girls – UAB Institute for Human Rights Blog

The Toll of Iran’s Women‑Led Rights Movement: A Psychological Standpoint

On September 16, 2022, the death of 22-year-old Mahsa Jina Amini while in the custody of Iran’s morality police ignited a nationwide uprising. What began as protests over hijab enforcement evolved into a broader demand for freedom and justice under the slogan “Woman, Life, Freedom.” But beyond the political stakes, this movement has unleashed profound psychological consequences for individuals and society; it is a crisis at the intersection of human rights and mental health.

An Overview of the Crisis

Women in Iran began revolting after the death of 22-year-old Mahsa (Jina) Amini, who was arrested by the country’s “morality police” in September 2022 for allegedly wearing her hijab too loosely. Witnesses reported that she was beaten in custody, and she died shortly afterward, becoming a symbol of the everyday oppression that Iranian women face under strict mandatory hijab laws and decades of state surveillance, harassment, and punishment. Her death ignited widespread anger, leading women and girls to remove their hijabs, cut their hair, and protest the broader system of gender-based control. This outrage quickly expanded beyond Amini herself, sparking one of the largest protest movements in Iran’s recent history and drawing nationwide support.

The protests triggered by Amini’s death were among the largest Iran had seen in decades, spreading to more than 150 cities. State repression followed swiftly: reports indicate that security forces used lethal force, detained thousands, and committed acts of torture and sexual violence against protesters. A UN fact-finding mission later concluded that many of these violations may amount to crimes against humanity, including murder, imprisonment, torture, and persecution, particularly targeting women. Despite international outcry, accountability has been limited, and the psychological wounds continue to deepen.

The Weaponization of Psychiatry

One of the most chilling psychological tactics used by the Iranian regime against participants in the recent protests is the involuntary psychiatric hospitalization of dissenters. Authorities have publicly admitted that some student protesters were sent to “psychological institutes” during and after the protests, not for genuine mental illness, but as a tool to “re-educate” them.

In one particularly disturbing case, Ahoo Daryaei, a doctoral student who protested by partially removing her hijab in public, was reportedly forcefully disappeared and likely sent to a psychiatric hospital. Labeling protest behavior as “madness” isn’t just stigmatizing; it’s a deliberate form of repression rooted in misusing mental health institutions. Psychiatrists inside and outside Iran have condemned this practice as a gross violation of human rights.

Trauma, Anxiety, and Depression

The violence of the crackdown and the constant threat to safety have caused widespread psychological trauma. But even those not visibly injured describe deep emotional scars.

In interviews and counseling settings, psychologists report a surge in anxiety and depression among young women across Iran. A female psychotherapist described how girls in small towns, once relatively isolated, entered into a state of “heightened awareness” after Amini’s death, but also into frustration and internal conflict:

“This newfound awareness has disrupted their previous state of relative comfort … tension and conflict within their families have become an added burden …”

These emotional struggles are compounded by the fact that some girls feel guilty or disloyal to their families when they defy expectations, which is a significant psychological burden. On a broader level, the constant surveillance, repression, and societal division fuels pervasive fear. A published analysis of Iran’s protests noted that protest-related trauma is not just physical but deeply psychological, affecting individuals’ ability to trust, belong, and imagine a safer future.

Collective Psychology: Identity, Resilience & Social Change

Despite the repression, the movement has fostered powerful collective resilience and identity. Psychologically, protests like these are often rooted in social identity theory: people come together around a shared sense of injustice (in this case, gender-based oppression and state violence) and develop strong bonds that motivate collective action.

One manifestation of this is the growing refusal of women to wear the hijab, which is becoming seen as a normalized act of civil disobedience. This symbolic rejection has become a form of psychological resistance. Rather than waiting for external change, many Iranians are asserting internal agency and self-determination.

This quiet revolution isn’t risk-free. Protesters face brutality, arrest, and psychological harm. But for many, the act of defiance itself is a source of empowerment and a way to reshape their own sense of identity, purpose, and belonging in a context that so blatantly denies them autonomy.

Image 2: Iranian woman protesting. Source: Adobe Stock, Mumpitz, #543171718

Intergenerational Effects & the Future

The mental health impacts of the crackdown are likely to have long-term, intergenerational consequences. Children and teenagers exposed to violence, either directly or via their families, may carry trauma that affects their development, academic performance, and relationships. For some, the protests represent a break from generational patterns of silence or submission, but that break comes with a cost.

Moreover, the lack of institutional accountability, as documented by Human Rights Watch and the UN, compounds the trauma. Without justice or recognition, survivors may struggle to process their experiences, leading to lasting emotional scars. Yet, there is hope: the persistence of the movement, even in the face of brutal repression, suggests that for many Iranians, psychological healing and human-rights change are intertwined. The continued refusal to comply, the daily acts of resistance, and the communal memory of trauma may all serve as foundations for a future built on dignity and freedom.

Why This Is a Human Rights and Mental Health Crisis

From a human-rights perspective, what’s happening in Iran is not just political suppression, but also a systematic campaign of gendered persecution, psychological control, and enforced conformity. The UN mission concluded that many of the regime’s actions amounted to crimes against humanity, including persecution, torture, and sexual violence.

Psychologically, the use of psychiatric institutions to silence dissenters violates fundamental principles of autonomy and mental integrity. Even more, the widespread trauma threatens social cohesion, sense of identity, and collective well-being. The mental health crisis is not a side effect, it’s central to the human rights violations. Without addressing both the physical and psychological consequences, the wounds of this movement will remain unhealed, and the foundation for meaningful justice and reform will be unstable.

What Needs to Happen

Addressing this crisis requires coordinated action on multiple fronts. International accountability and support are essential, with bodies like the UN and international courts pressing for justice, accountability, and reparations for victims of repression, while countries with universal jurisdiction consider investigating human rights abuses, including psychological repression. Mental health infrastructure and aid must also be expanded, with support from international organizations to provide trauma counseling and remote psychosocial assistance to Iranians both inside and outside the country who lack safe access to care. Protecting dissenters from psychiatric abuse is critical; international psychiatry associations should condemn involuntary hospitalizations of protesters and provide clear guidelines for safeguarding patients’ rights, while diplomatic or economic pressure could be directed at institutions complicit in these abuses. Finally, empowering local and global solidarity is vital: amplifying the voices of Iranian activists, particularly women, and supporting cultural forms of resistance such as music, art, and storytelling can promote healing, identity formation, and collective resilience.

Conclusion

The “Woman, Life, Freedom” movement in Iran is more than a political uprising; it’s a psychological battleground. The regime’s brutal crackdown is not only a violation of bodily rights but of mental integrity. People are being traumatized, surveilled, pathologized, and denied justice. Yet in the face of repression, they are also cultivating a new collective identity, resilience, and purpose. Understanding this crisis through a psychological lens is essential. It reminds us that human rights are not abstract ideals; they are woven into our mental well-being, our capacity to heal, to resist, and to imagine a freer future.

Catcalling Isn’t Just a Safety Issue

What is Catcalling?

When I was 13 years old, I was helping tear shingles off the roof. It was the middle of the day, so cars were driving up and down the road. One car had the top down and a group of guys were in it. My back was towards them, but I heard whistles and yelps. When I turned around they were already speeding away.

