Policing-For-Profit

Police Officer Writes Ticket
Source: the conversation.com

There are three main components of the United States criminal justice system: law enforcement, courts, and corrections. The ways in which the justice system disadvantages poor people is evident in both the courts component, with our cash bail system, and the corrections component, with private prisons and free inmate labor. However, the law enforcement component plays a part in the economics of the justice system. The Institute for Justice in Arlington, Virginia describes policing for profit as the ways in which “state laws are written to encourage police agents to pursue profit instead of seeking the neutral administration of justice.” Police officers are allowed to commit asset forfeiture abuse, seizing (and ultimately keeping or selling) and property they allege is involved in a crime. Officers are also incentivized to increase fine revenue through traffic stops and other traffic ticket opportunities. The relationship between law enforcement, the courts, and municipalities is a codependent one. Often times, cities and towns rely on fines and fees to address shortfalls in their budgets. And much like many other processes in the criminal justice system, this one disproportionately affects people of color and punishes low-income people.

Small Towns and Excessive Fines

A report shows that small cities and towns across the country use fines to finance their governments. As economic development in small towns and rural communities continues to decline, fines are accounting for a considerable percentage of revenue. Common boosts in revenue come from traffic cameras, speeding traps, and parking tickets. Fines and Fees Justice Center co-director, Lisa Foster says this use of the judicial system as a means of income stems from “the inextricable ties between the police, the town and the court.”

An analysis by Governing, the largest to date, shows that fines account for more than 10 percent, and in some jurisdictions 20 percent, of funds in small governments across the U.S. Although, these cases are found throughout the country, they are concentrated in poorer areas. Regions of the country like the South have impoverished rural areas and a large number of independent municipal local courts. So, states like Georgia, Louisiana, and Texas have a sparse tax base in certain areas, but fines account for a high percentage of their revenues. Whereas revenue from fines in wealthier Northeastern states don’t exceed 10 percent.

Police officer traffic stop
Source: Flickr

Both fines and fees have increased over the years. The rise in fees is concerning though. Some states limit the amount that local governments can profit off of traffic tickets. States like North Carolina use money from fines to support public schools. Fees, imposed to offset operational expenses, on the other hand are less restricted. Fees for monthly parole meetings and drug tests are established locally and the money obtained if often used for aspects of the government other than the judicial system. Fees in Georgia are used to for a medical trust fund and an additional retirement fund for police officers.

Nonetheless, income from fines and fees is allocated in city budgets. Although Georgetown, LA has fewer than 500 residents, this 2019 financial statement showed fines made up nearly 92 percent of the village’s revenue. Ultimately, the dependence on fines and fees has become so routine, that as the president of the Public Affairs Research Council of Louisiana, Robert Scott says, “they [local agencies] don’t want to let it go.” There is no doubt that the dependency will continue. As the worsening global pandemic has caused a budget crisis, municipalities will look to fill budget gaps with fines and fees.

In the Blind Spot of Memory: In Remembrance of Theo Calloway

Noose on tree
Source: Mississippi Today

For so long, the stories of lynching victims were, as E. Stanley Richardson wrote in his poem “Century Oak: A Conversation with a Tree”, in the blind spot of America’s memory. From 1880 – 1940, the country saw a peak in racial terror. Although black communities were terrorized before and after this period, the surge started after the 13th Amendment actualized African Americans’ freedom and lasted till about World War II. White Americans lynched black men, women, and children to reestablish racial order.

“Lynching was an extrajudicial act of racial terrorism that involved killing Blacks by hanging, burning, mutilation, and other brutal assaults at the hands of white mobs (3+ people) with impunity and no fear of legal recourse. More than simply terrorizing the victim, lynching’s purpose was to send a message to the Black community at large.” (Jefferson County Memorial Project)

NAACP flag
Photograph by Hank Willis Thomas

It was a means to violently reestablish racial order once African Americans’ freedom was recognized in the passing of the 13th Amendment to the United States’ Constitution in 1865. Black men, women, and children were lynched for many reasons. A lynching could have been triggered by something as arbitrary as a Black man holding eye contact with a white man while being reprimanded or an actual crime. Most often, a claim of sexual contact between a Black man and a white woman is what spurred a lynch mob into action. The, often unfounded, claims ranged from actual sexual assault to merely whistling at a woman. The trope of the dangerous, hypersexual Black man and the pure, delicate white woman played a huge role during this time and still affects how members of these groups are portrayed today.

