Image 1: Students walking on a college campus. Source: Yahoo Image.
For most people, college is the first time they are living away from home. Restless nights and cheap dinners line our schedules like old friends greeting us. Oftentimes, college students struggle financially. College campuses can easily turn into hotspots for people trying to find fast and easy ways to make money.
People on social media platforms are always advertising for side gigs. Maybe it is a convenient modeling gig that wants new people, or maybe it is a random person in your DMs asking you to be their sugar baby. Suppose you’ve ever received a DM or ad like that, and you might have laughed them off. But have you ever thought about the implications of those messages and ads? What are they actually asking you? And could there be a darker side to their propositions?
The startling reality of human trafficking is that it can happen in plain sight. Trafficked victims are not always locked away and secretly exploited. Social media, dating apps, and dating websites are used to recruit victims into human trafficking. Traffickers will create deceptive jobs or opportunities that a person more vulnerable may be susceptible to.
Human trafficking is the use of fraud, coercion, and/or force to acquire labor and/or sexual acts. Blue Campaign is an organization that outlines guides for recognizing human trafficking victims and things to look out for in college students. Persons who may be more susceptible to becoming victims might struggle financially, lack support, be considered people pleasers, and be someone on their own for the first time.
The Process and Sugar Dating Among College Students
Image 2: Letter cubes that spell online dating. Source: Yahoo Image.
Relationships between sugar babies and sugar daddies are based on the exchange of goods, money, and other incentives for intimate images and/or sexual intercourse. This relationship creates an imbalance of power. Sugar dating websites advertise themselves as your average dating website. The former sugar dating website SeekingArrangement, now known as Seeking, offers mutually beneficial relationships for its members. In the section, How Seeking Works, the first sentence advertises a luxury site for beautiful and rich people to meet.
These sites are aimed at younger people who struggle with money problems. In the Polaris Project, they examine the process of how human trafficking can begin. In their introduction to the topic, they state: “Sometimes they offer material support – a place to live, clothing, a chance to ‘get rich quick’.” Traffickers offer “support” to their victims either monetary, materialistic, and/or emotional.
While not everyone on sugar dating websites will be trafficked, the power imbalances of the relationships can create unhealthy environments that can lead to even worse circumstances. Some college campuses, like Georgia State University, have been reported to have decent amounts of students using sugar dating websites. To combat this, the university has implemented a National Campus Safety Month. College campuses are encouraged to hold information events and send out resources that students can use to be educated on the subject.
Social Media in Trafficking
Image 3: Social media collage that says, “The Real Impact of Social Media.” Source: Yahoo Image.
Recruitment can happen in many different ways. Not only can a trafficker manipulate a victim in person or on a website, but also on social media. These are some of the most popular places where recruitment can take place. In a study by the Pew Research Center, the most used social media platforms were YouTube, Facebook, and Instagram. When narrowing the age to under 30, the majority of platforms used are Instagram, Snapchat, and TikTok.
Another study showed that 84% of adults ages 18-29 use some type of social media. Out of that number, 70% use Facebook, and a large sum use Snapchat, Instagram, and/or TikTok. Traffickers have been found to use social media to groom their victims. By faking relationships, they gain the trust of their victims. The technique that is used is called “boyfriending” where traffickers will portray themselves as loving partners and confidants. Traffickers will look at potential victim’s social media for signs that they might be easy to manipulate. People who overshare online and show active struggles with things such as financial stability, lack of romantic life, and loneliness are at higher risk of becoming targets.
It has also been reported that traffickers use social media as a means of control. Victims’ social media are heavily regulated and their messages are monitored. In some instances, the trafficker will take complete control of the victims social media, going as far as to impersonate them. From there they are able to post explicit images and videos; some even communicate with friends and family. The purpose is to further alienate the victim from any potential support systems.
Social media–as is the case with many things–has the potential for good and bad. While it is a tool for recruitment and controlling victims, it has also given escape routes for fortunate survivors. Social media platforms like Snapchat allow for disappearing messages and pictures. In some cases, this has been used to communicate with outside forces that could help them escape their dire situation.
How to Prevent, Things to Look For, And Sources to Use
Image 4: Artwork of face with a blindfold on for human trafficking awareness. Source: Yahoo Image.
College can be a stressful time for people. For the majority of students, it is their first time away from home. Each year, college gets more expensive, and with these added expenses comes added pressure and stress. It is in times like these that it can be especially tempting to turn to other means of financial and emotional support.
It is incredibly important to be conscious of the things we post on our social media. It is even more detrimental that we are aware of online “friends” and whether or not they are using manipulation tactics. By being more aware of our and other people’s social media presence, bad situations can be avoided. Taking an active role in our community and spreading awareness are important ways to help in the fight against human trafficking. It can be as easy as sharing an article, donating to organizations that support survivors, keeping a lookout, and reporting strange ads, websites, or social media users. Human trafficking is one of the biggest stains on our society as humans. As advances in technology increase, so too do new methods of recruitment. It is imperative that social media platforms and websites that advertise connection with other people have better preventative systems in place.
A source to report human trafficking is the Homeland Security Investigations (HSI) Tip Line. If you want more information on safety tips, check out the National Human Trafficking Hotline. There are many organizations that dedicate their resources and time to helping trafficked survivors. The WellHouse is one of those organizations that provides survivors support and a chance to reintegrate into society. At this organization, survivors are given structured support on their healing journey, opportunities to further education, and encouraged to pursue personal interests. The WellHouse has a shop where you can help support survivors by buying handmade jewelry. If you would like to donate, support through purchasing at their shop, or volunteer, check out the WellHouse.
Image 1: People scrambling to collect themselves as a storm hits. Source: Yahoo Images
Overview of the Issue
A raft carries a crying girl as she desperately clings onto the last remaining threads of her former life; her puppy licks away her tears even as the rain replaces them. As the wind carries away her hoarse cries for her mother, a kind woman offers her a warm blanket and reassuring words.
Image 2: This picture depicts a girl sitting alone at the edge of the water. Source: Yahoo Images
While this story is completely fictional, its core is based on reality. Due to Hurricane Helene, more than 375,000 households were displaced, and those were the lucky ones – the ones who survived. An AI-generated image currently circulating on the internet illustrates a girl in a raft holding her puppy and crying. It depicts the realities of many families that were impacted by Hurricane Helene. While the image itself is not real, thousands of people online are empathizing with it, claiming that they imagine the baby could be their own.
Hurricane Helene made landfall on September 26, 2024, near Perry, Florida, as a powerful Category 4 storm with winds reaching 140 mph; it then moved into Georgia with continued Category 2 winds the following day. Helene caused widespread devastation, particularly through Florida, Georgia, South Carolina, North Carolina, Tennessee, and Virginia. This led to severe flooding and significant landslides in the southern Appalachians, with wind damage and tornadoes reported in parts of the Carolinas. The overall impact included hundreds of fatalities, substantial property damage, power outages, and displacement of thousands of residents. The death toll exceeded 200, with many still unaccounted for as recovery efforts continue. The economic impact is estimated to be between $95 billion and $110 billion.
The Impact on Marginalized Communities
What this image doesn’t show is that not everyone is equally affected by these disasters. Natural disasters like Hurricane Helene have a disproportionate impact on marginalized communities due to pre-existing social, economic, and geographic vulnerabilities. These communities, including low-income groups, immigrants, people of color, and indigenous populations, frequently live in areas that are more susceptible to flooding, landslides, and other natural hazards due to less expensive land or poorer infrastructure. When disasters strike, the lack of resources such as savings, insurance, and access to emergency services makes recovery significantly more difficult. Additionally, disparities in disaster preparedness and access to information can hinder evacuation efforts, leaving these groups at higher risk of injury or death. Post-disaster, marginalized communities often face greater challenges in accessing relief aid, rebuilding homes, and recovering livelihoods, further exacerbating cycles of poverty and inequality. This uneven burden underscores the need for more equitable disaster preparedness and response strategies that address the specific needs of the most vulnerable populations.
In addition to the challenges faced by marginalized groups during natural disasters, Spanish-speaking and immigrant communities in South Florida are particularly vulnerable. These populations often experience language barriers that prevent them from accessing crucial information about evacuation orders, emergency services, and disaster relief efforts. Many rely on informal networks, which may not always provide timely or comprehensive updates. This can lead to delays in taking protective measures, putting lives at risk.
Image 3: The photo above displays the wreckage a hurricane can leave in its wake. Source: Yahoo Images
The large immigrant population in South Florida, including many undocumented individuals, may hesitate to seek assistance due to fears of immigration enforcement. This fear can prevent them from accessing shelters or applying for federal aid programs, such as those offered by the Federal Emergency Management Agency (FEMA), despite being in dire need. Additionally, many immigrants work in sectors that are highly vulnerable to the economic impacts of disasters, such as agriculture, hospitality, and construction. The destruction of agricultural land and small businesses not only leads to a loss of income but also leaves these communities with limited options for recovery, as many lack the financial safety nets or legal protections afforded to other workers.
