Women’s Rights – UAB Institute for Human Rights Blog

The Aftermath of Mahsa Amini: A Glimpse into Women’s Rights in Iran Two Years Later

September 14^th, 2024, marked two years since the murder of 22-year-old Mahsa Amini in Iran’s capital, Tehran. Amini was arrested by the “Gasht-e-Ershad,” also known as the morality police, who are responsible for enforcing Iran’s strict dress code. For women, this includes a head covering called a hijab and loose-fitting clothes.

Authorities claimed that Amini had worn her hijab “improperly” and transported her to a detention center for a “re-education class.” Amini collapsed at the center later that evening and died three days later while in police custody.

Government officials claimed her cause of death was a heart attack. However, her family denied that she had any history of heart issues, and they were refused the chance to see her body before she was buried. Witnesses from the day of her arrest alleged that Amini was severely beaten in the patrol van—photographs and videos of Amini in the hospital corroborate this, indicating trauma to her head.

It’s unclear how she died, but it certainly wasn’t from a heart attack. Rather, Mahsa Amini was a victim of an oppressive regime that sought to tyrannize women in the name of religion.

A woman in an all-black outfit with a head covering standing in the grass. — Image 1: Mahsa Amini, Source: Yahoo Images

Nationwide Response and Iran’s Crackdown

Amini’s murder at the hands of the morality police caused international outrage and political unrest, a catalyst for the biggest uprising that Iran has seen since the 1979 Islamic Revolution. These protests were primarily led by women, a fiery rejection of a government that restricts the freedom of its citizens and meets resistance with violence.

Security forces used excessive or lethal force in response to demonstrations that were oftentimes peaceful, firing into crowds with rubber pellets or automatic weapons and beating protestors. As of September 15^th, 2023, at least 551 were killed, and around 19,000 were arrested in relation to the uprising. Authorities also heavily restricted Internet access to prevent the spread of information and protest videos, as well as disrupt the rights to freedom of expression and peaceful assembly.

Iran’s pushback against widespread public dissent includes the Hijab and Chastity law, proposed by deceased former president Ebrahim Raeesi in May 2023. This was officially approved by the Guardian Council in September 2024 and will be enforced on a trial basis for three years.

The law tightens the mandatory dress code, with penalties of up to 10-15 years in prison, depending on the frequency of violations. It also directly responds to online defiance by punishing influencers or public figures who promote or share content that disparages the dress code, with internet restrictions, fines, and even being banned from leaving Iran. Article 28 calls for law enforcement agencies to use online monitoring systems to report violators to the judiciary.

In July 2023, it was announced that, after a brief recess caused by the protests, the morality police would begin patrolling the streets again to monitor civilians who “ignore the consequences of not wearing the proper hijab and insist on disobeying the norms.”

The government has also used traffic cameras to detect and subsequently fine women without hijabs, detained and suspended female university students who have violated the law, and forcefully shut down businesses that serve women with the “improper dress code.”

Despite these endless threats, Iranian women and girls refuse to be deterred. They continue fighting for their freedom and their right to dress as they wish, even when it might cost them their lives. A 40-year-old woman from Tehran told The Washington Post, “Us Iranian women have gotten to a point where it’s either death or freedom for us. We will pay any price, but we won’t go back to what life was before” the uprising.

Below are the stories of just some of the women and girls who are symbols of the resistance against their oppression and deserve to be remembered.

Roya Heshmati

Roya Heshmati, a 33-year-old woman who lives in Tehran, posted a photo of herself on social media. The photo in question shows Heshmati with her back to the camera, wearing a red shirt, long black skirt, and no head covering. Late at night on April 20^th, 2023, authorities arrested Heshmati in her home and confiscated her phone and laptop. She spent 11 days in detention on the charge of “appearing in public without proper religious hijab” and was initially sentenced to 13 years and 9 months in prison, a fine of 12,500,000 rials ($297), and 74 lashes.

Mizan, Iran’s Judiciary News Agency, wrote that Heshmati’s sentence was carried out “in accordance with the law” while also accusing her of “promoting prostitution” and receiving money from abroad. Her actions were described as “injuring public modesty” and “encouraging people to commit corruption.

An Iranian woman with dark hair looking into the camera. — Image 2: Roya Hesmati, Source: Yahoo Images

An appeal overturned the prison sentence and reduced the fine, but the lashes remained, alongside a three-year ban from leaving Iran. On January 3^rd, 2024, Heshmati refused to wear the hijab while receiving her lashes in court, which she compared to a “medieval torture chamber.”

Roya’s story sparked support across social media, both within and outside of Iran, for her courage in the face of a barbaric punishment and blatant attacks on her character.

Arezoo Badri

On July 22^nd, 2024, 31-year-old Arezoo Badri was driving home with her sister in the city of Noor. Police tried to pull Badri over to confiscate her car—this was most likely a result of a new surveillance measure to identify and confiscate the vehicles of female drivers or passengers traveling without head coverings.

It is not confirmed whether Badri directly violated this rule, but the confiscation notice associated with her car suggested that she had. She did not stop when prompted by police, at which point they began shooting, first at her tire before aiming at the driver’s side. The bullet reportedly entered her lung and caused severe damage to her spinal cord. It was not removed until 10 days later. Badri underwent lung surgery and was later transferred to a hospital in Tehran, where she stayed under tight security.

On the left, a woman laying a hospital bed. On the right, the same woman leaning against a tree outside. — Image 3: Arezoo Badri before her encounter with the authorities on the right, after on the left, Source: Yahoo Images

A physician in Tehran told The Guardian in August, “We have had no news on her condition because it’s a heavily guarded military hospital and owned by the police.” Most recent updates on Badri’s state indicate that she is paralyzed from the waist down, but it is unknown whether she will be permanently paraplegic.

Iran International reported that authorities coerced Badri to confess, a tactic repeatedly used as a means to “control the narrative and suppress opposition.” In the video, Badri can supposedly be seen crying due to her critical condition. Her family members (including her sister, who was in the car) were forced to confess as well, on top of having restricted access to visit Badri throughout her time in the hospital.

Confessions like these are broadcast through state media as an attempt to justify and cover up instances of abuse, but human rights organizations like Amnesty International have taken notice of the brutalization against Arezoo Badri and are calling for Iran to stop the state-sponsored violence against women.

Armita Geravand

On October 1^st, 2023, 17-year-old Armita Geravand was boarding a train in Tehran when she collapsed and fell into a coma. She died weeks later, on October 28^th, suffering brain damage after receiving intensive medical care. Witnesses claim that Geravand was attacked by a hijab enforcer upon entering the train, but authorities assert that she fainted, allegedly having “hit the back of her head against the edge of the platform.”

Surveillance cameras are present inside the series subway car that she boarded. However, Iranian authorities have only released footage from the station, where Geravand can be seen getting on the train without a headscarf, followed by her friends. Just moments later, her friends carry an unconscious Geravand out. Video analysis by Amnesty International’s Evidence Lab concluded that the footage: “Based on the footage time stamps, three minutes and 16 seconds of the metro footage are missing.”

