Since the late 1980s and early 1990s, Armenia and Azerbaijan have held political, economic, and territorial tensions. Prior to this, both countries were considered part of the Soviet Union after its formation in 1922. Nestled between the two countries is a region called Nagorno-Karabakh, which has been at the center of these strong tensions.
Agdam, a deserted and destroyed city following the first Nagorno-Karabakh war fought between Armenia and Azerbaijan from 1988 to 1994. Source: Yahoo Images
With the region having an Armenian ethnic majority, it established a secessionist movement in 1988 with the goal of becoming part of the Armenian Republic. This movement was challenged on the basis of the Nagorno-Karabakh region geographically belonging to Azerbaijan and control of the area granted by the Soviets to the Azerbaijani government. Pushback against the region’s secessionist movement would lead to the first violent war fought between the two countries. This would result in a ceasefire, with Armenia maintaining territorial control in 1994.
Map of the involved countries/regions. Source: Yahoo Images
Tensions Rise Again
Three years ago, the conflict was provoked again, leading to the second Armenian and Azerbaijani War. Once again, these tensions broke out regarding the Nagorno-Karabakh region. Although the first war ended in Armenia’s favor, Azerbaijan claimed victory with the help of its Turkish allies. Similar to the result of the first war, a ceasefire was facilitated by Russia and the two countries. Azerbaijan was promised territorial control of the areas of the Nagorno-Karabakh region it captured in the war, with Armenia agreeing to release control of some areas it previously occupied.
Present-day Attacks in Nagorno-Karabakh
Even today, the conflict has continued to wage on. On December 12, 2022, the Azerbaijani government released troops in the Nagorno-Karabakh region due to a self-proclaimed “anti-terrorist military offensive.” Azerbaijan began by blockading the Lachin corridor, which is the only way Nagorno-Karabakh is connected to Armenia. This blockade weakened the import of food and other resources to the hundreds of thousands living in the region.
The Lachin Corridor, which was blockaded in December 2022 by the Azerbaijani government. The Lachin Corridor is the only connecting source between Nagorno-Karabakh and Armenia. Source: Yahoo Images
With the fear of attacks on loved ones and the reality of ethnic cleansing at the hands of the Azerbaijani government, tens of thousands of Armenians have fled to their home country as of September 2023. As defined by the United Nations, ethnic cleansing is the forced removal of an ethnically homogenous group through intimidation tactics and/or coercive practices. These practices can include—but are not limited to—murder, arrest, displacement or deportation, destruction of property, and severe physical injury to civilians.
Just one example of the devastating attacks of the Nagorno-Karabakh region occurred on September 19 in a village called Sarnaghbuyr. Citizens of the region have undergone extremely poor living conditions and food shortages for nine months due to the Lachin corridor blockage. Zarine Ghazaryan, a mother of four, witnessed explosions from Azerbaijan when searching for baby formula for her youngest child, Karen. Zarine was then told that one of her sons, Seyran, was wounded from the attack, and two, Nver and Mikayel, were killed. Nver and Mikayel were only ten and eight, respectively.
Along with the casualties of innocent civilians, many were witnesses to the murder of others. Arman, a fifteen-year-old, was around other children in the village when the attack occurred. He suffered wounds himself along with having to see the horrific sight of other children being killed and wounded. While the Azerbaijani government has asserted that the attacks were strictly for “neutralizing legitimate military targets,” it has left survivors and human rights experts calling the attack indiscriminate or carried out at random with a carelessness towards the safety of others.
The brutal attacks in the Nagorno-Karabakh region have violated several articles in the Universal Declaration of Human Rights. The rights of the lives of innocent civilians of the involved countries, especially those living in the Nagorno-Karabakh region have not been protected. Families who have chosen to flee to Armenia have undergone extreme hardship, with the Armenian border being backed up causing the postponing of the safe arrival of refugees. Human rights organizations, like Human Rights Watch, have called on the Azerbaijani government for the guarantee of those who have fled Nagorno-Karabakh’s return if they choose to do so. Human Rights Watch has also asserted that the Armenian language, culture, and education must be preserved and protected, without discrimination. Those who choose against returning to the region, should receive monetary reparations and the safe retrieval of any goods or property left after fleeing should be carried out as soon as possible.
Helping Nagorno-Karabakh
There have been several measures taken to help those affected. This includes humanitarian aid in the form of financial assistance, response plans, and more. In 2021, the United Nations created the Armenia Inter-Agency Response Plan. The purpose of this plan was to bring together humanitarian partners who were dedicated to helping the people of Nagorno-Karabakh. The plan outlined the highest priorities of aid and the ways in which the resources could be allocated the most efficiently. Through the Armenia Inter-Agency Response Plan, over 34,000 non-food resources were delivered to the region by UN agencies and over 11,000 school-age children were assisted in their education, among other things. In September 2023, the European Union funded 5 million euro to the Nagorno-Karabakh region, with an additional 4.5 million euro to help the displaced population and those who are still living in the region and vulnerable to violence and hostility.
One of the things that dominate American society is what I like to call the “epitome of excess.”
We live in a capitalistic culture that thrives on consumers’ dissatisfaction. Our society’s culture defines American success as getting promoted to a position high enough that one can make enough money to purchase a big house in the suburbs, add a few cars, and have an annual family vacation.
Influencers on social media have added to this growing consumption. People have access to information via “Get Ready With Me” vlogs on TikTok, which feature various (expensive) products to desire based on trends that go in and out of style in just a few short months. This cultural desire to keep up with trends causes a constantly growing urge to have more. Nearly everything is capitalized on, giving us a concept initially coined by Herbert A. Simon in the 1960s known as the attention economy. Digital creators earn money based on views and engagement from their followers. People online regularly discuss strategies to “trick the algorithm” to further capitalize on this economy where time is one of the most valuable things someone can “give,” similar to how we have traditionally viewed money and, later, information. The phrase “time is money” comes to mind, but not in the same way that my grandparents would understand it.
Beyond seeking to maximize the number of seconds a viewer will stay on the video before swiping, this culture has other effects. It pushes for overconsumption. It has become common to see content creators post videos of six dresses they ordered while asking their followers to “help them choose which one to wear” to the event they have coming up. When I was in high school, everyone wanted the Hydro flask. Today, it is the Stanley Cup. As I wrote this article, I was notified that the newest cup fascination is an Owala.
Figure 1- Source: Yahoo Images; Taking photos and videos to put on social media is easier than ever.
It has even become ordinary for content creators to try and capture views by “de-influencing” whatever the sought-after object is at the time. Spoiler alert: this is generally just pointing to a different brand of metal cup on Amazon that is better and cheaper than the almighty Stanley cup (and, coincidentally, listed in the person’s Amazon storefront, where they earn a commission on every purchase made).
This is just influencing—a system that attempts to capitalize on the attention that follows dissent. The concept is not new, but it has changed how people earn money.
People run entire side hustles by making videos showcasing “Five Products You Need from Amazon,” with aesthetic videos of acrylic containers or trendy dresses.
It is normal to hear people joke about “doomscrolling” for hours online, highlighting the over-encompassing nature of modern social media and its role in our everyday lives. The pervasive nature of this beast has become an accepted fact of life, so we do not always think about questioning it. It takes a degree of separation before one might stop and think, what is the cost of this lifestyle? We do not generally stop to consider how the Amazon package made it to our house in two days. We rarely ask who made the trendy cup we found at Walmart or the skirt we found at American Eagle.
We rarely ask any questions about the actual cost of what we consume.
Figure 2- Source: Yahoo Images; Zara is a well-known fast fashion brand.
As a culture, we are so far disconnected from the places and communities that create the products we use that many Americans would struggle to imagine what life would be like if we did not have access to these things. As a culture, we love a bargain, especially when we get to tell someone else about the three-dollar T-shirt we found at Target. What a steal!
It is a culture of mass consumption, and no one is immune to it. From a nicer car to a bigger house to a new water bottle or wardrobe (even when you do not use most of what you have), the desire to have more continues, especially within fashion.
