asphalt appeared like an endless ocean. I exited the car and made my way toward the school tucked among the federal housing apartments. The playground equipment was rusty, trash floated down the streets, and the smell of smoke burned my nose. A secretary greeted me with a toothy smile and asked me to sit while I waited. 

Then, she walked in. Her braids bounced off the sides of her head as she looked everywhere in the room except into my eyes. This was my first interaction with my Little (To protect her privacy, I will use a fake name, Shae, to refer to her). Shae is the sweetest, most curious, and energetic person I know. Whenever we meet, she asks me questions, eager to learn about my life, college, hometown, and family. 

Yet, getting to this point took work. As we sat together in an empty classroom that first day, she did not speak once. I watched her curious eyes soak me in as she looked me up and down. She studied the intricate embroidery of my purple keychain and spent minutes staring at my hair. I gave her crayons and paper, and while she hesitantly heeded my request to color with her, she did not look into my eyes. I first tried to engage with her by asking questions about her life. Yet, receiving no response each time, I realized I needed to earn her trust first. So, I talked to her about who I am, what I am doing here, and what my life is like.

 

In this image, Shae is smiling with a christmas cookie we decorated together at her school
Image 1: This was the first picture I took of Shae. We decorated the Christmas cookie together, and she was proud of herself, so I asked if I could take a photo of her holding it. (Shae’s parent authorized to publish the picture by signing UAB’s media release form) Source: Natasha Fernandez

Adverse Childhood Experiences

I met Shae as part of Big Brothers Big Sisters (BBBS), an organization that seeks to connect kids who have faced adverse childhood experiences (ACEs) with mentors who can provide an extra support system. According to the CDC‘s (Centers for Disease Control and Prevention) definition, ACEs refer to potentially traumatic events that occur during childhood, such as abuse, neglect, or household dysfunction (e.g., domestic violence and substance abuse). These experiences can have long-term effects on physical and mental health, increasing the risk of chronic illnesses, mental health disorders, and negative behaviors such as substance abuse, as well as impacting educational and socioeconomic outcomes in adulthood.

Certain demographics are more at risk of experiencing ACEs due to a range of socioeconomic, familial, and community factors. Studies have shown that these experiences disproportionately impact children from specific backgrounds, often due to systemic inequalities, lack of access to resources, and heightened exposure to stressors. Children from low-income households are significantly more likely to experience ACEs. Financial instability often results in chronic stress, food insecurity, limited access to healthcare, and housing instability—all of which can exacerbate family conflict and increase exposure to violence or neglect. In addition to economic status, research consistently shows that children from Black, Hispanic, and Indigenous communities have a higher likelihood of experiencing ACEs. In the United States, 61% of black non-Hispanic children and 51% of Hispanic children have experienced at least one ACE. In comparison, 40% of white non-Hispanic children and 23% of Asian non-Hispanic children have experienced at least one ACE. ACEs are more prevalent among racial minorities because of issues like housing discrimination, limited healthcare access, and higher exposure to community violence. These groups are often more vulnerable due to systemic racism, discrimination, and fewer opportunities for economic and social mobility.

Mentoring programs like BBBS show evidence of academic and social benefits for mentees. These relationships encourage academic engagement, improving grades and attendance while reducing dropout rates. A mentor’s encouragement instills a belief in the child’s ability to succeed academically, directly impacting self-esteem and future aspirations. Additionally, social guidance helps children navigate relationships, develop empathy, and build trust in others—all critical components for lifelong success and resilience. At BBBS, 91% of our Littles reported feeling a strong sense of belonging among peers, and 93% plan to graduate high school and attend college. 

My Personal Experience

 

This image depicts my first picture with Shae. We are on the playground and smiling
Image 2: This is the first picture Shae and I took together. When we were playing on the school’s playground she asked to take a selfie. (Shae’s parent authorized authorized to publish the picture by signing UAB’s media release form) Source: Natasha Fernandez

 

I completed an initiation process with BBBS, including a background check, references, an interview, and training. Once everything was in order, I was paired up with Shae. 

On that first day, I was filled with a mix of nerves and uncertainty. As I sat in my car, I couldn’t help but wonder, did I do a good job? Does she even like me? However, after a reassuring conversation with my match support coordinator at BBBS, I realized that my experience was not unique. I needed to stay strong and committed to my work, and with time, I would earn Shae’s trust.

Week by week, with each visit, coloring activity, game, and snack, Shae started to warm up to me. She slowly took down her barriers, starting by looking into my eyes. Then, she responded to my questions with yes or no answers and later in complete sentences.

The day Shae started asking me questions about my life, I was overwhelmed with joy. My Little took the lead, instructing me to ask her a question, and then she would reciprocate. We engaged in a lively back-and-forth for almost an hour. It was at that moment that I truly felt our bond had formed. Despite the three-month journey to reach this point, the reward was immeasurable. 

Over the next year, Shae opened up, and we formed a close friendship. When the new school year began, her third-grade teacher said they were starting a new school-wide program, and I could only visit my Little during restricted time periods. Finding the perfect time to visit her was difficult with my already packed schedule. Somedays, upon arrival at the elementary school, the secretary would inform me that her mother did not bring her in that day. Somedays, when I brought Shae to the multipurpose room, they were holding a conference, and I could not bring her to the playground because another class was using it. At one point, the school completely repurposed the multipurpose room, and I could only visit on the days the school counselor was not using her office. For the next two months, I was not able to meet with Shae due to the problems with the resource-poor school. Therefore, I requested to transfer to BBBS’s community program, where I could bring Shae to my home. Through this program, I can engage in even more exciting activities with her that she normally wouldn’t be able to do at her home or school. She loves to bake, so we’ve made just about everything from cupcakes and cookies to homemade ice cream and caramel apples.

 

In this image, Shae is eating a candy apple she insisted would taste better if it was dyed blue
Image 3: This image depicts Shae eating a candy apple that she insisted would taste better if it was dyed blue. (Shae’s parent authorized to publish the picture by signing UAB’s media release form) Source: Natasha Fernandez

 

I have been with Shae for almost four years now and have seen dramatic changes in her behavior and demeanor. She is prone to emotional outbursts, especially if she is losing a game. But, while she hasn’t completely lost this behavior, I have noticed differences over time. For example, last week, when we were playing Roblox, she became frustrated because the game started before she could finish getting ready. I started to calm her down, but before I could say a word, she said, “It’s okay because I will still have fun.” This brought tears to my eyes because she used my exact phrasing to self-soothe. I have also noticed an improvement in Shae’s communication and ability to express her needs. She now verbally expresses her emotions to me instead of becoming withdrawn or aggressive. 

The Effects of Youth Mentoring

Youth mentoring can play a transformative role in the lives of children who have experienced ACEs. These children often lack consistent, supportive relationships with adults. A mentor provides a stable, caring figure who models positive behavior, emotional regulation, and healthy decision-making. Studies show that mentors offer critical emotional support, which can counterbalance the effects of past trauma by reducing feelings of isolation and promoting a sense of belonging. For instance, a meta-analysis on youth mentoring found that children with mentors exhibit better psychological adjustment and emotional well-being than their non-mentored peers.

According to Harvard’s Center on the Developing Child, “The single most common factor for children who develop resilience is at least one stable and committed relationship with a supportive parent, caregiver, or other adult.” Through mentorship, children are exposed to new coping strategies and problem-solving skills vital for resilience. Mentors can guide mentees in identifying their strengths, expressing emotions healthily, and navigating challenges. For children facing stressors, learning to manage emotions and reframe experiences can reduce anxiety, depression, and the likelihood of developing mental health disorders. Coping mechanisms gained through mentoring contribute to a child’s adaptability and perseverance in the face of adversity. 

Children with ACEs are more likely to engage in risky behaviors as a coping mechanism. Mentoring relationships offer an alternative by providing a positive outlet and reducing the likelihood of substance abuse, delinquency, and violence. Mentors provide accountability and serve as advocates for healthier choices, which contributes to improved quality of life and fewer risk factors associated with ACEs.