Everyone might have a slightly different definition of catcalling; it can be based on things someone has heard, seen, or experienced. The official definition of catcalling is “a loud, sexually suggestive, threatening or harassing call or remark directed at someone publicly.” This behavior can include sexual comments and remarks, whistles, following someone in public, and even indecent exposure. While anyone can experience it, women have historically been, and continue to be, the main targets.

In a study done by Colleen O’Leary of Illinois State University, women were interviewed about their experiences with catcalling. Most of them defined catcalling as “a man yelling sexual or derogatory comments towards a woman.” The majority of participants said that it is a verbal and audible gesture, while others said that they would consider things like staring and other suggestive behaviors as catcalling as well. It is important to remember that individual experiences shape your definition, and just because it is different from someone else’s, does not make it wrong.

Impact of Catcalling

For the women experiencing it, catcalling is almost never positive. While most men, when asked, said that it was their way of “complimenting” a woman, the women experiencing these comments did not agree that catcalling felt like a compliment. Catcalling is a form of sexual harassment, the consequences of which are not small or harmless. Girls as young as 11 years old, and even younger, will receive unprompted commentary on their appearances. Exposure to objectification at such a young age can cause feelings of shame, body image issues, anxiety, and vulnerability.

A girl sitting at a school desk staring out to the side, it looks like she is distracted and not paying attention — Caption: Girl distracted in school. By: Seventyfour Source: Adobe Stock Asset ID#: 906974163

By the age of seventeen, 85% of girls claim that they have been sexually harassed. When 5,000 women were asked about their experience, 85% of them said that they choose alternate routes (often longer ones) to get to their destinations to avoid experiencing unwanted attention. Another study of 4,900 women found that more than a third had been late to school or work because of street harassment.

These studies show that catcalling is not innocent. Those who experience sexual harassment can have feelings of absent mindedness and a lack of focus. Research shows that girls who experienced objectification by men perform worse academically, especially in mathematics. Unlike a compliment, which makes someone feel good, this makes girls doubt themselves and diminishes them to “objects”.

Safety Issues

Article 3 of the Universal Declaration of Human Rights (UDHR) states that all people have the right to life, liberty and security, which includes feeling secure and safe in public spaces. For most women, catcalling can quickly lead to feeling unsafe in an area where they expect to experience catcalling. In a study done by Colleen O’Leary of Illinois State, it is reported that women felt fear when they had to walk alone at night, use public transit, or walk in desolate public spaces like parking garages.

A woman standing at a fenced dimly lit bridge in the dark looking outward before she walks forward. — Caption: Woman walking at night By: Haru Works Source: Adobe Stock Asset ID#: 576642516

Some women have stated that they have cancelled plans and social outings, not because they did not want to go, but in fear of being harassed. The need to avoid catcalling and potential street harassment outweighed the experience they would get when hanging out with their friends. A smaller percentage of women reported that they packed up their things and decided to move towns. Imagine packing up your life and leaving your family, friends, and work behind because you don’t feel safe in the streets of the town you live in.

In a podcast hosted by Ayesha Rascoe, she interviewed a person who came up with an exhibit idea where males would get to experience getting catcalled by other men. Women from the Sacramento region, where this exhibit took place, were asked to send in their stories of being catcalled. Their submissions were then recorded in studios with men reading the submissions out loud. The idea of the exhibit was a dark hallway with a mirror in the middle. This was meant to provide an auditory experience. When men got to the mirror, they would put on headphones that would play a montage of the recorded submissions of catcalls, all while staring at themselves in the mirror.

This exhibit was visited by people all over the world, and both men and women came to experience it. Women who went in came out and stated that they felt validated and seen. Men came out of the exhibit crying and pleading for forgiveness. A lot of them claimed that they had never realized the impact catcalling carried. For most of them this was the first time that they experienced anything like this. And while this was a controlled environment, and there was no imminent danger, it made real situations that much scarier. Walking out of the exhibit, you are unscathed, bothered, but unharmed. The same is not true for real scenarios where women have experienced it.

Economic Issues

As mentioned previously, a research study showed that girls who have experienced objectification tend to perform worse in school, specifically in subjects like math. However, this is not exclusive to a school setting. Women experiencing objectification from the opposite sex, often experience enhanced feelings of self-objectification. Studies have shown that this has consequences of hindering focus and the ability to concentrate. In turn, it leads to inadequate performance in mathematical fields or during times when logical reasoning is required.

Caption: A woman looking angry at a man. By: Drobot Dean Source: Adobe Stock Asset ID#: 94475250

In one study, college girls were left alone in a dressing room for 10 minutes and asked to complete a math test. The only difference is that some girls were wearing swimsuits, while the others wore sweaters. The women who were dressed in swimwear performed poorer on the test compared to those in sweaters. The same study was completed on college males, and there was negligible difference in their test scores regardless of what they were wearing.

This is important because in both studies it is apparent that, when girls experience feelings of sexualization or think that they are in danger of being perceived in sexual contexts, they tend to underperform on daily tasks. This puts them at a disadvantage in both the classroom and in the workplace, which might help explain why the male and female gap in STEM fields remains high.

Conclusion

While there are no legal repercussions that are meant to protect women, or anyone, from catcalling in the US, it is beginning to be recognized as a legitimate form of sexual harassment. In 2022, Britain included catcalling and street sexual harassment as crimes that would hold a two-year jail punishment. By doing this they are aiming to create a safer environment for their citizens.

Additionally, by creating immersive exhibits like the ones in Sacramento, along with protective laws, there is hope that catcalling and street harassment will be a thing of the past. As societies move towards a safer tomorrow, it is important to remember those who have been impacted by this. The more this gets spoken about and the more experiences are shared, the bigger an impact will be created.

Finally, it is important to step in when someone needs help. When witnessing an instance of street harassment or catcalling, statistically, bystanders will not engage because they assume someone else will help. With this mentality, those being affected by catcalling and street harassment are left without help. If you come across this, do not be the one who thinks someone else will step in. If it is safe for you to do so, then calling the police, intervening, or even creating a distraction can make all the difference for someone.

“Hidden in Plain Sight”: Child Sex Trafficking in Alabama

On a humid summer morning in 2025, investigators in Bibb County, Alabama, followed a tip to a property behind a small home in the city of Brent. They say they discovered an underground bunker that had been repurposed into a site of horrific abuse involving at least 10 children, ages 3 to 15. Seven individuals, some of them related to the victims, were arrested on charges that included human trafficking, rape, sexual torture, and kidnapping. The sheriff called it the worst case he had seen in three decades, and more arrests could still come as the investigation develops.

Adobe Stock. File #: 297986967; ‘Shadows in a dark black room.’ By Светлана Евграфова

Stories like this are shocking, but they are not isolated. Sex trafficking thrives in secrecy and shame, and it depends on community silence to survive. This post explains what sex trafficking is under federal and Alabama law, how recent state legislation increased penalties, what warning signs look like in everyday settings, and exactly how to report concerns safely.

What the Law Means by “Sex Trafficking”

Federal law (TVPA & 18 U.S.C. § 1591)

The Trafficking Victims Protection Act (TVPA) is the main federal law to fight human trafficking. It created programs to prevent trafficking, protect survivors, and prosecute traffickers. A key part of this law is 18 U.S.C. § 1591, which makes sex trafficking a serious federal crime. It says that anyone who recruits, transports, or profits from someone in sex trafficking, especially minors, or adults forced by fraud, threats, or coercion, can face very long prison sentences and hefty fines. The law focuses on both holding traffickers accountable and assisting survivors in rebuilding their lives. Importantly, force, fraud, or coercion does not need to be proven when the victim is under 18. That is the bright line of federal law: a child cannot consent to commercial sex.