Overconsumption has more negative effects than I can effectively capture in one blog post. It exists in all aspects of life across all sectors of commerce. Based on personal experience as a woman living in the world, fast fashion is one of the most pervasive issues that could be addressed more effectively if more people stopped to question before they purchased.
For this reason, I am honing in on fashion today, but by no means is that to imply that fashion is the sole or most important issue of our insatiable, overconsuming culture.
History
To contextualize the history of fashion consumption, it is important to mention how the fashion industry has shifted its production model over time.
Historically, most clothing purchased in the United States was produced within the country, created by garment workers during the Industrial Revolution. While I will not delve into much of the history here, my colleague, Kala Bhattar, wrote a phenomenal blog that delves further into the history of fashion. I highly encourage people to check that out if they are interested.
Figure 3- Source: Yahoo Images; A child working on a textile machine in the industrial era
For the purpose of this blog, the critical thing to note is that this system of domestic production and consumption is no longer standard (and is actually pretty rare) and that most large fashion companies have shifted production into different countries in the Global South, so they can take advantage of the cheaper labor.
Pollution
According to the United Nations, the fashion industry is the second largest polluting industry in the world, sitting right behind big oil. As of 2019, H&M was known for having $4.1 billion worth of unsold clothes. Some of the unsold clothing is used to fuel a power plant in Sweden. Still, H&M (and many other brands) still produce a high quantity of textile waste that never gets used, and in many places, it gets sent straight to landfills. People consume 400% more clothing today than twenty years ago. This excessive consumption tends to contribute to human rights inequities like gender inequality since most garment workers are women. It also contributes to the climate crisis due to the manufacturing of chemicals and landfilled textile waste.
The entire business model of fast fashion companies exists based on the idea that consumers will buy things, wear them a few times, and then toss them out and buy more to try and keep up with cycling trends. This model relies on (and intends for) the products to only be used a few times before being thrown out.
With our current consumption habits, the best-case scenario is that an item will be purchased and worn a few times before being discarded. That is a pretty pitiful best-case scenario.
Figure 4- Source: Yahoo Images; Fast fashion is often landfilled after only a few wears
Varying Disparities
Fast fashion’s impact on human rights depends on the location, which widely varies. In the United States, the textile waste predominantly goes to landfills. A 2007 North Carolina study showed how solid waste landfills are disproportionately located in Black neighborhoods. In the world abroad, it is known that fast fashion companies like Zara and Forever 21 capitalize on the cheaper labor in the Global South, resulting in what many have called “modern slavery.”
Extensive human rights violations are associated with fast fashion, from child labor to exposure to toxic chemicals to dangerous working conditions. For instance, in a 2022 undercover investigation, it was discovered that Shein employees work 18-hour days with one day off per month and make as little as 4 cents per garment.
I am keeping this section brief not because these problems are not important but to discuss potential solutions because the ultimate truth is that many people already know about these issues, and we need action.
Affordability
I would be remiss without mentioning the most significant barrier to purchasing slow fashion, and that is affordability.
Since we live in a culture that encourages overconsumption, some may scoff at spending more than twenty dollars on a pair of jeans. We are used to the cheap stuff and accustomed to buying something to use it for a few times before pawning it off at the thrift store or throwing it in the trash can.
Sustainable brands are notoriously expensive by modern standards, and not everyone can afford those brands because they are the exception rather than the rule. In the past, clothing has been made to last for generations, so it was expected that consumers would pay higher prices upon the new purchase.
I want to be clear here that in no way am I trying to overromanticize the past systems of the fashion industry. I would highly doubt that some Americans today seek to abolish the minimum wage or have children working in our factories again. With that being said, we have lost the skills, knowledge, and willpower to make our purchases last in a way that respects the resources and labor it took to make the piece.
Conclusion and Solutions
In terms of solutions, there are some things that we can do to spark change within the fashion industry. These actions exist on two primary fronts: purchasing and—let me emphasize this one here—NOT purchasing.
Regarding true ethics and sustainability, relying on companies to make ethical decisions is not the best strategy since many of them are dishonest about their products’ true social and environmental sustainability. This includes many brands that some would consider to be “sustainable.” Fashion companies are notorious for greenwashing their products, making them appear a better option, even when most of their clothing is not produced ethically or sustainably.
Due to this, consumers should focus on reducing their consumption overall rather than buying when possible.
The best way to minimize the impact on people and the planet manipulated by the fashion industry is to stop buying from those brands. If you need something new and want to buy it, I encourage you to return to your closet and shop from there (because you probably do not need anything). This might sound crazy, but most of us have more than we need, and we must recognize that and act accordingly.
Another solution is to borrow something from a friend or family member. Thrifting or buying secondhand can also be good options to minimize your impact.
All of these examples mentioned fall under the front of not purchasing. If a shirt has holes, learn to mend it to be re-worn. If you want to wear something new to an event, ask a friend to borrow something or try to style something in a new way. Use what you have, and you will be forced to be more creative.
Figure 5- Source: Yahoo Images; People shopping at a clothing swap
It can also be helpful to consider the washing instructions for specific items. Many articles of clothing would last significantly longer if they were hang-dried or hand-washed.
When these options have been exhausted, and you must purchase something new, be selective. As a consumer, making conscious choices when purchasing new clothing dramatically helps. Suppose you cannot picture yourself wearing something often, or you know the item does not go with anything you have. In that case, it is probably a good idea to refrain from purchasing it.
If you cannot afford to spend a lot of money on clothes, fast fashion is going to be the obvious choice, so it is best to focus on making a mindful purchase with an item you will wear for a long time. Beyond that, the best thing is to take care of your clothes as best as possible to maximize the use you can get out of them.
If you love a staple piece from a sustainable brand, try to save up to invest in it—I guarantee you that it will probably last for years. I recommend this website to check on brands you are interested in—it rates brands based on environmental impact, labor conditions, and animal welfare.
Final Thoughts
We all experience the desire to have more, and that is not always a bad thing. Still, our culture has a lot of work to do regarding setting realistic expectations about the number of things we think we need.
For better or worse, I am an optimist at heart, and I am confident we can do better.
A Syrian family in Turkey. Source: Creative Commons.
In recent years, anti-Arab rhetoric has become increasingly visible in Turkey, fueled by complex socio-political and economic factors. Historically known as a bridge between East and West, Turkey has long been home to diverse communities, including Arabs, Kurds, Armenians, and Greeks. However, with the influx of Arab migrants and refugees, particularly following the Syrian Civil War, tensions have risen, sparking a disturbing trend of xenophobic and anti-Arab sentiments. This blog post explores the causes, manifestations, and implications of this rising anti-Arab rhetoric in Turkey.
Historical Context: Arab-Turkish Relations
The historical relationship between Turkey and Arab nations has been shaped by the Ottoman Empire, which governed much of the Arab world until the early 20th century. Following the empire’s collapse, nationalist movements in both Arab nations and Turkey drove a wedge between these communities. Fast forward to the 21st century, Turkey’s regional policies, particularly under President Recep Tayyip Erdogan, have seen fluctuating alliances with Arab states. However, these geopolitical dynamics don’t fully explain the more recent wave of anti-Arab sentiment that has taken root within Turkey’s society.
The Syrian Refugee Crisis: A Catalyst for Tension
The Syrian Civil War, which began in 2011, triggered one of the largest refugee crises in modern history. As a neighboring country, Turkey quickly became a primary destination for Syrian refugees, with over 3.7 million currently residing within its borders, making it the largest host of refugees in the world. While Turkey initially welcomed refugees under a temporary protection regime, the prolonged nature of the conflict has strained public resources and tested the patience of local communities.
A 2018 report by the Brookings Institution noted that the economic impact of hosting such a large number of refugees, coupled with Turkey’s existing economic challenges, has led to growing resentment among Turkish citizens who feel that their job opportunities and resources are threatened by the refugee population (Brookings Institution, 2018). This economic strain has provided fertile ground for xenophobic rhetoric, with Arabs often scapegoated as the cause of Turkey’s economic difficulties.
