culture – UAB Institute for Human Rights Blog

Child Marriage in Niger: A Deep-Rooted Crisis and the Path Forward

Map of Niger — Image 1: Map pointing to Niger. Source: Yahoo! Images

Overview 

Niger has the highest frequency of child marriage globally, with 76% of girls getting married before turning 18 and 28% married by the age of 15. The health, education, and opportunities for girls are all significantly impacted by this prevalent practice. Although the problem is sustained by cultural customs, financial constraints, and gender norms, initiatives by regional authorities, global organizations, and civic leaders are encouraging hope for change. The causes, effects, and strategies for ending child marriage in Niger will all be covered in this piece. 

Understanding the Root Causes of Child Marriage 

Poverty and Financial Pressures 

One of the primary causes of child marriage in Niger is economic hardship. Many families struggle to support their children while living in poverty. In these situations, marrying girls at an early age often seems like a sensible solution. To help with their immediate financial burdens, families may get dowries or other financial benefits. However, young brides are often denied access to education, reducing their future earning potential; this exchange keeps females trapped in poverty cycles. 

Cultural and Social Norms 

Child marriage is mainly influenced by cultural customs and societal standards. Early marriage is viewed as a way to maintain family honor in many communities. In an effort to preserve their virginity and avoid premarital pregnancies, which might shame their family, girls tend to get married before they experience their first menstrual cycle.
These societal standards usually limit women’s duties to that of mother and wife, which deters people from funding their education. 

Limited Access to Education 

One of the most effective ways to prevent child marriage is through education, yet many Nigerien girls still lack access to it. There are often no schools in rural areas, and cultural norms favor boys’ education. Families who believe that females’ primary job is in the home may consider education unimportant, even in cases where it is available. This restricted access perpetuates early marriage and poverty cycles. 

The Harsh Consequences of Child Marriage 

Health and Maternal Mortality 

There are serious health risks for child brides, especially during pregnancy and childbirth. Adolescent pregnancies and early marriages are directly associated with Niger’s high maternal death rate. Due to their underdeveloped bodies, girls are more susceptible to complications, including obstetric fistulas and even death. Health issues not only endanger young moms but also affect their children, who have a higher likelihood of experiencing newborn complications and mortality. 

Psychological Impact 

Equally important are the psychological repercussions of child marriage. Many child brides suffer from depression, anxiety, and loneliness. They miss opportunities for personal growth and lack autonomy in their relationships because they are forced to leave their childhoods behind. These girls frequently experience abusive relationships, which adds to their trauma. 

Economic Disempowerment 

Economic disempowerment cycles are perpetuated by child marriage.  Girls who marry at a young age often abandon their education, limiting their access to jobs and financial independence. Leaving abusive or exploitative situations can be very challenging. As a result, this cycle continues, making their children more likely to experience poverty. 

Ongoing Efforts to End Child Marriage 

Governmental and Legislative Measures 

In accordance with global commitments, such as the Sustainable Development Goals (SDGs), the Nigerian government has taken action to combat child marriage. The legal marriage age has been raised to 18 by legislative reforms, but enforcement is inconsistent because customary law is still so prevalent. The government has adopted policies to enhance girls’ access to education and healthcare, recognizing these as essential elements of its national development plans. 

Community-Based Interventions 

Local leaders, including religious and traditional figures, play a crucial role in the fight against child marriage. Programs that engage these leaders help challenge and change the cultural norms that support this practice. Awareness campaigns and community discussions highlight the importance of education for girls and the health risks associated with child marriage. 

Education and Empowerment Initiatives 

Education is central to eliminating child marriage. Organizations working in Niger have implemented life skills programs to empower girls, providing them with knowledge and confidence to make informed decisions about their futures.  Additionally, initiatives to make schools safer and more accessible encourage families to prioritize their daughters’ education over early marriage. 

Economic Support Programs 

To address the economic causes of child marriage, families need financial support. Programs that provide financial aid or micro-loans lessen the pressure on daughters to marry young. By supporting families to reach financial stability, these programs allow them to invest in their children’s education and long-term welfare. 

Challenges and Future Directions 

Even with improvements, there are still major obstacles.  Laws against child marriage are not strictly enforced, especially in rural areas where customs predominate. The ongoing commitment to conventional values held by many families and community leaders undermines legal reforms. Change is also still hindered by economic disparity and restricted access to high-quality education. A comprehensive strategy is required to effectively combat child marriage. This includes: 

-Strengthening Law Enforcement: It is essential to ensure that laws against child marriage are continually enforced, especially in remote areas. To effectively handle situations of child marriage, local authorities and court officials must undergo training. 

– Expanding Educational Access: Education infrastructure should be invested in, especially in rural areas. Offering financial aid and other incentives may encourage parents to continue sending their girls to school. 

– Empowering Girls: Girls can oppose early marriages and fight for their futures with the support of empowerment programs that enhance their self-esteem and awareness of their rights. 

– Economic Development: The financial strains that lead to child marriage can be lessened by increasing family livelihood opportunities. Potential channels for economic development include agricultural assistance, small business grants, and vocational training. 

– Community Engagement: Local communities must support sustainable change. To alter societal norms, it is necessary to educate the public and engage religious and traditional authorities in the fight against child marriage. 

Path Forward 

In Niger, child marriage is a complex problem with roots in gender disparity, cultural customs, and poverty. In addition to devastating the lives of innumerable girls, the practice hinders the nation’s larger goals for development. Reform can occur through the collaborative efforts of local communities, international organizations, and the Nigerian government. Niger can end child marriage and provide a better future for its girls through offering economic assistance, education, and empowerment. Every action—whether it’s a family deciding to support their daughter’s goals, a community leader pushing for change, or a girl reclaiming her right to an education—brings the nation one step closer to this critical milestone. 

Human Rights Concerns About the 2024 Austrian National Council Elections

The recent National Council elections in Austria, held on September 29th, saw the rise of the Freedom Party (FPO), as they won a plurality of the total vote and overtook the current administration in support. This far-right party has maintained moderate support since its founding in 1956; however, in the past few years, it has seen both a sizeable shift towards conservatism and a significant uptick in support. While only 28.8% of the total vote was garnered, this was more than the Austrian People’s Party’s (OVP) 26.3%, which, up until this election, held the most parliamentary seats. This electoral success has increased FPO representation in the National Council, now having 57 out of 183 total seats. While it seems unlikely that the party will be able to form a coalition and thus achieve a majority in government, this victory still raises questions regarding minority rights and foreign policy and warrants concern due to Austria’s history with far-right regimes. This rise in conservatism also follows a general shift to the right among European countries, making Austria and its surrounding states worthy of monitoring.