 

In this picture, Shae and I are sitting in my car and she asked me to take a picture of her trying on my sunglasses.
Image 4: This is the first time I took Shae to my apartment. We were sitting in my car, and she asked me to take a picture of her trying on my sunglasses. (Shae’s parent authorized to publish the picture by signing UAB’s media release form) Source: Natasha Fernandez

Conclusion

There is a profound sense of satisfaction that comes with watching someone grow and knowing that a part of your best self lives in that person. I continue to meet with Shae weekly, and while some days are challenging and draining, I wouldn’t trade my time with her for anything. The progress she has made fills me with a deep sense of pride and accomplishment. It doesn’t take a lot to make a change: just one hour a week and enough love to share.

The Aftermath of Hurricane Helene

In this image, people scramble to collect themselves as a storm hits
Image 1: People scrambling to collect themselves as a storm hits. Source: Yahoo Images

Overview of the Issue

A raft carries a crying girl as she desperately clings onto the last remaining threads of her former life; her puppy licks away her tears even as the rain replaces them. As the wind carries away her hoarse cries for her mother, a kind woman offers her a warm blanket and reassuring words.

This image depicts a girl sitting alone at the edge of the water
Image 2: This picture depicts a girl sitting alone at the edge of the water. Source: Yahoo Images

While this story is completely fictional, its core is based on reality. Due to Hurricane Helene, more than 375,000 households were displaced, and those were the lucky ones – the ones who survived. An AI-generated image currently circulating on the internet illustrates a girl in a raft holding her puppy and crying. It depicts the realities of many families that were impacted by Hurricane Helene. While the image itself is not real, thousands of people online are empathizing with it, claiming that they imagine the baby could be their own. 

Hurricane Helene made landfall on September 26, 2024, near Perry, Florida, as a powerful Category 4 storm with winds reaching 140 mph; it then moved into Georgia with continued Category 2 winds the following day. Helene caused widespread devastation, particularly through Florida, Georgia, South Carolina, North Carolina, Tennessee, and Virginia. This led to severe flooding and significant landslides in the southern Appalachians, with wind damage and tornadoes reported in parts of the Carolinas. The overall impact included hundreds of fatalities, substantial property damage, power outages, and displacement of thousands of residents. The death toll exceeded 200, with many still unaccounted for as recovery efforts continue. The economic impact is estimated to be between $95 billion and $110 billion.

The Impact on Marginalized Communities

What this image doesn’t show is that not everyone is equally affected by these disasters. Natural disasters like Hurricane Helene have a disproportionate impact on marginalized communities due to pre-existing social, economic, and geographic vulnerabilities. These communities, including low-income groups, immigrants, people of color, and indigenous populations, frequently live in areas that are more susceptible to flooding, landslides, and other natural hazards due to less expensive land or poorer infrastructure. When disasters strike, the lack of resources such as savings, insurance, and access to emergency services makes recovery significantly more difficult. Additionally, disparities in disaster preparedness and access to information can hinder evacuation efforts, leaving these groups at higher risk of injury or death. Post-disaster, marginalized communities often face greater challenges in accessing relief aid, rebuilding homes, and recovering livelihoods, further exacerbating cycles of poverty and inequality. This uneven burden underscores the need for more equitable disaster preparedness and response strategies that address the specific needs of the most vulnerable populations​.

In addition to the challenges faced by marginalized groups during natural disasters, Spanish-speaking and immigrant communities in South Florida are particularly vulnerable. These populations often experience language barriers that prevent them from accessing crucial information about evacuation orders, emergency services, and disaster relief efforts. Many rely on informal networks, which may not always provide timely or comprehensive updates. This can lead to delays in taking protective measures, putting lives at risk.

This image displays the wreckage a hurricane can leave in its wake
Image 3: The photo above displays the wreckage a hurricane can leave in its wake. Source: Yahoo Images

The large immigrant population in South Florida, including many undocumented individuals, may hesitate to seek assistance due to fears of immigration enforcement. This fear can prevent them from accessing shelters or applying for federal aid programs, such as those offered by the Federal Emergency Management Agency (FEMA), despite being in dire need. Additionally, many immigrants work in sectors that are highly vulnerable to the economic impacts of disasters, such as agriculture, hospitality, and construction. The destruction of agricultural land and small businesses not only leads to a loss of income but also leaves these communities with limited options for recovery, as many lack the financial safety nets or legal protections afforded to other workers.

Furthermore, the weakening of infrastructure and social order during a disaster increases risks of violence, exploitation, and trafficking, which can be especially dangerous for undocumented individuals and those without strong social safety nets. Without strong social support systems or the ability to navigate the bureaucratic processes of disaster recovery, these groups may be more susceptible to labor exploitation or abuse in their efforts to rebuild. These compounded vulnerabilities highlight the urgent need for targeted disaster response efforts that consider the specific needs of non-English-speaking and immigrant communities. Effective response includes offering bilingual communication, ensuring that relief services are accessible to all, regardless of immigration status, and providing economic support to help rebuild livelihoods and restore stability. By addressing these gaps, relief efforts can better serve these at-risk populations and work towards more equitable disaster recovery.

What is Being Done on Site

Government efforts have been widespread in disaster relief. On October 2, the U.S. Environmental Protection Agency (EPA) launched a website to provide resources and information about the EPA’s efforts to assist communities affected by Hurricane Helene. The EPA’s Hurricane Helene website is updated with real-time information on response and recovery efforts for communities most at risk. Another resource is provided by FEMA. Individuals living in areas designated as presidentially declared disaster zones can apply for aid, which may cover temporary housing, home repairs, and other essential needs like medical care and transportation. FEMA also supports infrastructure repairs for communities, such as fixing roads and utilities, to restore access to critical services. These efforts aim to alleviate immediate hardships, promote recovery, and ensure that resources reach those most affected by the hurricane. To apply for assistance online, visit disasterassistance.gov.

Displayed is a flooded suburban neighborhood
Image 4: Depicted is a flooded suburban neighborhood. Source: Yahoo Images

The International Economic Development Council (IEDC) has been involved in coordinating international aid and economic recovery efforts in the aftermath of Hurricane Helene. Their role primarily includes facilitating the mobilization of funds and support from international donors to help rebuild critical infrastructure, restore economic stability, and support affected communities. This involves working closely with other global organizations and governments to ensure that economic relief is efficiently distributed and reaches the communities most in need.

The IEC’s efforts complement domestic recovery measures, such as those led by FEMA and other federal agencies, by focusing on broader economic recovery. This includes addressing disruptions in trade, ensuring the stability of financial markets, and providing support for small businesses and agricultural sectors that have suffered losses due to the hurricane. Their involvement helps to bolster the financial resources available for recovery, contributing to a more robust response to the economic challenges that follow such large-scale natural disasters.

In addition to government efforts, many humanitarian groups are also on-site to help with harm reduction. Private organizations such as Greater Good Charities have been on site and have already “deployed 48 truckloads of assistance, millions of dollars in aid, including food, water, hygiene products, and pet vaccines, with many more trucks of aid on the way.”

The above image shows hurricane victims being rescued on rafts by a humanitarian group. In the first raft, a family of 7 paddles to safety while behind it, the second raft holds 4 flood victims
Image 5: The above image shows hurricane victims being rescued by a humanitarian group. Source: Yahoo Images

The American Red Cross is actively involved in assisting people affected by Hurricane Helene through its reunification services. This support is particularly crucial for those separated from loved ones during evacuation and rescue efforts. The Red Cross’s assistance includes tools and resources to help individuals reconnect with family and friends who may have been displaced or gone missing due to the storm.

Their services involve a dedicated online platform where people can register themselves as “safe and well” or search for information on missing relatives. This system allows both evacuees and those searching for them to exchange information, offering a vital means of communication when traditional lines might be disrupted due to infrastructure damage. The Red Cross also collaborates with local shelters and emergency services to ensure displaced individuals are accounted for and can be reached by family members.

Some businesses have adapted their operations to focus on disaster relief in the aftermath of natural disasters. For example, National Coating Inc. shifted its services during Hurricane Helene to support communities affected by the storm by rescuing stranded families and providing supplies to unreachable locations. The CEO, Zeb Hadley, started these rescue missions when he discovered a baby was born right before Helene struck and was in an unreachable area. He personally flew his private helicopter for 60 hours searching for the trapped baby and its family, and he arrived just in time. Paramedics documented that the baby was blue upon arrival, and they were able to stabilize it with oxygen.