Furthermore, the weakening of infrastructure and social order during a disaster increases risks of violence, exploitation, and trafficking, which can be especially dangerous for undocumented individuals and those without strong social safety nets. Without strong social support systems or the ability to navigate the bureaucratic processes of disaster recovery, these groups may be more susceptible to labor exploitation or abuse in their efforts to rebuild. These compounded vulnerabilities highlight the urgent need for targeted disaster response efforts that consider the specific needs of non-English-speaking and immigrant communities. Effective response includes offering bilingual communication, ensuring that relief services are accessible to all, regardless of immigration status, and providing economic support to help rebuild livelihoods and restore stability. By addressing these gaps, relief efforts can better serve these at-risk populations and work towards more equitable disaster recovery.
What is Being Done on Site
Government efforts have been widespread in disaster relief. On October 2, the U.S. Environmental Protection Agency (EPA) launched a website to provide resources and information about the EPA’s efforts to assist communities affected by Hurricane Helene. The EPA’s Hurricane Helene website is updated with real-time information on response and recovery efforts for communities most at risk. Another resource is provided by FEMA. Individuals living in areas designated as presidentially declared disaster zones can apply for aid, which may cover temporary housing, home repairs, and other essential needs like medical care and transportation. FEMA also supports infrastructure repairs for communities, such as fixing roads and utilities, to restore access to critical services. These efforts aim to alleviate immediate hardships, promote recovery, and ensure that resources reach those most affected by the hurricane. To apply for assistance online, visit disasterassistance.gov.
Image 4: Depicted is a flooded suburban neighborhood. Source: Yahoo Images
The International Economic Development Council (IEDC) has been involved in coordinating international aid and economic recovery efforts in the aftermath of Hurricane Helene. Their role primarily includes facilitating the mobilization of funds and support from international donors to help rebuild critical infrastructure, restore economic stability, and support affected communities. This involves working closely with other global organizations and governments to ensure that economic relief is efficiently distributed and reaches the communities most in need.
The IEC’s efforts complement domestic recovery measures, such as those led by FEMA and other federal agencies, by focusing on broader economic recovery. This includes addressing disruptions in trade, ensuring the stability of financial markets, and providing support for small businesses and agricultural sectors that have suffered losses due to the hurricane. Their involvement helps to bolster the financial resources available for recovery, contributing to a more robust response to the economic challenges that follow such large-scale natural disasters.
In addition to government efforts, many humanitarian groups are also on-site to help with harm reduction. Private organizations such as Greater Good Charities have been on site and have already “deployed 48 truckloads of assistance, millions of dollars in aid, including food, water, hygiene products, and pet vaccines, with many more trucks of aid on the way.”
Image 5: The above image shows hurricane victims being rescued by a humanitarian group. Source: Yahoo Images
The American Red Cross is actively involved in assisting people affected by Hurricane Helene through its reunification services. This support is particularly crucial for those separated from loved ones during evacuation and rescue efforts. The Red Cross’s assistance includes tools and resources to help individuals reconnect with family and friends who may have been displaced or gone missing due to the storm.
Their services involve a dedicated online platform where people can register themselves as “safe and well” or search for information on missing relatives. This system allows both evacuees and those searching for them to exchange information, offering a vital means of communication when traditional lines might be disrupted due to infrastructure damage. The Red Cross also collaborates with local shelters and emergency services to ensure displaced individuals are accounted for and can be reached by family members.
Some businesses have adapted their operations to focus on disaster relief in the aftermath of natural disasters. For example, National Coating Inc. shifted its services during Hurricane Helene to support communities affected by the storm by rescuing stranded families and providing supplies to unreachable locations. The CEO, Zeb Hadley, started these rescue missions when he discovered a baby was born right before Helene struck and was in an unreachable area. He personally flew his private helicopter for 60 hours searching for the trapped baby and its family, and he arrived just in time. Paramedics documented that the baby was blue upon arrival, and they were able to stabilize it with oxygen.
Companies like National Coating Inc. exemplify the true spirit of corporate responsibility. They step up in times of crisis, using their expertise and resources for relief work. This commitment enables them to supply specialized equipment, personnel, and services crucial for recovery efforts in disaster-stricken areas.
This trend of businesses reframing their services to contribute to disaster relief can significantly improve the speed and effectiveness of recovery efforts, especially when public and nonprofit resources are stretched thin. It reflects a broader effort where companies leverage their skills and infrastructure to support both immediate needs and longer-term rebuilding initiatives. Such efforts complement those of humanitarian organizations and government agencies, creating a more collaborative approach to disaster relief and recovery.
Conclusion
In the wake of natural disasters like Hurricane Helene, marginalized communities face heightened vulnerabilities that can complicate their recovery and survival. Pre-existing economic and social inequalities, language barriers, and fear of seeking assistance make them more susceptible to prolonged displacement, loss of livelihoods, and even risks of exploitation and trafficking as social order deteriorates. As climate change worsens and the predicted severity of storms increases, this story is destined to repeat itself, and its impacts will be amplified. Addressing these disparities requires a concerted effort from government agencies, international organizations, businesses, and local relief efforts to ensure that disaster responses are inclusive and adequately address the specific needs of these vulnerable populations. Prioritizing equitable aid distribution and protection measures can help mitigate the adverse effects of disasters and support a more just recovery for all affected communities.
On September 24, 2024, the state of Missouri executed an innocent Black man. Why did they kill him?
Marcellus Williams was convicted and sentenced to death for murdering Felicia Gayle. There was no physical evidence linking Williams to her murder: fingerprints, footprints, hair, and DNA found at the crime scene did not match Williams. The only evidence against Williams was testimony from two witnesses whose accounts were inconsistent and unverifiable. Gayle’s family favored life imprisonment. The county prosecutor favored life imprisonment. Only Missouri’s Attorney General wanted Williams executed – and he got his wish.
Williams was innocent of the crime for which he was executed. He never had a fair trial. The prosecution struck 6 of 7 Black jurors, one of whom was rejected “because he looked too much like Williams.” Missouri knew they were executing an innocent man – and they did it anyway.
History of the Death Penalty in America
Capital punishment has been a part of the American legal system since before the United States was a country. The first person executed in the British colonies was George Kendall, who was executed by firing squad for mutiny in 1608. By the early 1900s, public support for the death penalty was beginning to wane, and some states abolished the practice.
Utilizing capital punishment was briefly illegal nationwide. The 1972 Supreme Court Decision Furman v. Georgia ruled that existing death penalty statutes were discriminatory and therefore unconstitutional. That lasted until 1976, when the Court ruled in Gregg v. Georgia that Georgia’s updated death penalty statute was constitutional, and executions resumed. Since 1976, 1,601 people have been executed. Today, only 21 states still have the death penalty, and only ten have executed people in the last decade.
Methods for capital punishment have varied greatly over the last two centuries. Early in American history, the most common were firing squad and hanging. Over time, hangings have become associated with lynchings. Despite that history, in 2023, a Tennessee lawmaker proposed that “hanging by a tree” be used as an alternative method of execution in the state. In 1890, the first person was executed with the electric chair, which was the most common method for several decades until lethal injection became more popular after its first use in 1982.
Image 1: A white room with a gurney and several thick straps was used to restrain prisoners. Source: Yahoo Images.
Black prisoners are also treated differently immediately before they are executed. Jeff Hood, who has witnessed six executions – three of Black prisoners, three of white – told NPR, “I can definitely tell you that the restraints that I have seen on Black folk have been unquestionably tighter than the restraints that I have seen on white folk.”
More recently, there has been controversy over a new execution method: nitrogen hypoxia. The state of Alabama has executed two people – Kenneth Smith and Alan Eugene Miller – by nitrogen hypoxia in the last year. The state had previously attempted to execute both Smith and Miller by lethal injection, but correctional workers were unable to place IV lines in either man over the course of several hours. There is another Institute of Human Rights blog post, published in the fall of 2023, that extensively details execution methods.
Problems of the Death Penalty
Two of the most common reasons given for keeping the death penalty are deterrence and justice. Justice argues an eye for an eye – that, for some crimes, the only possible form of justice is death. That is a philosophical debate, and one I will not discuss today. Instead, I will focus on the effect of the death penalty on homicide rates – deterrence. Deterrence is the idea that the existence of the death penalty deters crime – it reasons that prospective murderers are logical people who will be less likely to kill others if it will result in their death.
In 2012, the National Research Council conducted a literature review on studies examining any deterring effects executions – and the general presence of the death penalty – have on homicide rates. They concluded that studies had not yet demonstrated any effect capital punishment has on homicide rates and recommended that the “research… should not influence policy judgments about capital punishment.”
One of the most powerful arguments used by death penalty abolitionists is about wrongful convictions. Someone who is sentenced to life in prison can be released if they are found innocent; that is not so with someone who is dead, such as Marcellus Williams. Wrongful convictions are common; for every eight executions in the United States since 1977, one person sentenced to death was exonerated. 82% of death penalty exonerations are due to official misconduct and 36% of death penalty sentences are overturned.
Glynn Simmons was exonerated in December 2023 for a crime he did not commit. He spent 48 years in prison. The state knew when he was convicted in 1975 that Simmons was innocent; he was in Louisiana when the crime was committed in Oklahoma. Despite that, it took almost 50 years – 2/3 of Simmons’ life – for him to finally be exonerated. Imprisonment is reversible. Death is not.