A young girl with short hair taking a selfie in the mirror. — Image 4: Armita Geravand, Source: Yahoo Images

In the immediate aftermath, authorities reportedly arrested a journalist investigating the incident. Fajr Hospital, where Geravand was being treated, was heavily guarded. State media also spread videos of Geravand’s family affirming what authorities claimed about her collapse due to low blood pressure. Human rights groups like Hengaw have called for independent investigations into her death, but such concerns have been dismissed by security forces.

Armita Geravand’s killing is a horrifying mirror of what happened to Mahsa Amini, garnering further international scrutiny upon the Iranian government for yet another suspicious death under their custody.

The Acts of Defiance Continue

Mahsa Amini’s murder undoubtedly turned a tide in Iran—as the second anniversary of her death passed, women continue to assert their bodily autonomy in the face of ruthless measures that try to strip it away. Whether that’s by participating in large-scale protests or through small acts of defiance, Iranian women and girls will fight until they are free.

Human Trafficking: Sugaring and Social Media on College Campuses

Students walking on college campus — Image 1: Students walking on a college campus. Source: Yahoo Image.

For most people, college is the first time they are living away from home. Restless nights and cheap dinners line our schedules like old friends greeting us. Oftentimes, college students struggle financially. College campuses can easily turn into hotspots for people trying to find fast and easy ways to make money.

People on social media platforms are always advertising for side gigs. Maybe it is a convenient modeling gig that wants new people, or maybe it is a random person in your DMs asking you to be their sugar baby. Suppose you’ve ever received a DM or ad like that, and you might have laughed them off. But have you ever thought about the implications of those messages and ads? What are they actually asking you? And could there be a darker side to their propositions?

The startling reality of human trafficking is that it can happen in plain sight. Trafficked victims are not always locked away and secretly exploited. Social media, dating apps, and dating websites are used to recruit victims into human trafficking. Traffickers will create deceptive jobs or opportunities that a person more vulnerable may be susceptible to.

Human trafficking is the use of fraud, coercion, and/or force to acquire labor and/or sexual acts. Blue Campaign is an organization that outlines guides for recognizing human trafficking victims and things to look out for in college students. Persons who may be more susceptible to becoming victims might struggle financially, lack support, be considered people pleasers, and be someone on their own for the first time.

The Process and Sugar Dating Among College Students

Image 2: Letter cubes that spell online dating. Source: Yahoo Image.

Relationships between sugar babies and sugar daddies are based on the exchange of goods, money, and other incentives for intimate images and/or sexual intercourse. This relationship creates an imbalance of power. Sugar dating websites advertise themselves as your average dating website. The former sugar dating website SeekingArrangement, now known as Seeking, offers mutually beneficial relationships for its members. In the section, How Seeking Works, the first sentence advertises a luxury site for beautiful and rich people to meet.

These sites are aimed at younger people who struggle with money problems. In the Polaris Project, they examine the process of how human trafficking can begin. In their introduction to the topic, they state: “Sometimes they offer material support – a place to live, clothing, a chance to ‘get rich quick’.” Traffickers offer “support” to their victims either monetary, materialistic, and/or emotional.

While not everyone on sugar dating websites will be trafficked, the power imbalances of the relationships can create unhealthy environments that can lead to even worse circumstances. Some college campuses, like Georgia State University, have been reported to have decent amounts of students using sugar dating websites. To combat this, the university has implemented a National Campus Safety Month. College campuses are encouraged to hold information events and send out resources that students can use to be educated on the subject.

Social Media in Trafficking

Social media collage that says, "The Real Impact of Social Media" — Image 3: Social media collage that says, “The Real Impact of Social Media.” Source: Yahoo Image.

Recruitment can happen in many different ways. Not only can a trafficker manipulate a victim in person or on a website, but also on social media. These are some of the most popular places where recruitment can take place. In a study by the Pew Research Center, the most used social media platforms were YouTube, Facebook, and Instagram. When narrowing the age to under 30, the majority of platforms used are Instagram, Snapchat, and TikTok.

Another study showed that 84% of adults ages 18-29 use some type of social media. Out of that number, 70% use Facebook, and a large sum use Snapchat, Instagram, and/or TikTok. Traffickers have been found to use social media to groom their victims. By faking relationships, they gain the trust of their victims. The technique that is used is called “boyfriending” where traffickers will portray themselves as loving partners and confidants. Traffickers will look at potential victim’s social media for signs that they might be easy to manipulate. People who overshare online and show active struggles with things such as financial stability, lack of romantic life, and loneliness are at higher risk of becoming targets.

It has also been reported that traffickers use social media as a means of control. Victims’ social media are heavily regulated and their messages are monitored. In some instances, the trafficker will take complete control of the victims social media, going as far as to impersonate them. From there they are able to post explicit images and videos; some even communicate with friends and family. The purpose is to further alienate the victim from any potential support systems.

Social media–as is the case with many things–has the potential for good and bad. While it is a tool for recruitment and controlling victims, it has also given escape routes for fortunate survivors. Social media platforms like Snapchat allow for disappearing messages and pictures. In some cases, this has been used to communicate with outside forces that could help them escape their dire situation.

How to Prevent, Things to Look For, And Sources to Use

Image of face made up of the words, "Don't Close Your Eyes To Human Trafficking" with blindfold covering eyes — Image 4: Artwork of face with a blindfold on for human trafficking awareness. Source: Yahoo Image.

College can be a stressful time for people. For the majority of students, it is their first time away from home. Each year, college gets more expensive, and with these added expenses comes added pressure and stress. It is in times like these that it can be especially tempting to turn to other means of financial and emotional support.

It is incredibly important to be conscious of the things we post on our social media. It is even more detrimental that we are aware of online “friends” and whether or not they are using manipulation tactics. By being more aware of our and other people’s social media presence, bad situations can be avoided. Taking an active role in our community and spreading awareness are important ways to help in the fight against human trafficking. It can be as easy as sharing an article, donating to organizations that support survivors, keeping a lookout, and reporting strange ads, websites, or social media users. Human trafficking is one of the biggest stains on our society as humans. As advances in technology increase, so too do new methods of recruitment. It is imperative that social media platforms and websites that advertise connection with other people have better preventative systems in place.

A source to report human trafficking is the Homeland Security Investigations (HSI) Tip Line. If you want more information on safety tips, check out the National Human Trafficking Hotline. There are many organizations that dedicate their resources and time to helping trafficked survivors. The WellHouse is one of those organizations that provides survivors support and a chance to reintegrate into society. At this organization, survivors are given structured support on their healing journey, opportunities to further education, and encouraged to pursue personal interests. The WellHouse has a shop where you can help support survivors by buying handmade jewelry. If you would like to donate, support through purchasing at their shop, or volunteer, check out the WellHouse.