Nevertheless, the unlawful punishment that the white mobs felt justified to administer was ruthless and inhumane. Even though lynching can be seen as a conflict on an interpersonal level, the effects of these acts of terror go beyond the interpersonal level. The effects of the lynching are long-lasting and have altered the way that communities function. Racial terror contributed to the Great Migration between 1916 and 1970. Almost 6 million African Americans moved out of the rural Southern United States to the more urban West, Midwest, and Northeast to find economic opportunity and flee racial terror. Those that directly experienced the effects of racial terror passed down the fear to generations, as former lynching spots that have been paved or built over still bring the same amount of terror.

Lynching memorial
Photograph by Jaylah Cosby

In 2018, Equal Justice Initiative (EJI), a non-profit organization in Montgomery, Alabama, committed to ending mass incarceration and inhumane or excessive punishment by providing legal representation, attempted to help the county address our collective memory of lynching.

The organization says that their National Memorial for Peace and Justice “provides a sacred space for truth-telling and reflection about racial terrorism and its legacy.” The beginning of the memorial includes large hanging iron columns, symbolic of the hanging bodies that were lynched. EJI’s staff scoured national newspapers to document thousands of racial terror lynchings. At the memorial, every iron column is designated for a United States county, and the names and dates of the individuals lynched in that county are listed below.

Towards the end of the memorial, visitors can find duplicates of each of the columns lying on the ground on the trail to the exit. The organization’s Community Remembrance Project is a tool for communities around the country to engage in the work and learn about this history. The intention is that each county will prepare by educating themselves about racial terror and ultimately memorialize the victims from their community by placing the duplicate column in the county.

memorial column
Photograph by Jaylah Cosby

The Elmore Bolling Initiative, a non-profit named in honor of a prominent black farmer and philanthropist lynched in 1947 in Lowndes County, Alabama, formed The Lowndes County Community Remembrance Coalition and held a virtual lynching memorial dedication ceremony for Theo Calloway. Theo Calloway was accused of killing a white man, and although he insisted that he acted in self-defense and waited to plead his case in a trial, he was abducted from jail by a mob of 200 white men. He was lynched on March 29, 1888, at the age of 24. The group hung his body on a tree in the courthouse’s lawn. The next day his parents came to attend his court hearing. Instead, they learned that their son had been lynched and had to recover his body that was riddled with bullets. Theo Calloway’s marker was installed outside of the courthouse during a small gathering that included some of his descendants on November 18.

A virtual dedication was held in December, as the original event was canceled due to the COVID-19 pandemic. The ceremony started with a solemn introduction by Arthur Nelson in which he spoke: “for the hanged and beaten. For the shot, drowned and burned. For the tortured, tormented, and terrorized”. Uplifting invocations and greetings were also given by members of The Elmore Bolling Foundation’s board and other prominent figures, like the mayor of Hayneville. Elmore Bolling’s great-grandson, J’Pierre Bolling, sang gripping renditions of Billie Holiday’s Strange Fruit, Sam Cooke’s A Change is Gonna Come, and John Legend and Common’s Glory. A forensic genealogist gave a historical account of Theo Calloway’s lynching and information about his descendants. Lastly, the organization revealed the marker in front of the courthouse.

One of the most compelling parts of the ceremony was the candle lighting when Theo Calloway and the other victims’ names were called out of the blind spot of memory while saying, “today we remember.”

“Century Oak — A Conversation with a Tree” by E. Stanley Richardson

 

As I walked by
The Tree
… Cried out
Why don’t you hold me anymore
Sit beneath my shade
We barely ever talk
Like we once did

100 years ago
I know
You blame me
For being
Deep inside
Us
Hidden

In the blind spot of memory
All of
Our
Pent up
Pain
We
Must Feel

I know
You blame me
Because,
If I
Had not been
They
Would not have

Dangled
Your Brother
Your Sister
Your Father
Your Mother
… From my limbs
There would be

No blood
On my branches
I would
Be
Only brown
… Like you
With green hair
Without tinge
With
No hint of red
On
My wood

Please forgive me
Had I known
If I could
… I would have
Plucked myself
Up
By
The Root!