Image 2: A large broken chain. Source: Yahoo Images
What Can Be Changed?
Activists have worked for decades to reform or eliminate the death penalty. Two organizations that have been involved in numerous exonerations are the Innocence Project and the Equal Justice Initiative. Both organizations provide legal aid to innocent prisoners. Other ways to support change include petitioning state and federal legislators to end or reform the death penalty.
In the United States, the right to vote is heralded as a cornerstone of democracy, in which every citizen can access the ballot box. However, recent legislation in Alabama has cast a shadow over this fundamental right, prompting a fierce legal battle to uphold the principles of democracy and accessibility in the electoral process. Alabama Senate Bill SB1 imposes stringent restrictions on absentee ballot assistance. The new law imposes misdemeanor penalties for returning someone else’s ballot application or distributing an absentee ballot application containing a voter’s personal data, like their name. The payment of someone to distribute, order, collect, deliver, finish, or prefill another person’s absentee ballot application is a felony act that carries a maximum 20-year jail sentence. Aimed at combating “ballot harvesting,” a type of voter fraud that involves submitting completed ballots by third-party individuals rather than by voters themselves, the legislation criminalizes certain forms of aid provided to vulnerable voters, including the blind, disabled, and illiterate, who rely on assistance to exercise their constitutional right to vote. Extensive research, however, shows that voter impersonation is essentially nonexistent, fraud is extremely rare, and many purported cases of fraud are actually errors made by administrators or voters. The Brennan Center’s seminal report, The Truth About Voter Fraud, conclusively demonstrated that most allegations of fraud turn out to be baseless and that most of the few remaining allegations reveal irregularities and other forms of election misconduct.
Image 2: Voting Rights Act of 1965 plaque in Alabama. Source: Yahoo Images
Historical Context
The restrictions that accompany this new law not only infringe upon fundamental constitutional rights but also perpetuate a legacy of voter suppression that has long plagued Alabama’s electoral system. This has been rooted in the state’s constitution since 1901. When delegates gathered to rewrite the constitution, Chairman John Knox opened the proceedings, saying their goal was “to establish white supremacy in this state.” During Jim Crow segregation, Alabama implemented numerous laws and practices to disenfranchise Black voters. These discriminatory practices included poll taxes, literacy tests, and grandfather clauses, which limited Black people’s right to vote. The Voting Rights Act of 1965 was passed as a result of the first failed march for voting rights from Selma to Montgomery, which was called “Bloody Sunday” and concluded with an attack on protesters. There have been several instances in Alabama’s history that contributed to systemic voter suppression.
Since then, there have been various forms of voter disenfranchisement in terms of redistricting, strict voter ID laws, and lack of accessibility for absentee voting. In Alabama, absentee voting is allowed only with a specific excuse. Voters must expect to be away from their county on Election Day, have a physical disability, or be scheduled to work a shift of 10 or more hours on Election Day to request an absentee ballot. This policy is completely unnecessary and imposes outdated, inconvenient restrictions on eligible voters. The challenges faced by low-income individuals, rural communities, Black Alabamans, the elderly, and those with disabilities have only worsened as a result of Alabama’s inability to enact these reforms. The lack of accessibility in Alabama’s election system was not intended with these marginalized populations in mind.
Image 3: Disabled person waiting in line to vote. Source: Yahoo Images
Implications
SB1 adds to these restrictions because now people who have a valid excuse, such as a disability, are penalized for using absentee ballots. One of the law’s key provisions prohibits individuals from assisting others with absentee ballots, criminalizing acts as benign as providing a stamp or sticker to a neighbor in need. Due to restricted transit alternatives or physical disabilities, voting is already difficult for many residents, such as homebound individuals, retirees, and the elderly. This is designed with a blatant disregard for vulnerable voting groups under the pretense of preventing voter fraud. Allowing this form of blanket prohibition not only undermines the spirit of the Voting Rights Act of 1965, which sought to remove barriers to voting for marginalized communities, but also stifles the efforts of grassroots organizations striving to empower voters.
Alabama’s law creates new hurdles to voting, escalates already-existing inequities, and criminalizes assistance that helps marginalized voters participate in the political process. Enacted amidst heightened partisan tension due to the 2024 presidential election, the law has sparked widespread condemnation from civil rights organizations and voting advocacy groups. The Alabama State Conference of the NAACP, the League of Women Voters, Greater Birmingham Ministries, and Alabama Disabilities Advocacy Program are A few years ago, a similar case was presented to the US Supreme Court, Milligan v. Allen, in which a coalition of civil rights organizations sued against the state’s enacted congressional redistricting, stating it was racial gerrymandering, the map-drawing process was intentionally used to benefit a particular race. The Court upheld the district court’s decision and required Alabama to create a second majority Black congressional district in compliance with Section 2 of the Voting Rights Act.
Image 4: Protest sign that urges for protecting voting rights. Source: Yahoo Images
Final Thoughts
This problem goes beyond party politics and touches on democracy. Regardless of circumstances, everyone deserves unrestricted access to the ballot box in a country built on equality and freedom. The court dispute is a harrowing reminder of the continuous fight to preserve voting rights and protect democratic principles for future generations as it plays out. SB1 perpetuates obstacles that Alabamians with disabilities, the elderly, and home-bound individuals encounter daily. These people oftentimes have to travel further, wait in longer lines, and jump through more bureaucratic hoops than other people. Absentee voting increases accessibility, allowing these voters’ voices to be heard. Restrictive legislation like this is designed to keep eligible voters out of the voting booth. Twenty-eight states already have no excuse for absentee voting in place for November. Criminalizing assistance that provides access to the voting process to others limits participation for Alabama’s most vulnerable citizens.
Voter fraud is wrong, but rather than enacting laws that will make it more difficult for millions of eligible Americans to exercise their right to vote, we should focus on finding answers to real issues. All Alabama citizens need to be able to vote in the November election, and they need to be able to trust the results. This can be achieved by countering the misinformation about mail-in/absentee voting. Instead of passing SB1, voters must appeal to Congress to supply the necessary funds to help states with less experience processing absentee ballots. Voter fraud is a serious issue; however, the right to vote is a Constitutional right enshrined in this country’s foundation. Before preventing any fraud, protecting all citizen’s right to vote should be paramount. Despite all the obstacles in this unprecedented moment, Americans will vote this year, possibly in record numbers. It’s not a matter of whether tens of millions will do so by mail but whether they will have their voices heard.
Haitis political challenges can be traced back to its revolutionary past. Following independence, the country faced the daunting task of establishing a functional government amid the ruins of colonial rule. The unmountable debt given to the Country of Haiti from its former colonial power, France, coupled with internal power struggles, set the stage for a volatile political environment that persists.
Haiti has a long history of corrupt leaders, the most notorious of whom were Francois Duvalier, also known as Papa Doc, and his son Jean Claude-Duvalier (Baby Doc), who ruled the country from the 1950s to the 1980s. The Duvalier family was known for its extravagant spending and mishandling of Haiti’s funds. Their regime was characterized by authoritarianism and totalitarian rule, and they used techniques such as extortion, repression, and embezzlement of government funds to maintain their grip on power.
Following the reign of the Duvaliers in Haiti, the country became even more susceptible to natural disasters, especially earthquakes and hurricanes, which further increased its economic vulnerabilities. The devastating earthquake that occurred in 2010 drew attention to the precariousness of Haiti’s infrastructure, leading to widespread destruction and loss of life. The subsequent challenges in rebuilding efforts imposed additional strain on the nations already fragile economy, further impeding its capacity to provide essential services and support its citizens. The earthquake has left many citizens, even years later, without stable housing or work.
Since then, Haitis government has experienced numerous periods of political instability, marked by changes in leadership, coup d’états, and challenges to governance structures. Frequent government changes have hindered the establishment of long-term policies and sustainable development initiatives.
Armed soldiers running away from protestors. Credit: Richard Pierrin/Getty Images
Present Crisis
Civil unrest was ignited in Haiti in 2018 when the government announced its intention to eliminate fuel subsidies. The situation was further exacerbated by several contributing factors, including the misuse of loans from Venezuela, social inequality, substandard living conditions, and, well into 2020, the poor management of the COVID-19 pandemic. President Jovenel Moïse faced criticism for seeking to extend his term amid allegations of police brutality, human rights abuses, and violence against protesters. Following Moïses assassination in 2021, the country’s period of crisis has only been exacerbated.
The country has been overrun with gangs and has excelled to new levels, with the gangs taking over and now moving into the country capital, Port Au Prince, a prison near the country capital, and letting out 4,000 prisoners. Many of the country cities were already not safe due to brutal violence such as sexual assault and killings happening daily. Two hundred thousand plus citizens have been displaced from their homes due to the escalating violence. Haiti is home to over 4 million citizens, but the number of police in the country is around 13,000. This massive imbalance of police to citizens has made it very hard for Haitis Political Officials to establish any order within the country.