A crowd of Austrian citizens rally together in support of the Freedom Party. — Image 1: Austrians rally in support of the FPO. Source: Yahoo Images

Austrian Government: Structure and History

Structure

The Austrian government is a parliamentary system, meaning the percentage a party gains through voting directly translates into representation in government. Similarly, the country is home to numerous political parties, meaning multiple political platforms can receive representation. Considered the backbone of the Austrian government, the National Council is where bills are developed into laws before being passed over for Federal approval. It has a total of 187 seats. Having multiple platforms represented means that parties rarely receive an outright majority, forcing movements to coalesce or form political alliances with one another. This way, legislation can be passed quickly since a majority is held. This system allows for accurate representation of the country’s political views; however, without some sort of coalition, the government might not be able to agree on policies, thus leading to a stalemate.

Impacts of Modern History

Modern history plays an important role in Austria’s political landscape of today. During World War Two, Austria was ruled by the Nazi regime after being annexed into the German Reich. Under this leadership, discriminatory legislation was codified, subjecting Jewish and other minority groups to grossly inhumane treatment. Following the war, the country came under Allied occupation, ultimately leading to its independence in 1955. During this time, Austria declared itself a neutral nation and was generally center-right in social and economic policy. It was also around this time that the FPO was founded by a former Nazi officer. However, the policies were regarded as fitting the center-right norm. Since then, the FPO has slowly gained national recognition and pushed itself to the right, blossoming throughout the 1990s and early 2000s. 2017 showed the biggest jump in support with the FPO forming a coalition with the OVP, causing a noticeable shift to the right within the government, especially regarding views on immigration, Islam, and Austria’s role in the European Union. Though this coalition ultimately collapsed two years later, this period led to a normalization of right-wing and discriminatory rhetoric, setting the path for increased support of the FPO.

Image 2: Herbert Kickl stands in front of a crowd of supporters, all holding pro-FPO signs. — Image 2: FPO leader Herbert Kickl stands amongst supporters. Source: Yahoo Images

FPO: Policies and Potential Implications Regarding Human Rights

Anti-Immigration

The FPO has taken a strong stance against immigration, with its party manifesto claiming that “Austria is not a country of immigration.” The party argues that by minimizing immigrants within the country, taxes can be lowered while still maintaining social welfare programs, going along with its proposal of welfare attached to citizenship. Furthermore, the FPO has shown interest in deportation, lowering accepted asylum claims, and banning new immigrants from entering the country based on family unification. Party leader Herbert Kickl has also shared his belief that migrants who “refuse to assimilate” should lose their citizenship and be forced out of the country. This anti-immigration attitude is additionally concerning when considering the refugee crisis occurring within Europe. The war in Ukraine, civil war in Syria, and earthquakes in Turkey have led to a dramatic increase in asylum claims throughout the continent. Limiting immigration can have detrimental effects on refugees seeking safety, basic necessities, and better living conditions for themselves and their families.

Islamophobia

The FPO has uncharitable views on Islam, claiming it will pass a law to ban so-called “political Islam” and utilizing the slogan “Home, not Islam” during its campaign. This follows a general rise in Islamophobia throughout Austria, with an increase in anti-Muslim-related attacks in the past year, and anti-Muslim policies being implemented in 2015. These policies are argued to have violated Austria’s right to religious freedom, as they banned the use of Islam-related foreign funding and increased state surveillance over Islamic institutions.

Kickl’s proposed ban on political Islam continues Austria’s pattern of violating its citizens’ constitutional right to religious freedom and gives the government more power to legally carry out anti-Muslim acts.

Gender and Sexuality

The FPO holds extremely conservative views on issues regarding gender and sexuality. The party is against same-sex marriage, writing out in its manifesto that “We are committed to the primacy of marriage between a man and a woman as a distinct way of protecting child welfare.” The movement also hopes to codify the existence of only two genders in the constitution, exclude transgender athletes from participating in sports competitions, and ban the public use of gender-inclusive language. Harmful rhetoric has also been utilized by the campaign, deeming increased representation and inclusivity of LGBTQ+ members as “propaganda” and “indoctrination.” This is part of a broader agenda to reinstate traditional gender norms and conservative family values. The passing of such discriminatory legislation would further marginalize members of the LGBTQ+ community, limiting their personal autonomy and ability to freely navigate their lives.

Foreign Policy

One key component of the FPO’s foreign policy revolves around its skepticism of the European Union, believing the institution holds too much power over signatory countries. In July 2024, the party joined Patriots for Europe, a far-right European Parliamentary group. This movement is supported by various right-wing parties found around the EU. Its platform is centered around weakening the authority of the EU and takes a strong stance against illegal immigration and the implementation of and adherence to the European Green New Deal. Similarly, the FPO is against providing aid to Ukraine on the premise of its 1955 commitment to neutrality. It also rejects the EU’s sanctions on Russia. These ties go back further than Russia’s invasion of Ukraine, with evidence showing that FPO leader Herbert Kickl might have ties to Russian intelligence agencies. These behaviors show a turn away from the commitments of the European Union and alignment with other Eurosceptic countries.

Austrians manage a table asking citizens to sign a petition for Austria to leave the European Union. — Image 3: Austrian citizens take signatures to exit the European Union. Source: Yahoo Images

Kickl Controversies

Party leader Herbert Kickl has also been part of numerous controversies, raising questions about the intentions of the FPO and his ability to coalesce. One major issue has been his use of Nazi rhetoric, with his team labeling him as “Volkskanzler,” meaning “people’s chancellor,” a term used to describe Hitler during his reign. Similarly, Kickl gave a speech in which he accused centrist politicians of “Volksverrat,” or “treason against the people.” Again, this term was often used by Hitler and the greater Nazi regime. Kickl has also verbalized his support for the Identitarian Movement, a platform that, at its core, argues for the upholding and protection of white supremacy. He has also utilized hateful rhetoric specifically targeted toward the Muslim community. Throughout his time in politics, he has argued that Islamist fundamentalists should be deported, that hijab-wearing should be banned, and that anti-Semitism within Austria is the fault of Islamic teachings and not due to their Nazi history. Kickl has also been vocal about his opposition to vaccines, claiming COVID-19 vaccinations are “a genetic engineering experiment.”

Due to his countless controversies, the OVP is not seeking a coalition with the FPO, making it unlikely that Kickl and his party will reach a majority within the parliament. While this may ring true, the rise in Kickl’s support highlights the normalization of discriminatory and science-reluctant rhetoric throughout the country, along with aligning with a broader shift towards conservatism within Central Europe as a whole.

Conclusion

Though it is unlikely that Kickl and his party will gain a majority within the parliament, the ability of this far-right movement to gain a plurality signals a broader shift in the country towards conservatism. Not only this, but it highlights the normalization of harmful rhetoric against minority and historically mistreated groups. While FPO’s influence might be limited, the situation in Austria warrants being monitored due to its past with extremist regimes. Similarly, this follows a trend towards conservatism among other European countries, such as Hungary, Italy, Slovakia, and the Czech Republic, which might also have serious implications regarding the commitments and authority of the European Union.