Companies like National Coating Inc. exemplify the true spirit of corporate responsibility. They step up in times of crisis, using their expertise and resources for relief work. This commitment enables them to supply specialized equipment, personnel, and services crucial for recovery efforts in disaster-stricken areas.

This trend of businesses reframing their services to contribute to disaster relief can significantly improve the speed and effectiveness of recovery efforts, especially when public and nonprofit resources are stretched thin. It reflects a broader effort where companies leverage their skills and infrastructure to support both immediate needs and longer-term rebuilding initiatives. Such efforts complement those of humanitarian organizations and government agencies, creating a more collaborative approach to disaster relief and recovery.​

Conclusion

In the wake of natural disasters like Hurricane Helene, marginalized communities face heightened vulnerabilities that can complicate their recovery and survival. Pre-existing economic and social inequalities, language barriers, and fear of seeking assistance make them more susceptible to prolonged displacement, loss of livelihoods, and even risks of exploitation and trafficking as social order deteriorates. As climate change worsens and the predicted severity of storms increases, this story is destined to repeat itself, and its impacts will be amplified. Addressing these disparities requires a concerted effort from government agencies, international organizations, businesses, and local relief efforts to ensure that disaster responses are inclusive and adequately address the specific needs of these vulnerable populations. Prioritizing equitable aid distribution and protection measures can help mitigate the adverse effects of disasters and support a more just recovery for all affected communities. 

Why the Death Penalty Won’t Stop Sexual Violence Against Women in South Asia—And Might Make It Worse

clearing cache to see changes with image
Image 1. Women protesting Rape in India. Source: Yahoo Images

The death penalty as a form of punishment is seen as controversial across the globe. Primarily used in murder cases, it can be viewed as an archaic replacement of Hammurabi Code, an eye for an eye, which is why many oppose it. Proponents contest that this is a just, necessary deterrent for extremely violent crimes. They attest that it not only provides justice for the victims but also prevents criminals from committing murders. However, does that logic apply in real life? The government of West Bengal state government seems to agree after passing legislation allowing capital punishment for the offence of rape when it results in the victim’s death or leaves them in a vegetative state.

In India, this significant form of punishment for this kind of crime comes as a result of public outcry over the rape and murder of a 31-year-old postgraduate trainee doctor at Kolkata’s RG Kar Medical College and Hospital. This is not the first occurrence of punitive anti-rape legislation in India. Following the Nirbhaya case, a brutal gang rape of a young woman on a moving bus in Delhi, the nation was shocked to its core, and Parliament was expedient in passing Criminal Law (Amendment) Act in 2013 to allow the death penalty in rape cases. At face value, it seems like direct action is being taken to address sexual violence against women in India; however, conflicting reports from women’s rights groups and data on sexual violence against women prove otherwise. The death penalty for rape is far from an advancement in women’s rights, and it is actually a regressive step for women.

Death Penalty in Practice

There are currently 31 countries that enforce the death penalty for rape, especially in South Asia, in an attempt to mete out justice and protect women. This form of retributive justice is rooted in the patriarchal idea that “rape takes a woman’s life away,” essentially implying that a woman’s value is intrinsically tied to her sex. This sort of logic supports the death penalty for rape because it is protecting a woman’s dignity. However, this form of punishment does not actually protect women. Supreme Court advocate Shoumendu Mukherjee emphasizes that there is “no significant correlation between the imposition of the death penalty and a reduction in crime rates.” By increasing the barriers to reporting and perpetuating victim-centric stereotypes, the Advocates for Human Rights cite a study that shows “imposing the death penalty for rape can be more harmful to victims.”

 

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Image 2. Indian Supreme Court. Source: Yahoo Images

In the majority of rape cases, the woman knows her rapist. Adding the execution of someone she knows, perhaps a family member, friend, or coworker, to the punishment of rape further exacerbates the culture of silence and lack of willingness for women to speak up. With many rape cases, the most significant hurdle is getting victims to speak up. Many victims struggle with understanding what happened to them, so introducing the death penalty may discourage women from coming forward because they do not want to condemn someone close to them to death. Another consequence of capital punishment for rape is a backlog of rape cases to be filed and wrongful convictions—capital punishment for rape results in overburdening an already strained legal system. In order to systematically violence against women, the courts need a swift form of punishment. By heightening the punishment of these types of cases, the courts are delaying justice for the victims. Additionally, the pursuit of quick resolutions to satisfy public demand for justice can lead to rushed trials, which may undermine due process and increase the risk of wrongful convictions. Project 39-A conducted empirical research on the criminal justice system in India and found that convicts who are sentenced to death and who remain on death row are predominantly from poor and lower-caste communities, with little access to proper legal aid. Within the Indian legal system, public defenders are struggling to meet the requirements of this progressive law, and poor people are taking the blame for it. Before the court system passes progressive laws, it must enact reform within the present system so that this new legislation can be correctly put into practice.

What to Focus on Instead

Capital punishment exists in the Indian Penal Code, but studies have shown it is not an effective deterrent to violence against women. Madhya Pradesh had the highest number of death sentences awarded between 2016-2020 but remained one of the states with the highest number of rape cases in 2019. Additionally, women’s activists in India do not call on this type of reform and instead advocate for speedy trials, high conviction rates, and addressing systemic inequalities against women that lead to sexual violence against women. Kavita Krishnan, Secretary of the All India Progressive Women’s Association, argued that highly publicized executions of rape convicts result in more women being murdered to prevent them from surviving as witnesses. A 2021 study by Equality Now and Dignity Alliance International (DAI) found that rape survivors’ idea of justice does not include the death penalty.

The death penalty has been the center of a long-held debate; however, the idea that it is harmful is not a newfound discovery. Feminists in India maintain that capital punishment is dangerous for women and detracts attention from support services for women that encourage speaking up, counseling, and changing the current attitude towards women in society. This sentiment corroborates the 1977 US Supreme Court case, Coker v. Georgia, which argued that the death penalty for rape should be rejected as a remnant of an outdated, patriarchal system that treated women as the property of men requiring chivalric protection from men. This side has been around for a while, but it is now more relevant in terms of punishment for rape in South Asia.

 

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Image 3. Indian Women Protesting Rape. Source: Flickr

Recommendations to Consider

Various studies accounts from survivors, and women’s rights organizations all contend that the death penalty is not an effective deterrent to rape. The death penalty is a cruel form of retributive justice that barely has a positive impact on victims or crime punishment. According to the Universal Declaration of Human Rights, the death penalty is a violation of the right to life. Instead of severe punishment, South Asian governments need to adopt a victim-centered approach to addressing rape and sexual violence. These alternatives involve strengthening legal protections for victims, providing access to victim advocates, enhancing the integrity of the criminal justice system, and offering public education on sexual violence along with training for the judiciary. Recognizing that criminal trials may not always bring the desired outcomes for victims or their families is essential in moving toward abolition and reducing reliance on the criminal justice system—including the death penalty—as the sole means of delivering justice. By addressing these systemic issues, we can bring about real change in the Indian government for all women in the country. This is certainly not a new conversation for advocates of women’s rights, but it is a conversation that needs to happen in order to enact substantive change. This is the first step to a long road of reeducation, raising awareness, and reframing the narrative. By taking these necessary steps, we can significantly curb the effects of violence against women around the world.

Voting Rights are Human Rights: The Case of the U.S.

As we enter 2024, we constantly think about voting, especially in the United States. Voting is a way to engage with our political system, making our voices heard and shaping our respective country’s history and politics.

Voting is the cornerstone of democratic societies, helping protect individual freedom and collective self-determination. The Universal Declaration of Human Rights protects voting as a right for individuals to participate in the governance of their country through free and fair elections . However, this might only have been the case for some countries, especially throughout history.