A Culture of Shame and Regret: Exploring the Rise of Digital Sex Crimes in South Korea

“Private,” “a matter of female chastity,” “unimportant,” “shameful.” These tend to be the words showing the attitude towards survivors of sexual violence in South Korea; it’s what suppresses the voices of victims and perpetuates a culture of guilt and silent suffering.

Many of South Korea’s societal institutions employ strong patriarchal norms to this day: current president Yoon Seok Yeol threatened to abolish the Ministry of Gender Equality and Family in 2022. The country’s judicial system has a historically lax approach to prosecuting offenders of sexual crimes. South Korean women report experiencing gender-based discrimination in the workplace at a rate three to four times higher than men. Other politicians have suggested that women are to blame for the increase in male suicide attempts.

These factors oftentimes make life for women in South Korea dangerous. In 2019, police data reported that women accounted for 98% of victims in cases of crimes against intimate partners. An analysis by Korea Women’s Hot Line found that at least one woman was killed or nearly killed by her male partner every 1.8 days that year.

Merely discussing the issue of gender inequality can be taboo or contentious. Anti-feminism is rampant, as some men believe that Korean society is gradually becoming misandrist in light of efforts to improve women’s rights over the past few decades. Danbi Hwang, a member of the feminist group Haeil, told NPR in 2022 that “Femi” (short for a feminist) is used derogatorily to label any person interested in women’s empowerment—being asked if you are a “Femi” is par with being asked if you are mentally ill.

Men protest on the streets of South Korea. — Image 1: Hundreds of South Korean men gathered in an anti-#MeToo rally, in 2018. Source: Getty Images

It’s unsurprising, then, that a culture that constantly silences and fails to account for the safety of its women, coupled with rapid advancements in technology and industrialization, has fused together to create something horrifying: digital sex crimes.

A Longstanding History

Digital sex crimes are characterized by the illicit production and distribution of non-consensual, sexually explicit images online. South Korean women have been victims of this abuse in countless variations.

Molka, which translates to hidden cameras, is an all-too-common mechanism for such offenses. Micro cameras are installed in public bathrooms and changing rooms, and the footage is uploaded online and spread through social networks like Tumblr and X. Sometimes, the footage is sold to websites that generate revenue by selling access to the illegally obtained material. Police data showed that molka crimes surged from 1,353 in 2011 to 6,470 in 2017.

Yoon-Kim Ji-young of Konkuk University’s Institute of Body and Culture called it a “technologized version of male violence.” At 80%, most of the victims in molka cases are women, while in 2016, 98% of perpetrators were men.

Women sitting together in a protest in Seoul, South Korea. — Image 2: Thousands of women gathered to protest molka crimes in 2018. Source: Yahoo Images

Over the years, the South Korean government has responded with several protective measures to combat the increase in digital sex crimes, especially following the protests of 70,000 women against the lack of justice for survivors. In 2018, the Korean Women’s Human Rights Promotion Agency opened the Digital Sexual Crime Victim Support Center under the Ministry of Gender Equality and Family. The center’s services include counseling, deletion of illicit material, and investigative and litigation support.

Just a couple of years later, in March 2020, South Korean journalists revealed what would become known as the “Nth room.” The media discovered at least eight secret chatrooms on the popular messaging app Telegram, where members shared and watched sexually exploitative videos of women—many of whom were minors.

Customers paid for access to the “Nth rooms,” with fees up to 1.5 million Korean won ($1,200). Korean police have reported that more than 60,000 people participated in these crimes. Because the Telegram server is located overseas, it’s harder for the police to track it, which enables the easier spread of non-consensual content.

The original article by Hankyoreh that broke the news describes separate private chatrooms dedicated specifically to child sexual abuse materials, as well as ‘knowledge rooms’ that provided cautionary measures for members in the event of a criminal investigation.

Cho Ju-bin was eventually arrested for being the mastermind behind the collective abuse. An article from The Korea Times published in April of that year stated that, at the time, no sentencing guidelines existed for digital sex crimes. But following this, the Sexual Violence Punishment law was updated to include sentencing for up to three years, or a fine of 30 million won ($22,261) for those who possess, purchase, store, and watch illegal sexual content. And on November 26th, 2020, Cho was sentenced to 40 years in prison.

AI and Worsening Crimes

The outrage surrounding the “Nth room” case and the Burning Sun scandal of the previous year should have put enough pressure on the South Korean police and government to ensure that large-scale, sexually exploitative crimes never occur again. But this year revealed another depraved way in which the combination of deep-rooted sexism and technology can damage the livelihoods of women: deepfake abuse. In the case of deepfake abuse, a real person’s face is combined with a sexually explicit body using artificial intelligence.

Telegram is, once again, at the epicenter of the problem. Yet, for the very first time, the Korean National Police announced the launch of an investigation into the app following reports of hundreds of cases of deepfake sex crimes. This came shortly after the arrest of Telegram founder Pavel Durov on charges including the circulation of child abuse images, drug peddling, and the refusal to cooperate with authorities.

What’s especially frightening about this brand of deepfakes is the acutely personal element: “mutual friend” channels on Telegram are dedicated to the creation of illicit images of women and girls, most often by people they know. Many rooms are targeted toward university students, while others exist solely for middle school and high schools.

Even more disturbing is the nonchalance with which the crime is treated by the perpetrators. Deepfake abuse has become so common that they are essentially considered to be pranks. Two hundred ninety-seven cases were reported in the first seven months of the year, up by 180 from last year. Police reported that most of the accused were teenagers and people in their 20s.

A college student told Hankyoreh, “I have to exercise caution whenever I do group projects with male students because a perpetrator could be lurking among them. Professors, security guards, all men on campus are people to be wary of.”

The chatroom reveals understandably came as an unsettling but familiar shock—South Korean women and young girls now face the fear that any image they post online, no matter how innocuous, could be manipulated in the worst ways by people they should be able to trust.

Authorities suggest exercising social media use with caution, but middle school students, in a statement obtained by Hankyoreh, voiced their dissatisfaction with such suggestions. They wrote, “While society and the press have made those suggestions out of concern, we’re fully aware that such measures, on their own, could never resolve this issue. We cannot rest easy until a fundamental solution is found.”

The Fight Continues

On September 23rd of this year, over 6,000 women attended a protest organized by the Joint Action against Misogynistic Violence, a collaboration between six women’s universities in Seoul. Protestors expressed their collective anger toward systemic factors that leave women to suffer: an absence of proper legislation, lazy policework, and insufficient sentencing for convicts.

“The government should strictly regulate the artificial intelligence industry to prevent unlawful image manipulation,” an anonymous protestor told The Korea Times, “Similar crimes will only stop when severe penalties are imposed on workplaces that fail to comply.”

The rally made legislative waves—just days later, on September 26th, the South Korean National Assembly passed a law making it illegal to view or possess sexually exploitative deepfakes, with up to three years in prison for the offense. Another bill was passed to imprison individuals for the use of deepfakes to blackmail or coerce minors at a minimum of three and five years, respectively. Finally, the National Assembly also created legislation to facilitate the deletion of illicit material and provide support for the victims.