A white building with domed roofs and a green gate. Credit: Wikipedia
State of Emergency
Haiti declared a State of Emergency on March 3rd, The United States evacuated its Embassy, and the Regional leaders of the Caribbean Community and Common Market (CARICOM) held an emergency summit to discuss the Haiti crisis and establish a framework for a stable political transition. Furthermore, the President of Guyana, Irfaan Ali, commented on the meeting and let it be known that at the summit, plans were agreed upon to create a 7 to 9-member transitional government comprised of Haiti’s major political parties. The council will be in place and responsible for selecting a new prime minister. Recently, According to NBC News, the council has stated that its creation is almost complete. The group hopes to restore Haiti and put it back on the path to legitimate democracy.
According to Al Jazeera, over 200 gangs are operating in Haiti, with two of the most extensive coalitions claiming Port-Au-Prince as their territory. The most infamous and the one who is making news waves is the leader Jimmy “Barbecue” Cherizer of the G9 gang, a former Haiti police officer who has been pushing for the resignation of Haiti Prime Minister Ariel Henry, whom former President Moise appointed. As of March 12, 2024, at the height of the violence and within days of the country calling for a state of emergency, Prime Minister Ariel Henry announced that he would be stepping down and “leave immediately after the inauguration of a new council.” However, Jimmy Barbecue does not like the idea and will resist the implementation unless he is given a seat at the council table. He has stated that the corruption of the “traditional politicians” has not done Haiti any good and are the ones “damaging the country.”
Since the state of emergency was announced the United Nations has estimated that 53,000 Haitians have fled the capital of Port-Au-Prince in March. Also, 1.64 million men, women, and children are facing severe acute malnutrition due to the rise of gang violence has only exacerbated the crisis. The percentage of those who rely on humanitarian aide for food has only increased. Before the crisis, Haiti’s urban and rural communities had long relied on their city and town markets, which are sustained mainly by the work of Madan Saras, the women of Haiti who buy, distribute, and sell food and other essentials in these markets, serving as the lifeline of the communities. Still, unfortunately, they have become targets for gang violence, especially in recent times. The gangs seek to assert their power over the towns, and thus, the markets have become a hotbed of criminal activity, which has contributed to the decimation of Haiti’s economy. This is just one example among many of the challenges the people of Haiti face.
A group of people holding a flag. Credit: Guerinault Louis / Anadolu via Getty Images
Path of Uncertainty
Still, despite the council’s creation, a finalized plan has yet to be developed to assure Haiti and its citizens of a peaceful and stable environment. Kenya’s plans to assist the country and bring in military aid have been stalled, and the country’s future is uncertain. The government has been distressed for many years, and the plan to restore stability will require continued effort.
Several organizations are assisting the people of Haiti in the amid unrest. Here are a few of them:
Samuel Walker proposes that America has two crime problems, one affecting most white, middle-class Americans and another affecting mostly people of color in poverty. Racial bias has been expressed in drug policy for centuries and has not ceased to marginalize certain racial and ethnic minorities. Chinese immigrants have been historically discriminated against in the United States and have not ceased to face racism in everyday life, especially after being associated with the COVID-19 pandemic. Bias has not only affected drug policy over time, but drug policy has reiterated this bias.
Stigma refers to a negative attitude toward a particular group of people, which is usually unfair and leads to discrimination. Stigma can be both explicitly expressed, like thinking people with mental health conditions are dangerous, and subtly embedded in societal norms, like repeatedly showing people of certain groups in the media in negative situations. Labeling someone in a positive or negative way is an easy solution to avoid the toll of understanding the challenges they are experiencing. Stigma is hugely based on social identity and perception of other groups, in that negatively stigmatizing other groups can be a way to justify inequalities in one’s own privilege compared to others.
Understanding stigma toward other social identities is especially important in the context of historical and present drug policy. In this series of blogs, I will explore some important historical examples of how stigma against minority groups has been embedded in American drug sentiment. Throughout this series, I will review the opium trade and Chinese repression, the criminalization of marijuana and Mexican immigrants, the unequal playing field of the hippie counterculture movement and the Indigenous Peyote movement, and the controversy over racial disparities in crack and cocaine sentencing. I hope to offer new perspectives on how targeting and incarcerating drug users has resulted in challenges specifically for minority groups, and how stigma hurts in the criminal justice system.
Outlining the Opium Wars in China
An early point to recognize in the development of drug prohibition was the Opium Wars in China and their effects on the criminalization of Chinese immigrants, especially in the US. This example importantly impacted policies on opiates, the term for the chemicals found naturally and refined into heroin, morphine, and codeine. These variations are derived and created from opium, a depressant drug from the sap of the opium poppy plant. Opioids can refer to both naturally derived opium and its variations syntheticallymade in the laboratory, like oxycodone and hydrocodone (partly synthetic) or tramadol and fentanyl (fully synthetic). As a medication, opium is meant to be used for pain control, but smoking opium causes euphoric effects almost immediately since the chemicals are instantly absorbed through the lungs and to the brain. The coming of opium smoking to the US created very toxic discrimination by those in privilege against Chinese immigrants, leading to blatant policies against Chinese people in poverty, even when the opium frenzy that followed was far from their goal.
An image of a woman and two children picking the opium poppy fields grown in Old China around 1900. Source: Yahoo Images via Flickr. The cultivation of opium increased substantially after the Opium Wars strongly shifted China’s economy.
In the 1700s, opium poppy fields in India were conquered by the British Empire and smuggled into China for profit. Even though China banned the opium trade in 1729, the illegal sale of the drug by outside nations caused an addiction epidemic and devastating economic consequences. In the Opium Wars, the Qing Dynasty attempted to fight against opium importation, but the British consistently gained more power over trafficking and forced China to make the opium trade legal by 1860. China had imported tea through the East India Company to Britain for many years, but it no longer appealed to Britain’s trade options, and this was detrimental to trade. As Britain ran out of silver to maintain the tea trade, the East India Company found that opium could be sourced in bulk from China, which led to a growing and promising market. The East India Company did not initially create the demand for opium but found a way to maximize the economic disruption and addiction in China for the benefit of trade.
Opium was then trafficked increasingly and was effectively destructive to the Chinese. For example, for the British to get their fix of caffeine, the Chinese got their fix of opium. The drug was sold and medicalized to merchants around the world, notably America, which played a significant role in finding new sources of supply from China and expanding the opium market until 1840. In Chinese culture, smoking opium was initially a ritual luxury that was used to display privilege, but as it became more accessible, the government was less concerned with controlling its pharmacological effects and more with controlling the social deviance associated with it. The Opium Wars ended in an unequal trading arrangement in Europe’s favor, continuing importation and causing the market to become socially segmented. Depending on their wealth, people bought different varieties of opium. However, addiction did not discriminate by wealth.
Judging Drugs by Culture
When many Chinese immigrants came to the US in the mid-1800s, primarily to escape the social and economic devastation brought upon them by the Opium Wars, they were an easy scapegoat for US politicians to blame for the internationally emerging opium crisis. Opium smoking, as well as poverty, was popular among them, so many started businesses of their own, including Opium Dens. These were hidden places to smoke without social consequences, popular in San Francisco, and were typically run by Chinese immigrants, though people of all backgrounds could be found there. These dens were compared to sin and hell, which only increased the already pervasive anti-Chinese sentiment. There was popularity in claims that vulnerable white women who entered the dens were manipulated and their honor surrendered by Chinese men. Males made up 95% of Chinese immigrants in the late 19th century, working for the few available jobs amid the great depression, leading to strong discriminatory sentiment among Americans affected by unemployment, such as referring to cheap laborers as ‘opium fiends.’
An image of two men inside an opium den run by Chinese immigrants in San Francisco in 1898. Source: Yahoo Images via Flickr. Opium users sit and lay relaxing on the floor of a small and organized Opium Den, wearing traditional Chinese clothing and smoking the drug through a pipe next to a tray of materials.
A drawing of an opium den with several Chinese men appearing delirious and their surroundings unclean. Opium Dens were commonly perceived as disgusting places when many were well-kept and included people of different backgrounds. Source: Yahoo Images via Uncyclopedia. Several Chinese immigrants sit beside each other inside a dark and smoky Opium Den, some of them passed out or laid back.
Chinese people were at first welcomed by some Americans as “the most industrious, quiet, patient people among us,” by a California newspaper in 1852. Still, tensions rose at the same time that immigrants started impacting opium use and the workforce. Policies on opium reflect xenophobia and racism, perpetuating fear of the ‘yellow peril,’ a racist color metaphor in American campaigns disguised as ‘anti-drug.’To further conceptualize racism in politics during this time, the California Supreme Court case People v. Hall in 1854 categorized several racial and ethnic minorities as lacking the progress or development to testify against White people. Even if states did not blatantly pass these laws, Chinese people would be dismissed as liars before even speaking for themselves. This pervasiveness made it impossible for Chinese immigrants to seek justice against the severe discrimination and bias of the drug wars or practically any repressive measures they were subjected to. With the completion of the railroad in 1869, thousands of Chinese people were out of work, denied access to jobs, and targeted as competition as soon as they began to succeed.