Geography’s Facilitation of Injustice

In studying human rights, it is important to consider the factors that play a role in facilitating injustices. What makes it so easy for governments to displace thousands of people or allow its citizens to live among and ingest chemical waste for decades at a time? I have seen too many instances that could have been avoided, so let’s look at why they were not. This week, I took a deep dive into the geographical landscapes of injustice across the globe and how they play a role in facilitating nation’s violations of human rights practice.

Sudan and the Merowe Dam

My last post focused heavily on South Sudan and how the absence of positive peace practices made way for an influx of human rights violations. After further research, I found that Sudan has a history of these violations which are made more frequent by both the sociological and geographical makeup of the landscape. A study performed in 2013 by Kleinitz and Näser looks at the political narrative versus the narrative told by those on the ground, and the contradictions are astounding. The geographical landscapes in South Sudan have allowed for the government to marginalize and violate certain groups’ human rights, and despite the constant outcry for emphasis on positive change through NGOs like Amnesty International, the instances persist.

In the late 1980s, the Sudanese government devised a plan to construct the fourth of a multi-dam project, the Merowe Dam, along the Nile River meant to expand Sudan’s power grid, pushing promises of sustainability to all citizens. Despite financial issues, Sudanese officials rallied monetary support from outside countries, mainly China, and construction began in the early 2000s. Although the dam was meant to be a major technological advancement, the initiative received major pushback from locals who had been settled along the edge of the dam for decades. An effort and fight to preserve their cultural and physical heritage ensued. The government was not swayed. After years of protest met with violent and at times fatal state oppression, tens of thousands of Sudanese began to be forcibly displaced with thousands being killed in the process.

Geography cannot be ignored in this case. As the study states, those that were settled by the edge of the damn were communities of lower-class, peasants and farmers of the Sudanese society who had settled along the Nile decades before to be close to natural resources as agriculture was their main source of livelihood. As the resettlement continued, Sudanese settled along the site of the new Merowe Dam were moved to areas with little or no sanitation, the government decided what was to be salvaged and their homelands were flooded for a project that would ultimately experience several failures.

Regardless of what the reality of the situation was on the ground, the Sudanese government continued to push the Merowe Dam project as a success for the nation. Narratives of the aftermath and on the effects of the dam are strongly led by officials on the socioeconomic level that allows them to live downstream (the area of the Nile unaffected by the negative outcomes of the resettlement). The story is all too familiar and can be found in other instances of time and place across the globe.

The Bhopal Gas Disaster

Another unfortunate but applicable example of geography facilitating human rights violations is the Bhopal disaster that occurred in India the night of December 2^nd, 1984. This case is devastating and never receives the coverage it deserves. Bhopal, like many other cities, is divvied up geographically by caste and class, which proved to be extremely unfortunate for some on the night of December 2^nd. More than 40 tons of methyl isocyanate, a deadly gas, leaked into the city of Bhopal that night from a nearby Union Carbide factory. Coincidentally, the heavy gas settled in the city and had a deadly effect on lower-class citizens living in the valleys of Bhopal while upper-class citizens literally at a higher altitude slept through the night, most unaware that anything had taken place. At first glance, the case of the Bhopal disaster looks like a simple accident, but a closer look at the socioeconomic makeup of the city and continued violations tells us a different story.

I had the opportunity to talk with a survivor of the Bhopal disaster, Bixit Di, via Zoom during a Human Rights course this semester and find out more about how families were and still are being treated on the ground all these decades later. Those who lost loved ones and experience lifelong medical issues because of the Bhopal disaster are still receiving limited healthcare or acknowledgement from the government that knowingly put them in harm’s way. During a mute effort to relocate survivors of the disaster, Indian government offered inexpensive land plots to survivors and their families, knowingly exposing them to both soil and water reservoirs contaminated by the seepage of methyl isocyanide into the surrounding area. The fight for justice is still ongoing today.

Birmingham Redlining

Now let’s look at our city. Are geographical landscapes shaping any of the rights violations we see today or in the past? Of course! I have stated that it’s a global issue, so let’s take the time to sweep in front of our own front doors for once. The history of Birmingham’s geography is quite complex and heavily racially charged. In the 1930s, the United States began the illegal practice of Redlining (a term that refers to mortgage companies denying loans for homes in lower class or POC neighborhoods). Redlining was originally put in place to keep African Americans and other minorities from home ownership, but the practice had lasting effects on the geography of our city that can still be seen today.

Map of Redlined neighborhoods in Birmingham, AL, 1930

Areas like Collegeville, Tarrant, Eastlake, Ensley and Mason City are at the heart of locations for Redlined neighborhoods during the 1930s. All these neighborhoods have a few things in common: they are majority POC, close vicinity to an industrial plant (whether active or inactive), and a recurrence of low income, marginalized households. The Environmental protection groups have issued several cases against Bluestone Coke, a company that has for years, despite inoperable ovens, been leaking toxic waste into the soil and waterways of these neighborhoods. Comparisons can be found across these cases both in the lack of attention they are receiving on a global scale as well as how geography facilitates the violation of human rights specifically as it pertains to articles 3, 6, 7, 22 and 25.

Geography and landscapes have been used in the past and are unfortunately continuing to have negative effects in the present that actively violate citizen’s rights as listed in the UDHR. Some examples I have covered from around the globe include methods of forced resettlement, environmental injustice and health hazards as well as discrimination and lack of protection from government for marginalized groups. By acknowledging both the past and present effects of these landscapes and the power that they represent, small moves can be made toward big change starting in cities like ours.

Universal Approaches to Human Rights: An Analysis of Positive Peace

Positive Vs. Negative Peace

Following a discussion in one of IHR’s Social Justice Cafes, I decided to take a deeper dive into what the terms positive and negative peace entail and what countries across the globe are setting the standard for effective human rights practice. Peace, as we know it, can be defined as freedom from disturbance or fear of violence. So, how then can we have two separate types of peace? The answer is simple. Negative peace is more in line with the definition we are familiar with, implying a lack of disturbance or violence in everyday life. Positive peace takes things a step further by implementing systems and institutions to proactively combat the disruptions of peace before they arrive.

Positive Peace Index

According to the Positive Peace index, a rating scale defined by the attitudes, institutions and structures that create and sustain peaceful societies, 163 countries ranked from best peace practices to worst across the globe. Ratings are based on eight separate factors known as the eight Pillars of Positive Peace, which portray the tolerance level of the country as pertains to varying areas. The pillars are as follows, Acceptance of the Rights of Others, Equitable Distribution of Resources, Free Flow of Information, Good Relations with Neighbors, High Levels of Human Capital, Low Levels of Corruption, Sound Business Environment and Well-Functioning Government. All categories were based on a 1 to 5 scale with 1 being extremely tolerable and 5 being not at all tolerable. During my study, two countries stood at the opposite ends of these spectrums, Finland and South Sudan.