Furthermore, the Korea Communications Standards Commission is setting up a 24-hour hotline for victims as well as doubling the personnel responsible for monitoring digital sex crimes. They plan to create a consultative body to enhance communication with social media to aid in deleting and blocking deepfake content.

Progress is being made, but it doesn’t erase the harm of countless predators being let go with barely a slap on the wrist. Whether the police force and courts will now prioritize putting perpetrators behind bars has yet to be seen; history does not bode well for South Korean women, who will continue to struggle for an eventual future of protection and justice.

Why the Death Penalty Won’t Stop Sexual Violence Against Women in South Asia—And Might Make It Worse

clearing cache to see changes with image — Image 1. Women protesting Rape in India. Source: Yahoo Images

The death penalty as a form of punishment is seen as controversial across the globe. Primarily used in murder cases, it can be viewed as an archaic replacement of Hammurabi Code, an eye for an eye, which is why many oppose it. Proponents contest that this is a just, necessary deterrent for extremely violent crimes. They attest that it not only provides justice for the victims but also prevents criminals from committing murders. However, does that logic apply in real life? The government of West Bengal state government seems to agree after passing legislation allowing capital punishment for the offence of rape when it results in the victim’s death or leaves them in a vegetative state.

In India, this significant form of punishment for this kind of crime comes as a result of public outcry over the rape and murder of a 31-year-old postgraduate trainee doctor at Kolkata’s RG Kar Medical College and Hospital. This is not the first occurrence of punitive anti-rape legislation in India. Following the Nirbhaya case, a brutal gang rape of a young woman on a moving bus in Delhi, the nation was shocked to its core, and Parliament was expedient in passing Criminal Law (Amendment) Act in 2013 to allow the death penalty in rape cases. At face value, it seems like direct action is being taken to address sexual violence against women in India; however, conflicting reports from women’s rights groups and data on sexual violence against women prove otherwise. The death penalty for rape is far from an advancement in women’s rights, and it is actually a regressive step for women.

Death Penalty in Practice

There are currently 31 countries that enforce the death penalty for rape, especially in South Asia, in an attempt to mete out justice and protect women. This form of retributive justice is rooted in the patriarchal idea that “rape takes a woman’s life away,” essentially implying that a woman’s value is intrinsically tied to her sex. This sort of logic supports the death penalty for rape because it is protecting a woman’s dignity. However, this form of punishment does not actually protect women. Supreme Court advocate Shoumendu Mukherjee emphasizes that there is “no significant correlation between the imposition of the death penalty and a reduction in crime rates.” By increasing the barriers to reporting and perpetuating victim-centric stereotypes, the Advocates for Human Rights cite a study that shows “imposing the death penalty for rape can be more harmful to victims.”

In the majority of rape cases, the woman knows her rapist. Adding the execution of someone she knows, perhaps a family member, friend, or coworker, to the punishment of rape further exacerbates the culture of silence and lack of willingness for women to speak up. With many rape cases, the most significant hurdle is getting victims to speak up. Many victims struggle with understanding what happened to them, so introducing the death penalty may discourage women from coming forward because they do not want to condemn someone close to them to death. Another consequence of capital punishment for rape is a backlog of rape cases to be filed and wrongful convictions—capital punishment for rape results in overburdening an already strained legal system. In order to systematically violence against women, the courts need a swift form of punishment. By heightening the punishment of these types of cases, the courts are delaying justice for the victims. Additionally, the pursuit of quick resolutions to satisfy public demand for justice can lead to rushed trials, which may undermine due process and increase the risk of wrongful convictions. Project 39-A conducted empirical research on the criminal justice system in India and found that convicts who are sentenced to death and who remain on death row are predominantly from poor and lower-caste communities, with little access to proper legal aid. Within the Indian legal system, public defenders are struggling to meet the requirements of this progressive law, and poor people are taking the blame for it. Before the court system passes progressive laws, it must enact reform within the present system so that this new legislation can be correctly put into practice.

What to Focus on Instead

Capital punishment exists in the Indian Penal Code, but studies have shown it is not an effective deterrent to violence against women. Madhya Pradesh had the highest number of death sentences awarded between 2016-2020 but remained one of the states with the highest number of rape cases in 2019. Additionally, women’s activists in India do not call on this type of reform and instead advocate for speedy trials, high conviction rates, and addressing systemic inequalities against women that lead to sexual violence against women. Kavita Krishnan, Secretary of the All India Progressive Women’s Association, argued that highly publicized executions of rape convicts result in more women being murdered to prevent them from surviving as witnesses. A 2021 study by Equality Now and Dignity Alliance International (DAI) found that rape survivors’ idea of justice does not include the death penalty.

The death penalty has been the center of a long-held debate; however, the idea that it is harmful is not a newfound discovery. Feminists in India maintain that capital punishment is dangerous for women and detracts attention from support services for women that encourage speaking up, counseling, and changing the current attitude towards women in society. This sentiment corroborates the 1977 US Supreme Court case, Coker v. Georgia, which argued that the death penalty for rape should be rejected as a remnant of an outdated, patriarchal system that treated women as the property of men requiring chivalric protection from men. This side has been around for a while, but it is now more relevant in terms of punishment for rape in South Asia.

Recommendations to Consider

Various studies accounts from survivors, and women’s rights organizations all contend that the death penalty is not an effective deterrent to rape. The death penalty is a cruel form of retributive justice that barely has a positive impact on victims or crime punishment. According to the Universal Declaration of Human Rights, the death penalty is a violation of the right to life. Instead of severe punishment, South Asian governments need to adopt a victim-centered approach to addressing rape and sexual violence. These alternatives involve strengthening legal protections for victims, providing access to victim advocates, enhancing the integrity of the criminal justice system, and offering public education on sexual violence along with training for the judiciary. Recognizing that criminal trials may not always bring the desired outcomes for victims or their families is essential in moving toward abolition and reducing reliance on the criminal justice system—including the death penalty—as the sole means of delivering justice. By addressing these systemic issues, we can bring about real change in the Indian government for all women in the country. This is certainly not a new conversation for advocates of women’s rights, but it is a conversation that needs to happen in order to enact substantive change. This is the first step to a long road of reeducation, raising awareness, and reframing the narrative. By taking these necessary steps, we can significantly curb the effects of violence against women around the world.

Voting Rights are Human Rights: The Case of the U.S.

As we enter 2024, we constantly think about voting, especially in the United States. Voting is a way to engage with our political system, making our voices heard and shaping our respective country’s history and politics.

Voting is the cornerstone of democratic societies, helping protect individual freedom and collective self-determination. The Universal Declaration of Human Rights protects voting as a right for individuals to participate in the governance of their country through free and fair elections . However, this might only have been the case for some countries, especially throughout history.

