Tag: police violence

The Aftermath of Mahsa Amini: A Glimpse into Women’s Rights in Iran Two Years Later

September 14th, 2024, marked two years since the murder of 22-year-old Mahsa Amini in Iran’s capital, Tehran. Amini was arrested by the “Gasht-e-Ershad,” also known as the morality police, who are responsible for enforcing Iran’s strict dress code. For women, this includes a head covering called a hijab and loose-fitting clothes.

Authorities claimed that Amini had worn her hijab “improperly”  and transported her to a detention center for a “re-education class.” Amini collapsed at the center later that evening and died three days later while in police custody.

Government officials claimed her cause of death was a heart attack. However, her family denied that she had any history of heart issues, and they were refused the chance to see her body before she was buried. Witnesses from the day of her arrest alleged that Amini was severely beaten in the patrol van—photographs and videos of Amini in the hospital corroborate this, indicating trauma to her head.

It’s unclear how she died, but it certainly wasn’t from a heart attack. Rather, Mahsa Amini was a victim of an oppressive regime that sought to tyrannize women in the name of religion.

 

A woman in an all-black outfit with a head covering standing in the grass.
Image 1: Mahsa Amini, Source: Yahoo Images

Nationwide Response and Iran’s Crackdown

Amini’s murder at the hands of the morality police caused international outrage and political unrest, a catalyst for the biggest uprising that Iran has seen since the 1979 Islamic Revolution. These protests were primarily led by women, a fiery rejection of a government that restricts the freedom of its citizens and meets resistance with violence.

Security forces used excessive or lethal force in response to demonstrations that were oftentimes peaceful, firing into crowds with rubber pellets or automatic weapons and beating protestors. As of September 15th, 2023, at least 551 were killed, and around 19,000 were arrested in relation to the uprising. Authorities also heavily restricted Internet access to prevent the spread of information and protest videos, as well as disrupt the rights to freedom of expression and peaceful assembly.

Iran’s pushback against widespread public dissent includes the Hijab and Chastity law, proposed by deceased former president Ebrahim Raeesi in May 2023. This was officially approved by the Guardian Council in September 2024 and will be enforced on a trial basis for three years.

The law tightens the mandatory dress code, with penalties of up to 10-15 years in prison, depending on the frequency of violations. It also directly responds to online defiance by punishing influencers or public figures who promote or share content that disparages the dress code, with internet restrictions, fines, and even being banned from leaving Iran. Article 28 calls for law enforcement agencies to use online monitoring systems to report violators to the judiciary.

In July 2023, it was announced that, after a brief recess caused by the protests, the morality police would begin patrolling the streets again to monitor civilians who “ignore the consequences of not wearing the proper hijab and insist on disobeying the norms.”

The government has also used traffic cameras to detect and subsequently fine women without hijabs, detained and suspended female university students who have violated the law, and forcefully shut down businesses that serve women with the “improper dress code.”

Despite these endless threats, Iranian women and girls refuse to be deterred. They continue fighting for their freedom and their right to dress as they wish, even when it might cost them their lives. A 40-year-old woman from Tehran told The Washington Post, “Us Iranian women have gotten to a point where it’s either death or freedom for us. We will pay any price, but we won’t go back to what life was before” the uprising.

Below are the stories of just some of the women and girls who are symbols of the resistance against their oppression and deserve to be remembered.

Roya Heshmati

Roya Heshmati, a 33-year-old woman who lives in Tehran, posted a photo of herself on social media. The photo in question shows Heshmati with her back to the camera, wearing a red shirt, long black skirt, and no head covering. Late at night on April 20th, 2023, authorities arrested Heshmati in her home and confiscated her phone and laptop. She spent 11 days in detention on the charge of “appearing in public without proper religious hijab” and was initially sentenced to 13 years and 9 months in prison, a fine of 12,500,000 rials ($297), and 74 lashes.

Mizan, Iran’s Judiciary News Agency, wrote that Heshmati’s sentence was carried out “in accordance with the law” while also accusing her of “promoting prostitution” and receiving money from abroad. Her actions were described as “injuring public modesty” and “encouraging people to commit corruption.