Adobe Stock. File #: 298570791; ‘Stop child abuse. Human is not a product.’ By AtjananC.

Alabama makes human trafficking a serious crime under its criminal code.

First-degree trafficking (Ala. Code § 13A-6-152): This covers forcing someone into sexual servitude or exploiting a minor for sex.
Second-degree trafficking (Ala. Code § 13A-6-153): This includes recruiting, transporting, or making money from trafficking, even if the person isn’t directly exploiting the victim.

In April 2024, Alabama passed the “Sound of Freedom Act” (HB 42). This law increased penalties: if someone is convicted of first-degree trafficking involving a minor, they must receive a life sentence, making the punishment even stronger than the usual Class A felony.

Before HB 42, Alabama’s Class A felonies carried 10–99 years or life. The new law removes judicial discretion for minor-victim cases by requiring at least life imprisonment upon conviction for first-degree trafficking.

Adobe Stock; File #209721316; ‘Offender criminal locked in jail’. By methaphum

Why “Coercion” Isn’t Always What You Think

In the public imagination, trafficking looks like kidnapping by strangers. Sometimes it is. More often, it looks like grooming and manipulation by someone the child knows, an older “boyfriend,” a family member, a family acquaintance, someone who offers rides, cash, substances, or a place to crash. Under both federal and Alabama law, proof of force, fraud, or coercion is not required when the victim is under 18, because the law recognizes how easily minors can be exploited.

Where Sex Trafficking Hides—And the Red Flags

Trafficking can occur in short-term rentals, hotels, truck stops, private residences, and online (through social media, gaming platforms, and messaging apps). No community is immune – rural, suburban, and urban areas all see cases. You may notice a child who:

Is suddenly disengaged from school and activities
Has unexplained injuries
Has new “friends” and gifts
Has an adult who answers for them
Has restricted movement
Has signs of deprivation
Appears coached in what to say.

Adobe Stock: File #:176601576. Woman sitting on bed in room with light from window. By yupachingping

Educators, coaches, healthcare providers, youth pastors, and even neighbors are often the first to spot concerns. Alabama’s recent case in Bibb County proves that abuse networks can be family-linked and community-embedded, not organized by only outsiders. Trust your instincts; the law backs you up when you report in good faith.

If You See Something: How to Report in Alabama

Immediate danger? Call 911.
Children (under 18): In Alabama, make a report to your county Department of Human Resources (DHR) or local law enforcement. DHR maintains a county-by-county contact directory and guidance on how to report child abuse/neglect.
National Human Trafficking Hotline (24/7): 1-888-373-7888, text 233733 (BeFree), or chat online. Advocates provide confidential help and can connect callers to local services.

A note for mandated reporters:

Alabama’s mandated reporting law (Ala. Code § 26-14-3) requires many professionals, including teachers, healthcare workers, counselors, clergy, and others, to report suspected child abuse or neglect immediately. When in doubt, report; you do not have to prove trafficking to act.

What “Safe Harbor” Means for Children

Across the U.S., Safe Harbor policies aim to treat exploited minors as victims who need services, not as offenders. While states differ in how these protections are implemented, the core idea is consistent: a child who has been bought and sold should receive trauma-informed care and not face prosecution for acts stemming from exploitation. If you work with youth, be aware that Alabama’s human trafficking statutes align with this child-protection lens, and service providers can help navigate options.

A Real Case, Real Lessons

Return to Bibb County. According to reports, some victims in the alleged bunker case were kept underground, drugged, and “sold” to abusers; one suspect is accused of distributing child sexual abuse material. Community members later asked how this could have continued for years without intervention. The uncomfortable answer: it’s easy to miss what you’re not looking for, and it’s hard to report what you can’t imagine happening. That’s why awareness, clear reporting pathways, and strong laws all matter.

Adobe Stock: File #: 495335081 ‘Hidden in plain sight. Closeup shot of a beautiful young womans eye’. By Marco v.d Merwe/peopleimages.com

Practical Steps You Can Take This Week

Save the Hotline: Put 1-888-373-7888 in your phone under “Human Trafficking Hotline.” Please share it with colleagues and students in age-appropriate ways.
Know your local contact: Look up your county DHR reporting number and bookmark it. If you work in a school or clinic, post it in staff areas.
Review indicators: Spend 10 minutes with DHS’s Blue Campaign indicators and guidance for identifying victims. Consider how these apply in your setting (classroom, clinic, church, etc.).
Clarify your duty to report: If you’re a mandated reporter, review Alabama’s summary materials and your organization’s internal protocol to be prepared before a crisis.
Combat myths: Remember, children cannot consent to commercial sex, and proof of force or violence is not required for a child sex trafficking case under federal law.

Bottom Line

Sex trafficking can surface anywhere—including small Alabama towns. Federal law treats any commercial sexual exploitation of a minor as trafficking, full stop; Alabama now backs that stance with one of the harshest penalties in the country when the victim is a child. Awareness is not enough unless it’s paired with action: see the signs, make the call, and let the system take care of the rest.

Adobe Express Stock Images. File #: 300469288; ‘IT’S TIME TO TALK ABOUT IT’. By New Africa

Gendered Vulnerability in Afghanistan’s Earthquake Crisis

Earthquakes destruction in Afghanistan. — Image 1: Afghanistan earthquake’s destruction. Source: Yahoo Images.

Recently, two large-scale earthquakes hit Afghanistan, furthering the dire humanitarian crisis. Earthquakes with magnitudes of 6.0 to 6.2 are likely to cause significant damage in largely populated areas. The first, which was a magnitude of 6.0, occurred on August 31. This resulted in around 2,000 deaths, caused thousands to sustain injuries, and damaged health facilities and homes. Unfortunately, four days later, the second earthquake hit, this one being a 6.2 magnitude earthquake.

In the aftereffects of natural disasters, the people most affected are women and children. In Afghanistan, where women’s rights are being heavily restricted, their ability to access humanitarian aid is limited. Previously, in October 2023, two 6.3 magnitude earthquakes hit Afghanistan. This event and its effects on the women and children was written about in a blog by Delisha. If you would like to read about that, check out her blog, Deadly Earthquake in Afghanistan Magnifies Gender Apartheid Under Taliban Control. For an overview of women’s rights violations in Afghanistan, read my previous blog, A Woman’s World in Afghanistan: An Update on Women’s Rights Violations in Afghanistan.

For this blog, we will be looking at the most recent earthquake, its effects on women and children, and the humanitarian aid response. Throughout this blog, keep in mind a couple of articles from the Universal Declaration of Human Rights (UDHR). Article 18 relates to women’s freedom of movement and Article 25, right to food, clothing, housing, and medical care. Throughout the Taliban’s recent reign, these rights have continuously been violated. Frequent earthquakes have furthered the humanitarian crisis and highlighted women’s rights issues.

The Devastating Effects of Earthquakes in Afghanistan

Image 2: Traditional Afghan Homes. Source: Yahoo Images.

On average, earthquakes kill around 560 people every year in Afghanistan, making it a common natural disaster. The country sits between the Eurasian tectonic plate and the Indian plate, hence why earthquakes are so frequent. The common house in rural Afghanistan is made out of mudbrick, wood, and stone. With frequent earthquakes each year, this causes significant damage and destruction to many homes.