Man holding Sudanese flag in crowd. — Source: http://paanluelwel.com

Finland ranks number 1 out of 163 countries on the Positive Peace Index scale with an overall 1.43 out of 5. This implies that the country is most tolerable and actively encouraging the eight pillars among its citizens. A closer look at this country’s practices will be taken later in the article. Coming in at number 163 out of 163 countries on the Positive Peace Index is the country of South Sudan, scoring 4.4 out of 5. A 2023 study done by Amnesty International dives deeper into the human rights violations that led to this score. The study showed grave violations to the right to life, movement, safety, refuge and food with over 40% of the population experiencing food insecurity. A report done the same year shows Finland had a number of installments of systems to proactively combat human rights violations including introducing a bill to protect indigenous people, providing support to Ukrainian refugees and expanding LGBTI rights. Although the country still experienced some shortcomings, it stands as a shining example to other countries on the list of how to implement positive peace in its human rights practices.

A woman holds a human rights flag during Helsinki pride. — Source: Flickr

America and Positive Peace

So, where do we stand on the list? American exceptionalism would have you think we were somewhere in the top ten at the very least. On the Positive Peace Index score, the United States of America is tied with Spain coming in at number 26.5 out of 163. Good Relations with Neighbors and Acceptance of Rights of Others are the two pillars that scored the highest with 3.049 out of 5 (remember 1 being extremely tolerable and 5 being not at all tolerable). A study done in 2023 by Amnesty International discusses why the US received this score, highlighting instances of gender-based violence, legislation against LGBTQI communities and nationwide restrictions on reproductive rights. A deeper look at the way lower ranked countries address and administer positive peace may have the potential to move us up in the ranks.

An analytical approach to how nations are administering positive peace requires that we look at the ground level to see what is working for its citizens. In the category of Good Relations with Neighbors, Amnesty International reported extensive support to refugees in Finland although they did shorten the time they would provide international protection. On the other hand, and in the circumstances of the US, a new legislative ban was put in place against asylum seekers altogether. Another example can be seen in the category of Acceptance of Rights of Others, the other category in which the United States scored as being highly intolerable. In addition to a bill put in place to protect the indigenous of Finland, the country also pushed forth legislature to make gender recognition available for members of the LGBTQI community. In the US report communities experience increased violence based on their true or perceived sexual identity, anti-LGBTI laws increased as well as discrimination against citizens of perceived Islamic or Jewish origin after the October 7th Hamas attacks.

While the solution to creating more positive peace systems should be apparent to leaders of nation states, it is difficult to convince a country that their ways are not the way, and social engineering cannot be a top-down process. As a member of society, it is our duty to speak up against the smallest injustices that we encounter. Simply treating a human like a human can have vast outcomes on the difference in relations between neighbors and accepting the rights of others. In Samuel Moyn’s, The Last Utopia, the author speaks strongly about how universal human rights is an idea that simply does not exist, but that we all wish to strive for. In the words of my favorite professor, Jordan Kiper, I encourage human rights advocates to continue to “do the good work”. Whether that work is in discourse, research, instruction, conservation or simply observation.

The idea of universal human rights is attainable through implementation of lasting systems of positive peace. Negative peace has too long been the standard in our history. Those in authority in our government may not want to know what these positive systems of peace look like in our society today, but the discourse has already begun. It is possible that the future of positive peace begins right here with us.

Unraveling the Injustices in West Papua

By Jayla S. Carr

The region of West Papua has been plagued by a complex web of struggles and injustices that have left indelible marks on its society. These issues are deeply rooted in the region’s colonial past and have been compounded by ongoing struggles for self-determination, discrimination, and egregious human rights abuses. The people of West Papua continue to grapple with the multifaceted challenges posed by these historical injustices, and their struggle for justice and equality remains ongoing.

The Challenges of Self-determination

The Act of Free Choice that took place in 1969 was a significant event in the history of West Papua. At the time, the territory was under Indonesian rule, and a process was initiated to determine the status of West Papua. The process was organized under international pressure but lacked genuine representation and transparency. The participating representatives represented only 1 percent of the West Papuan population, and there were allegations of coercion. The Act of Free Choice has been a lasting source of frustration for West Papuans. It was seen as a profoundly flawed process, symbolizing a profound historical injustice. The vote was conducted in a minimal scope, with only 1,022 handpicked representatives voting. These representatives were pressured to vote in favor of Indonesian rule, and there were even allegations of torture and intimidation. The Act of Free Choice has been a contentious issue ever since. Many West Papuans believe that the process was rigged and that they were denied their right to self-determination. The vote was not conducted fairly and transparently, and the outcome was predetermined. The legacy of the Act of Free Choice continues to resonate, and it remains an important issue for West Papuans seeking justice and recognition.

The Flag of West Papua. A flag with blue and white strips with a red stripe and a star.

Marginalization and Discrimination

Indigenous Papuans have faced systematic discrimination, resulting in stark socio-economic disparities. Unequal access to education, healthcare, and economic opportunities has entrenched a sense of disenfranchisement. Policies favoring non-Papuan migrants further contribute to marginalization exacerbating tensions and perpetuating historical injustices that affect the fabric of Papuan society. Al Jazeera News, reports that the government of Indonesia created a transmigration program that has been moving others from around the country to the Indigenous West Papuan lands, forcing them out of their own.

Cultural suppression in West Papua has taken various forms, and one of the most prominent ones is the restriction placed on indigenous languages and practices. The Indonesian government’s imposition of a dominant Indonesian culture over the diverse cultural landscape of West Papua is perceived as a significant threat to the rich tapestry of Papuan cultural identity. As a result, the Papuan population has been resisting attempts to assimilate them into a broader Indonesian identity for decades.

Recognizing and preserving West Papua’s unique cultural heritage cannot be overstated. The region is home to over 250 distinct indigenous groups, each with its language, customs, and traditions. The suppression of these cultures has had a severe impact on the Papuan people, leading to a loss of cultural identity and a sense of dislocation. Despite the challenges, there are ongoing efforts to preserve and promote Papuan culture. Organizations such as the Papuan Hope Language Institute are working to document endangered languages, while others are advocating for the recognition of customary laws and practices. These efforts are crucial in ensuring that the rich cultural heritage of West Papua is preserved and remembered.

A group of people holding a banner. Credit: Wikimedia Commons /Nichollas Harrison.

Exploitation and Economic Disparities

West Papuan natives argue that they have not received proportional benefits from economic activities, particularly mining and logging. Military operations that displace indigenous Papuans pave the way for extractive industries and Indonesian settlers, which exacerbates instability and makes it difficult for people to work and earn a living due to the constant threat of violence.