 

An Iranian woman with dark hair looking into the camera.
Image 2: Roya Hesmati, Source: Yahoo Images

 

An appeal overturned the prison sentence and reduced the fine, but the lashes remained, alongside a three-year ban from leaving Iran. On January 3rd, 2024, Heshmati refused to wear the hijab while receiving her lashes in court, which she compared to a “medieval torture chamber.”

Roya’s story sparked support across social media, both within and outside of Iran, for her courage in the face of a barbaric punishment and blatant attacks on her character.

Arezoo Badri

On July 22nd, 2024, 31-year-old Arezoo Badri was driving home with her sister in the city of Noor. Police tried to pull Badri over to confiscate her car—this was most likely a result of a new surveillance measure to identify and confiscate the vehicles of female drivers or passengers traveling without head coverings.

It is not confirmed whether Badri directly violated this rule, but the confiscation notice associated with her car suggested that she had. She did not stop when prompted by police, at which point they began shooting, first at her tire before aiming at the driver’s side. The bullet reportedly entered her lung and caused severe damage to her spinal cord. It was not removed until 10 days later. Badri underwent lung surgery and was later transferred to a hospital in Tehran, where she stayed under tight security.

 

On the left, a woman laying a hospital bed. On the right, the same woman leaning against a tree outside.
Image 3: Arezoo Badri before her encounter with the authorities on the right, after on the left, Source: Yahoo Images

 

A physician in Tehran told The Guardian in August, “We have had no news on her condition because it’s a heavily guarded military hospital and owned by the police.” Most recent updates on Badri’s state indicate that she is paralyzed from the waist down, but it is unknown whether she will be permanently paraplegic.

Iran International reported that authorities coerced Badri to confess, a tactic repeatedly used as a means to “control the narrative and suppress opposition.” In the video, Badri can supposedly be seen crying due to her critical condition. Her family members (including her sister, who was in the car) were forced to confess as well, on top of having restricted access to visit Badri throughout her time in the hospital.

Confessions like these are broadcast through state media as an attempt to justify and cover up instances of abuse, but human rights organizations like Amnesty International have taken notice of the brutalization against Arezoo Badri and are calling for Iran to stop the state-sponsored violence against women.

Armita Geravand

On October 1st, 2023, 17-year-old Armita Geravand was boarding a train in Tehran when she collapsed and fell into a coma. She died weeks later, on October 28th, suffering brain damage after receiving intensive medical care. Witnesses claim that Geravand was attacked by a hijab enforcer upon entering the train, but authorities assert that she fainted, allegedly having “hit the back of her head against the edge of the platform.”

Surveillance cameras are present inside the series subway car that she boarded. However, Iranian authorities have only released footage from the station, where Geravand can be seen getting on the train without a headscarf, followed by her friends. Just moments later, her friends carry an unconscious Geravand out. Video analysis by Amnesty International’s Evidence Lab concluded that the footage: “Based on the footage time stamps, three minutes and 16 seconds of the metro footage are missing.”

 

A young girl with short hair taking a selfie in the mirror.
Image 4: Armita Geravand, Source: Yahoo Images

 

In the immediate aftermath, authorities reportedly arrested a journalist investigating the incident. Fajr Hospital, where Geravand was being treated, was heavily guarded. State media also spread videos of Geravand’s family affirming what authorities claimed about her collapse due to low blood pressure. Human rights groups like Hengaw have called for independent investigations into her death, but such concerns have been dismissed by security forces.

Armita Geravand’s killing is a horrifying mirror of what happened to Mahsa Amini, garnering further international scrutiny upon the Iranian government for yet another suspicious death under their custody.

The Acts of Defiance Continue

Mahsa Amini’s murder undoubtedly turned a tide in Iran—as the second anniversary of her death passed, women continue to assert their bodily autonomy in the face of ruthless measures that try to strip it away. Whether that’s by participating in large-scale protests or through small acts of defiance, Iranian women and girls will fight until they are free.