 

Voting sign with blue text and arrow.
Voting sign with blue text and arrow. Source: Flickr

Why Voting Matters

 

Voting may seem to be another task on one’s to-do list and may be seen as a burden; with the need to take time off to vote or go through paperwork to request an absentee ballot, it indeed seems like a lot of work and time is invested into something that does not elicit any visual change. However, the reality is that every vote truly matters. When analyzing the impact of voting, history tells it best. For example, in U.S. history, the 2000 election showed the effect of voting; Al Gore narrowly lost the Electoral College vote to George W. Bush because the latter won Florida by a mere 0.0009%. With each individual vote having a role in influencing history, it is important to note the importance of voting on the national and local levels.

 

The Significance of Voting Rights

 

The importance of voting has not been something reserved for all individuals. Throughout history, voting history has been associated with social justice and human rights, specifically the acquisition of it. Domestically, in the United States, it has been associated with women’s suffrage and civil rights. When reflecting on Seneca Falls in 1848, we see that delegates focused on the idea that all “men and women are created equal, that they are endowed by their creator with certain inalienable rights, that among these are life, liberty, and the pursuit of happiness.” This realization helped birth the idea of voting rights for women, especially at a time when American women were hindered from genuinely exploring their political identity. Even amidst the conflict of World War I, women were able to stay true to their cause and showed their commitment to advancing our country’s interests. This influenced many individuals to allow a change in how women were represented democratically and elicited the ratification of the 19th Amendment of the Constitution.

Beyond suffrage for women, African American suffrage further highlights the importance of voting rights throughout history. After the Civil War, the 14th Amendment granted African Americans the right to citizenship; however, this did not mean that all individuals were able to effectively cast their vote due to them being systematically turned away from the bolls. This unfairness led to individuals mobilizing to share their stories and advocate against inequality, poll taxes, literary exams, etc. The push for equity was eventually successful through the passing of the 24th Amendment and the 1965 Voting Rights Act, an encompassing act that prioritized equity in voting rights.

Women voters in Frisco.
Women voters in Frisco. Source: Flickr

Human Rights and Threats to Voting Rights

 

Voting is unequivocally a human right; expressing one’s voice without discrimination is a right, and voting is one way to do so. This action is not only a political right but also a civil right, embodying the importance of preserving and exercising one’s voice.

However, recently, significant challenges domestically and internationally have suppressed these voices. Ranging from gerrymandering  to voter ID laws , different communities are targeted. This undermines the integrity of the voting process globally. In addition, with the rise of misinformation and disinformation, public trust in elections has decreased, posing a great threat to democracy.

As we continue discussions around voting, it is important to highlight historical trends and work effectively to remedy the injustices we see. This series will highlight recent injustices in elections and the infringement on democratic and fair elections worldwide, helping us work through a more equitable global democracy.

 

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How Stigma Hurts: The Ethnicity in ‘Marijuana’

By Eva Pechtl

In my introductory blog on ‘How Stigma Hurts,’ I reviewed the opium crisis and the stigmatization of opium smoking by Chinese immigrants. I highly recommend reading this to better understand how addiction was viewed differently depending on the communities using drugs, and usually viewed negatively if that person is already seen as an ‘other.’ While anti-opium sentiment was centrally anti-Chinese, the anti-marijuana sentiment that developed in the 1900s was also, in ways, spurred by racist notions. It may be hard to hear, but the history of drugs has cultural complexities. In this blog, I will continue exploring the history of Marijuana stigmatization and how it intertwines with ethnic bias. I will review current information on the effects of marijuana, explain the shift from referring to weed as ‘marihuana’ to ‘marijuana,’ and display how the criminalization of marijuana has had a heavy toll relevant to Mexican and Black communities in the justice system. 

 

Marijuana and its derivatives can be smoked, used for cooking, synthesized into vapes, boiled into edibles, and used for medical purposes.
Marijuana and its derivatives can be smoked, used for cooking, synthesized into vapes, boiled into edibles, and used for medical purposes. An image of a man breathing smoke out of his mouth. Image Source: Yahoo Images via Flickr Aldo Tapia Text Source: Healthline

 

History of Marijuana Propaganda 

Marijuana, or cannabis, is a type of cannabinoid drug commonly known as weed, pot, or dope. The dried flowers from the cannabis plant contain compounds or cannabinoids, which can be impairing or mind-altering. Medical marijuana is prescribed for chronic pain relief, nausea relief, managing diseases, and stimulating the appetite. Marijuana is used to manage the side effects of cancer and cancer therapies, relieving nausea and vomiting from chemotherapy and severe nerve pain. Marijuana produces a euphoric, relaxing effect and affects the brain more rapidly if smoked, and the Center for Disease Control estimates that 10% of cannabis users become addicted. However, marijuana can cause disorientation and negative effects on mental health, especially when used frequently and in high doses. Smoking, in general, increases the risk of heart attack, stroke, and vascular diseases, and marijuana smoke carries many toxins similar to tobacco smoke. Today, marijuana legality is increasingly accepted but still controversial in the US, and is currently regulated by each state separately.  

Before accurate information was provided about its effects, marijuana was highly questioned and feared in the US. In 1930, the Federal Bureau of Narcotics was created to address rising problems with many drugs, but with a particular focus on Marijuana. When alcohol prohibition was repealed, people in power and policymakers found marijuana as the next appropriate target to deem as detrimental to the country, as well as the communities using it. Weed was strongly stigmatized to be associated with Mexican immigrants since it was presumed to have been brought with those fleeing from the Mexican Revolution in the early 1900s. This is despite weed being farmed in North America since the 1600s and used generously in over-the-counter medicine since the 1840s. 

 

This is a 'warning card' to be placed in public places like trains and buses made by the Inter-state Narcotic Association, displaying severe effects of marijuana use on the US population.
This is a ‘warning card’ to be placed in public places like trains and buses made by the Inter-state Narcotic Association, displaying severe effects of marijuana use on the US population.An image of an anti-marijuana propaganda poster that circulated in the US in the 1930s. Source: Yahoo Images via Wikipedia

 

Mass propaganda was produced by the federal government to induce fear about weed, linking marijuana with the devil, the degradation of women, and insanity. A notable example of this is the film Reefer Madness, an exploitation film showing high school students becoming addicted to marijuana and then committing various crimes such as manslaughter and attempted rape. The film misrepresents the realistic effects as the teens experience hallucinations, more relevantly representing the desire to demonize and, in that way, oppress drug users. When high, the teenagers in the film descend into unpredictable and insane behavior, perpetuating the notion that those who use marijuana, and interchangeably certain communities, were violent and criminal threats to the US. 

 

From ‘Marihuana’ to ‘Marijuana’ 

The ‘Mexican Hypothesis’ of drug prohibition demonstrates how the extreme prejudice already well-developed against Mexicans was then attached to their drug of choice. In Mexico, in the 1900s, the common notion of marijuana users was dangerous and unpredictable behavior concentrated among prisoners or soldiers. However, a sort of “Mexican marihuana folklore” was instilled in Americans, and this racist sentiment only grew when immigrants’ effects on the economy made them more threatening. In the context of unemployment increasing public fear of immigrants, many acknowledge that the fear of marijuana was tied to intentional racist undertones, specifically associating Mexican communities with violence and crime. The change in spelling from marihuana to marijuana in legislation, plus references to Mexican ‘locoweed’ or ‘crazy weed’ from Spanish to English, reflects the deliberately xenophobic choice to associate the drug with Mexican immigrants and, frankly, any Mexican communities. Referring to weed or hemp as a foreign, unrecognizable word caused actual confusion, and some Americans did not realize the “new Mexican drug” was the same plant that had already been farmed and used in the US for many years.  

Harry Anslinger was a leader in the Bureau of Narcotics and, unfortunately, a notable proponent of repressive anti-drug measures. Some sources reflect that before Anslinger took office, he expressed that claims of marijuana inciting violence or insanity were absurd. His immediate change in opinion when he began his leadership seems to reflect a political power’s interest in finding something and someone to strictly prohibit rather than using his own opinion to advance regulation purposes. Anslinger used his position to defund, discredit, and prevent the publication of research that contradicted his reasoning for marijuana penalties, claiming the drug was something to fear to an extreme. This is an early example of actions by the government raising assumptions that the drug wars weren’t really meant to increase public safety. Anslinger expressed throughout his campaign that marijuana users were infectious and even that they caused white women to be sexually promiscuous with men of color. Overall, Anslinger and related anti-drug propaganda associated drugs with people of color and induced panic and fear about both.  