The United Nations human rights experts have been advocating for access to the area to investigate reports of human rights violations. The Office of the High Commissioner on Human Rights estimates that between 60,000 and 100,000 people have been internally displaced since 2018. West Papuans have experienced racism ranging from common insults such as “monyet,” meaning monkey, to active discrimination, limiting their business opportunities and making them feel like second-class citizens. Environmental degradation further exacerbates their struggles and negatively impacts traditional livelihoods. Addressing these economic imbalances is crucial to promoting sustainable development and redressing historical injustices in the region.

Movements and Resistance

The Indonesian government’s actions have increased military presence in the region and led to the emergence of West Papuan movements such as the National Committee for West Papua(KNPB) and the Free Papua Movement (Organisasi Papua Merdeka or OPM). The OPM advocates for independence, which has led to occasional violence and clashes between pro-independence groups and the Indonesian military.

Reports of human rights abuses by the Indonesian security forces have been persistent in West Papua. Violence, extrajudicial killings, arbitrary arrests, and restrictions on freedom of expression and assembly contribute to a climate of fear. The systematic nature of these abuses underlines the urgent need to address human rights concerns as an integral part of rectifying historical injustices in the region. Since the annexation of West Papua in the 1960’s, over 100,000 civilians have been killed in the indigenous land. The most known tragedy was the Biak Massacre in 1998, where tensions between the West Papuan people and the Indonesian military came to a boil. The total number of state forces deployed in the region remains classified. However, Papua and West Papua provinces are known to have the country’s most significant presence of Indonesian troops.

Protestors holding flag and raising their fists . Credit: Ulet Ifansasti/Getty Images

Conclusion

The historical injustices embedded in West Papua’s past are intricate and interconnected, requiring a nuanced approach to resolution. A comprehensive strategy should acknowledge the complexities of colonial legacies, contested political processes, discrimination, human rights abuses, cultural suppression, and economic disparities. It is crucial to draw international attention, promote meaningful dialogue, and make concerted efforts to establish justice, equality, and self-determination in West Papua. This is necessary to rectify historical injustices and pave the way for a more inclusive and sustainable future in the region. The Free West Papua Campaign website is a great resource to learn about organizations actively working towards this goal, and you can even donate to support their cause.

Here are some websites offering more information about this blog post

Indigenous Peoples Major Group for Sustainable Development

Free West Papua Campaign

The Unrecognized Effects of the Opioid Crisis on Native Americans

by Abigail Shumate

A Brief History of the Opioid Crisis

Beginning in the late 20^th century, opioid prescription rates skyrocketed in shocking numbers, and in just over ten years, opioid sales quadrupled. With the introduction of OxyContin into everyday life and medication sales, an opioid that was falsely advertised as non-addictive, as well as pill mills across the United States, millions of people fell into a deadly addiction. As people lost access to prescription opioids, they often turned to more illicit drugs, such as heroin. This was worsened by the prices of heroin going down, making it much easier for people to afford large quantities of the drug. The use of heroin is often looked at as the second wave of the drug crisis, and heroin deaths surpassed prescription drug deaths in 2015. The third wave of the opioid crisis is where we currently reside, and it is characterized by overdose deaths related to synthetic opioids, such as fentanyl.

Connection to Native Americans and Alaskan Natives

The opioid epidemic has been heavily discussed in the past few years; however, it has been occurring for even longer. Opioid usage affects most groups; however, its large-scale detriment to minority race and ethnicity groups is frequently ignored. Native Americans and Alaskan Natives (here referred to as NA/AN) are disproportionately affected by the opioid crisis, and this discrepancy is ignored by many critical groups.

American Indians have the highest drug overdose death rates, and these rates are not stagnant. The CDC reports that overdose deaths have increased by 33% within the last several years. This pattern of drug abuse and overdose is not isolated to adults, as NA/AN youth also struggle with the use of unauthorized prescription painkillers, with some reports showing as many as 11% of high school students using painkillers without explicit orders from their doctors.

There are many factors that cause NA/AN groups to be affected more heavily than other groups, and these include historical trauma, lower educational attainment, lack of easy access to healthcare, housing problems, poverty, unemployment, violence, and mental health issues. In this post, I will choose to focus on two main reasons: lack of easy access to healthcare and mental health issues caused by lost connection to culture.

Health Disparities in NA/AN Communities

NA/AN groups have serious healthcare inconsistencies that must be addressed for these communities to gain adequate support during the opioid crisis. The Indian Health Service (IHS) is a group that provides care to over 2.2 million people, but it is severely underfunded by Congress. As this is one of the main organizations providing healthcare access to NA/AN groups, this underfunding affects millions of lives. To put these funding issues in perspective, funding would have to almost double to match the degree of care provided to federal prisoners, and it would have to increase by even more to equate to Medicaid benefits.

Alternate Text: Image of white OxyContin bottle with white pills laid out in front. Source: Flickr — Image of white OxyContin bottle with white pills laid out in front. Source: Flickr

Poor healthcare consistently results in the treatment of symptoms instead of causes, and, unfortunately, this means the prescription of opioids. Whether injuries occur from manual labor, physical activity, or driving accidents, NA/AN individuals are more likely to be treated with opioids as opposed to more effective means of treatment, such as physical therapy. Poor healthcare aligns directly with low-quality insurance or no insurance at all, and opioids are more likely to be prescribed in areas with uninsured people.

Mental Health and Cultural Disconnect

The traumatic history of Native American groups has a massive impact on these overdose rates, as forceful deprivation from culture leads not only to issues such as inadequate healthcare and poverty, but also mental health issues, one cause of opioid treatment, these being direct pathways to opioid addictions.

Mental health issues are incredibly prevalent within NA/AN communities, with suicide rates for them being more than double those for the entire U.S. population. NA/AN individuals are also more likely to be diagnosed with anxiety disorders and PTSD. These mental health conditions, when left untreated or inadequately treated, can often lead to drug abuse. The IHS does provide care for mental health and substance abuse issues; however, the already underfunded organization only uses about 10% of these funds to support substance abuse treatment

These mental health issues can be attributed to many things; however, a major force playing into this is the history of trauma amongst Native Americans. This topic could be one if not several, entire blog posts, but here I will attempt to briefly sum it up. It is important to note that there are around 600 federally recognized tribes, so the experiences of NA/AN individuals can vary greatly. One thing most groups share is a prevalent history of displacement and loss of culture. In the late 19^th century, the majority of Native American individuals were forced to relocate to reservations or into urban areas. This resulted in a decline in socioeconomic status, which resulted in poor living and working conditions, as well as heightened health issues, both mental and physical.

It is vital to remember that NA/AN groups are underrepresented in major clinical research studies. This results in the general public being unaware of the true extent of issues within these communities. This underrepresentation in research exacerbates the disparities and can easily result in the continuance of the opioid crisis for Native Americans with little to no acknowledgement from major government parties. Another impact of inadequate research is misconstrued statistics, and it is likely that the opioid crisis is worse for NA/AN groups than scholars anticipate, as overdose cases may be underestimated by as much as 35% due to race miscalculations.