Social Media and the Spread of Anti-Arab Narratives
The rapid spread of misinformation on social media has amplified anti-Arab sentiments in Turkey. As highlighted by a 2021 report from the International Crisis Group, various narratives falsely claim that Arabs receive preferential treatment in public services, occupy housing meant for Turkish citizens, and are unwilling to integrate into Turkish society (International Crisis Group, 2021). These stereotypes have fostered an environment in which Arabs, particularly Syrian refugees, are viewed as a cultural and economic threat.
Percentage of Arabic speakers in Turkey (including refugees) in 2018. Source: Wikimedia Commons.
Political Rhetoric: Nationalism and Populism Fueling Anti-Arab Sentiment
In Turkish politics, nationalist rhetoric has been a powerful tool, especially as economic conditions worsen. Leaders from opposition parties have frequently targeted the Arab refugee population, promising to repatriate Syrians if they gain power. Kemal Kılıçdaroğlu, leader of the opposition Republican People’s Party (CHP), has often vocalized anti-refugee positions, claiming that refugees are an economic burden on Turkey (Al Jazeera, 2022). Such rhetoric not only gains traction among economically vulnerable citizens but also legitimizes anti-Arab sentiments within public discourse.
Erdogan’s government has adopted a dual approach—on one hand, maintaining its open-door policy for humanitarian reasons, and on the other, seeking to return a large number of Syrians to “safe zones” in northern Syria. While this policy has been touted as a solution to relieve the domestic pressure caused by the refugee crisis, critics argue that it is an attempt to appease nationalist sentiments and address domestic discontent with Arab communities (The New Humanitarian, 2023).
Cultural Xenophobia: Deepening Social Divides
Anti-Arab rhetoric in Turkey has also extended to cultural and social realms. Some Turkish citizens argue that the presence of Arabic language signs, the establishment of Arab-owned businesses, and cultural differences signal a broader threat to Turkish identity. A study published in Ethnic and Racial Studies observed that Arabs in Turkey face discrimination in housing, employment, and social interactions due to these perceived cultural differences (Yıldız & Sayın, 2021).
Media outlets have also been complicit in promoting anti-Arab stereotypes. Sensationalized reports frequently link Arab residents to crime and social disorder, further entrenching negative perceptions. This cultural xenophobia has led to an alarming increase in hate crimes against Arab communities, with physical and verbal assaults reported in various cities across Turkey (Human Rights Watch, 2023).
The Impact of Anti-Arab Rhetoric on Turkey’s Social Fabric
The rise of anti-Arab rhetoric has serious implications for Turkey’s social cohesion. As anti-Arab sentiments continue to rise, both Turkish nationals and Arab residents find themselves divided along ethnic and cultural lines, leading to an environment where distrust and hostility overshadow potential cooperation and understanding.
Addressing the Issue: The Need for Inclusive Policies
To address anti-Arab sentiment, Turkey must adopt more inclusive policies that recognize and address the legitimate concerns of both Turkish citizens and Arab residents. Policymakers should prioritize efforts to improve economic conditions for all residents and counter misinformation. Additionally, fostering intercultural dialogue and promoting positive narratives about diversity could help to alleviate existing tensions.
Turkey’s future as a multicultural society depends on its ability to overcome the challenges posed by anti-Arab rhetoric. By embracing inclusive policies and promoting social unity, Turkey can transform the current wave of xenophobia into an opportunity for growth and resilience.
International Peace Day vector poster background with pigeons and planet. (Source: Alamy Stock Vector)
Human Suffering at the World Trade Center Bombing -September 11, 2021
World Trade Bombing September 11, 200. A fireman stands amid rubble with a 911 flag on his helmet. (Source: Gettysburg Flag Works Blog )
On September 11th, the world acknowledged the 22nd Commemoration to honor the loss of life of thousands of humans after the terrorist attack on the World Trade Center in New York and also at the Pentagon in Washington, D.C. on September 11, 2001. At all of these sites of tragedy, memorials, and monuments have been erected to honor the lives of the deceased, as a site of memory for the families left to mourn, and for the world to remember the human cost of the tragic violence and the urgent need for peace.
Human Suffering in September – Birmingham, Alabama- September 15, 1963
On September 15th, the city of Birmingham, the 16th Street Baptist Church acknowledged the 60th year since a racially motivated terrorist attack by the Klu Klux Klan who bombed their church and left “four little girls” to die in the rubble.
The family of Carole Robertson, a 14-year-old African American girl killed in a church bombing, attend graveside services for her, on Sept. 17, 1963, in Birmingham, Ala. Seated left to right: Carol Robertsons’ sister Dianne and parents, Mr. Alvin Robertson Sr. and Mrs. Alpha Robertson. The others are unidentified. (Source: CNN; AP Photo/Horace Cort)
These four innocent girl children, pictured below, Denise McNair, Cynthia Wesley, Addie Mae Collins, and Carole Robertson, were killed in the bombing. (Source: Al.com)
Why do We Need an International Day of Peace?
“United Nations Secretary-General António Guterres said, “Peace is needed today more than ever. War and conflict are unleashing devastation, poverty, and hunger, and driving tens of millions of people from their homes. Climate chaos is all around. And even peaceful countries are gripped by gaping inequalities and political polarization.”
Many humans are suffering under the umbrella of structural violence and actively fighting against oppressive, racist, homophobic, sexist, misogynist, classist, and religiously intolerant systems and regimes. Human rights are being violated and for many, peace feels like as author Langston Hughes would call it a “dream deferred.” Many would agree with Secretary Guterres that “…Peace is needed today…” and many more would argue that looking back through the historical record, peace has been needed for quite some time now.
Violence in Numbers
Beyond the devastation of the loss of life, according to National Today, since 2015 there has been $13.6 trillion dollars spent related to violence in 2015, 9,800 terrorism websites containing violent material, 11% of ceasefire agreements between 2015 and 2019, which included gender provisions, 15.9 million – the estimated number of people in Yemen’s population hit by the world’s worst food crisis, 135 million – the number of people in 2019 living with acute hunger, 60% of people struck with acute hunger living in conflict countries, 88 countries that had national action plans on women, peace, and security by October 2020, 417 policy measures enacted by national governments in response to the COVID-19 crisis and 408 million youth living in areas of armed conflict in 2016.
If we are to address the myriad of ways violence affects humanity, we must look at peace as a process, according to Peter Verbeek, Ph.D., associate professor and Graduate Program Director of the Master’s Program in the Anthropology of Peace and Human Rights in the UAB College of Arts and Sciences. Verbeek and co-editor Benjamin A. Peters state, “Peace is not a passive state but an active behavioral process that can and must be studied in science like any other behavior.”
September 21st is International Day of Peace or World Peace Day
The Peace Bell was donated by the United Nations Association of Japan in 1954. It has become a tradition to ring the bell twice a year: on the first day of spring at the Vernal Equinox and on 21 September to celebrate the International Day for Peace. (Source: UN Photo/Manuel Elías)
2023 Theme-“Actions for Peace: Our Ambition for the #GlobalGoals”
This year’s theme highlights our individual and collective responsibility to ensure that peace is maintained. This call to action works to achieve Sustainable Development Goals (SDGs) and through attaining these goals, it is believed that peace will be acquired by all. To learn more about the SDG’s, watch this video: Do you know all 17 SDGs? – YouTube
IHR in Actions for Peace – May 2023
Mrs. Waltina Josephat, IHR Admin Assistant (Source: Photo by Chadra Pittman)
IHR Pictured with IPC Founders, Will and Carolyn Ratcliff, Rotary Club Members, Past and current UAB Anthropology of Peace and Human Rights with Graduate Director, Dr. Peter Verbeek, IHR staff and interns, and Dr. Rev. Bernice King. To learn more about IPC 2023, click here.