Voting sign with blue text and arrow. Source: Flickr

Why Voting Matters

Voting may seem to be another task on one’s to-do list and may be seen as a burden; with the need to take time off to vote or go through paperwork to request an absentee ballot, it indeed seems like a lot of work and time is invested into something that does not elicit any visual change. However, the reality is that every vote truly matters. When analyzing the impact of voting, history tells it best. For example, in U.S. history, the 2000 election showed the effect of voting; Al Gore narrowly lost the Electoral College vote to George W. Bush because the latter won Florida by a mere 0.0009%. With each individual vote having a role in influencing history, it is important to note the importance of voting on the national and local levels.

The Significance of Voting Rights

The importance of voting has not been something reserved for all individuals. Throughout history, voting history has been associated with social justice and human rights, specifically the acquisition of it. Domestically, in the United States, it has been associated with women’s suffrage and civil rights. When reflecting on Seneca Falls in 1848, we see that delegates focused on the idea that all “men and women are created equal, that they are endowed by their creator with certain inalienable rights, that among these are life, liberty, and the pursuit of happiness.” This realization helped birth the idea of voting rights for women, especially at a time when American women were hindered from genuinely exploring their political identity. Even amidst the conflict of World War I, women were able to stay true to their cause and showed their commitment to advancing our country’s interests. This influenced many individuals to allow a change in how women were represented democratically and elicited the ratification of the 19th Amendment of the Constitution.

Beyond suffrage for women, African American suffrage further highlights the importance of voting rights throughout history. After the Civil War, the 14th Amendment granted African Americans the right to citizenship; however, this did not mean that all individuals were able to effectively cast their vote due to them being systematically turned away from the bolls. This unfairness led to individuals mobilizing to share their stories and advocate against inequality, poll taxes, literary exams, etc. The push for equity was eventually successful through the passing of the 24th Amendment and the 1965 Voting Rights Act, an encompassing act that prioritized equity in voting rights.

Human Rights and Threats to Voting Rights

Voting is unequivocally a human right; expressing one’s voice without discrimination is a right, and voting is one way to do so. This action is not only a political right but also a civil right, embodying the importance of preserving and exercising one’s voice.

However, recently, significant challenges domestically and internationally have suppressed these voices. Ranging from gerrymandering to voter ID laws , different communities are targeted. This undermines the integrity of the voting process globally. In addition, with the rise of misinformation and disinformation, public trust in elections has decreased, posing a great threat to democracy.

As we continue discussions around voting, it is important to highlight historical trends and work effectively to remedy the injustices we see. This series will highlight recent injustices in elections and the infringement on democratic and fair elections worldwide, helping us work through a more equitable global democracy.

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Marriage Trafficking in China Leads to Women in Chains

by Delisha Valacheril

Image 1. Image of wedding rings caught in handcuffs. Source: Yahoo Images

Chinese vlogger captured a horrific, viral video of a woman chained outside to a hut in January of 2022. This woman was mentally incapacitated and had been without clean water, food, and electricity for an extended time. Xiao Huamei had been taken from her home province of Yunnan and sold to a farmer in Jiangsu for 5,000 yuan – or $790 at the time. She managed to escape him only to be sold into marriage trafficking two more times. The last time occurred in June 1998, when Dong Zhimin bought Xiao Huamei and subsequently tortured her, forced her to bear children, and subjected her to barbaric conditions. At the hands of Dong Zhimin, her husband, she was forced to have eight children in nine years, the firstborn in 1999. From when she was sold in 1998 to when she was found in 2022, Xiao Huamei had been a victim of marriage trafficking for 24 years. Claiming she had schizophrenia, Dong Zhimin subjected her to inhumane treatment, such as chaining her up outside like a dog. Dong Zhimin was sentenced to only nine years in prison. Sentences for trafficking crimes are typically capped at ten years. This spurred public outrage online because many felt the punishment did not fit the crime. Ten years is not even enough time to conceive and carry eight children. This case raised awareness about the lack of reforms for marriage and human trafficking.

Image 2. Young Girls in Myanmar who are victims of marriage trafficking. Source: Yahoo Images.

What is marriage trafficking?

Marriage trafficking is an international problem that continues to grow and must be handled domestically. It is defined by the transfer or receipt of a person; the means may include deception, threats, or coercion, and the purpose may be sexual exploitation and/or servitude. Cases like Xiao Huamei’s are not isolated to domestic women because foreign women are also exploited and sold to Chinese men to be abused and breed children. Traffickers target vulnerable young women and children in their country as well as neighboring countries. Women in Myanmar, Cambodia, and Vietnam who are trying to flee political unrest and economic instability are highly exploited in this situation. V ulnerable, job-seeking women are tricked into entering the arrangement through a broker that is offering well-paying jobs across the job, thus meeting the criteria for an overt act of marriage trafficking. Traffickers smuggle these women in using coercion, violence, and threats. The process used to transport these women also constitutes human trafficking.

The prevalence of trafficking in China is exacerbated by the lack of accountability among government officials. Chinese officials have allegedly turned down the appeals of women who have been trafficked, held them for extended periods, deported them without their children, and, in certain instances, returned them to their husbands in exchange for bribes. Chinese authorities rarely, if ever, pursue prosecutions against marriage trafficking charges. It is difficult to investigate due to the underground, illicit nature of marriage trafficking. In China, marriages between foreign-born women are not usually officially registered, which leads to their children being lost in the system.

The intent behind this industry is apparent from the illicit means used to facilitate the business. The purpose of the financial transaction of young women and children to Chinese men as brides is to uphold cultural values of marriage, family, and children. Based on sociological exchange theory, women enter the relationship expecting stability and support that is gained from marriage, while the men enter the relationship expecting a personal benefit that is gained from maintaining the cultural values of marriage. Most of the time, traffickers promise a better future to young women seeking to better their situation. This is not always the case, but it is the case of Xiao Huamei and foreign brides who are trafficked for marriage. While they migrate voluntarily, knowing that they are to be married, they are also often times deceived or trapped in their situations. Forcing these women into marriage means exerting power and control over them. The exploitation of vulnerable women and lack of individual freedoms constitute these cases as marriage trafficking.

What is responsible for this?

Given China’s longstanding one-child policy with a preference for boys, broader socioeconomic and political factors drive the marriage trafficking illicit market. Due to this, China experiences a gender imbalance, with about 35 million more males than females. The lack of eligible brides creates a demand for the marriage trafficking illicit market. An estimated 7,400 women and girls were victims of marriage trafficking in the Yunnan Province along the border, which is where Xiao Huamei was from. In rural areas, the proportion of women in society has declined. Among them, more than 5,000 females were compelled to bear children with their Chinese spouses. Bride trafficking in China constitutes human trafficking because there is an overt act, a thorough process, and an intentional purpose behind it. China, with its vast population and growing economic and regional disparities, experiences nearly every manifestation of marriage trafficking.

Image 3. China’s President Xi Jinping. Source: Yahoo Images

What is China’s response?