 

Marijuana was seen by jazz musicians as a way to stimulate creativity, and this is reflected negatively in this image.
Marijuana was seen by jazz musicians as a way to stimulate creativity, and this is reflected negatively in this image. An image of an advertisement associating marihuana with Black swing musicians and denoting it as dangerous. Source: Yahoo Images via the Strategic Business Institute

 

From another perspective, marijuana was specially connected to jazz music and the Harlem Renaissance, a creative movement in Black culture in the 1920s. This period embraced the reconceptualization of Black identity apart from the negative stereotypes that had impacted their relationship to their heritage and communities. Harry Anslinger also publicly complained about Black people, claiming the music of the cultural revolution was satanic and that “jazz and swing results from marijuana use.”  

 

Understanding Criminalization 

In 1937, the Marijuana Tax Act criminalized and regulated marijuana use, including an expensive stamp requirement, which made legal compliance nearly impossible for people living in poverty. Income inequality disproportionately affected communities of color due to the racial wealth gap, which was about 10 to 1 for White to Black in 1920, with Latinos unrecognized. No longer being able to afford this drug led to the emergence of illegal markets among communities of color. In the meantime, wealthier White communities could still purchase and use marijuana without violating the law. One’s race and class contribute to their risk of criminalization, and the overrepresentation of certain groups easily invites stigmatization. White communities were not subject to the bias or policy that racial and ethnic minorities faced, and still, in this century, people of color are overrepresented in marijuana arrests. Institutional factors like financial means, neighborhood of residence, and unconscious bias in policing practices are said to contribute to continued discrimination.  

 

The paper shows four of twelve youth arrested for gang-related criminal activity amonst the outrage of the Zoot Suit Riots.
The paper shows four of twelve youth arrested for gang-related criminal activity amonst the outrage of the Zoot Suit Riots. An image of a newspaper article labeling four Mexican men as ‘pachucos,’ signifying them as delinquent or involved in gang membership. Racial outrage against those wearing ‘Zoot Suits’ popular among minority communities, culminated in the ‘Zoot Suit Riots.’ This was a week of racially oriented beatings framed in the newspapers as a vigilante response to crime waves by immigrants, and police mainly arrested Latinos who fought back from the unwarranted beatings. Image Source: Local Wiki Text Source: History.com

 

The government continued to strengthen cannabis regulation, with the Boggs Act in 1951 establishing 2-5 year minimum sentences for first-time drug offenses. This essentially treated weed as harshly as heroin, and representatives clarified that repressive legislation on marijuana belonged in the Narcotics Control Act of 1956, later classified as a Schedule 1 dangerous drug by the Controlled Substances Act in 1971. Prejudice against Mexican immigrants played a fundamental role in federal prohibition, as some employers and stakeholders feared Mexican people as a source of crime and drugs. Legal scholars Bonnie and Whitebread acknowledge past federal law, noting that as immigrants supposedly introduced marijuana smoking to the US, anti-marijuana statutes followed in the states along with Mexican migration patterns. Around the 1960s, marijuana became popular among the middle class and mostly white college students, a movement that I will explore in my coming blog about the counterculture movement and Peyote in Indigenous culture. Similarly to that topic, existing punishments for marijuana appeared inappropriate once people of different classes and communities advocated for its free use. What is highlighted in Isaac Campos’ reassessment of prohibition is how extremely stigmatized a drug was that was so historically used and relatively mild in effects. Discrimination was even clearer cut in news sources, with claims that Mexican peddlers would distribute marijuana samples to children and the idea that marijuana was a direct product of unrestricted immigration.

So far, in the ‘How Stigma Hurts’ series, exploring bias in responses to early drug crises has revealed similarities across the criminalization of Chinese people and opium smoking and the scare about Mexican and Black people over marijuana. Especially strong was the idea that immigrants and these drugs would harm the purity of white women. Since bias was so ingrained in society, it was simple for people to follow along with repressive legislation because it made sense to them to criminalize these minorities. Importantly, government responses to these issues demonstrate the dangerous effects of a lack of knowledge, especially the tendency to falsely attribute national issues to international people. In times when information about novel drugs was scarce, the same drugs were viewed and criminalized differently because of the groups using them. 

 

The Unrest in Haiti: Country in Crisis

By Jayla S. Carr

Political History

Haitis political challenges can be traced back to its revolutionary past. Following independence, the country faced the daunting task of establishing a functional government amid the ruins of colonial rule. The unmountable debt given to the Country of Haiti from its former colonial power, France, coupled with internal power struggles, set the stage for a volatile political environment that persists.

Haiti has a long history of corrupt leaders, the most notorious of whom were Francois Duvalier, also known as Papa Doc, and his son Jean Claude-Duvalier (Baby Doc), who ruled the country from the 1950s to the 1980s. The Duvalier family was known for its extravagant spending and mishandling of Haiti’s funds. Their regime was characterized by authoritarianism and totalitarian rule, and they used techniques such as extortion, repression, and embezzlement of government funds to maintain their grip on power.

Following the reign of the Duvaliers in Haiti, the country became even more susceptible to natural disasters, especially earthquakes and hurricanes, which further increased its economic vulnerabilities. The devastating earthquake that occurred in 2010 drew attention to the precariousness of Haiti’s infrastructure, leading to widespread destruction and loss of life. The subsequent challenges in rebuilding efforts imposed additional strain on the nations already fragile economy, further impeding its capacity to provide essential services and support its citizens. The earthquake has left many citizens, even years later, without stable housing or work.

Since then, Haitis government has experienced numerous periods of political instability, marked by changes in leadership, coup d’états, and challenges to governance structures. Frequent government changes have hindered the establishment of long-term policies and sustainable development initiatives.

Armed soldiers running away from protestors
Armed soldiers running away from protestors. Credit: Richard Pierrin/Getty Images

Present Crisis

Civil unrest was ignited in Haiti in 2018 when the government announced its intention to eliminate fuel subsidies. The situation was further exacerbated by several contributing factors, including the misuse of loans from Venezuela, social inequality, substandard living conditions, and, well into 2020, the poor management of the COVID-19 pandemic. President Jovenel Moïse faced criticism for seeking to extend his term amid allegations of police brutality, human rights abuses, and violence against protesters. Following Moïses assassination in 2021, the country’s period of crisis has only been exacerbated.

The country has been overrun with gangs and has excelled to new levels, with the gangs taking over and now moving into the country capital, Port Au Prince, a prison near the country capital, and letting out 4,000 prisoners. Many of the country cities were already not safe due to brutal violence such as sexual assault and killings happening daily. Two hundred thousand plus citizens have been displaced from their homes due to the escalating violence. Haiti is home to over 4 million citizens, but the number of police in the country is around 13,000. This massive imbalance of police to citizens has made it very hard for Haitis Political Officials to establish any order within the country.

A white building with domed roofs and a green gate
A white building with domed roofs and a green gate. Credit: Wikipedia

State of Emergency

Haiti declared a State of Emergency on March 3rd, The United States evacuated its Embassy, and the Regional leaders of the Caribbean Community and Common Market (CARICOM) held an emergency summit to discuss the Haiti crisis and establish a framework for a stable political transition. Furthermore, the President of Guyana, Irfaan Ali, commented on the meeting and let it be known that at the summit, plans were agreed upon to create a 7 to 9-member transitional government comprised of Haiti’s major political parties. The council will be in place and responsible for selecting a new prime minister. Recently, According to NBC News, the council has stated that its creation is almost complete. The group hopes to restore Haiti and put it back on the path to legitimate democracy.