International Peace Conference 2023 Birmingham, Alabama. (Source: Photo by Chadra Pittman)
75th Year of The Universal Declaration of Human Rights & the Convention on the Prevention and Punishment of Genocide
As we work towards peace and reconciling with our past, the year 2023 marks the 75th anniversaries of the Universal Declaration of Human Rights and the Convention on the Prevention and Punishment of Genocide. We must work together to build paths to peace, eradicating systems of oppression and centering our shared humanity. With all the disturbances to our peace throughout human history, we must remember those who were slain, those who sacrificed, and honor those who fought a noble battle in the pursuit of freedom and justice.
In the words of Congressman John Lewis, “Not one of us can rest, be happy, be at home, be at peace with ourselves until we end hatred and division.” Let us work to end the division and hatred, work towards peace and pave a new way forward together.
For more information about the International Day of Peace, you can visit here.
The Urdd and the IHR. Source: Institute for Human Rights.
by Sumaira Quraishi
On September 15th, 2023, the Institute for Human Rights (IHR) at the University of Alabama at Birmingham (UAB) and the Urdd, a Welsh youth organization, spent an afternoon together exploring human rights initiatives in Birmingham and the history of the Civil Rights Movement.
Dr. Tina Kempin Reuter, Director of the IHR, made opening remarks welcoming the Urdd delegation to UAB and facilitated introductions between the Urdd and members of the IHR team. Dr. Reuter then spoke on how the IHR is raising awareness of and advocating for human rights by making safe spaces to have open dialogues and hosting human rights advocacy conferences. Ms. Siân Lewis, Chief Executive of the Urdd, explained that the Urdd is the largest youth organization in the world and has been active for over 100 years. The Urdd’s primary objective is spreading a peace and goodwill message, with the focus this year being on anti-racism. The Urdd also aims to share the Welsh language and culture with others while learning about other languages and cultures around the world. The Urdd distinguishes itself in its anti-racism efforts through its “Galw Nhw Allan” (“Call Them Out”) motto, which encapsulates the Urdd’s desire to take substantive action against racism. In a video shown at the event, student leaders from the Urdd are shown describing the need to dismantle systemic racism through education to show the beauty and unity people’s differences bring to our communities.
Two members of IHR led the group in a privilege walk, an activity that involves asking participants to line up side-by-side with their eyes closed and take a step forward if they agree with certain statements, or take a step back if they agree with others. Examples of the statements read included “Take a step back if someone in your immediate family is addicted to alcohol or drugs,” “Take a step forward if you see people with your skin color in your local government,” and “Take a step back if you have ever had to skip a meal or multiple meals due to your financial situation.” At the end of the exercise, every person of color from the group was at the back of the room, and every non-person of color from the group was in the middle or front of the room. This exercise was done to highlight the various advantages and obstacles faced by people around the world and fostered a great discussion about diversity and inclusion amongst the IHR and the Urdd.
At the beginning of the meeting, members of the IHR handed out pieces of numbered paper to everyone in the meeting room. People with even numbers received a leaf to pin to their chest and people with odd numbers received a ribbon. After the privilege walk, everyone was asked to find a seat at tables decorated with pumpkins if they drew an odd number or tables decorated with scarecrows if they drew an even number. A short video on Jane Elliott’s “Blue Eyes/Brown Eyes” experiment was shown where Ms. Elliott divided her class by eye color and favored blue-eyed children one day, and brown-eyed children the next, giving each favored group more praise and privileges over the other group. The class soon adopted hateful and derogatory views of the out-group, bullying members of the unfavored group which was distinguished by brown collars tied around their necks. To simulate this experiment, two members of the IHR went around telling people with leaves pinned to their chests to get second helpings of lunch and engaging members of that group in conversation. Contrastly, the two IHR members ignored people with ribbons pinned to their chests and neglected to mention that those with ribbons could go and get second helpings of the food being served. The experiment was revealed after lunch was finished, to the surprise of the room which had no idea the simulation was being carried out. A short discussion followed on how discrimination affects people in real life and the unique challenges faced by people daily due to discrimination.
A tour of the IHR office space followed lunch and the Urdd delegation kindly presented IHR with a flag of Wales, a Cardiff University dragon plush, and Cardiff University silk scarves. Thank you to the Urdd for the thoughtful gifts!
The final event of the day was a screening of Four Little Girls directed by Spike Lee and a Q&A session with Michele Forman, Director of the Media Studies Program at UAB, who helped with the production of Four Little Girls. The film follows the events of the Civil Rights Movement in Birmingham, Alabama, and includes interviews with the families of the children killed in the 16th Street Baptist Church bombing in 1963. In the Q&A session after the showing, Ms. Forman described how every aspect of the film needed to answer the question “How does it help us understand what happened to the girls that day?”. A particularly impactful statement from Ms. Forman when asked what the rationale for using post-mortem photographs of the four children killed in the bombing in the film was that the destruction and exploitation of the Black body are used too much in media, but it was needed in the film to show that we will not move on from this tragedy and will not forget “what racism comes to bear on the Black body.” Thank you to Michele Forman for facilitating an insightful discussion of the film and the Civil Rights Movement!
Victims of the 16th Street Baptist Church bombing. Source: Yahoo Images.
The IHR is grateful to have had the opportunity to connect with the Urdd and looks forward to future collaborations!
Watch the full Peace and Goodwill message video here.
In 1948, in the aftermath of World War II, the United Nations adopted the Universal Declaration of Human Rights (UDHR), a landmark document outlining fundamental human rights that should be universally protected. Among its articles are rights to life, liberty, security, family unity, and asylum from persecution. While these principles are intended to apply universally, immigration policies worldwide often fall short of these ideals. The American immigration system, among others, has come under scrutiny for policies and practices that many argue are inconsistent with UDHR principles.
This blog post examines key areas where U.S. immigration policy diverges from the UDHR’s protections, highlighting the need for reform in pursuit of a fairer, more human-centered immigration system.
The Right to Asylum: A Challenge to UDHR Compliance
UDHR Article 14 states, “Everyone has the right to seek and to enjoy in other countries asylum from persecution.” The U.S. has historically been a beacon of hope for individuals fleeing war, persecution, and violence. However, recent policies have made it increasingly difficult for asylum seekers to access the American legal system.
The Migrant Protection Protocols (MPP), often referred to as the “Remain in Mexico” policy, exemplify these challenges. Under MPP, asylum seekers from Latin America are often required to wait in Mexico until their immigration hearings in the U.S., facing dangerous conditions and inadequate access to legal counsel. Reports by Human Rights Watch noted that many asylum seekers awaiting their hearings face violence, abuse, and severe lack of resources in border towns. This situation not only hinders asylum seekers’ right to a fair hearing but also disregards their basic safety—a violation of both Article 14 and Article 3, which promises everyone “the right to life, liberty, and security of person.”
Family Separation: Violating the Right to Family Unity
While the Biden administration has made efforts to reunite some families, the underlying issues persist. Prolonged detention of families in immigration facilities and inconsistent policies on reunification highlight a system that does not prioritize family unity, contradicting Article 16’s guarantee of family protection.
The Right to Liberty and Security of Person: Detention Practices
The U.S. immigration system has increasingly relied on detention as a standard response to undocumented migration, often holding individuals—including families and children—for extended periods in detention facilities. The conditions in many of these facilities have raised serious human rights concerns, particularly regarding overcrowding, lack of medical care, and poor sanitation.
UDHR Article 3 states that “Everyone has the right to life, liberty, and security of person.” Yet reports from organizations such as the American Civil Liberties Union (ACLU) document cases where detainees have faced severe abuse and inadequate healthcare. A 2019 report by the Department of Homeland Security’s Office of Inspector General highlighted that detainees in some facilities were denied access to medical care, leading to cases of severe illness and even death. This over-reliance on detention and the documented neglect of detainee welfare starkly contradicts the UDHR’s provisions for humane treatment.
Economic Exploitation and the Right to Work
UDHR Article 23 enshrines the right to work, to free choice of employment, and to just and favorable conditions of work. However, undocumented immigrants in the U.S. often face exploitation in the labor market due to their legal status. They may be forced to work in unsafe conditions, for wages below the minimum standard, and without the protection of basic labor rights.