The Kunar region has been especially affected by the recent earthquakes. Located in the northeastern area of Afghanistan, bordering Pakistan, this remote area had many of their homes destroyed. In response to the destruction, the International Committee of the Red Cross (ICRC) has provided medical aid to areas like Kunar. Although they are providing support and medical aid, many people still struggle with food security due to the loss of livestock (goats and cows) during the earthquakes.

Along with the ICRC, the International Rescue Committee (IRC) has been offering food, shelter, and medical aid. After the initial earthquakes, around 85% of those interviewed by IRC had no shelter to sleep in. All of their homes had been destroyed. On average, $80 million in damage occurs every year in Afghanistan due to earthquakes. Because of the recent cutback on humanitarian aid from foreign entities and the rising restrictions on women and girls, the crisis continues to grow.

Women’s Struggles Amidst the Aftermath of Earthquakes

Image 3: Humanitarian aid distribution in Afghanistan. Source: Yahoo Images.

The Kunar region has experienced high levels of destruction. As the weather gets colder, the need for more aid becomes increasingly imperative. Around 50% of Afghanistan’s population relies on food aid, but the restriction of movement within Afghanistan makes it difficult for people to gain access to humanitarian aid, including food and medical supplies. These restrictions have made it almost impossible for women and girls to receive this aid, a problem compounded by the fact that 422 health facilities have either closed or have been suspended.

The majority of people injured or killed during the earthquakes were women and girls. Women and girls are not allowed to be in public without a male escort. However, with homes destroyed and sometimes the men and/or sons being killed in the earthquakes, women are left with little means to survive. This makes it difficult to find services or to receive medical aid.

UN Women is currently appealing for $2.5 million to increase the number of women-led response teams helping in Afghanistan, boost access to services, and create a 6-to-12 month emergency response. This would allow for more critical materials, such as blankets, clothing, and cooking utensils, to be distributed amongst families that remain in temporary shelters. It would also create spaces that women and girls can meet and receive aid.

The Taliban’s Gender-based Persecution

Afghan women standing in line with Burkas on. — Image 4: Afghan women standing in a line. Source: Yahoo Images.

Since the Taliban took over control of Afghanistan in 2021, the rights of women and girls have been stripped away. Journalists have been detained, and anyone who would oppose the regime has been silenced.

Donor governments, such as the United States of America, have made significant cuts to aid. Neighboring countries, like Iran and Pakistan, have returned millions of refugees, causing the number of displaced people in Afghanistan to grow.

As stated in a recent post of mine, women and girls are not allowed to be educated past the sixth grade. Women are also not allowed to attend university, have jobs, leave the house without a male relative, or visit public spaces.

De facto security has prevented Afghan women workers from entering into the UN Compound in Kabul, Afghanistan. Recently, security had been placed in front of multiple UN entrances to monitor people entering. The Taliban has also restricted women national staff from traveling into the country. Interfering with UN missions is a violation of international law.

As such, the International Criminal Court (ICC) issued a warrant on July 8, 2025 for the arrests of Haibatullah Akhundeadal (the Taliban’s leader) and Abdul Hakim Haqqani (the Taliban’s chief justice). The charge of the crime is gender-based persecution, which is a crime against humanity. Crimes against humanity are large-scale crimes against civilians. This includes torture, sexual violence, apartheid, and in this case, gender-based persecution.

This issue of gender-based persecution in Afghanistan has long limited women from receiving aid when disaster hits. It is important that Afghan women’s rights issues continue to get international attention. This way their struggles and fights do not go unnoticed.

What You Can Do

Entire villages have been destroyed, thousands of people have died, and even more have been injured and displaced. Women and girls’ access to humanitarian aid is limited and hinges on whether or not they have a male relative to escort them or if there are female humanitarian aid workers. Organizations like the International Refugee Committee (IRC), UN Women, and the International Committee of the Red Cross (ICRC) have been working to provide aid to the areas most affected by the earthquakes. If you want to help and are able, you can look into donating to any of these organizations.

The Loss of a Child in Marriage: U.S. Child Marriage Laws

Image 1: Children in a classroom. Source: Yahoo Images.

Children are the most vulnerable population in the world. Their safety is relevant to the safety and success of the community. Protecting our children’s future and providing a safe and stable environment to grow up in is detrimental to everyone’s future. Typically, when we think about child marriages, we think about different countries, but the United States of America is no exception. If you would like to read about a different country and its struggles with battling child marriages, as well as the effects that child marriage has on the constituents, I will redirect you towards a fellow intern at UAB’s Institute for Human Rights, Catherine Rhodes.

Her blog evaluates the situation of child marriages in Niger and gives an in-depth explanation of the effects child marriages have. If that interests you, check out Child Marriage in Niger: A Deep-Rooted Crisis and the Path Forward. For this article, I will evaluate the state of America’s laws regarding child marriage.

What They Lose:

Image 2: School library. Source: Yahoo Images.

International human rights activists are advocating for the minimum legal age to enter into a marriage to be set at 18 years old. This age requirement is to protect both girls and boys from entering into marriages as minors. Around the world, each year, 14 million girls are married. The countries most devastated by child marriages include Niger, Chad, Mali, Nepal, and Bangladesh, to name a few. America is not on that list. However, there are loopholes in some laws that allow for minors to be married in a majority of American states.

So long as American law allows it, children will always face the possibility of entering into a marriage as minors. It is true that America does not struggle with the same amount of child marriages as other countries. However, comparing America to another country in terms of the rate and amount of child brides does nothing to combat the fact that there are still legal ways for a minor to get married in the U.S. One child is a child too many. Laws that legalize marriage of minors are a human rights violation. When there are laws that allow for this abuse to take place, a child can never truly be safe.

Education during a person’s early stages in life is detrimental to their development. It is an opportunity to develop social and mental abilities that will help the success of their future. By entering into marriage at a young age, this development can be stifled. Education has the ability to give people the confidence and empowerment to create their own opinions and thoughts about the world. There is strength in knowledge, and once it is learned, no one can take it away from you. To stunt the growth of children is an atrocity in its own right.

Education is a key way for people, specifically young women, to delay marriage. Article 26 of the Universal Declaration of Human Rights states that education is a human right. Statistically, a girl is 6% less likely to get married every year she remains in school. In an increasingly more connected and advanced world, education is power. The majority of women who are married young drop out of school. They are expected to take care of their family, children, and home, which in turn leaves little time for personal education.

While it is not impossible for someone who is both young and married to continue their education, it is significantly more likely that their education will end soon after marriage. Child marriages will often lead to young pregnancy, which will have a lasting physical and emotional effect on a young girl. After dropping out of school, being married, and potentially starting a family, the chances of that girl returning to school are low.

Child Marriages in the U.S.:

Statue of justice outside of a U.S. Court. — Image 3: Statue of justice outside of U.S. Court. Source: Yahoo Images.

As of 2024, 13 states in the U.S. have banned child marriages. Each state that has put restrictions on the legal age of marriage has had to fight tirelessly to get them passed. Minors cannot file for divorce without the assistance of an adult, which has left legal restraints on young people and trapped them within their marriages.