Republic At Risk: COVID-19 in India

While the novel coronavirus (COVID-19) has impacted almost every corner of the globe, parts of Asia are still just beginning to see the systemic effects of the pandemic. As the second most populous country in the world, India has experienced a rise in COVID-19 cases and deaths which magnify current injustices across the country. This blog addresses India’s importance within the COVID-19 pandemic and its relationship with human rights issues concerning feeble governance, police brutality, migrant displacement, and Islamophobia.

As of late-July, over 1.4 million Indians have been diagnosed with COVID-19, while over 32,000 have died from the virus. India’s western state of Maharashtra is currently the country’s epicenter with over 375,000 confirmed cases of COVID-19. On the southern coastline, the state of Tamil Nadu has the country’s second-largest number of confirmed cases (210,000+), while the capital territory of Delhi in the northwest has recently exceeded 130,000 confirmed cases. Additionally, the southeastern state of Andhra Pradesh has confirmed over 95,000 cases of COVID-19. Interestingly, India’s most populous state, Uttar Pradesh, has only confirmed just over 65,000 cases which triggers questions about access to COVID-19 testing and essential resources throughout the country.

A National Lockdown

In late-March, the Indian government issued a nationwide lockdown that lasted two months. Inconveniently, the country’s 1.3 billion inhabitants were given less than a 4-hour notice of this initial 3-week lockdown. The effects of this tall order were apparent on day one since so many people throughout the country live on a daily wage or in extreme poverty. As food supply chains became compromised and manufacturing facilities closed, the country’s unemployment rate reached a 30-year low. All the while, facilities such as schools and train coaches have been converted into quarantine centers. These attempts have seemingly delayed the inevitable spike of COVID-19 cases. However, it is speculated that the low number of confirmed cases is the result of low testing rates.

This outcome has been attributed to lax contact tracing, stringent bureaucracy, and inadequate health service coordination, namely in Delhi where cases have recently surged. However, as India reopens, the number of confirmed COVID-19 cases has increased. Additionally, the introduction of newly-approved antigen kits have allowed for rapid diagnostic testing, although testing is not to be distributed proportionately. More specifically, family members and neighbors of people who have tested positive for COVID-19 claim they are not being tested. Also, in several instances, the family members of people who have tested positive for COVID-19 were not being informed about their loved one’s diagnosis. After much scrutiny, however, local health authorities in Delhi have attempted to pick up the pieces by using surveillance measures such as door-to-door screenings, drones, and police enforcement.

Policing the Police

While the recent murder of George Floyd sent shockwaves across the world, India has been confronting its own relationship with police violence. In June, two Tamil Nadu shopkeepers, J Jayaraj and his son Bennicks Immanuel, were arrested for keeping their business open past permitted hours during the national lockdown. They were then tortured while in police custody and died days later in the hospital. Due to this event garnering considerable attention and protesting, six police officers have since been arrested for their deaths. Also, Tamil Nadu police officers with questionable track records will now undergo behavioral correction workshops. However, this incident is no anomaly. According to the National Human Rights Commission (NHRC), nine Indians die in judicial or police custody every day. In comparison, official government crime data claims 70 people were killed in Indian police custody in 2018. This striking differential in reported custodial deaths suggests India’s law enforcement entities lack accountability and are riddled with corruption.

Much like the United States, India has a history tainted with police violence that disproportionately affects minority groups, namely people from the lowest Dalit caste, indigenous groups, and Muslims. With no choice but to work during the national lockdown, many of India’s poorest citizens were beaten by police. Videos of these violent acts surfaced across social media. In opposition, there have been over 300 reported incidents of attacks on police officers alone in Maharashtra. These recent events highlight the need for the Indian government to pass anti-torture legislation that curbs police violence. By ratifying the United Nations Convention Against Torture, the Indian government can help remove the colonial vestiges of power and punishment that have plagued the country for generations.