Under Chinese law, people face more fines for selling parakeets, a protected species, than for selling women. The government realizes there is an issue, and they have pledged to crack down on the illicit industry. Chinese police arrested more than 1,300 people suspected of assisting in marriage trafficking. However, women are still trafficked from Cambodia, Myanmar, and Vietnam. There needs to be safe passage for refugees from these countries so they do not fall victim to trafficking schemes. Despite past efforts, ongoing commitment is needed to fulfill these pledges and protect vulnerable individuals. To combat marriage trafficking, China needs to enforce stricter laws around forced marriage, childbearing, and immigration.

Victims of marriage trafficking were 6.5 times more likely to experience intimate partner violence compared to women in autonomous marriages. They are 4.7 times more likely to suffer a miscarriage or stillbirth and 4.6 times more likely to suffer the death of at least one child. There are many more women like Xiao Huamei. To protect them, there needs to be active, continued efforts to educate society about the harmful consequences of marriage trafficking. Coordinated programs with neighboring countries to address cross-border cases of marriage trafficking are essential. Providing social services at risk of being trafficked and offering safe entry into China will significantly impact the illicit economy. By addressing marriage trafficking through these comprehensive strategies, we can shape a world where everyone has the freedom to choose whom they marry and live a life free from coercion and violence.

The Unrest in Haiti: Country in Crisis

By Jayla S. Carr

Political History

Haitis political challenges can be traced back to its revolutionary past. Following independence, the country faced the daunting task of establishing a functional government amid the ruins of colonial rule. The unmountable debt given to the Country of Haiti from its former colonial power, France, coupled with internal power struggles, set the stage for a volatile political environment that persists.

Haiti has a long history of corrupt leaders, the most notorious of whom were Francois Duvalier, also known as Papa Doc, and his son Jean Claude-Duvalier (Baby Doc), who ruled the country from the 1950s to the 1980s. The Duvalier family was known for its extravagant spending and mishandling of Haiti’s funds. Their regime was characterized by authoritarianism and totalitarian rule, and they used techniques such as extortion, repression, and embezzlement of government funds to maintain their grip on power.

Following the reign of the Duvaliers in Haiti, the country became even more susceptible to natural disasters, especially earthquakes and hurricanes, which further increased its economic vulnerabilities. The devastating earthquake that occurred in 2010 drew attention to the precariousness of Haiti’s infrastructure, leading to widespread destruction and loss of life. The subsequent challenges in rebuilding efforts imposed additional strain on the nations already fragile economy, further impeding its capacity to provide essential services and support its citizens. The earthquake has left many citizens, even years later, without stable housing or work.

Since then, Haitis government has experienced numerous periods of political instability, marked by changes in leadership, coup d’états, and challenges to governance structures. Frequent government changes have hindered the establishment of long-term policies and sustainable development initiatives.

Armed soldiers running away from protestors. Credit: Richard Pierrin/Getty Images

Present Crisis

Civil unrest was ignited in Haiti in 2018 when the government announced its intention to eliminate fuel subsidies. The situation was further exacerbated by several contributing factors, including the misuse of loans from Venezuela, social inequality, substandard living conditions, and, well into 2020, the poor management of the COVID-19 pandemic. President Jovenel Moïse faced criticism for seeking to extend his term amid allegations of police brutality, human rights abuses, and violence against protesters. Following Moïses assassination in 2021, the country’s period of crisis has only been exacerbated.

The country has been overrun with gangs and has excelled to new levels, with the gangs taking over and now moving into the country capital, Port Au Prince, a prison near the country capital, and letting out 4,000 prisoners. Many of the country cities were already not safe due to brutal violence such as sexual assault and killings happening daily. Two hundred thousand plus citizens have been displaced from their homes due to the escalating violence. Haiti is home to over 4 million citizens, but the number of police in the country is around 13,000. This massive imbalance of police to citizens has made it very hard for Haitis Political Officials to establish any order within the country.

A white building with domed roofs and a green gate. Credit: Wikipedia

State of Emergency

Haiti declared a State of Emergency on March 3^rd, The United States evacuated its Embassy, and the Regional leaders of the Caribbean Community and Common Market (CARICOM) held an emergency summit to discuss the Haiti crisis and establish a framework for a stable political transition. Furthermore, the President of Guyana, Irfaan Ali, commented on the meeting and let it be known that at the summit, plans were agreed upon to create a 7 to 9-member transitional government comprised of Haiti’s major political parties. The council will be in place and responsible for selecting a new prime minister. Recently, According to NBC News, the council has stated that its creation is almost complete. The group hopes to restore Haiti and put it back on the path to legitimate democracy.

According to Al Jazeera, over 200 gangs are operating in Haiti, with two of the most extensive coalitions claiming Port-Au-Prince as their territory. The most infamous and the one who is making news waves is the leader Jimmy “Barbecue” Cherizer of the G9 gang, a former Haiti police officer who has been pushing for the resignation of Haiti Prime Minister Ariel Henry, whom former President Moise appointed. As of March 12, 2024, at the height of the violence and within days of the country calling for a state of emergency, Prime Minister Ariel Henry announced that he would be stepping down and “leave immediately after the inauguration of a new council.” However, Jimmy Barbecue does not like the idea and will resist the implementation unless he is given a seat at the council table. He has stated that the corruption of the “traditional politicians” has not done Haiti any good and are the ones “damaging the country.”

Since the state of emergency was announced the United Nations has estimated that 53,000 Haitians have fled the capital of Port-Au-Prince in March. Also, 1.64 million men, women, and children are facing severe acute malnutrition due to the rise of gang violence has only exacerbated the crisis. The percentage of those who rely on humanitarian aide for food has only increased. Before the crisis, Haiti’s urban and rural communities had long relied on their city and town markets, which are sustained mainly by the work of Madan Saras, the women of Haiti who buy, distribute, and sell food and other essentials in these markets, serving as the lifeline of the communities. Still, unfortunately, they have become targets for gang violence, especially in recent times. The gangs seek to assert their power over the towns, and thus, the markets have become a hotbed of criminal activity, which has contributed to the decimation of Haiti’s economy. This is just one example among many of the challenges the people of Haiti face.

A group of people holding a flag. Credit: Guerinault Louis / Anadolu via Getty Images

Path of Uncertainty

Still, despite the council’s creation, a finalized plan has yet to be developed to assure Haiti and its citizens of a peaceful and stable environment. Kenya’s plans to assist the country and bring in military aid have been stalled, and the country’s future is uncertain. The government has been distressed for many years, and the plan to restore stability will require continued effort.

Several organizations are assisting the people of Haiti in the amid unrest. Here are a few of them:

Hope for Haiti Foundation

Hands up for Haiti

Global Giving has information about several ongoing projects in Haiti aimed at assisting citizens.