The National Immigration Law Center (NILC) highlights that many undocumented workers are subject to labor abuses without the ability to report them, fearing deportation if they speak out.. This situation contravenes the UDHR’s guarantee of fair working conditions and underscores the vulnerability that arises from an immigration status that does not provide pathways to legal work authorization.
Rethinking Immigration for a Human Rights-Centered Future
The UDHR was crafted to embody the rights and dignity that every individual is entitled to, irrespective of nationality, legal status, or economic contribution. For the U.S., a nation that played a central role in the UDHR’s creation, upholding these principles within its immigration system would signify a commitment to its foundational values.
Reforming U.S. immigration policy to align with the UDHR would require shifts at every level: ensuring fair and accessible asylum procedures, ending family separation, prioritizing alternatives to detention, and protecting labor rights for all workers, regardless of immigration status. Such changes would not only bring the U.S. closer to the UDHR’s standards but also foster an immigration system that respects human dignity and acknowledges the inalienable rights of all individuals.
Poverty is a deeply rooted issue that affects countless individuals and communities around the world. In Kenya, it is no different. Despite its natural beauty and richness, Kenya faces significant challenges when it comes to poverty, particularly among vulnerable communities.
The high living standards brought by the new government of Kenya make the poverty issue more pressing. Everything is doubled. Tax is doubled, food is doubled, oil is doubled, women’s products price is now double the initial price.
Masai Market in Kenya; Source: Yahoo Images
One issue arising from poverty is limited access to basic necessities such as food, clean water, and health care. According to a United Nations Development Program report, approximately 36% of Kenyans live below the national poverty line. This means that millions of people struggle to afford even one meal a day, leading to malnutrition and adverse health conditions. Additionally, a lack of access to clean water and proper sanitation facilities further intensifies the spread of diseases, resulting in a higher mortality rate.
The UN World Food Program (WFP) assists many Kenyans who face food insecurity. Source: Yahoo Images
Another consequence of poverty is the limited educational opportunities available to children coming from disadvantaged backgrounds. Before the current government, a normal student at the university level was paying approximately 38 thousand Kenyan Shilling per year. Today the student pays 122 thousand Kenyan Shillings per year. Many families cannot afford to send their children to school due to financial constraints, resulting in a significant number of young individuals being deprived of basic education. The lack of education perpetuates the cycle of poverty, as individuals without the necessary skills and knowledge struggle to find stable employment opportunities.
The impact of poverty is also evident in the housing conditions experienced by vulnerable communities in Kenya. Slums and informal settlements are common in urban areas, where individuals live in makeshift shelters with little to no access to basic amenities. Unsanitary living conditions in these areas increase health risks and disease vulnerability.
A Student with school materials. Nyeri Primary School, Nyeri County, Kenya; Source: Yahoo Images
These challenges are not insurmountable, however. It’s important to note that while these issues persist, there are numerous organizations, both local and international working alongside the government of Kenya to tackle these issues and improve the overall well-being of the Kenyan people. Efforts such as community-based programs, microfinance initiatives, and educational campaigns have shown promising results in uplifting vulnerable communities and breaking the cycle of poverty.
To bring about lasting change, it is crucial for individuals, governments, and organizations to come together and address the root causes of poverty in Kenya. This includes investing in sustainable agriculture practices, promoting entrepreneurship and job creation, improving access to quality education, and providing support for health care and social welfare systems.
Parliament of Kenya; Source: Yahoo Images
In conclusion, poverty remains a critical issue in Kenyan society, affecting vulnerable communities in various aspects of their lives. By understanding the impact of poverty and actively working towards its eradication, we can create a brighter future for all Kenyans.
Since 2014 and the COVID-19 pandemic, food insecurity has been steadily rising, with hundreds of millions being threatened by malnutrition and hunger. In 2020, above 30% of the global population was found to be moderately or severely food insecure. Food insecurity affects different populations in distinct ways, and in order to understand this more clearly, we examine Ecuador. Here, historical contexts have unique influences on food insecurity, but also, this nation exemplifies the reality that low-income nations face when combatting hunger.
Facts and figures of food insecurity in Ecuador
Hunger is an issue that is widespread globally and within Latin America and the Caribbean. In fact, researchers Akram Hernández-Vásquez, Fabriccio J. Visconti-Lopez, and Rodrigo Vargas-Fernández found that the region has the second-highest figures for food insecurity globally. The region is also predicted to be the fastest-growing in food insecurity rates.
Ecuador is just one example of why food insecurity manifests and in which populations. The country is ranked second in the region for chronic child malnutrition: 23% of children under five and 27% of children lack access to proper nutrition.
According to the Global Food Banking Network, an international non-profit focused on alleviating hunger, 900,000 tons of food are wasted or lost yearly in Ecuador. This is an alarming statistic considering that 33% of the population experienced food insecurity between 2018 and 2020 一 a threefold increase since 2014-2016.
Economic conditions have only been heightened in the pandemic, leading to widespread protests across the nation by indigenous people demanding equitable access to education, healthcare, and jobs. In sum, indigenous people cannot afford to get by, exacerbating existing food insecurity.
Figure 1: Source: Flickr, Motoperu; Protesters holding a sign that says “No more injustice, eliminate lifetime presidential salaries,” Cuenca, Ecuador.
Maria Isabel Humagingan, a 42-year-old Indigenous Quichua from Sumbawa in Cotopaxi province described why she was protesting to Aljazeera reporter Kimberley Brown.
“For fertilizer, for example, it used to be worth $15 or up to $20, now it costs up to $50 or $40. Sometimes we lost everything [the whole crop]. So we no longer harvest anything.”
During a time when global inflation is rising, it is the poorest people who are at the most risk. Even those who used to live on subsistence farming are vulnerable. The United Nations Food and Agricultural Organization (FAO) found that Ecuador’s food insecurity had risen from 20.7% to 36.8% in one year during the pandemic, and it is apparent that indigenous peoples are the most at risk during this time.
This is not to mention the fact that during a time when global hunger is growing, there is a disproportionate impact on women. Ultimately, food insecurity, while complex and layered, is a mirror of the prejudices and inequalities of society. In order to better understand why and who is impacted, we first need to understand two components: is food available (production and imports), is the food adequate (nutritious), and is food accessible (affordability)?
Factors behind food insecurity in Ecuador and beyond
Environmental Racism
Ecuador has a long history of environmental racism, and for the sake of brevity, we will be focusing on the practices of Texaco/Chevron and its impact on soil fertility.
“minority group neighborhoods—populated primarily by people of color and members of low-socioeconomic backgrounds—… burdened with disproportionate numbers of hazards including toxic waste facilities, garbage dumps, and other sources of environmental pollution and foul odors that lower the quality of life.”
From 1964 to 1990, Texaco (which merged with Chevron in 2001) drilled oil in the Ecuadorian Amazon. Over 16 billion gallons of toxic wastewater were dumped in water sources and unlined open pits left to seep into the soil and devastate clean water sources for people and agriculture. Additionally, 17 million gallons of crude oil were spilled in the disaster now known as “Amazon Chernobyl.” Ecuadorians, a good majority of which were indigenous peoples displaced from their land due to environmental destruction, levied a suit against Chevron which was won in February 2011.
Figure 2: Source: Yahoo Images; Indigenous people overlooking one of 900 unlined, open oil pits from Chevron.
During the judicial process, 916 unlined and abandoned pits of crude oil were found. The human rights implications of this historic case and horrifying disregard for human and environmental safety are lengthy, in order to learn more read this blog by Kala Bhattar.
With this brief background in mind, it is clear to see how this would impact agricultural production, particularly in rural areas where indigenous persons live. Moreover, Afro-Ecuadorians, while only making up 7.2% of the population, are 40% of those living in poverty in the entire country. Most Afro-Ecuadorians live in the province of Esmeraldas, one of the poorest in the country, where most people live off agriculture and “85% of people live below the poverty line.”