According to Al Jazeera, over 200 gangs are operating in Haiti, with two of the most extensive coalitions claiming Port-Au-Prince as their territory. The most infamous and the one who is making news waves is the leader Jimmy “Barbecue” Cherizer of the G9 gang, a former Haiti police officer who has been pushing for the resignation of Haiti Prime Minister Ariel Henry, whom former President Moise appointed. As of March 12, 2024, at the height of the violence and within days of the country calling for a state of emergency, Prime Minister Ariel Henry announced that he would be stepping down and “leave immediately after the inauguration of a new council.” However, Jimmy Barbecue does not like the idea and will resist the implementation unless he is given a seat at the council table. He has stated that the corruption of the “traditional politicians” has not done Haiti any good and are the ones “damaging the country.”

Since the state of emergency was announced the United Nations has estimated that 53,000 Haitians have fled the capital of Port-Au-Prince in March. Also, 1.64 million men, women, and children are facing severe acute malnutrition due to the rise of gang violence has only exacerbated the crisis.  The percentage of those who rely on humanitarian aide for food has only increased. Before the crisis, Haiti’s urban and rural communities had long relied on their city and town markets, which are sustained mainly by the work of Madan Saras, the women of Haiti who buy, distribute, and sell food and other essentials in these markets, serving as the lifeline of the communities. Still, unfortunately, they have become targets for gang violence, especially in recent times. The gangs seek to assert their power over the towns, and thus, the markets have become a hotbed of criminal activity, which has contributed to the decimation of Haiti’s economy. This is just one example among many of the challenges the people of Haiti face.

A group of people holding a flag
A group of people holding a flag. Credit: Guerinault Louis / Anadolu via Getty Images

Path of Uncertainty

Still, despite the council’s creation, a finalized plan has yet to be developed to assure Haiti and its citizens of a peaceful and stable environment. Kenya’s plans to assist the country and bring in military aid have been stalled, and the country’s future is uncertain. The government has been distressed for many years, and the plan to restore stability will require continued effort.

Several organizations are assisting the people of Haiti in the amid unrest. Here are a few of them:

Hope for Haiti Foundation

Hands up for Haiti

Global Giving has information about several ongoing projects in Haiti aimed at assisting citizens.

How Stigma Hurts Series: Opium and Chinese Repression

By Eva Pechtl

Samuel Walker proposes that America has two crime problems, one affecting most white, middle-class Americans and another affecting mostly people of color in poverty. Racial bias has been expressed in drug policy for centuries and has not ceased to marginalize certain racial and ethnic minorities. Chinese immigrants have been historically discriminated against in the United States and have not ceased to face racism in everyday life, especially after being associated with the COVID-19 pandemic. Bias has not only affected drug policy over time, but drug policy has reiterated this bias. 

Stigma refers to a negative attitude toward a particular group of people, which is usually unfair and leads to discrimination. Stigma can be both explicitly expressed, like thinking people with mental health conditions are dangerous, and subtly embedded in societal norms, like repeatedly showing people of certain groups in the media in negative situations. Labeling someone in a positive or negative way is an easy solution to avoid the toll of understanding the challenges they are experiencing. Stigma is hugely based on social identity and perception of other groups, in that negatively stigmatizing other groups can be a way to justify inequalities in one’s own privilege compared to others. 

Understanding stigma toward other social identities is especially important in the context of historical and present drug policy. In this series of blogs, I will explore some important historical examples of how stigma against minority groups has been embedded in American drug sentiment. Throughout this series, I will review the opium trade and Chinese repression, the criminalization of marijuana and Mexican immigrants, the unequal playing field of the hippie counterculture movement and the Indigenous Peyote movement, and the controversy over racial disparities in crack and cocaine sentencing. I hope to offer new perspectives on how targeting and incarcerating drug users has resulted in challenges specifically for minority groups, and how stigma hurts in the criminal justice system.

  

Outlining the Opium Wars in China 

An early point to recognize in the development of drug prohibition was the Opium Wars in China and their effects on the criminalization of Chinese immigrants, especially in the US. This example importantly impacted policies on opiates, the term for the chemicals found naturally and refined into heroin, morphine, and codeine. These variations are derived and created from opium, a depressant drug from the sap of the opium poppy plant. Opioids can refer to both naturally derived opium and its variations synthetically made in the laboratory, like oxycodone and hydrocodone (partly synthetic) or tramadol and fentanyl (fully synthetic). As a medication, opium is meant to be used for pain control, but smoking opium causes euphoric effects almost immediately since the chemicals are instantly absorbed through the lungs and to the brain. The coming of opium smoking to the US created very toxic discrimination by those in privilege against Chinese immigrants, leading to blatant policies against Chinese people in poverty, even when the opium frenzy that followed was far from their goal. 

 

The cultivation of opium increased substantially after the Opium Wars strongly shifted China's economy.
An image of a woman and two children picking the opium poppy fields grown in Old China around 1900. Source: Yahoo Images via Flickr. The cultivation of opium increased substantially after the Opium Wars strongly shifted China’s economy.

 

In the 1700s, opium poppy fields in India were conquered by the British Empire and smuggled into China for profit. Even though China banned the opium trade in 1729, the illegal sale of the drug by outside nations caused an addiction epidemic and devastating economic consequences. In the Opium Wars, the Qing Dynasty attempted to fight against opium importation, but the British consistently gained more power over trafficking and forced China to make the opium trade legal by 1860. China had imported tea through the East India Company to Britain for many years, but it no longer appealed to Britain’s trade options, and this was detrimental to trade. As Britain ran out of silver to maintain the tea trade, the East India Company found that opium could be sourced in bulk from China, which led to a growing and promising market. The East India Company did not initially create the demand for opium but found a way to maximize the economic disruption and addiction in China for the benefit of trade.  

Opium was then trafficked increasingly and was effectively destructive to the Chinese. For example, for the British to get their fix of caffeine, the Chinese got their fix of opium. The drug was sold and medicalized to merchants around the world, notably America, which played a significant role in finding new sources of supply from China and expanding the opium market until 1840. In Chinese culture, smoking opium was initially a ritual luxury that was used to display privilege, but as it became more accessible, the government was less concerned with controlling its pharmacological effects and more with controlling the social deviance associated with it. The Opium Wars ended in an unequal trading arrangement in Europe’s favor, continuing importation and causing the market to become socially segmented. Depending on their wealth, people bought different varieties of opium. However, addiction did not discriminate by wealth. 

  

Judging Drugs by Culture 

When many Chinese immigrants came to the US in the mid-1800s, primarily to escape the social and economic devastation brought upon them by the Opium Wars, they were an easy scapegoat for US politicians to blame for the internationally emerging opium crisis. Opium smoking, as well as poverty, was popular among them, so many started businesses of their own, including Opium Dens. These were hidden places to smoke without social consequences, popular in San Francisco, and were typically run by Chinese immigrants, though people of all backgrounds could be found there. These dens were compared to sin and hell, which only increased the already pervasive anti-Chinese sentiment. There was popularity in claims that vulnerable white women who entered the dens were manipulated and their honor surrendered by Chinese men. Males made up 95% of Chinese immigrants in the late 19th century, working for the few available jobs amid the great depression, leading to strong discriminatory sentiment among Americans affected by unemployment, such as referring to cheap laborers as ‘opium fiends.’  

 

Opium users sit and lay relaxing on the floor of a small and organized Opium Den, wearing traditional Chinese clothing and smoking the drug through a pipe next to a tray of materials.
An image of two men inside an opium den run by Chinese immigrants in San Francisco in 1898. Source: Yahoo Images via Flickr. Opium users sit and lay relaxing on the floor of a small and organized Opium Den, wearing traditional Chinese clothing and smoking the drug through a pipe next to a tray of materials.

 

Several Chinese immigrants sit beside each other inside a dark and smoky Opium Den, some of them passed out or laid back.
A drawing of an opium den with several Chinese men appearing delirious and their surroundings unclean. Opium Dens were commonly perceived as disgusting places when many were well-kept and included people of different backgrounds. Source: Yahoo Images via Uncyclopedia. Several Chinese immigrants sit beside each other inside a dark and smoky Opium Den, some of them passed out or laid back.