Femicide in Kenya: A Silent Crisis

by Grace Ndanu

An image with a group of people holding up a banner that reads, "There is no honor in killing!" — An image with a group of people holding up a banner that reads, “There is no honor in killing!” Source: Yahoo Images (free to share and use)

In recent years, Kenya has witnessed a horrifying increase in cases of femicide. The alarming statistics paint an ugly picture of the state of women’s safety in the country. This issue goes beyond simple statistics as it represents a deep-rooted problem that demands urgent attention. Femicide in Kenya is not just a crime against women but also a violation of basic human rights and an assault on the fabric of society.

Understanding Femicide

Femicide is not a new phenomenon, but the magnitude of the problem in Kenya is shocking. The term encompasses various forms of violence against women, including domestic violence, rape, honor killings, and dowry-related deaths. These acts are driven by deep-seated beliefs and cultural norms that perpetuate gender inequality and elevate toxic masculinity.

According to a 2020 report by the World Health Organization, Kenya experiences one of the highest rates of femicide in Africa, with an estimated 47 women killed each week. Shockingly, this represents a 50% increase in femicide cases over the past decade. Furthermore, the majority of these cases go unreported or unnoticed due to social and cultural factors, making the situation even more alarming.

The Cultural Factors Behind Femicide

An image of a Maasai woman from Kenya holding her baby at her hips. Source: Wikimedia Commons through Yahoo Images (free to use and share)

To tackle femicide in Kenya, it is crucial to dig into the cultural factors that contribute to this crisis. Some of these factors include gender roles, traditions, economic disparities, and the normalization of violence.

Gender roles deeply rooted in Kenyan society perpetuate a patriarchal system that devalues women. Women are expected to be submissive, nurturing, and bound by societal norms. Patriarchy creates a culture of power imbalance, where men feel entitled to control and dominate women, both within and outside the household.

Traditional practices, such as female genital mutilation (FGM), child marriages, and wife inheritance, further perpetuate the vulnerability and defeat of women. These practices condone violence against women in the name of cultural preservation and perpetuate harmful gender norms.

Economic disparities play a significant role in intensifying femicide in Kenya. Poverty and lack of access to education, healthcare, and employment opportunities disproportionately affect women. When women are economically dependent on their partners or families, they are often trapped in abusive relationships with no means of escape.

Society’s normalization and acceptance of violence against women contribute to the perpetuation of femicide. Many cases of domestic violence go unreported due to fear, stigma, or lack of trust in the justice system. In some cases, many people, instead of helping, tend to record videos of women being wronged and post them on social media.

Addressing Femicide in Kenya

An image of a group of women from the Women's Ministerial Breakfast in Nairobi, Kenya. — An image of a group of women from the Women’s Ministerial Breakfast in Nairobi, Kenya. Source: Natalia Mroz; UN Environment Programme through Flickr

To address femicide in Kenya, a comprehensive approach is necessary. It requires collaboration between the government, civil society, community leaders, and individuals alike. Here are some key steps that can be taken.

Legal Reforms and Enforcement

Restoring the legal framework surrounding violence against women is paramount. Stricter laws targeting offenders, along with their effective implementation, are crucial. Adequate training for law enforcement officials and judicial personnel is also essential to ensure cases are dealt with sensitively and expeditiously.

Education and Awareness

Comprehensive educational programs should be implemented from an early age to challenge harmful gender norms, promote gender equality, and raise awareness about women’s rights. This includes teaching both boys and girls, as well as women and men, about healthy masculinity and respect for women.

Empowerment and Economic Independence

Efforts must be made to empower women economically. This can be achieved through vocational training, access to micro-financing, and opportunities for entrepreneurship. Women who are financially independent are better equipped to escape abusive relationships and have control over their lives.

Support Services and Safe Spaces

Accessible support services, including helplines, shelters, and counseling centers, are crucial for survivors of femicide and domestic violence. These safe spaces provide survivors with the support they need to rebuild their lives and break free from the cycle of abuse.

Community Mobilization

Community leaders, religious institutions, and local organizations play a vital role in challenging harmful cultural practices, promoting gender equality, and raising awareness about femicide. Mobilizing communities to change attitudes and behaviors towards women is essential to create a safer environment for all.

Conclusion

Femicide in Kenya is an urgent crisis that requires immediate attention. It is a reflection of deep-seated gender inequalities and cultural norms that perpetuate violence against women. Addressing this issue demands a comprehensive approach encompassing legal reforms, education, empowerment, and community mobilization. Only through collective efforts can we hope to build a society where women can live without fear, violence, and the threat of femicide. Together, we must strive to create a country that embraces gender equality, respect, and the protection of basic human rights for all.

Deadly Earthquake in Afghanistan Magnifies Gender Apartheid Under Taliban Control

by Delisha Valacheril

Image 1. Afghan Man standing in the rumble caused by an earthquake. Source: Flickr

The ongoing humanitarian crises as a result of the Taliban, an Islamic fundamentalist group, regaining control of Afghanistan have been exacerbated since the devasting earthquake hit the country, with women and children bearing the brunt of the struggle. The Herat province has been shaken by two 6.3-magnitude earthquakes in just five days, with at least 1,482 people killed, another 2,100 have been injured, and an estimated 114,000 people need humanitarian assistance. The detrimental aftermath has been felt by everyone in the country, especially women and children, since they encompass 90% of those killed. With homes demolished and livelihoods lost, obtaining humanitarian aid is of the utmost importance. However, women across the country are struggling to gain assistance due to the numerous human rights violations against them in Afghanistan. Women and children are the most affected when natural disasters strike, but they are often the least considered in the response and recovery process. With the death toll mainly comprised of this vulnerable population coupled with the existing humanitarian crises, the situation in Afghanistan is grave for the young women and children survivors.

Image 2 Afghani Women fully covered in accordance with Taliban rule. Source Flickr.

Humanitarian Crisis

It is not just women who are suffering under Taliban rule; everyone is. The UNDP reports that the Taliban’s rule has also erased the Afghans’ standards of life. Since the takeover, the economy has collapsed by up to 30%, and there have been an estimated 700,000 job losses. Over 90% of people have experienced food insecurity in one way or another. The situation in Afghanistan remains precarious and uncertain, and the earthquake has only exacerbated this.

To provide context for the Taliban’s gender apartheid in Afghanistan, a proper foundation must be laid. In 2021, after the US withdrew troops from Afghanistan, the extremist group rose to power and established itself as the sole authority. Since resuming their regime, they have implemented restrictive, discriminatory practices against women. Women have been banned from attending and tutoring at universities, women cannot work, and most girls cannot attend secondary school. These Taliban-imposed constraints have left women and girls increasingly confined to their homes, which is why they suffered the most from the natural disaster. Even when women are allowed to go outside, they must comply with the strictly enforced dress code that requires them to be fully covered, and on top of that, they must be accompanied by a male chaperone.

Image 3 Children in a refuge shelter in Afghanistan. Source Flickr.