The U.S. Department of State has been pushing for gender equality and stands behind the fact that the marriage of a person under the age of 18 is a human rights abuse. Nevertheless, laws supporting child marriages seem to be set in an uncrushable stone in most states. Even New Hampshire, which recently raised the minimum age of marriage to 18 years old, had to fight for 7 years to demolish the loopholes that allowed for child marriages in the state.

Out of the 50 States of America, only 22 states require proof of age for all marriage applicants. There are lax laws of proof of residency in some states, meaning that someone in a state that implements strict marriage laws could simply travel to a different state. Alabama has the 9th highest number of child marriages since 2000. From the years of 2000 to 2018, 9,166 children were allowed to marry. Around 7% of those cases would have counted as a sexual crime. In 2019, Alabama got rid of the requirement that marriage licenses have to be issued by a probate judge. There is no requirement that persons getting married must show proof of age. The legal age of marriage with the consent of a parent in Alabama ranges from 15 to 16 years old.

Some of the states with the worst child marriage restriction laws are California and Mississippi. From 2000 to 2018, 23,588 children were married in California. Close to 9,000 of those children were under 16 years old, 1,253 children were under the age of 14, 78 children were 13, and 5 children were 10 years old. State Senator Jerry Hill introduced a bill in 2018 that would abolish marriage for any minors, which went into effect in 2019. However, a minor is still allowed to get married with the consent of only one parent and a judge, and California does not require proof of age. A new bill was proposed to prohibit the marriage of minors with no exceptions in 2023, but it had to be altered to allow for underage marriage with a court order and the consent of a parent. The bill ultimately failed in the committee.

In Mississippi, from 2000 to 2018, 5,360 minors were married. Under Mississippi state law, statutory rape is not applicable in a marriage, no matter the age of the persons involved in the marriage. So long as there is parental consent, a minor can get married in Mississippi; there is no minimum age for marriage. Essentially, any male or female, no matter their age, can get married with the consent of their parents and the approval of a judge. An attempt to amend the marriage law was made in 2021 but ultimately failed, and the bill died in the legislature.

Conclusion:

All around the world, there are children lost to the shackles of marriage. They are the most vulnerable members of society and the most worthy of our protection. According to Child USA: The Think Tank For Child Protection, setting the minimum age of marriage to 18 years old, eliminating the requirement of judicial and parental consent, as well as requiring proof of residency and age can further protect children from being married as a minor. For more resources, Child USA gives reports on the state of children’s rights within the U.S. Another website to look at is Girls Not Brides, which is an organization that is dedicated to ending child marriage globally.

A Woman’s World in Afghanistan: An Update on Women’s Rights Violations in Afghanistan

Women protesting the Taliban's retaking of power. — Image 1: Women protesting the Taliban’s retaking of power. Source: Yahoo Images.

The Universal Declaration of Human Rights states that all humans, no matter their sex, race, ethnicity, nationality, etc., have distinct rights. These include the rights to property, religious freedom, education, government participation, and freedom of movement within a country and outside a country, to name a few. Speaking about what we think and moving freely in public are some of the most basic rights that should be available to all humans, no matter where they are located or who they are. For the past 20 years, Afghan women have fought hard for their freedoms and rights to live life as they see fit. These are rights that have now been stripped from them once again, a reflection of the first Taliban rule.

In 1994, the Taliban surfaced as militant leaders of Afghanistan as a result of a civil war that the country had recently experienced. From 1994 to 2001, the Taliban reigned over Afghanistan, continuously revoking women’s rights. Those rights included education, healthcare, freedom of movement, and involvement in political affairs. If a woman was to leave the house, she was not allowed to show any skin. Burq as, which are loose clothing that covers the entire body and face, were a requirement. This article will update women’s rights violations in the recent years.

The Taliban’s Continued Attack on Education:

Image 2: Five Taliban members holding weapons. Source: Yahoo Images.

The Taliban had issued empty promises of upholding women’s rights when regaining control of Afghanistan. Within days of assuming control in August 2021, the Taliban had banned co-education and made it illegal for a man to teach a girl. Not a month had passed before their next attack on women’s education came to the fold. This time, women were prohibited from secondary education, and their level of education access was reduced to that of 6th grade. Throughout the years following the Taliban’s return to power, women and their right to education have been tirelessly subjugated to attacks from the Taliban. For a timeline of women’s rights that have been revoked since 2021, look at the United States Institute of Peace website for tracking the mistreatment of women by the Taliban.

In fragility, conflict, and violence (FCV) countries, women are significantly more likely to be put out of school. FCV countries are countries that have conflict and violence occurring, causing the country to be in a fragile state. The W orld Bank Group, which measures gender gaps in education as well as in the economy, labeled Afghanistan as an FCV count ry. Education is detrimental to the development of any country. The restrictions on education are a way to perpetuate a cycle of poverty and compliance with repressive governments. According to the World Bank Group, education promotes health, stability, peace, and reductions in gender gap and poverty.

The first thing that was taken from women in Afghanistan in 2021 was their right to education. In the Universal Declaration of Human Rights, Article 26, the article emphasizes the right to education as a universal right. This is a right that is infringed upon in many countries and is especially evident in Afghanistan. For a more in-depth look into women’s education in Afghanistan in the months following the Taliban, check out Nikhita Mudium’s blog post on Women’s Education in Afghanistan.

Recap: 2024 Restrictions on Women in Afghanistan

Four Afghan women wearing blue burqas while walking. — Image 3: Four Afghan women wearing blue burqas while walking with a little boy. Source: Yahoo Images.

In a report done by Human Rights Watch, one of the most visited news updates of 2024 was about Afghanistan and the Taliban’s rule. The rest of the world has watched in horror as windows looking into the kitchens of homes have been boarded shut. The very image and the very sound of women’s voices are becoming something that is silenced and stowed away. As of August 2024, women’s voices are not allowed to be heard in public. The excuse of tempting a man has closed off women’s access to public spaces such as parks and educational facilities.

Another attack on women came in the form of shutting beauty salons down, which in turn put nearly 60,000 women out of jobs. Not only has this newest ban taken away further employment of women, but it also took away safe places that women had outside of the home. Additionally, women no longer have positions in healthcare. To further add to the turmoil, male healthcare workers are often not allowed to examine women, leaving many without medical aid. Article 13 of the Universal Declaration of Human Rights, states that the freedom of movement within one’s own country is a universal right. Not only are women banned from public spaces, but they are also not allowed to leave the house without the accompaniment of a male relative.

In the most recent development, the Taliban has demanded that NGOs (Nongovernmental organizations) operating in Afghanistan must get rid of female st aff. Any NGO that does not comply will have their license to operate in Afghanistan revoked. NGOs are voluntary organizations that are not affiliated with a government that provides services for the public. This would greatly affect Afghanistan’s most vulnerable group of people: Afghan women and children.

While the international response has been to limit support and humanitarian aid to Afghanistan, this response is more likely to harm the women within the country. Especially after a climate crisis, the lack of aid directly affects women and children the most. For a more in-depth evaluation of natural disasters, lack of humanitarian aid, and its substantial effect on women in Afghanistan, read Delisha Valacheril’s post, Deadly Earthquake in Afghanistan Magnifies Gender Apartheid Under Taliban Control.

Afghan Women Will Not Be Silenced:

Afghan women at overlook wearing colorful clothing. — Image 4: Afghan women at an overlook wearing a variety of colorful clothing. Source: Yahoo Images.

