Policing-For-Profit

Police Officer Writes Ticket
Source: the conversation.com

There are three main components of the United States criminal justice system: law enforcement, courts, and corrections. The ways in which the justice system disadvantages poor people is evident in both the courts component, with our cash bail system, and the corrections component, with private prisons and free inmate labor. However, the law enforcement component plays a part in the economics of the justice system. The Institute for Justice in Arlington, Virginia describes policing for profit as the ways in which “state laws are written to encourage police agents to pursue profit instead of seeking the neutral administration of justice.” Police officers are allowed to commit asset forfeiture abuse, seizing (and ultimately keeping or selling) and property they allege is involved in a crime. Officers are also incentivized to increase fine revenue through traffic stops and other traffic ticket opportunities. The relationship between law enforcement, the courts, and municipalities is a codependent one. Often times, cities and towns rely on fines and fees to address shortfalls in their budgets. And much like many other processes in the criminal justice system, this one disproportionately affects people of color and punishes low-income people.

Small Towns and Excessive Fines

A report shows that small cities and towns across the country use fines to finance their governments. As economic development in small towns and rural communities continues to decline, fines are accounting for a considerable percentage of revenue. Common boosts in revenue come from traffic cameras, speeding traps, and parking tickets. Fines and Fees Justice Center co-director, Lisa Foster says this use of the judicial system as a means of income stems from “the inextricable ties between the police, the town and the court.”

An analysis by Governing, the largest to date, shows that fines account for more than 10 percent, and in some jurisdictions 20 percent, of funds in small governments across the U.S. Although, these cases are found throughout the country, they are concentrated in poorer areas. Regions of the country like the South have impoverished rural areas and a large number of independent municipal local courts. So, states like Georgia, Louisiana, and Texas have a sparse tax base in certain areas, but fines account for a high percentage of their revenues. Whereas revenue from fines in wealthier Northeastern states don’t exceed 10 percent.

Police officer traffic stop
Source: Flickr

Both fines and fees have increased over the years. The rise in fees is concerning though. Some states limit the amount that local governments can profit off of traffic tickets. States like North Carolina use money from fines to support public schools. Fees, imposed to offset operational expenses, on the other hand are less restricted. Fees for monthly parole meetings and drug tests are established locally and the money obtained if often used for aspects of the government other than the judicial system. Fees in Georgia are used to for a medical trust fund and an additional retirement fund for police officers.

Nonetheless, income from fines and fees is allocated in city budgets. Although Georgetown, LA has fewer than 500 residents, this 2019 financial statement showed fines made up nearly 92 percent of the village’s revenue. Ultimately, the dependence on fines and fees has become so routine, that as the president of the Public Affairs Research Council of Louisiana, Robert Scott says, “they [local agencies] don’t want to let it go.” There is no doubt that the dependency will continue. As the worsening global pandemic has caused a budget crisis, municipalities will look to fill budget gaps with fines and fees.

“Who Are You?” Yusef Salaam of the Exonerated Five Shares His Story

On Tuesday, October 8th, the Institute for Human Rights co-sponsored an event alongside UAB’s Office of Diversity, Equity, & Inclusion, Student Multicultural & Diversity Programs, and College of Arts & Sciences to present criminal justice advocate Dr. Yusef Salaam of the Exonerated 5 (formerly known as the Central Park 5). During his conversation with UAB’s Dr. Paulette Patterson Dilworth, they discussed his time incarcerated, race in the 21st century, and the recent Netflix special When They See Us, among other related topics.

In April 1989, following the sexual assault of a white woman in New York City’s Central Park, five young Black and Hispanic youth were convicted for this heinous crime despite inconsistencies in DNA evidence. In the process of weathering the media storm and pressure from local authorities, Salaam claims he had a “spiritual awakening” that was being shaped by the hands of God. About six months into his bid, Salaam was debating if he was doing time or if time was doing him, when an officer approached him and asked, “Who are you?”. After giving the officer his full name, the officer replied, “I know that. You’re not supposed to be here. Who are you?”. This moment changed his entire trajectory because Salaam realized he was born with a purpose. As a result, Salaam earned a college degree while in prison and suggested this accomplishment means he could do anything. He argues that many in the public eye were looking at him with hatred because they saw his future self, an educated Black man fighting for racial and criminal justice.

After serving nearly seven years for a crime he did not commit, a confession and DNA match from Matias Reyes in 2002 allowed the release and exoneration of Salaam as well as Antron McCray, Kevin Richardson, Raymond Santana, and Korey Wise. Aside from Salaam and Wise’s acquaintanceship, the Exonerated Five did not know each other. Due to police profiling, they were rounded up by NYPD, interrogated, and pressured to confess to false narratives about one another, thus having to fight individually for themselves as well as their families. The Exonerated Five never discussed these events among each other because they assumed everyone had the same experience. However, upon a pre-release screening of When They See Us, which Salaam claimed was a “traumatic experience”, the Exonerated Five had the opportunity to process the series of events that would bind them together forever.

 

Dr. Salaam speaking with Dr. Dilworth. Source: UAB Institute for Human Rights
Dr. Salaam speaking with Dr. Dilworth. Source: UAB Institute for Human Rights

 

Although, the story does not end here. As fate would have it, then future U.S. President Donald Trump actively participated in promoting the execution of the Exonerated Five through an ad in local newspapers. Furthermore, Salaam’s claim that President Trump is responsible for “cosigning folks in Charlottesville” suggests our current cultural, social, and political environment encourages racial and criminal injustice. In response, echoing Carter G. Woodson’s treatise “The Mis-Education of the Negro,” Salaam exclaimed that history is trained and taught into a people. As a result, people of color, namely Black Americans, can become so destroyed by a system that they don’t want to participate. Although, Salaam said such a position suggests, “Non-participation is participation.” Thus, we, ourselves, are the answer.

This brings us to how we, particularly white folks who have orchestrated institutions to disadvantage people of color, can be the change we want to see. As Salaam suggests, “The system is working the way it was designed.” Thus, systemic issues disproportionately affecting people of color, such as police profiling, generational poverty, underfunded schools, and weakened voting rights, must immediately be addressed and reformed. Eradicating these injustices will unlikely be in in our lifetime, although current efforts by Black Lives Matter, Innocence Project, The Sentencing Project, and Woke Vote, among many others, shine a light on what we have, and can, accomplish.

Who are you?