An image of a political cartoon describing the exclusion of Chinese immigrants, pushing them away from San Francisco back to China. A Chinese man flees from the American market competition while clutching a stepping stool and a container of opium. Source: Yahoo Images via History1700s. With the quote “the Chinese must go,” an American figure with long legs labeled ‘the Missouri Steam Washer’ chases away a Chinese man representing the competition of immigrant businesses. The fleeing man clutches a stool and a container of opium.
By the 1870s, it became apparent that many individuals, including white people, were picking up on opiate addiction. Opium use had increased alarmingly by the 1880s across the American medical field as well, and this led to criticism of Chinese immigrants by people who saw their fellow Americans as plagued by a disgusting habit. When more others were associated with Chinese people in this way, the criminalization of Chinese people represented a shift in focus toward protecting the perceived integrity of white people. For example, the San Francisco Opium Den Ordinance in 1875 made it illegal to maintain or visit places where opium was smoked, so many Chinese people and their neighborhoods were criminalized. Essentially, the US passed the Chinese Exclusion Act in 1882, which was the first major federal legislation to explicitly restrict immigration for a specific nationality. This meant pushing Chinese people away from the US even when they were producing the backbone of American railroad labor and only making up 0.002% of the population at that time.
An image of US Marshals burning opium and opium pipes resulting from an Opium Den raid in the middle of a crowded Chinatown street. Source: Yahoo Images via FoundSF. A group of US Marshals stands close by a pile of opium and smoking materials to be burned on a busy Chinatown street while hundreds of people surround and watch.
Parallels of Criminalization and Overprescription
The Smoking Opium Exclusion Act in 1909 continued to ban the possession, use, and importation of opium for smoking, being the first federal law to ban the non-medical use of a substance. Even though opioids were rampantly prescribed and available in America by this time, the criminalization only applied to smoking opium, primarily done by Chinese immigrants in Chinatowns. Contrary to assumptions, it is not illegal drug cartels but pharmaceutical companies that fueled the opioid epidemic. For example, many Union soldiers in the Civil War returned home addicted to opium pills or needing treatment only possible by hypodermic syringes, which had become widely overused by both doctors and addicts due to their powerful relieving abilities. Male doctors prescribed morphine for women’s menstrual cramps, and it was even infused into syrup to soothe teething babies who became addicted. This was known as the ‘Poor Child’s Nurse,’ since the drug often led to infant death by starvation when sold as a medicine to calm hungry babies. In a broad sense, depending on or relating to one’s racial or ethnic community, opioids were regulated differently.
When narcotic sales were banned in 1923, this forced many addicts subjected to this overprescription to buy illegally from the thriving black markets, especially in Chinatowns, again criminalizing Chinese people. Countless doctors warned and panicked over the rising commonality of addictiveness in opiates as early as 1833, and opium was rapidly synthesized by scientists all over the world into more dangerous variations. When problems with addiction to medicalized opioid variations spun out of control, the US blamed Chinese immigrants rather than consulting with the professional field to avoid harm in the irresponsible dispersion of highly addictive drugs. Instead of dispersing research on the new and dangerous variations, opium smoking was specifically centralized, with opium being generalized into street names like ‘Chinese molasses’ or ‘Chinese tobacco.’
The narrative of opioid addicts was changed when opioid abuse rose among white people, and by this, I mean both the attitudes toward addiction and the actions taken to solve it. Framing addiction as a disease rather than a disgusting crime came when it was no longer just people of color getting in trouble. The idea of pharmaceutical treatments for drug abuse came when it was white people suffering and dying from the opioid epidemic. Meanwhile, opium ordinances had a heavy burden on the incarceration and continued detainment and deportation of Chinese people in the United States especially before accurate research was done. Repression was tied to opium but also purposely deprived Chinese immigrants of opportunities to succeed and created criminalized reputations among their communities. Despite its age, the history of the Opium Wars and its impact on societal discrimination in America is not a point to be missed when considering drug stigmatization.
Content warning: This blog contains references to violence and murder.
Introduction
The femicide crisis in Mexico can be best exemplified in the quote, “What is happening in Mexico is a gigantic tragedy, a humanitarian catastrophe”—a statement made by Lucy Diaz Genao, a representative of Colectivo Solecitos (Sunshine Collective). Colectivo Solecitos is a group of women searching for their disappeared relatives, known as madre buscadoras.
Genao is not overstating her concern for the issues in Mexico, as every year more and more people, mostly women and children, are reported missing with little to no action done by government officials to find them. Every day, approximately ten women are murdered, resulting in a staggering 3,754 deaths in 2022. These deaths are rarely investigated as femicide, with less than a third of them given the proper acknowledgment that they deserve. Not only are they not presented as femicide, but they are also often presented as accidental, with manslaughter being the most frequent classification. It is possible that this misrepresentation is done so that the Mexican government can downplay the severity of femicide within the country. There are countless factors perpetuating the violence against women in Mexico, with some of the major reasons being cultural machismo, domestic violence issues, and a flawed justice system.
Image Description: A large pink banner with “En Busca De Nuestros Corazones” and “Madres Buscadores” written across the middle. There are many images of disappeared people. Source: Flickr
A Flawed Justice System
The flaws in the justice system are numerous, with some major problems being insecure crime scenes and the removal of objects that could be evidence in cases. One specific occasion of this is with Diana Velázquez. Velázques was killed after numerous brutalities were committed against her—both physical and sexual—and then her body was abandoned by a warehouse. The investigation was quickly mishandled when Veláquez’s body was misidentified as a man. This is obviously problematic in many ways, one of which is that Veláquez’s family could not find her for some time. When she was finally found, she was heavily decomposing on the patio of a morgue. While these factors are more than enough to emphasize the missteps within the justice system, the mismanagement of the case does not end there. Authorities lost Veláquez’s clothing, which was vital in collecting DNA and identifying her killer. Her family got minimal closure, and because of the flaws in the investigation, only one suspect was apprehended and convicted.
This is one case out of thousands as the violence against women comes in shocking waves. The crimes are handled so poorly that it incentivizes individuals to continue committing acts of violence. It is vital for the Mexican government to take a firm stance against femicide and provide more cohesive measures to prevent and punish the murders.
Gender-based violence is not new in concept; however, femicide is new in terms of legal codes in Mexico, and it was first made a distinct crime category in 2012. This demonstrates progress, but the negative implications of it being so recent are numerous. For one, there is little uniformity in this classification, so many femicides may go undocumented as such. The incorrect documentation of the crime underemphasizes the problem, and it encourages those in law enforcement to put less focus on the roots of the problem, like machismo culture and domestic violence.
Machismo Culture and Domestic Violence
Mexico’s machismo culture is another large factor attributing to the abundance of femicides in the country. Machismo is “the set of ideals and beliefs that support the notion that men are superior to women. Men…must protect the vulnerable, usually by exercising control over women.”. This forces women into a more subordinate role and allows men to enforce their dominance. Gender discrimination leads directly to gender violence, and gender violence rooted in patriarchy has been increasing steadily every year.
Women are stuck living in fear, as their perpetrators are often given minimal sentencing if prosecuted at all. Domestic violence perpetrators are given much lower sentencing than those who commit murder or femicide, so women are often left to face their abuser after the sentencing.
These gender biases amongst judges and prosecutors also lead to victims gaining little to no protection. Described as “institutional neglect” by journalist Gloria Piña, Piña laments, “There are no legal consequences for killing women, [and] the State will do nothing to financially take care of victims.” This state-based discrimination dissuades victims from coming forward, as it will often just result in angering their significant other. Exorbitant fines prevent women from speaking up, so why waste money on a legal process that will result in no justice?
Unique Violence of Femicide
Femicide needs a significant increase in attention from law enforcement and government officials; however, it is not overlooked by the general public. There are major demonstrations throughout the country, happening at least once a week. There are also annual marches honoring International Women’s Day in March. Women have been participating in strikes to fight against gender-based violence in Mexico, but we need the government to intervene.
Image Description: two young women in focus at a rally, they both have hand-prints painted on their faces. Source: Flickr
The homicide rate in Mexico is high, but femicides are uniquely violent. Most killings in Mexico are done with a firearm, but only 21% of femicides are committed with a gun. Most are done by strangulation, suffocation, drowning, knives, and other brutal acts. This emphasizes the personal nature of femicide, and it illustrates how men are able to commit these crimes in more intimate ways, as many of them live with the woman they end up murdering.
Conclusions
The brutality of femicide brings all the elements discussed in this post together—it begins with the machismo culture of Mexico. This allows men to feel superior to women, which leads to physical violence against them. This physical violence is forceful and personal, and they are allowed to get away with these actions because of the flawed legal system in Mexico.
Protection for women and children is the first step. If women are guaranteed safety or even provided more security than they are now, the magnitude of gender-based violence will be better able to be understood as more women come forward. A more cohesive jurisdiction will help women not only feel safer but get the closure that they need and deserve. It is time to place emphasis on women’s rights in Mexico, and it is time to bring an end to the brutal killings of women.
Sustainability means a lot of things to many different people, and I view that as a positive thing. One part of sustainability that is usually highlighted is the focus on environmental sustainability, given the real-time effects of climate change. Individuals apply this to their lives in many forms, such as my grandmother, who refuses to throw away food, or my supervisor, who walks to the office.