 

Chinese people were at first welcomed by some Americans as “the most industrious, quiet, patient people among us,” by a California newspaper in 1852. Still, tensions rose at the same time that immigrants started impacting opium use and the workforce. Policies on opium reflect xenophobia and racism, perpetuating fear of the ‘yellow peril,’ a racist color metaphor in American campaigns disguised as ‘anti-drug.’  To further conceptualize racism in politics during this time, the California Supreme Court case People v. Hall in 1854 categorized several racial and ethnic minorities as lacking the progress or development to testify against White people. Even if states did not blatantly pass these laws, Chinese people would be dismissed as liars before even speaking for themselves. This pervasiveness made it impossible for Chinese immigrants to seek justice against the severe discrimination and bias of the drug wars or practically any repressive measures they were subjected to. With the completion of the railroad in 1869, thousands of Chinese people were out of work, denied access to jobs, and targeted as competition as soon as they began to succeed.  

With the quote "the Chinese must go," an American figure with long legs labeled 'the Missouri Steam Washer' chases away a Chinese man representing the competition of immigrant businesses. The fleeing man clutches a stool and a container of opium.
An image of a political cartoon describing the exclusion of Chinese immigrants, pushing them away from San Francisco back to China. A Chinese man flees from the American market competition while clutching a stepping stool and a container of opium. Source: Yahoo Images via History1700s. With the quote “the Chinese must go,” an American figure with long legs labeled ‘the Missouri Steam Washer’ chases away a Chinese man representing the competition of immigrant businesses. The fleeing man clutches a stool and a container of opium.

 

By the 1870s, it became apparent that many individuals, including white people, were picking up on opiate addiction. Opium use had increased alarmingly by the 1880s across the American medical field as well, and this led to criticism of Chinese immigrants by people who saw their fellow Americans as plagued by a disgusting habit. When more others were associated with Chinese people in this way, the criminalization of Chinese people represented a shift in focus toward protecting the perceived integrity of white people. For example, the San Francisco Opium Den Ordinance in 1875 made it illegal to maintain or visit places where opium was smoked, so many Chinese people and their neighborhoods were criminalized. Essentially, the US passed the Chinese Exclusion Act in 1882, which was the first major federal legislation to explicitly restrict immigration for a specific nationality. This meant pushing Chinese people away from the US even when they were producing the backbone of American railroad labor and only making up 0.002% of the population at that time. 

 

A group of US Marshals stand close by a pile of opium and smoking materials to be burned on a busy Chinatown street while hundreds of people surround and watch.
An image of US Marshals burning opium and opium pipes resulting from an Opium Den raid in the middle of a crowded Chinatown street. Source: Yahoo Images via FoundSF. A group of US Marshals stands close by a pile of opium and smoking materials to be burned on a busy Chinatown street while hundreds of people surround and watch.

 

Parallels of Criminalization and Overprescription 

The Smoking Opium Exclusion Act in 1909 continued to ban the possession, use, and importation of opium for smoking, being the first federal law to ban the non-medical use of a substance. Even though opioids were rampantly prescribed and available in America by this time, the criminalization only applied to smoking opium, primarily done by Chinese immigrants in Chinatowns. Contrary to assumptions, it is not illegal drug cartels but pharmaceutical companies that fueled the opioid epidemic. For example, many Union soldiers in the Civil War returned home addicted to opium pills or needing treatment only possible by hypodermic syringes, which had become widely overused by both doctors and addicts due to their powerful relieving abilities. Male doctors prescribed morphine for women’s menstrual cramps, and it was even infused into syrup to soothe teething babies who became addicted. This was known as the ‘Poor Child’s Nurse,’ since the drug often led to infant death by starvation when sold as a medicine to calm hungry babies. In a broad sense, depending on or relating to one’s racial or ethnic community, opioids were regulated differently.  

When narcotic sales were banned in 1923, this forced many addicts subjected to this overprescription to buy illegally from the thriving black markets, especially in Chinatowns, again criminalizing Chinese people. Countless doctors warned and panicked over the rising commonality of addictiveness in opiates as early as 1833, and opium was rapidly synthesized by scientists all over the world into more dangerous variations. When problems with addiction to medicalized opioid variations spun out of control, the US blamed Chinese immigrants rather than consulting with the professional field to avoid harm in the irresponsible dispersion of highly addictive drugs. Instead of dispersing research on the new and dangerous variations, opium smoking was specifically centralized, with opium being generalized into street names like ‘Chinese molasses’ or ‘Chinese tobacco.’  

The narrative of opioid addicts was changed when opioid abuse rose among white people, and by this, I mean both the attitudes toward addiction and the actions taken to solve it. Framing addiction as a disease rather than a disgusting crime came when it was no longer just people of color getting in trouble. The idea of pharmaceutical treatments for drug abuse came when it was white people suffering and dying from the opioid epidemic. Meanwhile, opium ordinances had a heavy burden on the incarceration and continued detainment and deportation of Chinese people in the United States especially before accurate research was done. Repression was tied to opium but also purposely deprived Chinese immigrants of opportunities to succeed and created criminalized reputations among their communities. Despite its age, the history of the Opium Wars and its impact on societal discrimination in America is not a point to be missed when considering drug stigmatization.

The Unrecognized Effects of the Opioid Crisis on Native Americans

by Abigail Shumate

A Brief History of the Opioid Crisis

Beginning in the late 20th century, opioid prescription rates skyrocketed in shocking numbers, and in just over ten years, opioid sales quadrupled. With the introduction of OxyContin into everyday life and medication sales, an opioid that was falsely advertised as non-addictive, as well as pill mills across the United States, millions of people fell into a deadly addiction. As people lost access to prescription opioids, they often turned to more illicit drugs, such as heroin. This was worsened by the prices of heroin going down, making it much easier for people to afford large quantities of the drug. The use of heroin is often looked at as the second wave of the drug crisis, and heroin deaths surpassed prescription drug deaths in 2015. The third wave of the opioid crisis is where we currently reside, and it is characterized by overdose deaths related to synthetic opioids, such as fentanyl.

Connection to Native Americans and Alaskan Natives

The opioid epidemic has been heavily discussed in the past few years; however, it has been occurring for even longer. Opioid usage affects most groups; however, its large-scale detriment to minority race and ethnicity groups is frequently ignored. Native Americans and Alaskan Natives (here referred to as NA/AN) are disproportionately affected by the opioid crisis, and this discrepancy is ignored by many critical groups.

American Indians have the highest drug overdose death rates, and these rates are not stagnant. The CDC reports that overdose deaths have increased by 33% within the last several years. This pattern of drug abuse and overdose is not isolated to adults, as NA/AN youth also struggle with the use of unauthorized prescription painkillers, with some reports showing as many as 11% of high school students using painkillers without explicit orders from their doctors.

There are many factors that cause NA/AN groups to be affected more heavily than other groups, and these include historical trauma, lower educational attainment, lack of easy access to healthcare, housing problems, poverty, unemployment, violence, and mental health issues. In this post, I will choose to focus on two main reasons: lack of easy access to healthcare and mental health issues caused by lost connection to culture.

Health Disparities in NA/AN Communities

NA/AN groups have serious healthcare inconsistencies that must be addressed for these communities to gain adequate support during the opioid crisis. The Indian Health Service (IHS) is a group that provides care to over 2.2 million people, but it is severely underfunded by Congress. As this is one of the main organizations providing healthcare access to NA/AN groups, this underfunding affects millions of lives. To put these funding issues in perspective, funding would have to almost double to match the degree of care provided to federal prisoners, and it would have to increase by even more to equate to Medicaid benefits.

Alternate Text: Image of white OxyContin bottle with white pills laid out in front. Source: Flickr
Image of white OxyContin bottle with white pills laid out in front. Source: Flickr

Poor healthcare consistently results in the treatment of symptoms instead of causes, and, unfortunately, this means the prescription of opioids. Whether injuries occur from manual labor, physical activity, or driving accidents, NA/AN individuals are more likely to be treated with opioids as opposed to more effective means of treatment, such as physical therapy. Poor healthcare aligns directly with low-quality insurance or no insurance at all, and opioids are more likely to be prescribed in areas with uninsured people.