What’s Currently Going On

Considering the plight women have to endure under this restrictive government, it has been extremely difficult for aid to reach these vulnerable communities. An obstacle women must overcome to get relief is they must have a male relative’s tazkera, a national identity card. Since there is an absence of women working at the distribution center, many women cannot obtain humanitarian aid if they don’t have male relatives who can access it on their behalf. They also need to adorn the Islamic hijab so they can dress appropriately to access services and relief. This natural disaster has decimated homes, destroyed families, and left many to grieve their loss alone. How can the government discriminate and impose restrictions on who can receive aid in a time of crisis? After losing their husbands, fathers, and sons to this calamity, what are women supposed to do? Is there life meaningless without a male associated with it? Are they not worthy of aid from Afghanistan’s government?

Sonita Bahram, who is part of a team providing medical assistance to survivors, recounts the hardships women have had to withstand during these trying times. “I saw dozens of women and girls each day, and I can tell you that 99.9% of them were suffering from some sort of psychological trauma,” she said. Bahram narrates how women who have lost their homes, some of them their entire families, now have to work together to exist. Survivors seek refuge in the sea of tents that now stand in the rubble of Afghanistan’s towns and cities. Women are tying tattered blankets and even their headscarves to construct some semblance of privacy. On top of the mental stress and trauma that these women have had to endure from their daily home lives, these devasting earthquakes add significantly to their worries.

Significance

Conflict, food insecurity, drought, displacement, and poverty were already prevalent among the women and children of Afghanistan, but since the deadly earthquake, the government has continued to marginalize this group. The obstacles Afghani women have to overcome to receive aid are egregious; the treatment of women survivors has been abysmal, and they make up the majority of the fatalities. The humanitarian crisis involving women’s rights has been festering for a long time in the country, but this catastrophe has only inflated the concerns and hardships of the minority group. The severity of this issue has reached a global extent, with international relief centers and governments limiting humanitarian help to Afghanistan since the Taliban took power because of the government’s flagrant breaches of human rights, especially those committed against women and girls. This is harmful to the women and children of Afghanistan because they are the ones in dire need. It is important to support and donate to NGOs that are providing aid. UNICEF has launched a $20 million appeal to support 96,000 children affected by the earthquake. Life USA is pledging funds to provide emergency relief to the survivors. 2023 Afghanistan Earthquake Relief is also a great organization committed to doing beneficial work. By supporting these organizations, we can help the women and children of Afghanistan even if their government chooses not to.

Tragic Killing of a Corporal and the Urgent Need to End Female Genital Mutilation

by Grace Ndanu

The Kenya Girls Guide Association hosted a rally against FGM during 16 Days of Activism in 2011. Source: Yahoo Images

The killing of Corporal Mushote Boma on December 15, 2023, in Elgeyo Marakwet County, Kenya, has brought to light the deeply entrenched issue of female genital mutilation (FGM) and the urgent need for increased awareness and action to eliminate this harmful practice. The tragic incident, where Corporal Boma was stoned to death by a mob of young men after rescuing a group of girls who had been forced to undergo FGM, signifies a significant setback in the fight against this violation of human rights in Kenya.

Female genital mutilation, also known as female genital cutting or female circumcision, is a practice that involves altering or injuring the female genitalia for non-medical reasons. FGM is a harmful practice and a violation of the rights of girls and women. It can lead to severe physical, emotional, and psychological consequences, including but not limited to severe bleeding, infections, complications during childbirth, and long-term psychological trauma. The World Health Organization (WHO) has classified FGM into four types, with type 3 being the most severe, involving the removal of all external genitalia and the stitching of the vaginal opening.

According to reports, the incident involving the Corporal occurred when the police were taking the rescued girls to the hospital after the illegal FGM procedure. It is a grim reminder of the challenges faced by law enforcement officers and activists in combating such deeply rooted harmful practices. Despite the ban on FGM in Kenya, the practice still persists in certain areas, often conducted during school holidays, using crude methods and tools by individuals who continue to defy the law.

It is essential to understand that the practice of FGM is not limited to Kenya but is prevalent in many African countries, as well as in some parts of Asia and the Middle East. The complexity of cultural, social, and traditional beliefs and practices surrounding FGM makes the fight against it particularly challenging.

An infographic on FGM, including information about how many girls and women are impacted by it, practiced in over 30 different countries around the world. Source: Yahoo Images — An infographic on FGM, including information about how many girls and women are impacted by it, is practiced in over 30 different countries around the world. Source: Yahoo Images

In the wake of Corporal Boma’s tragic killing, there is an urgent need for heightened awareness and education about the dangers of FGM. The involvement of communities, religious leaders, and other stakeholders is crucial in effectively addressing and eliminating this harmful practice. There is a pressing need for community-based interventions focused on education, awareness, and empowering women and girls.

Furthermore, it is imperative for the Kenyan government and other relevant authorities to take decisive action and strengthen the enforcement of laws against FGM. Perpetrators of FGM must be brought to justice to send a clear message that this harmful practice will not be tolerated in any form. The government should collaborate closely with local organizations and international partners to develop and implement comprehensive strategies to combat FGM effectively.

The media can play a pivotal role in raising awareness about FGM and shaping public opinion on the issue. Media campaigns and educational programs can provide crucial information on the physical and psychological consequences of FGM, dispel myths and misconceptions, and promote positive social norms around the issue. Additionally, the media can highlight success stories of communities that have abandoned the practice of FGM, inspiring others to follow suit.

At the global level, the international community plays a vital role in supporting efforts to combat FGM. International organizations, including the United Nations and its specialized agencies, as well as non-governmental organizations, have been advocating for the elimination of FGM through various programs and initiatives. These efforts range from providing direct assistance to affected communities, conducting research and data collection, advocating for policy changes, and supporting grassroots organizations working at the local level.

Some resources laid out for community members to learn about the dangers of FGM. It includes pamphlets, brochures, and a 3D model used to teach about different types of FGM. — Some resources are laid out for community members to learn about the dangers of FGM. It includes pamphlets, brochures, and a 3D model used to teach about different types of FGM. Source: Yahoo Images

The killing of Corporal Mushote Boma serves as a stark reminder of the urgent action needed to eliminate the harmful practice of female genital mutilation. It is crucial to work collectively to raise awareness, educate communities, and enforce laws to protect the rights of girls and women. This tragic incident must galvanize individuals, communities, and governments to address FGM comprehensively and put an end to this barbaric practice.

The world must unite to protect the rights and well-being of girls and women globally and ensure that no one else suffers the same fate as Corporal Mushote Boma. By fostering a culture of respect for human rights and gender equality and by promoting positive social norms and behaviors, we can strive to create a world where every girl and woman has the right to live free from the fear and trauma of female genital mutilation. Together, we can work towards a future where every girl and woman can fulfill her potential without being subjected to the physical and emotional pain of FGM.

The tragic killing of Corporal Boma is a solemn call to action, and it must be responded to with determination, compassion, and unwavering commitment to bringing an end to the harmful practice of female genital mutilation once and for all.