When talking about sustainability, people are quick to bring up things like recycling or electric vehicles (EVs). In essence, this is the low-hanging fruit (not necessarily in price, but they require the smallest amount of effort or change). These are the simple things that make wealthy people feel better about unhealthy consumption habits. This blog is not intended to point fingers. I want to highlight this black-and-white perspective of sustainability, which is misguided. Still, it remains a popular view in much of the Global North due to inadequate education or pure convenience.
In 2024, we would rather feel good about ourselves for putting plastic bottles in the recycling bin than examine why we are still using single-use plastic bottles. For some, these reasons are significant, as not everyone has access to clean and safe drinking water. For others, not so much. The ultimate truth is that it is more convenient to adapt sustainability into our current habits than to change our habits to be more sustainable. Essentially, this view is a type of “convenient sustainability”—or capitalistic sustainability— and is a bit of an oxymoron, considering that capitalism thrives on maximizing profits at the expense of any consideration of long-term social or environmental sustainability.
I am not here to encourage anyone to stop recycling and refuse to buy only gas automobiles but to challenge them to think about it in a less binary way. At a basic level, most of these choices are better for the environment than the alternatives. However, they do not get to the root of the problem, which, for this blog, is a society dominated by a reliance on automobiles rather than on diverse modes of transportation.
Figure 1: Protest Sign that reads “Capitalism is the Crisis.” Painted sign that reads “Capitalism is the crisis” in black and red text.
Beyond that, the narrative that buying something new will solve climate change is not only false but reinforces the narrative that innovation under capitalism can save us from the repercussions of climate change, which is the same mentality that has gotten us here.
To get to the root of this problem, we must look at different aspects of the life cycle of products to really get at what true sustainability is—not just environmental sustainability but social and economic sustainability, too. In this blog, I will use the case of car overreliance to illustrate true sustainability. Not only is it poor for the environment, but car overreliance also has human rights concerns due to its impacts on air pollution, communities of color, and the global supply chain.
I want to be clear that I do not think it is reasonable to expect us to eradicate the use of automobiles in this country, nor is it necessary. Cars are needed in many rural areas, and the United States is a large country. But in a culture that loves to flaunt the benefits of a free-market system and increasing consumer choice and freedom, why have we accepted that cars are the only option? This acceptance benefits the automobile industry and the fossil fuel industry, even for EVs.
The Rise of the Automobile
It may be difficult to imagine, but automobiles are a relatively new technology, and they are extremely inefficient. The average American automobile spends 95 percent of its life parked, which seems like a crazy statistic at first until you actually think about the amount of time you spend in your car each day.
For the purpose of this blog, I am specifically targeting EVs because they are too often touted as the solution to climate change, especially in the Global North. What I think is most important to note is that this perspective is a privileged one. There are numerous environmental issues that are directly caused by car overreliance, and EVs will not solve most of them.
Automobiles spit out emissions at the street level, which contributes to climate change by releasing carbon dioxide, methane, nitrous oxide, and hydrofluorocarbons by burning gas and diesel. There is also increasing awareness that automobile exhaust is a public health concern. One 2023 study linked breathing in traffic emissions to increased blood pressure of passengers. Other studies have connected air pollution from automobiles with increased rates of cardiovascular disease, asthma, lung cancer, and death. Additionally, a society focused on cars promotes a sedentary lifestyle, which puts people at risk for many of the same conditions caused by the air pollution from tailpipes.
Moreover, a world built around automobiles (and the rise of the suburb) also benefits large corporations and harms local businesses. Since smaller businesses generally operate in smaller (usually more urban) areas rather than in large commercial lots, car-centric design common throughout the suburbs makes it easier for consumers to purchase from large companies. Meanwhile, many small businesses rely on people walking/passing through, which car dependency negatively impacts.
Urban Sprawl
The rise of the automobile is connected with the rise of the suburbs and modern urban sprawl—think driving down Highway 280 in Birmingham at 5:30 PM on a Tuesday. The rise of the suburbs has increased the number of miles per trip and made it convenient to move far away from the cities. Massive amounts of land were developed, displacing wildlife and allowing the wealthy (and predominantly white) to move away from the cities. Studies have linked development with a decrease in biodiversity. While, arguably, this concerns urban and suburban areas, the suburbs take up significantly more space than urban areas (even though they contain far fewer people living in them).
It is a common misconception to think that a rural home with large, spacious fields is the most “environmentally friendly” way to live, with cities being the enemy of true sustainability, largely due to the historical implications of the Industrial Revolution on cities. While living in a rural area is not necessarily bad for the environment, cities are vastly more efficient from a space perspective, and much of that is because of the diversification of transportation (though this depends on the city).
Much of what I am describing is the ideal end result of success through the American Dream. It focuses on economic prosperity and the goal of owning property and raising a family. It’s no secret that the idea of upward mobility being accessible to all is inaccurate. Aside from that, it can take time before we think about the cost of all of this.
Figure 2: Protesters organizing against the construction of a highway. Source: Yahoo Images. A black and white photo shows individuals marching in a protest against the construction of a highway.
Connection to Human Rights Domestically
Besides the consequences of that for human health we’ve already talked about, overreliance on automobiles exacerbates the already high inequity within the United States. The US Department of Transportation estimates that the construction of the interstate system displaced over 1 million people when it was built starting in the late 1950s. The system was built to connect the United States, and it did, but it connected some groups more than others and came at a high cost to others. The bulk of the interstate system cut through black and brown communities to cater to white commuters who worked in the city but lived in the suburbs. Not only has infrastructure historically cut through communities of color and impacted the once-flourishing social centers there, but by putting a highway there, it places those same groups of people underneath the emissions pipe of people who drive through there every day.
As for the consequences of this shift on cities? There are numerous. One of the main ones that comes to mind is the issue of parking. On UAB’s (University of Alabama at Birmingham) campus, nearly everyone is dissatisfied with the parking situation. This issue goes back to the inefficiency of the automobile. As mentioned earlier, on average, a car is parked for 95 percent of the time, taking up a square of concrete nine feet wide by 18 feet long. This is problematic for urban areas like Birmingham because the density of jobs and people is so high, yet the amount of space is quite tight. It does not take a civil engineer to recognize how inefficient this is in terms of land usage. This is also problematic when you consider that the majority of the time, all the parking lots are empty—yes, they really are empty most of the time.
In addition to their inefficiency, they impact different communities disproportionately. Parking lots are generally built in, near, or even over communities of color, further degrading property values (and can sometimes make those communities warmer due to the heat island effect). This is also concerning for public health because parks in nonwhite areas are generally about half the size of parks in majority-white areas.
When considering all of this, it is not difficult to see how car-centric infrastructure is a human rights issue in the US, often fueled by racist zoning laws and institutions that seek to capitalize on the manipulation of communities of color.
Figure 3:Parking covers more space than building space in downtown Houston, Texas. Source: Yahoo Images. An aerial view of downtown Houston shows that most of the space is used for parking than for buildings.
Similarly, the modern American driver is dissatisfied with the amount of traffic whenever “everyone else” is taking up all the room on the road. In the United States, there are large cities that are known to have this problem due to their almost complete reliance on automobiles. Houston and Atlanta are primary examples of this, where they have such high populations and poor public transportation to accommodate the large daily movement of people.
In Alabama and many other states, the solution is to add more lanes, which makes traffic worse due to a concept called induced demand. While it may seem that adding another lane would allow more space for people to drive and reduce traffic, adding another lane to an inefficient system makes the existing system more inefficient. Increasing roads by 10% will temporarily improve traffic, but over time, it will increase traffic by 10%, making the problem worse.
Human Rights Violations in Congo
EVs, as you may have realized, do not solve our parking or traffic problems. Beyond that, there are human rights concerns with the global supply chain that make EVs less ideal, too.
With EVs specifically, the lithium batteries require a significant amount of cobalt. The largest reserves of cobalt in the world come from mines in the Democratic Republic of the Congo. Copper is also needed for different types of batteries, including cell phone batteries, and it is frequently mined in Congo as well. Unfortunately, families in Congo have been forcibly evicted due to the opening of new cobalt mines. Amnesty International, a global human rights NGO, has accused large companies who are opening these mines of forced evictions, threats, intimidation, and deception of the people who live there.
It is crucial to mention that ethical considerations like this have long been used by the fossil fuel industry to discredit and slow down the movement toward clean energy. It is imperative for the US to curb emissions and shift towards renewable forms of energy. Additionally, automobiles are a significant component of that, making up the largest category at about 29 percent of GHG emissions in the US. Still, it is critical that we do not continue to uphold unjust forms of labor and oppression. It is precisely these systems that have placed the United States as an economic powerhouse through the exploitation of people from other countries, damaging their health and environmental quality for our benefit.
Moving Forward
From an emissions perspective, EVs are a step in the right direction, but they do not begin to touch most of the other issues discussed in this blog, including environmental racism and public health concerns from an automobile-centered society.