Mental Health and Cultural Disconnect

The traumatic history of Native American groups has a massive impact on these overdose rates, as forceful deprivation from culture leads not only to issues such as inadequate healthcare and poverty, but also mental health issues, one cause of opioid treatment, these being direct pathways to opioid addictions.

Mental health issues are incredibly prevalent within NA/AN communities, with suicide rates for them being more than double those for the entire U.S. population. NA/AN individuals are also more likely to be diagnosed with anxiety disorders and PTSD. These mental health conditions, when left untreated or inadequately treated, can often lead to drug abuse. The IHS does provide care for mental health and substance abuse issues; however, the already underfunded organization only uses about 10% of these funds to support substance abuse treatment

These mental health issues can be attributed to many things; however, a major force playing into this is the history of trauma amongst Native Americans. This topic could be one if not several, entire blog posts, but here I will attempt to briefly sum it up. It is important to note that there are around 600 federally recognized tribes, so the experiences of NA/AN individuals can vary greatly. One thing most groups share is a prevalent history of displacement and loss of culture. In the late 19th century, the majority of Native American individuals were forced to relocate to reservations or into urban areas. This resulted in a decline in socioeconomic status, which resulted in poor living and working conditions, as well as heightened health issues, both mental and physical.

It is vital to remember that NA/AN groups are underrepresented in major clinical research studies. This results in the general public being unaware of the true extent of issues within these communities. This underrepresentation in research exacerbates the disparities and can easily result in the continuance of the opioid crisis for Native Americans with little to no acknowledgement from major government parties. Another impact of inadequate research is misconstrued statistics, and it is likely that the opioid crisis is worse for NA/AN groups than scholars anticipate, as overdose cases may be underestimated by as much as 35% due to race miscalculations.

Alternate Text: Image of a white hospital room with two bed placed in the center. Source: Flickr.
Image of a white hospital room with two bed placed in the center. Source: Flickr.

 

Creating Change

The first thing that needs to be done in order to improve the worsening opioid crisis in NA/AN areas is to improve funding for the Indian Health Service. The United States Congress must take action and increase funding—the funding in 2022 is less than half of what patients need. With adequate health care, individuals with mental health and substance abuse issues will be able to get the help that they need, and, on the more preventative side, with better care, individuals will be less likely to be prescribed opioids as a substitute for proper treatment.

The second action that needs to be taken is better awareness. There needs to be more research devoted to NA/AN groups, so that we are able to pin down what leads to these heightened addiction statistics. Overall, it is vital for individuals to take personal responsibility and increase their own awareness of the issues. Native Americans have been ignored and mistreated for decades, and this must be remedied in the present.

The Wine Industry: Years of Exploitation and Human Trafficking

by Caitlin Cerillo

Have you ever had a glass of wine and wondered how it’s made? Or, pondered what it comes from and how long the wine-making process takes? Who is responsible for making it? Surely, the wine industry has been modernized, where mechanical inventions can do most of the handiwork when creating a delicious bottle of wine used for birthdays, weddings, anniversaries, and other milestone celebrations.

Unfortunately, this isn’t the case. The wine industry has had a history of exploiting its workers by forcing them to work in extremely poor conditions and grueling hours. Wine-making follows an intricate process, starting with the harvesting of grapes in vineyards. Mechanical harvesting does exist and is generally quicker than doing so by hand, as the average human can harvest 1-2 tons a day, while a machine can harvest 80-200 tons. However, human harvesting is still favored because it offers a more precise selection and lessens the severity of oxidation getting to the grapes due to damaged skins.

A person picking grapes to harvest for wine.
A worker manually harvesting grapes for wine. Source: Yahoo Images

The amount of grapes needed to produce a standard-size bottle of wine varies depending on the style of wine. However, a general number given by experts is an average of 1.25 to 1.50 kilograms, or 2.75 to 3.3 pounds. With the amount of wine that is produced worldwide within just a year, this adds up to a huge demand for grape pickers to supply the lucrative wine business. In the world, there are two primary countries responsible for the largest number of wine production: Italy and France. Both countries have come under fire for unethical practices in their wine production and human rights violations that include human trafficking, exploitation, and extremely poor working/living conditions for workers.

What is Human Trafficking and Exploitation?

Human trafficking is a huge issue across the world. The United Nations Office on Drugs and Crime (UNODC) defines human trafficking as the “recruitment, transportation, transfer, harboring or receipt of people through force, fraud or deception, with the aim of exploiting them for profit.” Human trafficking can come in many different forms, like sex trafficking, forced labor, and child sex trafficking. Victims of human trafficking can come from any kind of age group, gender, and background.

However, specific groups may be more vulnerable than others. These groups include people separated from their families or other support systems, refugees or migrant workers, sexual and gender minorities, people with disabilities, and members of lower socio-economic groups. According to the Centers for Disease Control and Prevention (CDC), human traffickers will use manipulation tactics and exploit the vulnerabilities of their victims, which is why these specific groups are at heightened risk.

Italy

In September 2021, a humanitarian organization by the name of Oxfam released a Human Rights Impact Assessment (HRIA) on the Italian wine supply chain to assess their impact on human rights. The HRIA is titled “The Workers Behind Sweden’s Italian Wine” and focuses on the primary Italian wine supply chain in Sweden, Systembolaget. The HRIA’s objectives were to perform a context analysis on Systembolaget in order to “build an understanding of the nature of the Systembolaget supply chains” and then to “identify the actual and potential human rights impacts in Systembolaget supply chains in practice.”

Oxfam’s HRIA does a great job at going more in-depth with the current human rights violations occurring in the Italian wine industry, along with the potential human rights violations that are at high risk of coming to fruition. To summarize, Oxfam found several serious violations: forced labor, low wages, excessive working hours, health and safety risks in vineyards and wineries, lack of access to remedy, restrictions to freedom of association, sexual harassment and gender discrimination, and unsanitary housing. To read more about Oxfam’s findings, follow this link.

France

France’s primary region for wine production is called the Champagne region, located roughly to the east of Paris. In late 2023, a large portion of the region was shut down by French authorities and put under investigation for human rights violations. Wine-makers in the Champagne region are migrants primarily from West African countries. It was discovered that the lodgings that provided housing to the migrant workers were of poor quality, with makeshift beds surrounded by electrical cables and extremely unsanitary bathroom facilities.

Workers picking grapes in a French vineyard.
Workers picking grapes in a French vineyard. Source: Yahoo Images

The investigation also found that the contractors responsible for hiring the migrant workers exploited their vulnerabilities, as they were willing to work, even without proper contracts and for extremely low wages. At the end of the 2023 harvest season, another trafficking investigation was opened by authorities, which involved 160 laborers from Ukraine living in poor conditions in another area of the Champagne region.

South Africa

Although South Africa isn’t at the very top of the list of wine-producing countries, it has been accused of violating several human rights for years. In 2011, Human Rights Watch released a report titled “Ripe with Abuse: Human Rights Conditions in South Africa’s Fruit and Wine Industries,” detailing the problems surrounding the country’s industries. For over a decade, numerous attempts have been made to improve them, as well as conditions on farms. For instance, the Wine Industry Ethical Trade Association was created in 2002. Unfortunately, significant improvements have yet to be made to rectify the issues at hand.

South African farmworkers who supply the grapes needed for wine are vulnerable to some of the following human rights violations: exposure to pesticides and harmful chemicals, working long hours, and being forced to work in extreme weather conditions. Many farmworkers don’t even have access to safe drinking water, toilets, or livable housing. They face difficulty in forming a union to bring attention to the injustices they face. Like Italy and France, South African farmworkers receive low wages and little to no protection from the government.

The Future of the Wine Industry

There are many possible routes that can be taken to improve the working conditions for wine-makers. One of the most productive ways includes wineries turning to certifications that can help lay a groundwork for better standards, like environmental sustainability and safe working conditions. These certifications can help ensure that wineries are being held to their promises. Several wineries across the world have turned to certification efforts, like Chile’s Emiliana Organic Vineyards, which is certified under B Corp. B Corp was established in 2006, with the initiative of encouraging accountability, transparency, and environmental performance in business. Similarly, Italy has founded the Equalitas standard in 2015, which is specifically aimed at the wine industry.