Migrant Displacement

The sudden announcement of a national lockdown had tremendous repercussions for the tens of thousands of daily-wage migrants throughout India. Overnight, businesses closed and transportation systems suspended throughout the country, placing many migrant workers in precarious economic conditions. Men, women, and children hunkered down in urban centers across the country as they waited for their workplaces to reopen but to no avail. In response, India’s major cities experienced an exodus of migrant workers attempting to return to their home states on foot, many living hundreds, even thousands, of miles away. As thousands trekked home, many died due to dehydration, exhaustion, sunstroke, and traffic accidents. Reports of pregnant women delivering, and subsequently carrying, their children in these horrific conditions have also surfaced.

A recent Supreme Court order has urged the well-being of India’s 100 million internal migrant workers affected by the hardships of COVID-19 by requiring the government to register, feed, shelter, and transport them until they return home. However, these efforts are seemingly inadequate because most internal migrant workers have not qualified for these “relief packages”, while those who have qualified are experiencing limited coordination between state governments. All the while, India has ended its national lockdown and many migrant workers are trying to return to their places of employment. Some employers are sponsoring the return of their lost workers, while some must find their own means to return. As such, some states have sought local help to accommodate the loss of migrant workers which places many Indians in even greater economic uncertainty.

Migrant workers walking on the shoulder of a highway during the nighttime.
The Indian Lockdown Migration – IV (PB1_4728). Source: Paramvir Singh Bhogal, Creative Commons.

Pathologizing Islam

COVID-19 in India has contributed to a surge in anti-Muslim rhetoric that suggests this religious minority group is purposely spreading the virus.  The rumors began after Tablighi Jammat, a Muslim missionary group, held a congregation outside of India and, soon after, many members tested positive for COVID-19 in New Delhi. Videos on WhatsApp and various television channels have proliferated this misinformation to the Indian public alongside the usage of phrases such as “corona jihad” and “corona terrorism”. To make matters worse, the Bharatiya Janata Party (BJP)-led government, which is notorious for its Hindu nationalist sentiments, has begun incorporating Tablighi Jamaat-related statistics to its daily COVID-19 briefings. Such rhetoric has influenced a slew of Islamophobic acts such as prohibiting neighborhood entry, restricting sales by street vendors, and even violent attacks.

These recent events fuel an existing fire that posits Muslims as reproducing at a pace to outnumber Hindus and compromising “Mother India”. However, recent efforts between Muslim Indians and allies has been quick to respond to this COVID-19 misinformation because they have been protesting India’s new citizenship law that offers amnesty to various non-Muslim immigrants and a nationwide citizen count that necessitates proof of documentation dating several years back. The BJP has made it apparent that Muslims are not welcome in India and weaponized the COVID-19 pandemic as a part of its Islamophobic campaign. As such, these efforts corner Muslim Indians into political and economic insecurities that pressure apartheid at a time when unity is paramount.

Masked medical professionals walking with a crowd in the background.
coronavirus-india-rep-image-hyd. Source: Anant Singh, Creative Commons.

Human Rights in India

As displayed, India has an array of prevalent human rights issues that have compounded since the arrival of COVID-19. Among the efforts that could protect Indians from these concerns are labor protections, health care reform, civil rights for minority groups, food security, and income equality. However, Prime Minister Narendra Modi has propagated a narrative of self-reliance that undermines these systemic inequalities. Service provision has highlighted these discrepancies because resources are scarce, and those with power and privilege are placed to the front of the line. In addition, many Indians cannot abide to the recommended sanitation and social distancing measures due to living in poor, dense settlements in the heap summer when water sources are limited.

Although tearing through communities and disrupting daily life in India, the COVID-19 pandemic can be viewed as an opportunity for social change. More specifically, it is well within the power of Parliament, the media, civil society, and local governments to right these wrongs by ending communal bias and impartiality within state institutions. Addressing these corrupt and oppressive practices will not only remediate the effects of COVID-19 but help shape an equitable future for a country that is rapidly becoming a global super power and expected to be the most populous country in the world by 2027. Real change and equity in the world’s largest democracy could send a much-needed shockwave of justice across the globe.