UN experts have found that this population is the most vulnerable to environmental racism, suffering from systematic contamination of water supplies and intimidation.
As people suffer through the impacts of a ravaged environment, they must continue to rely on subsistence farming without aid. When crops fail to provide enough economically and for individual families, many go without in this impoverished region.
Climate Change
Global warming is leading to changes in weather patterns that have a serious impact on agricultural production 一, particularly in low-income countries that rely on seasonal rains, temperature, and other factors.
Specifically, Ecuador has suffered from a lack of water, specifically irrigation water, landslides, droughts, and heavy rains. The last two aforementioned climate impacts are particularly salient issues as it has impacted seed development by not allowing them to germinate or produce.
Figure 3: Source: Yahoo Images, Mannion, et al. in Trends in Ecology & Evolution; Worldmap where biodiversity is threatened the most by climate change.
In all, the consequences of climate change are having disproportionate effects on low-income states globally in spite of the that they have historically contributed very little to greenhouse emissions. The worst impacts are on nations surrounding the equator and countries with relatively hot climates 一 both of which tend to be low-income countries.
Ukraine War
Due to the ongoing war in Ukraine, food prices have been rising. Ukraine is a leading wheat producer globally. It is the seventh-largest producer of wheat, supplies 16% of the world’s corn, and 40% of the world’s sunflower oil. In the summer of 2022, 22 million tons of grain were stranded in Ukrainian ports, causing mostly low-income countries to feel the growing threat of food insecurity.
Additionally, Ukraine supplied 40% of the World Food Programme’s (WFP) wheat supply. The immediate impact of this is clear in the 45% increase in wheat prices in Africa alone, while any country that receives aid from WFP (which Ecuador has since 1964) is threatened directly by the situation.
As food prices continue to soar, the price of food sold within lower-income nations remains the same, creating a gap between cost and production. The conflict has also led to increases in the price of fuel and fertilizer, leading to food insecurity in many countries beyond just Ecuador. The war in Ukraine has disrupted global food supply chains and led to the largest global food crisis since WWII.
Hunger and the human right to food
There has long been a precedent in the international human rights framework for the right to food, beginning with the first declaration (unanimously accepted) in 1948. In Article 25 of the Universal Declaration of Human Rights (UDHR), the right to an adequate standard of living is guaranteed to everyone with the express mention of food. Fast forward 20 years later, and once more, Article 11 of the International Covenant on Economic, Social, and Cultural Rights (ICESCR) reiterates (almost identically) the right to food.
The ICESCR actually expounds further on a state’s responsibility to free everyone from hunger, specifically outlining that either individually or through international cooperation specific programs should be developed to address food insecurity and hunger. Moreover, the covenant addresses that food-importing and food-exporting countries should both be reviewed for problems that would impact the equitable distribution of food globally. Lastly, agrarian systems should be reformed to address nutrition and achieve maximum utilization and efficient use of agricultural resources.
Figure 4: Source: Yahoo Images, United Nations; Logo of the second Sustainable Development Goal to end hunger.
In 1999, the Committee on Economic, Social, and Cultural Rights convened to review the progress to end hunger. General Comment 12 reiterated the obligation of states to fulfill the aforementioned responsibilities. Most crucially, however, was the specific mention that states must immediately address issues of discrimination that plague food insecurity. In the case of Ecuador, it is clear that this remains a salient issue.
Most recently, in 2015, during a historic UN summit, world leaders adopted 17 objectives to be achieved by 2030. Known as the Sustainable Development Goals (SDGs), the second objective is to create a “Zero Hunger” world by 2030.
Conclusion: Fighting Food Insecurity
According to the World Food Program, 60% of the world’s hungry live in areas afflicted by conflict. There is no simple way to end a conflict, but it is crucial that all states remember their commitments to the SDGs and ICESCR. This means that states need to step in to provide nutritious food when a home state will not or cannot. Just like Red Cross, journalists, and other humanitarian organizations are protected by international humanitarian law from being targeted in conflict, so too should persons ensuring food access to people. Moreover, countries should address the factors that contribute to food insecurity such as environmental racism and climate change.
There is no one solution for this issue since there is no single cause. However, by refusing to accept these conditions, learning more about the causes and conditions of food insecurity, and demanding more, we can begin to bring about a world that truly is free from hunger.
Juneteenth has been historically celebrated by many Americans since the late 1860s, yet it is only recently that it has become mainstream. Today we focus on why that is, what Juneteenth celebrates, and how we can do a better job incorporating this holiday into our lives. Although it has been around for so long, Juneteenth was only recognized as a federal holiday on June 19th, 2021, following the summer protests of the Black Lives Matter movement in response to the brutality experienced by George Floyd at the hands of the law enforcement system. June 19th, or Juneteenth as it is known widely by those who have celebrated it since its founding, is the day we commemorate the abolition of slavery in America, freeing enslaved African Americans through the passage of the Emancipation Proclamation and the Thirteenth Amendment.
History of Juneteenth, The Emancipation Proclamation, and The Thirteenth Amendment
Image 2 – Source: Yahoo Images
The Civil War was one of the bloodiest wars that Americans have ever fought, and it lasted four long years. The war was between the Union, which was made up of much of the northern states above the Mason-Dixon Line, and anyone below that line seceded from the main country and swore loyalty to the Confederacy. The Mason-Dixon line, which was passed in 1861, was designed to be a compromise that allowed Southern states to continue to use slave labor in the South in their fields and farms, while the Northern states were moving to abolish slavery within their boundaries. While the North depended on their seaports and industries, the South primarily produced the cash crops like cotton, rice, and indigo, that were being shipped across the oceans and transported by railroads across the lands. There were a few border states in the middle that did not want to give up slavery in their states. Lincoln, recognizing that he needed those states in the Union to have a chance to win the Civil War, permitted them to continue to use slavery while being a part of the Union.
In an attempt to change the course of the Civil War and keep the nation from breaking into two parts, President Abraham Lincoln wanted to weaken the Confederate forces so the Union forces could be victorious. This, he assumed, could be done by targeting the Confederacy’s economy and economic infrastructure, which at that time, was primarily dependent on slave labor. President Lincoln issued the Emancipation Proclamation in 1863 as an executive order, freeing all the enslaved individuals in all Confederate states that did not yield to the Union troops. With the passage of this document, the South could no longer rely on unpaid labor, leaving them in financial turmoil and giving them no other option but to surrender to the Union troops. The document is largely believed to have abolished slavery entirely in America, but the reality is that this was a political move during a war by the President to ensure that the Southern economy would be devastated. This proclamation did not include the border states which were already part of the Union but were employing slavery in their states. This meant that the enslaved individuals in those border states continued to be enslaved. This proclamation also excluded those who lived in the southern states which had already surrendered to the Union, meaning that those who did not rebel against the Union were allowed to continue to use slavery as their economic system. What the Proclamation did, however, was transform the morality and cause for fighting the Civil War. The Civil War began over the question of whether slavery should exist or not, with the Vice President of the Confederacy delivering a speech declaring the sole purpose of secession to be the disagreement on slavery between the Union and the Confederacy. However, to President Lincoln, being victorious meant keeping the nation intact, and the abolition of slavery was an aftermath. Once the Proclamation was passed, many Americans were convinced that the war was being fought for the abolition of slavery in its entirety in the United States. The Proclamation even gave way for newly freed African Americans to join the Union army and help liberate their brothers and sisters in the Confederate states.
While the Union’s victory was generally a good thing for the progress of America toward equality among all people as it was first outlined in the Constitution, the Emancipation Proclamation was not the document to achieve this goal. Although it changed the trajectory of the Civil War, transforming the initial cause to keep the nation united, into a moral cause of abolishing slavery, it was not until the Thirteenth Amendment was passed that slavery was truly abolished in all the states of the nation. This Amendment, which had followed the proper channels of the Legislative branch, was passed right after the Civil War ended, and right before the rebellious states were admitted back into the Union. On December 6, 1865, the Thirteenth Amendment was officially ratified into the Constitution of the United States. Along with the Thirteenth Amendment, the passage of the Fourteenth Amendment, which granted citizenship to all formerly enslaved individuals, and the Fifteenth Amendment, which granted suffrage rights to African American men, altogether addressed the Civil War’s conflicts, providing a final Constitutional solution to the issue of slavery in America.