Alternate Text: Image of a white hospital room with two bed placed in the center. Source: Flickr. — Image of a white hospital room with two bed placed in the center. Source: Flickr.

Creating Change

The first thing that needs to be done in order to improve the worsening opioid crisis in NA/AN areas is to improve funding for the Indian Health Service. The United States Congress must take action and increase funding—the funding in 2022 is less than half of what patients need. With adequate health care, individuals with mental health and substance abuse issues will be able to get the help that they need, and, on the more preventative side, with better care, individuals will be less likely to be prescribed opioids as a substitute for proper treatment.

The second action that needs to be taken is better awareness. There needs to be more research devoted to NA/AN groups, so that we are able to pin down what leads to these heightened addiction statistics. Overall, it is vital for individuals to take personal responsibility and increase their own awareness of the issues. Native Americans have been ignored and mistreated for decades, and this must be remedied in the present.

Femicide in Kenya: A Silent Crisis

by Grace Ndanu

An image with a group of people holding up a banner that reads, "There is no honor in killing!" — An image with a group of people holding up a banner that reads, “There is no honor in killing!” Source: Yahoo Images (free to share and use)

In recent years, Kenya has witnessed a horrifying increase in cases of femicide. The alarming statistics paint an ugly picture of the state of women’s safety in the country. This issue goes beyond simple statistics as it represents a deep-rooted problem that demands urgent attention. Femicide in Kenya is not just a crime against women but also a violation of basic human rights and an assault on the fabric of society.

Understanding Femicide

Femicide is not a new phenomenon, but the magnitude of the problem in Kenya is shocking. The term encompasses various forms of violence against women, including domestic violence, rape, honor killings, and dowry-related deaths. These acts are driven by deep-seated beliefs and cultural norms that perpetuate gender inequality and elevate toxic masculinity.

According to a 2020 report by the World Health Organization, Kenya experiences one of the highest rates of femicide in Africa, with an estimated 47 women killed each week. Shockingly, this represents a 50% increase in femicide cases over the past decade. Furthermore, the majority of these cases go unreported or unnoticed due to social and cultural factors, making the situation even more alarming.

The Cultural Factors Behind Femicide

An image of a Maasai woman from Kenya holding her baby at her hips. Source: Wikimedia Commons through Yahoo Images (free to use and share)

To tackle femicide in Kenya, it is crucial to dig into the cultural factors that contribute to this crisis. Some of these factors include gender roles, traditions, economic disparities, and the normalization of violence.

Gender roles deeply rooted in Kenyan society perpetuate a patriarchal system that devalues women. Women are expected to be submissive, nurturing, and bound by societal norms. Patriarchy creates a culture of power imbalance, where men feel entitled to control and dominate women, both within and outside the household.

Traditional practices, such as female genital mutilation (FGM), child marriages, and wife inheritance, further perpetuate the vulnerability and defeat of women. These practices condone violence against women in the name of cultural preservation and perpetuate harmful gender norms.

Economic disparities play a significant role in intensifying femicide in Kenya. Poverty and lack of access to education, healthcare, and employment opportunities disproportionately affect women. When women are economically dependent on their partners or families, they are often trapped in abusive relationships with no means of escape.

Society’s normalization and acceptance of violence against women contribute to the perpetuation of femicide. Many cases of domestic violence go unreported due to fear, stigma, or lack of trust in the justice system. In some cases, many people, instead of helping, tend to record videos of women being wronged and post them on social media.

Addressing Femicide in Kenya

An image of a group of women from the Women's Ministerial Breakfast in Nairobi, Kenya. — An image of a group of women from the Women’s Ministerial Breakfast in Nairobi, Kenya. Source: Natalia Mroz; UN Environment Programme through Flickr

To address femicide in Kenya, a comprehensive approach is necessary. It requires collaboration between the government, civil society, community leaders, and individuals alike. Here are some key steps that can be taken.

Legal Reforms and Enforcement

Restoring the legal framework surrounding violence against women is paramount. Stricter laws targeting offenders, along with their effective implementation, are crucial. Adequate training for law enforcement officials and judicial personnel is also essential to ensure cases are dealt with sensitively and expeditiously.

Education and Awareness

Comprehensive educational programs should be implemented from an early age to challenge harmful gender norms, promote gender equality, and raise awareness about women’s rights. This includes teaching both boys and girls, as well as women and men, about healthy masculinity and respect for women.

Empowerment and Economic Independence

Efforts must be made to empower women economically. This can be achieved through vocational training, access to micro-financing, and opportunities for entrepreneurship. Women who are financially independent are better equipped to escape abusive relationships and have control over their lives.

Support Services and Safe Spaces

Accessible support services, including helplines, shelters, and counseling centers, are crucial for survivors of femicide and domestic violence. These safe spaces provide survivors with the support they need to rebuild their lives and break free from the cycle of abuse.

Community Mobilization

Community leaders, religious institutions, and local organizations play a vital role in challenging harmful cultural practices, promoting gender equality, and raising awareness about femicide. Mobilizing communities to change attitudes and behaviors towards women is essential to create a safer environment for all.

Conclusion

Femicide in Kenya is an urgent crisis that requires immediate attention. It is a reflection of deep-seated gender inequalities and cultural norms that perpetuate violence against women. Addressing this issue demands a comprehensive approach encompassing legal reforms, education, empowerment, and community mobilization. Only through collective efforts can we hope to build a society where women can live without fear, violence, and the threat of femicide. Together, we must strive to create a country that embraces gender equality, respect, and the protection of basic human rights for all.

Tragic Killing of a Corporal and the Urgent Need to End Female Genital Mutilation

by Grace Ndanu

The Kenya Girls Guide Association hosted a rally against FGM during 16 Days of Activism in 2011. Source: Yahoo Images

The killing of Corporal Mushote Boma on December 15, 2023, in Elgeyo Marakwet County, Kenya, has brought to light the deeply entrenched issue of female genital mutilation (FGM) and the urgent need for increased awareness and action to eliminate this harmful practice. The tragic incident, where Corporal Boma was stoned to death by a mob of young men after rescuing a group of girls who had been forced to undergo FGM, signifies a significant setback in the fight against this violation of human rights in Kenya.

Female genital mutilation, also known as female genital cutting or female circumcision, is a practice that involves altering or injuring the female genitalia for non-medical reasons. FGM is a harmful practice and a violation of the rights of girls and women. It can lead to severe physical, emotional, and psychological consequences, including but not limited to severe bleeding, infections, complications during childbirth, and long-term psychological trauma. The World Health Organization (WHO) has classified FGM into four types, with type 3 being the most severe, involving the removal of all external genitalia and the stitching of the vaginal opening.