In 2024, Human Rights Watch reported that artists are contributing pieces in protest of the Taliban and their treatment of Afghan women. Rada Akbar and Fatima Wojohat are both Afghan artists who were forced to flee after the Taliban’s retaking of Afghanistan. Their artwork expresses the struggle of Afghan women, as well as the strength and resilience that they possess. Their artwork is an attempt to amplify the voices that the Taliban desperately tries to suppress. In a feature by Human Rights Watch, Rada Akbar’s art is a representation of the importance women play in society as well as the diversity of Persian women.

In her statement to Afghan women, she says, “Your dreams are not just valid–they are vital, and your voice carries weight, even in silence.”

Along with that, in September of 2024, a meeting at UN Headquarters–which included the Women’s Forum on Afghanistan–discussed life in Afghanistan for women since the return of the Taliban in 2021. The UN, since then, has stated its intent to amplify the voices of women in Afghanistan, as well as to not be stagnant in the organization’s opposition to gender-based discrimination. Without the participation of women, there will be no successful future for Afghanistan.

It is imperative that the world continue to pay attention to the atrocities that are occurring in Afghanistan. As always, one way to help is to stay informed and to help spread awareness by sharing reliable news sources. One of the best things that can be done is to listen to the voices of Afghan women that the Taliban tries so hard to snuff out. Their voices matter, their dreams matter, and most importantly, the success of their future matters.

Child Marriage in Niger: A Deep-Rooted Crisis and the Path Forward

Map of Niger — Image 1: Map pointing to Niger. Source: Yahoo! Images

Overview 

Niger has the highest frequency of child marriage globally, with 76% of girls getting married before turning 18 and 28% married by the age of 15. The health, education, and opportunities for girls are all significantly impacted by this prevalent practice. Although the problem is sustained by cultural customs, financial constraints, and gender norms, initiatives by regional authorities, global organizations, and civic leaders are encouraging hope for change. The causes, effects, and strategies for ending child marriage in Niger will all be covered in this piece. 

Understanding the Root Causes of Child Marriage 

Poverty and Financial Pressures 

One of the primary causes of child marriage in Niger is economic hardship. Many families struggle to support their children while living in poverty. In these situations, marrying girls at an early age often seems like a sensible solution. To help with their immediate financial burdens, families may get dowries or other financial benefits. However, young brides are often denied access to education, reducing their future earning potential; this exchange keeps females trapped in poverty cycles. 

Cultural and Social Norms 

Child marriage is mainly influenced by cultural customs and societal standards. Early marriage is viewed as a way to maintain family honor in many communities. In an effort to preserve their virginity and avoid premarital pregnancies, which might shame their family, girls tend to get married before they experience their first menstrual cycle.
These societal standards usually limit women’s duties to that of mother and wife, which deters people from funding their education. 

Limited Access to Education 

One of the most effective ways to prevent child marriage is through education, yet many Nigerien girls still lack access to it. There are often no schools in rural areas, and cultural norms favor boys’ education. Families who believe that females’ primary job is in the home may consider education unimportant, even in cases where it is available. This restricted access perpetuates early marriage and poverty cycles. 

The Harsh Consequences of Child Marriage 

Health and Maternal Mortality 

There are serious health risks for child brides, especially during pregnancy and childbirth. Adolescent pregnancies and early marriages are directly associated with Niger’s high maternal death rate. Due to their underdeveloped bodies, girls are more susceptible to complications, including obstetric fistulas and even death. Health issues not only endanger young moms but also affect their children, who have a higher likelihood of experiencing newborn complications and mortality. 

Psychological Impact 

Equally important are the psychological repercussions of child marriage. Many child brides suffer from depression, anxiety, and loneliness. They miss opportunities for personal growth and lack autonomy in their relationships because they are forced to leave their childhoods behind. These girls frequently experience abusive relationships, which adds to their trauma. 

Economic Disempowerment 

Economic disempowerment cycles are perpetuated by child marriage.  Girls who marry at a young age often abandon their education, limiting their access to jobs and financial independence. Leaving abusive or exploitative situations can be very challenging. As a result, this cycle continues, making their children more likely to experience poverty. 

Ongoing Efforts to End Child Marriage 

Governmental and Legislative Measures 

In accordance with global commitments, such as the Sustainable Development Goals (SDGs), the Nigerian government has taken action to combat child marriage. The legal marriage age has been raised to 18 by legislative reforms, but enforcement is inconsistent because customary law is still so prevalent. The government has adopted policies to enhance girls’ access to education and healthcare, recognizing these as essential elements of its national development plans. 

Community-Based Interventions 

Local leaders, including religious and traditional figures, play a crucial role in the fight against child marriage. Programs that engage these leaders help challenge and change the cultural norms that support this practice. Awareness campaigns and community discussions highlight the importance of education for girls and the health risks associated with child marriage. 

Education and Empowerment Initiatives 

Education is central to eliminating child marriage. Organizations working in Niger have implemented life skills programs to empower girls, providing them with knowledge and confidence to make informed decisions about their futures.  Additionally, initiatives to make schools safer and more accessible encourage families to prioritize their daughters’ education over early marriage. 

Economic Support Programs 

To address the economic causes of child marriage, families need financial support. Programs that provide financial aid or micro-loans lessen the pressure on daughters to marry young. By supporting families to reach financial stability, these programs allow them to invest in their children’s education and long-term welfare. 

Challenges and Future Directions 

Even with improvements, there are still major obstacles.  Laws against child marriage are not strictly enforced, especially in rural areas where customs predominate. The ongoing commitment to conventional values held by many families and community leaders undermines legal reforms. Change is also still hindered by economic disparity and restricted access to high-quality education. A comprehensive strategy is required to effectively combat child marriage. This includes: 

-Strengthening Law Enforcement: It is essential to ensure that laws against child marriage are continually enforced, especially in remote areas. To effectively handle situations of child marriage, local authorities and court officials must undergo training. 

– Expanding Educational Access: Education infrastructure should be invested in, especially in rural areas. Offering financial aid and other incentives may encourage parents to continue sending their girls to school. 

– Empowering Girls: Girls can oppose early marriages and fight for their futures with the support of empowerment programs that enhance their self-esteem and awareness of their rights. 

– Economic Development: The financial strains that lead to child marriage can be lessened by increasing family livelihood opportunities. Potential channels for economic development include agricultural assistance, small business grants, and vocational training. 

– Community Engagement: Local communities must support sustainable change. To alter societal norms, it is necessary to educate the public and engage religious and traditional authorities in the fight against child marriage. 

Path Forward 

In Niger, child marriage is a complex problem with roots in gender disparity, cultural customs, and poverty. In addition to devastating the lives of innumerable girls, the practice hinders the nation’s larger goals for development. Reform can occur through the collaborative efforts of local communities, international organizations, and the Nigerian government. Niger can end child marriage and provide a better future for its girls through offering economic assistance, education, and empowerment. Every action—whether it’s a family deciding to support their daughter’s goals, a community leader pushing for change, or a girl reclaiming her right to an education—brings the nation one step closer to this critical milestone. 

Human Trafficking: Sugaring and Social Media on College Campuses

Students walking on college campus — Image 1: Students walking on a college campus. Source: Yahoo Image.

For most people, college is the first time they are living away from home. Restless nights and cheap dinners line our schedules like old friends greeting us. Oftentimes, college students struggle financially. College campuses can easily turn into hotspots for people trying to find fast and easy ways to make money.