So, where does the term “Juneteenth” come from? Although the Emancipation Proclamation had passed in 1863 and the Thirteenth Amendment had passed in 1864, it was not until two months after the Civil War had ended, that many of the enslaved individuals in most Southern states had been made aware of their free status. On June 19th, 1865, two thousand Union soldiers arrived in Galveston, Texas to announce the freedom of all who were enslaved there, and the newly freed African Americans coined the term “Juneteenth” to commemorate the day they received independence and could be truly free.
The Continued Struggle for Freedom and Equality
Image 3 – Source: Yahoo Images
The end of the Civil War, the passage of the Emancipation Proclamation, and the Thirteenth, Fourteenth, and Fifteenth Amendments, were supposed to be the official end to slavery in America, but many scholars have pointed out that slavery only transformed into a modified system. These scholars highlight issues with the wording of the Thirteenth Amendment, which states that “Neither slavery nor involuntary servitude, except as a punishment for crime whereof the party shall have been duly convicted, shall exist within the United States, or any place subject to their jurisdiction.” The amendment abolished slavery in all instances, except as a punishment for crimes, and the Reconstruction Era, which followed the end of the Civil War, took advantage of the loophole in the Thirteenth Amendment. In the 1890s, legalized segregation became the new normal. The South had faced a lot of loss, both to its infrastructure as a result of the war, as well as its economy (primarily held up by slavery), due to the freeing of their enslaved laborers. Additionally, many white southerners also were not ready to accept the newly freed African Americans, who they did not view as equals.
The infamous Jim Crow laws were proposed as a solution to all of the White Southerners’ problems with the outcome of the war. These laws were made to criminalize as many newly freed individuals as possible, to re-enslave them in the prison systems, and force them to help rebuild the nation, as they had once done under slavery following the Revolutionary War. The Jim Crow laws criminalized such things as being unemployed, not bowing to white people while walking on the streets, drinking from a “Whites Only” water fountain, and many other harmless, everyday actions that displeased any white residents of the area. Many times, lies were told about African Americans simply to land them in prisons and put them to work. These laws were designed to be a criminalization of blackness.
Image 4 – Source: Kala Bhattar; An image taken at Sloss Furnaces in Birmingham, Alabama
This was also the time when Convict Leasing systems began, where imprisoned individuals would be leased to businesses and the state to work as laborers for whatever positions they needed to be filled. This could be working on farmlands, working with heavy machinery, or even in coal mines. Our own Sloss Furnaces, the famous Steel and Iron plant that transformed Birmingham from a small town into the large city it is today, made use of Convict Leasing as well. To read more about the history of the prison systems in America and in Birmingham, as well as details about the convict leasing programs, click here.
The exception in the Thirteenth Amendment has today led America to have the highest rate of mass incarceration in the world and has given way to the Prison Industrial Complex. America houses only about 5% of the world’s population, yet the mass incarceration rate is so large that 20% of the world’s prison population is made up of Americans alone. This is not only unjust, costly, and inefficient, it also shares its roots in the racist history of America’s founding. Many of those who end up in prison are disproportionately people of color, which speaks to the systemic racism present within our institutions. What’s worse, many of the people held in local jails have not even been charged with any crimes. They are awaiting their trial, too poor to post the high bail amounts. Still, others have lived out sentences for crimes they have never committed. This atrocious list goes on and on with injustices, yet a simple solution is to cut down on our incarceration rates. One reason why this is more than an issue of criminality can be determined by looking at the Angola Prison in Louisiana, a plantation farm that operates as a state penitentiary, with their prisoners in chains (like enslaved individuals of the past), officers on horseback (like overseers on the plantations), and the farmland that they are expected to till, harvest and package food for the rest of the community. Until white supremacy and racist ideology continue to exist in America, so too will these unjust forms of oppression, clouded by the legal cover provided to them by the justice system.
Image 5 – Source: Yahoo Images
These facts are bleak but necessary for everyone to understand, so as to be conscious of the continued struggle for true equality in this country for African Americans, and others who have dealt with oppression throughout the history of this nation. Many people think that slavery died following the Civil War, or that it was “more than 200 years ago, so what can we do about it?” Yet, the reality remains that slavery never died, but only transformed into a modern, industrialized version of the same system, which now incorporates a wider umbrella of people to oppress. Juneteenth is not only a celebration of the resistance, courage, and triumphs over oppression by people of our past, but also a day to come together and address the new forms of oppression we face in society today. It is a continuation of the legacy of freedom, equality, and justice started by those before us.
Importance of Juneteenth
Image 6 – Source: Yahoo Images
Juneteenth was officially recognized as a holiday in Texas, which was the first state to do so in 1979. It has recently been recognized as a federal holiday since 2021 after President Joe Biden signed the Juneteenth National Independence Day Act. Juneteenth is a day to celebrate the shared history of African Americans, but also the progress towards peace, freedom, equality, and justice. Fredrick Douglass, a famous orator, author, and abolitionist, in 1852, had famously asked his audience in a speech he delivered on July 4th, what Independence Day meant for those who were enslaved in America. Juneteenth is the true Independence Day for many people who recognize the hypocrisy of the Founding Fathers, who fought the Revolutionary War for “freedom” while enslaving African Americans and stealing lands from the Native Americans. Juneteenth is a time for the rejuvenation of culture among a group of people whose cultures were stolen from them, and all that they were left behind with are their shared ancestry and shared histories. This day is a day to instill a sense of community despite those hardships and losses. Juneteenth is also a time to reflect on the past, rejoice in the resilience and solidarity of those who fought for this freedom, and discuss current events and how to best approach them moving forward. Juneteenth is a day to learn from the past, live gratefully in the present, and prepare for the future.
How Is It Celebrated and Who Can Celebrate It?
Image 7 – Source: Yahoo Images
There are many ways to celebrate Juneteenth. Many cities hold parades and festivals, with local black-owned businesses and food trucks as vendors for the event. These events might include prominent guest speakers and workshops on various topics each year, based on the community’s needs and wants. Others celebrate the holiday by holding potlucks, family gatherings, and backyard barbecues for a more intimate celebration with family and friends. If you want to celebrate Juneteenth but are not comfortable engaging in community activities, there are many things you can do in the comforts of your home, or with friends and family members as well to honor this day. For one, you could learn about the history of Juneteenth. If you are reading this article, then good job, you are already celebrating it!
You can educate yourself about the history of slavery, the Civil War, the Emancipation Proclamation, the Thirteenth Amendment, and any other topic that you might not be too sure about as it pertains to Juneteenth and why it is important to celebrate it. You can do this by going to a museum near you, like the Legacy Museum in Huntsville, which is a great historical walkthrough from the times of slavery to mass incarceration today, or the Birmingham Civil Rights Institute, which focuses on a detailed history of the Civil Rights movement that took place in the heart of Birmingham. You can watch a documentary about these topics, including “The 13th” on Netflix, which takes a deep dive into the loophole of the Thirteenth Amendment that gave rise to the mass incarceration crisis we face today. You can listen to a podcast, like “Deliberate Indifference“, a podcast by Mary Scott Hodgins that focuses on the local Birmingham history of policing and provides details about convict leasing practices in Alabama. You could read literature written by Black authors, whether they be informational, like “Medical Apartheid” by Harriet A. Washington, or fictional like the short story, “Recitatif” by Tony Morrison. You could support Black-owned businesses, locally or online, such as buying your books from a Black-owned bookstore or going out to eat at a Black-owned restaurant. You could educate others about the importance of Juneteenth, including your friends, family members, and even co-workers. As an ally, you can maybe pick up a shift for your Black friend who may want to celebrate Juneteenth with their family, or if you are someone in a supervisory position, you could give a Black co-worker the day off to celebrate Juneteenth. Encourage and empower your Black friends, family members, or co-workers, to feel comfortable to share their opinions and voice their concerns. You could even volunteer at any local Juneteenth event to help make the events successful!