According to reports, the incident involving the Corporal occurred when the police were taking the rescued girls to the hospital after the illegal FGM procedure. It is a grim reminder of the challenges faced by law enforcement officers and activists in combating such deeply rooted harmful practices. Despite the ban on FGM in Kenya, the practice still persists in certain areas, often conducted during school holidays, using crude methods and tools by individuals who continue to defy the law.

It is essential to understand that the practice of FGM is not limited to Kenya but is prevalent in many African countries, as well as in some parts of Asia and the Middle East. The complexity of cultural, social, and traditional beliefs and practices surrounding FGM makes the fight against it particularly challenging.

An infographic on FGM, including information about how many girls and women are impacted by it, practiced in over 30 different countries around the world. Source: Yahoo Images — An infographic on FGM, including information about how many girls and women are impacted by it, is practiced in over 30 different countries around the world. Source: Yahoo Images

In the wake of Corporal Boma’s tragic killing, there is an urgent need for heightened awareness and education about the dangers of FGM. The involvement of communities, religious leaders, and other stakeholders is crucial in effectively addressing and eliminating this harmful practice. There is a pressing need for community-based interventions focused on education, awareness, and empowering women and girls.

Furthermore, it is imperative for the Kenyan government and other relevant authorities to take decisive action and strengthen the enforcement of laws against FGM. Perpetrators of FGM must be brought to justice to send a clear message that this harmful practice will not be tolerated in any form. The government should collaborate closely with local organizations and international partners to develop and implement comprehensive strategies to combat FGM effectively.

The media can play a pivotal role in raising awareness about FGM and shaping public opinion on the issue. Media campaigns and educational programs can provide crucial information on the physical and psychological consequences of FGM, dispel myths and misconceptions, and promote positive social norms around the issue. Additionally, the media can highlight success stories of communities that have abandoned the practice of FGM, inspiring others to follow suit.

At the global level, the international community plays a vital role in supporting efforts to combat FGM. International organizations, including the United Nations and its specialized agencies, as well as non-governmental organizations, have been advocating for the elimination of FGM through various programs and initiatives. These efforts range from providing direct assistance to affected communities, conducting research and data collection, advocating for policy changes, and supporting grassroots organizations working at the local level.

Some resources laid out for community members to learn about the dangers of FGM. It includes pamphlets, brochures, and a 3D model used to teach about different types of FGM. — Some resources are laid out for community members to learn about the dangers of FGM. It includes pamphlets, brochures, and a 3D model used to teach about different types of FGM. Source: Yahoo Images

The killing of Corporal Mushote Boma serves as a stark reminder of the urgent action needed to eliminate the harmful practice of female genital mutilation. It is crucial to work collectively to raise awareness, educate communities, and enforce laws to protect the rights of girls and women. This tragic incident must galvanize individuals, communities, and governments to address FGM comprehensively and put an end to this barbaric practice.

The world must unite to protect the rights and well-being of girls and women globally and ensure that no one else suffers the same fate as Corporal Mushote Boma. By fostering a culture of respect for human rights and gender equality and by promoting positive social norms and behaviors, we can strive to create a world where every girl and woman has the right to live free from the fear and trauma of female genital mutilation. Together, we can work towards a future where every girl and woman can fulfill her potential without being subjected to the physical and emotional pain of FGM.

The tragic killing of Corporal Boma is a solemn call to action, and it must be responded to with determination, compassion, and unwavering commitment to bringing an end to the harmful practice of female genital mutilation once and for all.

International Day of Science and Peace

by Wajiha Mekki

November 10 is the International Day of Science and Peace (IDSP), also known as the World Science Day for Peace and Development. The United Nations host this international event.

History of IDSP

Established in 1986, this historical day was initially developed to commemorate the birth of Marie Curie, a notable physicist and humanitarian. Curie was known for her innovative work within radioactivity, contributing to the discovery of radium and polonium. By 1999, its purpose changed to reflect the global needs of the scientific and humanitarian community, utilizing the day to affirm the global commitment to attaining the goals of the Declaration on Science and the Use of Scientific Knowledge. The day and annual summit unite governmental, intervention mental, and non-governmental organizations meaningfully to promote international solidarity for shared sciences between countries and renew the global commitment to use science to benefit communities that need it most.

The overall goal of IDSP is to help achieve the UN 2030 Agenda and the 17 Sustainable Development Goals, creating a plan for prosperity for people and the planet.

ISDP 2023

The 2023 theme for IDSP will be “Bridging the Gap: Science, Peace, and Human Rights.” This emphasizes the interconnectedness between science and peace, having a role in advancing human rights. Science is a valuable tool for making technological advancements, but it is also helpful in helping address social issues, reducing conflicts, and sustainably promoting human rights.

Photo of space shuttle near body of water.
Source: Flickr

Science and Human Rights

Science is frequently associated with helping improve medical interventions, solving coding bugs, and completing mathematical equations. However, contrary to popular belief, science is essential to human rights. Firstly, science has a valuable role in promoting sustainable development. Utilizing scientific methods, data can be collected to quantify the progress toward fulfilling the 17 UN Sustainable Development Goals. Ranging from climate change to poverty to infant mortality, scientific data collection and analysis methods are needed to efficiently and effectively respond to global issues. Research and innovation also contribute to the mobilization of resources to historically underserved communities, allowing them to gain access to necessities.

Within innovation, shared desires and interests help unite countries with singular goals. Scientific diplomacy is valuable in bringing countries to the table of collaboration. This deepens connections between countries as it relates to trade and commercial interests and helps foster peaceful relationships, prioritizing human rights.

With the appropriate distribution of resources, scientific advancements help improve the quality of life for communities internationally. Applying what is traditionally “scientific” to communities gives them a chance to live a better quality of life in a cleaner environment.

It is available to educate the public about the vital role of science and encourage innovation to solve global challenges.

How Countries Can Get Involved

Beyond participating in IDSP, countries can have a role in unifying science and human rights through many different avenues. One route is to protect and invest in scientific diplomacy. By allocating funding to scientific innovation and multilateral collaborations, governments can ensure that they can focus on shared goals with their international counterparts, working collaboratively to promote peace and cooperation. Another route is developing policies that protect innovation while developing guardrails for its usage, ensuring it is mobilized to those who need it most. States have a responsibility to be an advocate and protectors of their citizens, and by working to ensure that scientific diplomacy is used for the betterment of people abroad, they can elicit change in a meaningful way.

INTL and MAST Students Visit US Department of State Source: GU Blog

How Citizens Can Get Involved

Citizens have a responsibility to promote peace with science, as well. The role of a community member is to primarily use one’s voice to advocate for innovation and peace; by doing so and mobilizing one’s own story, organizations are held accountable for their actions. From governmental entities, non-profit organizations, and grassroots movements, stakeholders are supported by the citizenry. It is also important to have open conversations to explore further the nuanced introspection of science, peace, and human rights, continuing to promote awareness and understanding.