People on social media platforms are always advertising for side gigs. Maybe it is a convenient modeling gig that wants new people, or maybe it is a random person in your DMs asking you to be their sugar baby. Suppose you’ve ever received a DM or ad like that, and you might have laughed them off. But have you ever thought about the implications of those messages and ads? What are they actually asking you? And could there be a darker side to their propositions?

The startling reality of human trafficking is that it can happen in plain sight. Trafficked victims are not always locked away and secretly exploited. Social media, dating apps, and dating websites are used to recruit victims into human trafficking. Traffickers will create deceptive jobs or opportunities that a person more vulnerable may be susceptible to.

Human trafficking is the use of fraud, coercion, and/or force to acquire labor and/or sexual acts. Blue Campaign is an organization that outlines guides for recognizing human trafficking victims and things to look out for in college students. Persons who may be more susceptible to becoming victims might struggle financially, lack support, be considered people pleasers, and be someone on their own for the first time.

The Process and Sugar Dating Among College Students

Image 2: Letter cubes that spell online dating. Source: Yahoo Image.

Relationships between sugar babies and sugar daddies are based on the exchange of goods, money, and other incentives for intimate images and/or sexual intercourse. This relationship creates an imbalance of power. Sugar dating websites advertise themselves as your average dating website. The former sugar dating website SeekingArrangement, now known as Seeking, offers mutually beneficial relationships for its members. In the section, How Seeking Works, the first sentence advertises a luxury site for beautiful and rich people to meet.

These sites are aimed at younger people who struggle with money problems. In the Polaris Project, they examine the process of how human trafficking can begin. In their introduction to the topic, they state: “Sometimes they offer material support – a place to live, clothing, a chance to ‘get rich quick’.” Traffickers offer “support” to their victims either monetary, materialistic, and/or emotional.

While not everyone on sugar dating websites will be trafficked, the power imbalances of the relationships can create unhealthy environments that can lead to even worse circumstances. Some college campuses, like Georgia State University, have been reported to have decent amounts of students using sugar dating websites. To combat this, the university has implemented a National Campus Safety Month. College campuses are encouraged to hold information events and send out resources that students can use to be educated on the subject.

Social Media in Trafficking

Social media collage that says, "The Real Impact of Social Media" — Image 3: Social media collage that says, “The Real Impact of Social Media.” Source: Yahoo Image.

Recruitment can happen in many different ways. Not only can a trafficker manipulate a victim in person or on a website, but also on social media. These are some of the most popular places where recruitment can take place. In a study by the Pew Research Center, the most used social media platforms were YouTube, Facebook, and Instagram. When narrowing the age to under 30, the majority of platforms used are Instagram, Snapchat, and TikTok.

Another study showed that 84% of adults ages 18-29 use some type of social media. Out of that number, 70% use Facebook, and a large sum use Snapchat, Instagram, and/or TikTok. Traffickers have been found to use social media to groom their victims. By faking relationships, they gain the trust of their victims. The technique that is used is called “boyfriending” where traffickers will portray themselves as loving partners and confidants. Traffickers will look at potential victim’s social media for signs that they might be easy to manipulate. People who overshare online and show active struggles with things such as financial stability, lack of romantic life, and loneliness are at higher risk of becoming targets.

It has also been reported that traffickers use social media as a means of control. Victims’ social media are heavily regulated and their messages are monitored. In some instances, the trafficker will take complete control of the victims social media, going as far as to impersonate them. From there they are able to post explicit images and videos; some even communicate with friends and family. The purpose is to further alienate the victim from any potential support systems.

Social media–as is the case with many things–has the potential for good and bad. While it is a tool for recruitment and controlling victims, it has also given escape routes for fortunate survivors. Social media platforms like Snapchat allow for disappearing messages and pictures. In some cases, this has been used to communicate with outside forces that could help them escape their dire situation.

How to Prevent, Things to Look For, And Sources to Use

Image of face made up of the words, "Don't Close Your Eyes To Human Trafficking" with blindfold covering eyes — Image 4: Artwork of face with a blindfold on for human trafficking awareness. Source: Yahoo Image.

College can be a stressful time for people. For the majority of students, it is their first time away from home. Each year, college gets more expensive, and with these added expenses comes added pressure and stress. It is in times like these that it can be especially tempting to turn to other means of financial and emotional support.

It is incredibly important to be conscious of the things we post on our social media. It is even more detrimental that we are aware of online “friends” and whether or not they are using manipulation tactics. By being more aware of our and other people’s social media presence, bad situations can be avoided. Taking an active role in our community and spreading awareness are important ways to help in the fight against human trafficking. It can be as easy as sharing an article, donating to organizations that support survivors, keeping a lookout, and reporting strange ads, websites, or social media users. Human trafficking is one of the biggest stains on our society as humans. As advances in technology increase, so too do new methods of recruitment. It is imperative that social media platforms and websites that advertise connection with other people have better preventative systems in place.

A source to report human trafficking is the Homeland Security Investigations (HSI) Tip Line. If you want more information on safety tips, check out the National Human Trafficking Hotline. There are many organizations that dedicate their resources and time to helping trafficked survivors. The WellHouse is one of those organizations that provides survivors support and a chance to reintegrate into society. At this organization, survivors are given structured support on their healing journey, opportunities to further education, and encouraged to pursue personal interests. The WellHouse has a shop where you can help support survivors by buying handmade jewelry. If you would like to donate, support through purchasing at their shop, or volunteer, check out the WellHouse.

Femicide in Kenya: A Silent Crisis

by Grace Ndanu

An image with a group of people holding up a banner that reads, "There is no honor in killing!" — An image with a group of people holding up a banner that reads, “There is no honor in killing!” Source: Yahoo Images (free to share and use)

In recent years, Kenya has witnessed a horrifying increase in cases of femicide. The alarming statistics paint an ugly picture of the state of women’s safety in the country. This issue goes beyond simple statistics as it represents a deep-rooted problem that demands urgent attention. Femicide in Kenya is not just a crime against women but also a violation of basic human rights and an assault on the fabric of society.

Understanding Femicide

Femicide is not a new phenomenon, but the magnitude of the problem in Kenya is shocking. The term encompasses various forms of violence against women, including domestic violence, rape, honor killings, and dowry-related deaths. These acts are driven by deep-seated beliefs and cultural norms that perpetuate gender inequality and elevate toxic masculinity.

According to a 2020 report by the World Health Organization, Kenya experiences one of the highest rates of femicide in Africa, with an estimated 47 women killed each week. Shockingly, this represents a 50% increase in femicide cases over the past decade. Furthermore, the majority of these cases go unreported or unnoticed due to social and cultural factors, making the situation even more alarming.

The Cultural Factors Behind Femicide

An image of a Maasai woman from Kenya holding her baby at her hips. Source: Wikimedia Commons through Yahoo Images (free to use and share)

To tackle femicide in Kenya, it is crucial to dig into the cultural factors that contribute to this crisis. Some of these factors include gender roles, traditions, economic disparities, and the normalization of violence.

Gender roles deeply rooted in Kenyan society perpetuate a patriarchal system that devalues women. Women are expected to be submissive, nurturing, and bound by societal norms. Patriarchy creates a culture of power imbalance, where men feel entitled to control and dominate women, both within and outside the household.