Local Juneteenth Celebrations to Attend
Image 8 – Source: Yahoo Images; An image of the Birmingham Civil Rights Institute, where they host a Juneteenth celebration every year, and spread the festivities to all in the Birmingham community. On their Juneteenth celebration day, admissions to the museum are free so that people in the community (and visitors from other places) can learn and appreciate the local Civil Rights history that took place in the heart of Birmingham
There are many local events that you can attend to celebrate Juneteenth in Birmingham, Alabama. Here are a few that might be of interest:
Juneteenth: The Cookout, hosted by the Birmingham Civil Rights Institute on June 17, from 10 am-4 pm. There will be food trucks, live entertainment, a children’s village, tournaments, food competitions, genealogy workshops, and even a free tour of the museum!
Juneteenth Social is hosted by the UAB Black Alumni network at the Southern Kitchen Roof Top Bar on June 17th from 7 pm to 11 pm. Tickets are $25 each, and the proceeds go to the Kappa Delta Omega Psi Phi memorial scholarship for incoming African American Male students.
Second Annual Juneteenth Freedom Celebration, hosted by The Lifting As We Climb Foundation on June 18th, from 2 pm-9 pm at the Arlington Historic House in Birmingham. There will be food, fun, education, entertainment, and fireworks, and the tickets start at $20 for early bird tickets and $25 for general admissions. Bring small tents and lawn chairs, and be ready to eat from the food trucks on site.
Juneteenth in the Magic City 2023, hosted by Simone’s Kitchen ATL, on June 18, from 4 pm-10 pm at the Club M Compound. There will be food trucks, vendors, live bands, fireworks, African dances, and various other entertainment. Tickets start at $15 for Early Bird tickets and $20 for general admissions.
Juneteenth Pop Up Art Exhibit, hosted by Studio 2500 on June 16, at 6 pm for all the artistic, creative folks. Admissions start at $10 per person, children under 13 are free, and tickets can be purchased online at their website. They will have food, music, and an open mic, so bring lawn chairs and your own beverages, and take in the creations of our fellow Birmingham local artists and performers.
Juneteenth Open Mic is a virtual event being held on June 19th to highlight musicians, poets, hip-hop artists, and other Black artists who would like to participate. If you are a local artist and you would like to increase your followers, this is the event for you. If you just want to show up virtually to support local artists, you can do that to buy going to their website and purchasing tickets to vote. Tickets start at $10, whether you are performing, a part of the audience, or even a vendor. Again, this is a virtual event, so all you need is your laptop and internet!
However you choose to spend the day, make sure to be conscious of what Juneteenth represents to you and to those around you, and together we can actively, and intentionally work to make our world a better place for future generations!
Naturally, many human rights violations and atrocities leave one wondering, “What can I do to ensure these violations do not happen again?” Unfortunately, however, many don’t know how to help to support human rights and a lot of information online is convoluted. This in turn causes charities and other non-governmental organizations (NGOs), which seek to promote humanitarian efforts, to often get overshadowed by bad news.
In this blog, I will share notable charities and initiatives that one could support in an effort to make a difference in the world.
Human Rights Watch
(source: yahoo images)
Human Rights Watch (HRW) is an organization that investigates and reports on human rights violations and atrocities throughout the world. The advocacy of Human Rights Watch, as said by them, is directed towards “governments, armed groups and businesses, pushing them to change or enforce their laws, policies and practices.”
Moreover, Human Rights Watch does not accept any sort of funding from the government or corporations, as they seek to remain unbiased and bipartisan. The organization is complied of over 400 lawyers and human rights experts, and they would be a great organization to help out with donations.
Human Rights Watch prides itself on its transparency in its affairs, and it was thus awarded the Guidestar Platinum Seal of Transparency, an award given by an organization that “gathers, organizes, and distributes information about U.S nonprofits in an effort to advance transparency, enable users to make better decisions, and encourage charitable giving.”
Moreover, if that was not enough to show you the commitment of Human Rights Watch, allow us to make note that in 1997, they were awarded the Nobel Peace Prize for helping create the 1997 Mine Ban Treaty — a piece of legislation that brought about newfound protection to citizens from bombs which previously “killed and maimed indiscriminately.”
Therefore, with all of the aforementioned facts in mind, donating to Human Rights Watch would be a sure way in bringing about change and ensuring that human rights violations get exposed, lessened, and stopped.
Amnesty International
(source: yahoo images)
Amnesty International is one of the most influential and famous nongovernmental organizations in the world. Amnesty International, simply put, could be defined by its mission statement: “[we are] a global movement of more than 10 million people who take injustice personally. We are campaigning for a world where human rights are enjoyed by all.” Amnesty International, like Human Rights Watch, is primarily funded by its supporters – not governments or political institutions.
Moreover, Amnesty International is both unbiased and bipartisan – they simply just seek to ensure all people enjoy human rights. Amnesty International functions by lobbying governments to ensure they keep their promises and passions for human rights; investigate and expose all violations that occur in the world, despite of where or what might have happened; and seek to educate and mobilize all people who wish to learn more about human rights.
Amnesty International was founded more than 50 years ago when the owner, Peter Benenson, saw two Portuguese students jailed for raising a toast to freedom in 1961. Since then, Amnesty International has been one of the most prominent and respected NGOs on the scene, and they have accomplished a lot.
In just 2022 alone, Amnesty International has helped free individuals who were imprisoned unjustly and ensured that human rights abusers got locked up. Moreover, Amnesty International was a driving force behind the decriminalization of Abortion in Colombia. Needless to say, Amnesty International’s impact, passion, and dedication to human rights is incredibly influential, and donating to their cause would definitely help bring about good changes.
Human Rights First
(source: yahoo images)
Human Rights First (HRF) was established in 1978, with the mission of “[ensuring] that the United States is a global leader on human rights.” Human Rights First is centered in the United States, but it conducts a multitude of work abroad to ensure that “human wrongs are righted.”
Human Rights First has been involved in a lot of international political affairs which sought to eradicate injustice and, as they put it, human wrongs. For instance, in 1988, Human Rights First initiated its Lawyer-to-Lawyer network, which was an initiative that helped ensure all lawyers that have been imprisoned unjustly internationally are released. As of now, the program has worked with over 8000 lawyers in over 130 countries.
In addition to helping create the International Criminal Court, Human Rights First also helped establish the Fair Labor Association in 1999. This Association brought together over 60 major companies, such as Nike and Adidas, to help set workplace standards for industries throughout the world. In doing so, Human Rights First helped ensure that those who work for major international companies are not going to face hardships or disparity in their workplace environment.
Human Rights First, in addition to all that has been mentioned, has been a major actor in the anti-torture movement. In 2009, Human Rights First stood beside President Obama when he signed the executive order banning all torture in the United States. Then, in 2015, Human Rights First sought to make Obama’s order even more powerful and impactful. After the release of the Torture Report, Human Rights First was able to gain public support and then work with Senators McCain and Feinstein to craft what they consider to be the “strongest anti-torture law in U.S. history.”
Needless to say, Human Rights First is an incredibly dedicated, driven, and successful organization, which has had years of successful changes in the world of human rights. You definitely would not go wrong by donating or supporting them.
Summary
(source: yahoo images)
In summary, human rights is a very complicated topic that is often convoluted and hard to understand through the media. Due to this, many do not always know what is the best way to donate and help out, despite wanting to. In this blog, I have listed multiple different organizations that have a proven history of success and change, and I thus hope to have made the process of getting involved in human rights easier.
If more people are involved in human rights, more change will happen, and more people internationally will have access to these same rights. It is my hope that, one day, human rights will be as accessible to everyone on this planet as oxygen is. This will only happen with support, and that is exactly what I hope to have urged you to do in this blog — support the NGOs which fight for human rights.
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