Where is the Equity? How States Have Disproportionately Underfunded Historically Black Colleges and Universities.

by Jayla Carr

A group of logos of Historically Black College & University teams. Source: Yahoo Image

According to the United States Department of Education and Agriculture, sixteen states have underfunded their state’s land-grant, Historically Black Colleges and Universities (HBCUs), by more than $13 billion over the last thirty years. A land grant college or university is an institution designated by the state legislature to receive benefits under the Morrill Acts of 1890 and 1994. The act’s passing was to ensure that higher education would be accessible to all and not only wealthy individuals, being that before 1892, many of the United States institutes for Higher Education were privately funded and selective of who they allowed. It gave states the power to sell federal land to establish Public Institutions.

If HBCUs do not receive equitable funding, it can perpetuate inequities in educational outcomes and opportunities for underrepresented minority students. Understanding the history of HBCUs is essential to appreciate the significance of addressing underfunding. Many of these institutions were founded to address historical injustices, and chronic underfunding perpetuates these disparities, reinforcing the notion that Black students deserve fewer resources and opportunities than their white counterparts.

Two black students looking at a device in a classroom — Two students are looking at a device in a classroom. Source: Yahoo Images

The History of HBCUs

Historically Black Colleges and Universities (HBCUs) have a rich history of providing education to Black men and women in the United States. They emerged in the early 19th century, with institutions like Cheyney University of Pennsylvania in 1836 and Lincoln University in 1854 initially focusing on teacher training. Over time, these institutions broadened their curricula and became vital education centers for Black individuals, offering various academic programs.

During the Jim Crow era, which lasted from the late 19th century into the mid-20th century, racial segregation laws enforced strict separation of Black and White individuals in public facilities, including schools. Predominantly white institutions were often closed to Black students, and even if they were nominally open, they were often unwelcoming and discriminatory. HBCUs filled this void by providing Black students access to higher education when other options were limited or nonexistent. These institutions offered a safe and nurturing environment where Black individuals could pursue education and intellectual growth. However, these institutions have faced persistent challenges, including funding disparities that hinder their mission of providing equitable education. State funding policies that allocate resources to public higher education institutions are at the heart of these disparities.

A group of people wearing graduation gowns and caps standing in front of a building. — A group of people wearing graduation gowns and caps stands in front of a building. Source: Yahoo Images

Addressing the Disparities

In the letters sent to the governors of Alabama, Arkansas, Florida, Georgia, Kentucky, Louisiana, Maryland, Mississippi, Missouri, Oklahoma, South Carolina, North Carolina, Texas, Tennessee, Virginia, and West Virginia. The Department of Education highlights the importance of HBCUs. The underinvestment of these institutions should be addressed, given that these institutions generate close to $15 billion and have considerable impacts on the predominantly black communities they serve.

The letter addressed to Governor Kay Ivey of Alabama, the Department of Education highlights the stark contrast between Alabama A&M University, the state’s first land-grant institution for African Americans, and Auburn University, the state’s first original land-grant institution, noting the differences in infrastructure and researching which Miguel Cardona, U.S Secretary of Education talks on saying that “Unacceptable funding inequities have forced many of our nation’s distinguished Historically Black Colleges and Universities to operate with inadequate resources and delay critical investments in everything from campus infrastructure to research and development to student support services.”

Since the COVID-19 pandemic, HBCUs have seen a massive enrollment increase despite a national decrease in college enrollments. During an interview with PBS News Hour, the President of Spelman College, an HBCU all-women’s college, Dr. Helene Gayle, attributed the increase in enrollment to an entire generation of young African Americans who have witnessed historic events. The inauguration of the first Black President of the United States, and the rise of movements such as Black Lives Matter and numerous instances of social injustice have motivated and encouraged young people to seek higher education in environments where they are surrounded by their community.

The increase in enrollment has caused some issues for many HBCUS, one being the need for more housing spaces to accommodate the influx of students. Tennessee State University has the most known case, with the university having to rent out five hotels for the 2022-2023 academic year. This has caused the Tennessee State Comptroller to come in and audit the University and their financial practices. Their report found that TSU had a “lack of planning, management, and sound decision-making.” TSU’s financial decisions play a part in the case. Still, one cannot deny that Tennessee underfunding Tennessee State University $2,147,784,704, the most of any other state, plays a role in their shortcomings. The University of Tennessee, the state’s original land grant-funded institution, has sixteen housing halls in Comparison to Tennessee State’s eight housing halls, including one that just opened in August of 2022.

A white building with a star and a blue graduation cap. Source: U.S Department of Education

Why HBCUs Matter

HBCUs have a rich history of contributing to research and innovation, often focusing on underrepresented areas in mainstream academia. Unfortunately, underfunding hampers their ability to invest in research projects, labs, and faculty development, affecting their capacity to compete for research grants and produce groundbreaking work. This lack of funding also hurts equity by limiting the contributions of Black professionals and academics in research, innovation, and industries like STEM.

Adequate funding is crucial for maintaining high educational standards, hiring qualified faculty, and offering up-to-date resources and facilities. When HBCUs receive less funding, it can lead to overcrowded classrooms, outdated technology, and limited course offerings. The disparity in educational quality can perpetuate inequities, particularly in the context of historically Black colleges and universities.

HBCUs have historically served as a pathway to higher education for Black students who were often excluded from predominantly white institutions due to racial segregation and discrimination. Inadequate funding can restrict their capacity to enroll and support students, limiting access to quality education. This impacts equity, making it harder for Black students, particularly those from low-income backgrounds, to pursue higher education and achieve social mobility.

Underfunded HBCUs may receive a different education and preparation for future opportunities than students at well-funded institutions. Therefore, providing adequate funding to HBCUs is essential for promoting equity and ensuring Black students have access to quality education and opportunities.

A group of people celebrating in front of a building. Source: Yahoo Image

Support HBCUs

Growing up, I was fortunate enough to be surrounded by the pride and tradition of HBCUs. Being a native of Birmingham, Alabama, I have had the pleasure of experiencing the biggest HBCU football game, The Magic City Classic, every year. The way the community comes together to support their teams, regardless of the weather, is truly a unique and unforgettable experience.

Funding HBCUs appropriately not only demonstrates a commitment to inclusivity and solidarity with marginalized communities. These institutions are essential to a more just and prosperous future for all, as they continue to play a vital role in American education and culture. By recognizing the pivotal role of state funding policies, we can work towards a more equitable future where HBCUs receive the resources they need to provide quality education and continue their legacy of empowerment and opportunity. Public policy decisions at the state and federal levels directly impact HBCUs funding, support, and overall well-being. Advocacy, engagement with policymakers, and developing equitable policies are essential to addressing funding disparities and promoting equity in higher education for HBCUs.

Here is the list of every federal government-recognized HBCU in the United States. If there is one close to you, I encourage you to support one in any way you can, whether going to a sporting event or donating.