EVs won’t solve the parking problem, the traffic problem, the microplastic problem, or the human rights issues associated with the global suppliers that are notoriously secretive about their practices. While they may decrease direct pollution that is linked with all the health conditions I mentioned earlier, they do not erase the damage to the people and countries that are supplying materials for their construction.
What will start to get at the problem is diversifying transportation. While automobiles are needed in many cases, it is extremely exclusive and inefficient to make them the only option, especially in our mid-size and large cities. In some countries, tax dollars fund all transportation infrastructure rather than almost solely funding infrastructure for cars and requiring bike infrastructure to be paid for by private individuals. In the US, most states spent an average of $1.50 to $3 per capita on bike infrastructure.
Improving public transportation in urban areas and between cities, such as through intercity trains, would benefit public health and the environment. It could also be a small start of changing centuries worth of racism and inequity by decreasing pollution and making it so that the people producing the most pollution cannot drive 40 miles outside the city to get away from it.
Investing in public transportation would also improve the lives of people who cannot drive or do not want to. In a car-dominated society, many disabled people and elderly people are forced to rely on others to take them places or pay for expensive Ubers. Giving them the option to travel without the assistance of others, just like everyone who drives themselves to work, is important to preserve their autonomy so they can maintain control over their own life without relying on others.
Car-centric design favors the wealthy and forces the rest of the population to keep up with car payments and insurance, which are quite expensive for the everyday family. According to the Institute for Transportation and Development Policy, the average American family’s second highest expenditure (behind housing) is transportation, with 93 percent used for car payments and maintenance. It also favors the automobile companies, which is the biggest reason we do not have diversified transportation (like nearly every other developed country).
The simple truth is that the United States economy benefits from the sale of cars, and changing how we view this is difficult. Changing the infrastructure (and, in some ways, creating it) would not be easy, but it wouldcreate a more inclusive world. To change this, we must make the best decisions and push for improved public transportation, especially in urban areas like Birmingham.
What can we do?
Realistically, no person can change this system individually, and I think that is a large reason why people love talking about EVs and other ways we can individually make an impact.
Overall, wanting to make a difference is a good thing. It is important to pay attention to the companies you purchase from and ensure they are upholding high ethical and sourcing standards. I have mentioned this in previous blog posts, but the best thing to do is to refrain from purchasing unless you truly need it—and even then, try to buy secondhand.
If you do not need a new phone or laptop, do not buy a new one every year. Remember that companies, including the fossil fuel industry, benefit from the mentality that we should all have the newest thing. This is not good for your wallet, and it is especially harmful for the planet and the humans who collect the resources used in things we take for granted every day.
Another thing to consider is reducing your reliance on batteries. I am not saying to throw out all the batteries you may have at home, but to think of it from a purchasing perspective. It is becoming increasingly common for basic household appliances to be battery-powered because they are convenient. For some people, having multiple battery-powered flashlights for camping is a crucial safety measure, but if you need a new appliance for use in your home, be realistic. Batteries are convenient, but do you really need a battery-powered vacuum cleaner or handheld mixer that could be plugged into the electricity grid for use in a home? Given the questionable industries involved in battery production (and their environmental damage when they are not properly disposed of), eliminating the use of battery-powered objects in cases when they are not necessary is a great start.
A Final Note
I cannot finish this blog without mentioning that Birmingham does have a bus system, but it is mostly designed for people who do not have cars. It is designed as a last resort rather than a first choice, which means that users are often viewed negatively for not having a “better” option.
Arguments against diversifying transportation usually include comments that walking or biking is not accessible because things are so far away.
If that is what comes to mind, I’d like you to consider that most major and even mid-size cities (Birmingham included) had expansive public transportation until private car ownership increased from the 1920s to the 1950s. I cannot include them here, but you can find maps of Birmingham’s old streetcar system online.
Many of the tracks are still here, and we drive over them every day without even realizing it.
Beginning in the late 20th century, opioid prescription rates skyrocketed in shocking numbers, and in just over ten years, opioid sales quadrupled. With the introduction of OxyContin into everyday life and medication sales, an opioid that was falsely advertised as non-addictive, as well as pill mills across the United States, millions of people fell into a deadly addiction. As people lost access to prescription opioids, they often turned to more illicit drugs, such as heroin. This was worsened by the prices of heroin going down, making it much easier for people to afford large quantities of the drug. The use of heroin is often looked at as the second wave of the drug crisis, and heroin deaths surpassed prescription drug deaths in 2015. The third wave of the opioid crisis is where we currently reside, and it is characterized by overdose deaths related to synthetic opioids, such as fentanyl.
Connection to Native Americans and Alaskan Natives
The opioid epidemic has been heavily discussed in the past few years; however, it has been occurring for even longer. Opioid usage affects most groups; however, its large-scale detriment to minority race and ethnicity groups is frequently ignored. Native Americans and Alaskan Natives (here referred to as NA/AN) are disproportionately affected by the opioid crisis, and this discrepancy is ignored by many critical groups.
American Indians have the highest drug overdose death rates, and these rates are not stagnant. The CDC reports that overdose deaths have increased by 33% within the last several years. This pattern of drug abuse and overdose is not isolated to adults, as NA/AN youth also struggle with the use of unauthorized prescription painkillers, with some reports showing as many as 11% of high school students using painkillers without explicit orders from their doctors.
There are many factors that cause NA/AN groups to be affected more heavily than other groups, and these include historical trauma, lower educational attainment, lack of easy access to healthcare, housing problems, poverty, unemployment, violence, and mental health issues. In this post, I will choose to focus on two main reasons: lack of easy access to healthcare and mental health issues caused by lost connection to culture.
Health Disparities in NA/AN Communities
NA/AN groups have serious healthcare inconsistencies that must be addressed for these communities to gain adequate support during the opioid crisis. The Indian Health Service (IHS) is a group that provides care to over 2.2 million people, but it is severely underfunded by Congress. As this is one of the main organizations providing healthcare access to NA/AN groups, this underfunding affects millions of lives. To put these funding issues in perspective, funding would have to almost double to match the degree of care provided to federal prisoners, and it would have to increase by even more to equate to Medicaid benefits.
Image of white OxyContin bottle with white pills laid out in front. Source: Flickr
Poor healthcare consistently results in the treatment of symptoms instead of causes, and, unfortunately, this means the prescription of opioids. Whether injuries occur from manual labor, physical activity, or driving accidents, NA/AN individuals are more likely to be treated with opioids as opposed to more effective means of treatment, such as physical therapy. Poor healthcare aligns directly with low-quality insurance or no insurance at all, and opioids are more likely to be prescribed in areas with uninsured people.
Mental Health and Cultural Disconnect
The traumatic history of Native American groups has a massive impact on these overdose rates, as forceful deprivation from culture leads not only to issues such as inadequate healthcare and poverty, but also mental health issues, one cause of opioid treatment, these being direct pathways to opioid addictions.
Mental health issues are incredibly prevalent within NA/AN communities, with suicide rates for them being more than double those for the entire U.S. population. NA/AN individuals are also more likely to be diagnosed with anxiety disorders and PTSD. These mental health conditions, when left untreated or inadequately treated, can often lead to drug abuse. The IHS does provide care for mental health and substance abuse issues; however, the already underfunded organization only uses about 10% of these funds to support substance abuse treatment
These mental health issues can be attributed to many things; however, a major force playing into this is the history of trauma amongst Native Americans. This topic could be one if not several, entire blog posts, but here I will attempt to briefly sum it up. It is important to note that there are around 600 federally recognized tribes, so the experiences of NA/AN individuals can vary greatly. One thing most groups share is a prevalent history of displacement and loss of culture. In the late 19th century, the majority of Native American individuals were forced to relocate to reservations or into urban areas. This resulted in a decline in socioeconomic status, which resulted in poor living and working conditions, as well as heightened health issues, both mental and physical.
It is vital to remember that NA/AN groups are underrepresented in major clinical research studies. This results in the general public being unaware of the true extent of issues within these communities. This underrepresentation in research exacerbates the disparities and can easily result in the continuance of the opioid crisis for Native Americans with little to no acknowledgement from major government parties. Another impact of inadequate research is misconstrued statistics, and it is likely that the opioid crisis is worse for NA/AN groups than scholars anticipate, as overdose cases may be underestimated by as much as 35% due to race miscalculations.
Image of a white hospital room with two bed placed in the center. Source: Flickr.
Creating Change
The first thing that needs to be done in order to improve the worsening opioid crisis in NA/AN areas is to improve funding for the Indian Health Service. The United States Congress must take action and increase funding—the funding in 2022 is less than half of what patients need. With adequate health care, individuals with mental health and substance abuse issues will be able to get the help that they need, and, on the more preventative side, with better care, individuals will be less likely to be prescribed opioids as a substitute for proper treatment.
The second action that needs to be taken is better awareness. There needs to be more research devoted to NA/AN groups, so that we are able to pin down what leads to these heightened addiction statistics. Overall, it is vital for individuals to take personal responsibility and increase their own awareness of the issues. Native Americans have been ignored and mistreated for decades, and this must be remedied in the present.