Traditional practices, such as female genital mutilation (FGM), child marriages, and wife inheritance, further perpetuate the vulnerability and defeat of women. These practices condone violence against women in the name of cultural preservation and perpetuate harmful gender norms.

Economic disparities play a significant role in intensifying femicide in Kenya. Poverty and lack of access to education, healthcare, and employment opportunities disproportionately affect women. When women are economically dependent on their partners or families, they are often trapped in abusive relationships with no means of escape.

Society’s normalization and acceptance of violence against women contribute to the perpetuation of femicide. Many cases of domestic violence go unreported due to fear, stigma, or lack of trust in the justice system. In some cases, many people, instead of helping, tend to record videos of women being wronged and post them on social media.

Addressing Femicide in Kenya

An image of a group of women from the Women's Ministerial Breakfast in Nairobi, Kenya. — An image of a group of women from the Women’s Ministerial Breakfast in Nairobi, Kenya. Source: Natalia Mroz; UN Environment Programme through Flickr

To address femicide in Kenya, a comprehensive approach is necessary. It requires collaboration between the government, civil society, community leaders, and individuals alike. Here are some key steps that can be taken.

Legal Reforms and Enforcement

Restoring the legal framework surrounding violence against women is paramount. Stricter laws targeting offenders, along with their effective implementation, are crucial. Adequate training for law enforcement officials and judicial personnel is also essential to ensure cases are dealt with sensitively and expeditiously.

Education and Awareness

Comprehensive educational programs should be implemented from an early age to challenge harmful gender norms, promote gender equality, and raise awareness about women’s rights. This includes teaching both boys and girls, as well as women and men, about healthy masculinity and respect for women.

Empowerment and Economic Independence

Efforts must be made to empower women economically. This can be achieved through vocational training, access to micro-financing, and opportunities for entrepreneurship. Women who are financially independent are better equipped to escape abusive relationships and have control over their lives.

Support Services and Safe Spaces

Accessible support services, including helplines, shelters, and counseling centers, are crucial for survivors of femicide and domestic violence. These safe spaces provide survivors with the support they need to rebuild their lives and break free from the cycle of abuse.

Community Mobilization

Community leaders, religious institutions, and local organizations play a vital role in challenging harmful cultural practices, promoting gender equality, and raising awareness about femicide. Mobilizing communities to change attitudes and behaviors towards women is essential to create a safer environment for all.

Conclusion

Femicide in Kenya is an urgent crisis that requires immediate attention. It is a reflection of deep-seated gender inequalities and cultural norms that perpetuate violence against women. Addressing this issue demands a comprehensive approach encompassing legal reforms, education, empowerment, and community mobilization. Only through collective efforts can we hope to build a society where women can live without fear, violence, and the threat of femicide. Together, we must strive to create a country that embraces gender equality, respect, and the protection of basic human rights for all.

Tragic Killing of a Corporal and the Urgent Need to End Female Genital Mutilation

by Grace Ndanu

The Kenya Girls Guide Association hosted a rally against FGM during 16 Days of Activism in 2011. Source: Yahoo Images

The killing of Corporal Mushote Boma on December 15, 2023, in Elgeyo Marakwet County, Kenya, has brought to light the deeply entrenched issue of female genital mutilation (FGM) and the urgent need for increased awareness and action to eliminate this harmful practice. The tragic incident, where Corporal Boma was stoned to death by a mob of young men after rescuing a group of girls who had been forced to undergo FGM, signifies a significant setback in the fight against this violation of human rights in Kenya.

Female genital mutilation, also known as female genital cutting or female circumcision, is a practice that involves altering or injuring the female genitalia for non-medical reasons. FGM is a harmful practice and a violation of the rights of girls and women. It can lead to severe physical, emotional, and psychological consequences, including but not limited to severe bleeding, infections, complications during childbirth, and long-term psychological trauma. The World Health Organization (WHO) has classified FGM into four types, with type 3 being the most severe, involving the removal of all external genitalia and the stitching of the vaginal opening.

According to reports, the incident involving the Corporal occurred when the police were taking the rescued girls to the hospital after the illegal FGM procedure. It is a grim reminder of the challenges faced by law enforcement officers and activists in combating such deeply rooted harmful practices. Despite the ban on FGM in Kenya, the practice still persists in certain areas, often conducted during school holidays, using crude methods and tools by individuals who continue to defy the law.

It is essential to understand that the practice of FGM is not limited to Kenya but is prevalent in many African countries, as well as in some parts of Asia and the Middle East. The complexity of cultural, social, and traditional beliefs and practices surrounding FGM makes the fight against it particularly challenging.

An infographic on FGM, including information about how many girls and women are impacted by it, practiced in over 30 different countries around the world. Source: Yahoo Images — An infographic on FGM, including information about how many girls and women are impacted by it, is practiced in over 30 different countries around the world. Source: Yahoo Images

In the wake of Corporal Boma’s tragic killing, there is an urgent need for heightened awareness and education about the dangers of FGM. The involvement of communities, religious leaders, and other stakeholders is crucial in effectively addressing and eliminating this harmful practice. There is a pressing need for community-based interventions focused on education, awareness, and empowering women and girls.

Furthermore, it is imperative for the Kenyan government and other relevant authorities to take decisive action and strengthen the enforcement of laws against FGM. Perpetrators of FGM must be brought to justice to send a clear message that this harmful practice will not be tolerated in any form. The government should collaborate closely with local organizations and international partners to develop and implement comprehensive strategies to combat FGM effectively.

The media can play a pivotal role in raising awareness about FGM and shaping public opinion on the issue. Media campaigns and educational programs can provide crucial information on the physical and psychological consequences of FGM, dispel myths and misconceptions, and promote positive social norms around the issue. Additionally, the media can highlight success stories of communities that have abandoned the practice of FGM, inspiring others to follow suit.

At the global level, the international community plays a vital role in supporting efforts to combat FGM. International organizations, including the United Nations and its specialized agencies, as well as non-governmental organizations, have been advocating for the elimination of FGM through various programs and initiatives. These efforts range from providing direct assistance to affected communities, conducting research and data collection, advocating for policy changes, and supporting grassroots organizations working at the local level.

Some resources laid out for community members to learn about the dangers of FGM. It includes pamphlets, brochures, and a 3D model used to teach about different types of FGM. — Some resources are laid out for community members to learn about the dangers of FGM. It includes pamphlets, brochures, and a 3D model used to teach about different types of FGM. Source: Yahoo Images

The killing of Corporal Mushote Boma serves as a stark reminder of the urgent action needed to eliminate the harmful practice of female genital mutilation. It is crucial to work collectively to raise awareness, educate communities, and enforce laws to protect the rights of girls and women. This tragic incident must galvanize individuals, communities, and governments to address FGM comprehensively and put an end to this barbaric practice.

The world must unite to protect the rights and well-being of girls and women globally and ensure that no one else suffers the same fate as Corporal Mushote Boma. By fostering a culture of respect for human rights and gender equality and by promoting positive social norms and behaviors, we can strive to create a world where every girl and woman has the right to live free from the fear and trauma of female genital mutilation. Together, we can work towards a future where every girl and woman can fulfill her potential without being subjected to the physical and emotional pain of FGM.

The tragic killing of Corporal Boma is a solemn call to action, and it must be responded to with determination, compassion, and unwavering commitment to bringing an end to the harmful practice of female genital mutilation once and for all.