Financial stress in the home can have negative psychological effects on young children. Source: Yahoo Images
One day, in the cafeteria of my small-town Alabama high school, my friend asked if I could sneak some extra snacks from the cafeteria as I went through the line, “Anything that I can put in my backpack for later.” I wondered why her question was asked so defeatedly but brushed it off as her just wanting some extra Rice Krispies treats. So I hid an extra snack in my pocket and grabbed a banana that I knew I wasn’t going to eat. As we sat down, she reached deep into her pockets and pulled out packs of carrots, an orange juice, two Rice Krispies treats, and an apple, quickly shoving it all in her backpack. I handed her what I had gotten and I didn’t ask any questions. This went on for the rest of the semester and it gradually became clearer that her love for Rice Krispies was not the driving force. Her mom had lost her job, and she had suddenly been hit with something that over 16% of Alabamians are facing: poverty.
In this article, I will lay out some aspects of Alabama’s society based on my research that may correlate to the economic disparity of the state.
Cultural Emphasis on the Free Market
Because of the biodiversity of the state and the emphasis on agriculture, many people have found success and stability in small-scale agricultural labor. When the main means of production in a community are small, family-owned-and-operated farms, most people in society have access to the means of production. Small farmers tend to pay their workers well and keep prices fair in order to compete with the many other small farms. Customers are willing to pay a fair price for the products because they trust that it is good quality due to the competition. This is how many communities in rural Alabama have historically operated, and it has fostered a strong sense of hospitality and community. This research from Auburn University in 1987 shows the cultural perception of farming and agriculture in Alabama at that time. Many people supported small family farms over larger, more industrialized farms. Many of these small farms were focused on manual, hands-on labor, wherein the employees worked closely with the means of production and saw the outcomes of their labor. This is why many people in the South hold onto values of a completely free market, with little regulations on employment, wages, and worker protections. When I mention the “shift in the industry,” I am referring to the shift from hands-on labor working directly with the Earth’s resources to more industrialized factory work and white-collar office jobs.
When the means of production become larger and farther removed from the laborers, this type of economic setup becomes an issue. The shift in industries in which Alabamians make money has privatized the means of production and reduced competition. People now are more likely to work indoors in offices, factories, and businesses, far removed from the means of production of the goods and services that they facilitate. This shift has led to many of the problems of an industrialized unregulated system to show themselves in the economic struggles of Alabamians. Employers are farther removed from their employees, meaning they are less likely to directly see all of the work being done by them. Also, under an industrialized free market, salary and wages are often set by huge company employers with little to no competition. Many people must accept these lower wages or be unemployed, making no wages. This is not to say that the free market is necessarily bad. In many ways, Alabama still relies on small businesses and agriculture. There are many ways in which the free market is fundamental to the rights we enjoy, but when a market like this gets into the hands of greedy employers with little regulations on the minimum wage and maximum workload they can give to their employees, it can be used to contribute to the economic struggles of the working class.
In Chilton County, where I am from, the economy still relies heavily on farming, particularly peaches, which play a huge role in the culture of the county. Farming in Chilton County still maintains many of the good qualities that I mentioned in the first paragraph of this section. Source: Yahoo Images
In Alabama, many people have the attitude that if they earn their money or belongings through work, then they deserve to hoard all of the benefits of it. The “bootstraps” view of work is heavily valued in Southern culture, which has its benefits, but ultimately fails to bring fair wages and labor conditions to the middle class post-industrialization. By the “bootstraps” view of work, I am referring to the saying that one can or should “pull themselves up by the bootstraps” when they are of lower economic class. This promotes the idea that working hard is the best way to move up in one’s socioeconomic class; however, people can be of lower economic class for a multitude of reasons, not limited to merely work ethic. This view of work rarely has the intended effect in industrialized fields. It also often excludes people with disabilities whose work opportunities are limited. Watch this Tedx Talk, where Antonio Valdés explains the logistical issues with this view and the statistics surrounding the issue. Additionally, in a strictly free-market worldview, it is often hard to justify social welfare programs, since funding for them must come from the hard-earned tax dollars of people who claim that they deserve their money, and go to people who they claim do not. Although this view does encourage people to work hard and pull their own weight in society, this system can often be manipulated to benefit a few people while pushing a large portion of the population underneath the poverty line.
Education
Another factor that is affecting the wealth of Alabamians is the education system. Alabama consistently ranks in the bottom half – mostly in the bottom 10 – of states in every area regarding education. This article puts some numbers to these statistics. There is no doubt that education correlates to economic mobility, and the education that Alabama students are receiving does not prepare them to compete in a national – much less international – job market. With the industrialization of the workforce, it is important that Alabama puts more resources into improving the quality of our education system if we want to grow economically.
During my research, I came across an article titled Alabama’s Education System was Designed to Preserve White Supremacy – I Should Know. It explains the history of the education system of Alabama and how – rather than designing schools for students to flourish through knowledge – the designers of the system were preoccupied trying to push a white supremacist political agenda. Effects of this can still be found in Alabama’s K-12 education system today, making Alabama school history and social studies curriculum a battleground of political ideologies rather than a place where children can gain a better understanding of their society. I highly recommend giving this article a read, as it was incredibly informative and helpful in my understanding of the pitfalls of the education system in which I was raised.
Slavery, Segregation, and Civil Rights
For many of its first decades, Alabama’s economy was fully held up by unpaid enslaved Black laborers. The soil in this region was the perfect conditions for cotton to be grown, so cotton, along with tobacco, were the main crops that were produced by these laborers. Once the Emancipation Proclamation was carried out in Alabama, the economy took a big hit. Rather than blaming themselves for not working “labor wages” into their finances, plantation owners blamed the formerly enslaved people for not working for free anymore. Slavery grounded our state’s history directly into the soil of race-based hatred, prejudice, and power imbalances from which we have never recovered. Segregation immediately followed emancipation and lasted for 91 years. Following this, Alabama was a significant site for the Civil Rights Movement of the 1950s and 60s. In Selma, an event called Bloody Sunday occurred when a group of police officers used whips, clubs, and tear gas to attack protesters. In Montgomery, Rosa Parks notably refused to give up her seat to a white man, for which she was arrested. In Birmingham, Martin Luther King Jr. wrote, “Letter from Birmingham Jail,” one of the most famous pieces of writing from this movement. Still today, Alabama is one of the most socially segregated states in the United States.
The emblem on the left served as the official emblem for the democratic party of Alabama from 1904-1966, appearing on all ballots, official government materials, and some government buildings. In 1966, they switched to the emblem on the right. Important note: the parties switched sides in the 1970’s, so the democratic party for which this emblem stood is now called the republican party. Source: Yahoo Images
It is unsurprising that a state so steeped in racism would have such a large percentage of people in poverty. When entire groups of people live in an area but cannot work certain jobs, access an equal education, earn equal wages, or make big purchases, the entire area suffers. Economies are reliant on the ability of people to participate in them, which is the reasoning behind stimulus checks. If people don’t, or can’t, make or spend money, a free-market economy will not be strong. Not only are people of color in Alabama denied from higher-paying jobs at a much higher rate, but when they do get these jobs, they are often paid significantly less than their white counterparts. This economic inequality leaves entire communities impoverished, more likely to find themselves without a house, and more likely to commit petty crimes for survival. This creates a harsh cycle of poverty, imprisonment, and stereotyping that is incredibly difficult to escape.
Mass Incarceration
All it takes is a quick search on the Institute for Human Rights Blog to see just how many posts have been written about Alabama’s prison system. Anybody unaware of the prison crisis would think that we are beating a dead horse. They would be shocked to hear about the horrors occurring in prisons right down the road from where many of these posts were written. Maybe then, they would understand why we write so much. Because of the wealth of information on this topic, I will link a few articles written by my colleague Kala Bhattar here if you would like to learn more:
It is not a stretch to link mass incarceration to poverty. Recidivism rates (the rate at which people who have spent time in prison return to prison) are high in Alabama. Roughly 29% of people released from prison re-offend within the first three years. The Alabama government seems to attribute this statistic to these people being morally depraved, that they are just “bad people” (whatever that means) rather than to the fact that their needs are not being provided for. The classic example of the link between poverty and crime is a parent stealing bread to feed their family, when the only other option is to go hungry. Technically, stealing is a crime, but most people would agree that the parent who steals bread for their kids should not be punished as harshly as someone who steals for other, more selfish reasons. Of course, poverty does not totally excuse or account for all crime, but there is no doubt that necessity mitigates moral culpability.
Alabama has a seven times higher incarceration rate than any founding NATO country, excluding the United States. Source.
This is not an extensive list of reasons why Alabamians are having the amount of economic struggles that they are having. Some others include: political polarization, excessive legal fines and fees, the fentanyl and opioid crisis, and the social disenfranchisement of pretty much every minoritized group. As an Alabamian, it is incredibly upsetting to see my state fall short in so many ways. It often feels like there is not much to be proud of, but it is important to remember that pride in one’s homeland does not mean blindly defending everything about the state. Pride in one’s homeland comes from genuinely caring for the communities that live here, criticizing the government when warranted, and guiding the culture to a more harmonious place. And caring, criticizing, and guiding is what we will do until our state sees better days.
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