Karoshi: The Problems with Japan’s Work Culture

A colorful, busy street in Osaka, Japan.
Image 1: Dotonbori Street in Osaka, Japan, Source: Yahoo Images

Japan is famous for its blend of traditional and modern customs, rich culture, and revolutionized technologies. The country has drawn in millions of foreign nationals for its high quality of life, safety, and efficient public transport—but perhaps especially for its employment opportunities.

About 3% of Japan’s workforce consists of foreign workers, having quadrupled in the past 15 years to 2.05 million. On the other hand, Japan’s population has been shrinking, with a steadily declining birth rate and rapid aging. There are many proposed causes for this crisis, including dwindling marriage rates, but it is worth noting the socioeconomic pressures that stem from high living costs, unfavorable job prospects, and a rigid corporate environment.

The labor shortage that Japan faces poses a major threat to its economy—and its historically unforgiving work culture likely plays a big role.

Work Culture in Japan

Work is a highly valued aspect of life in Japan, and with it comes the concept of company loyalty. This can be demonstrated by working many hours overtime; these hours are expected and sometimes even contracted. According to data by Japan’s health ministry, 10.1% of men and 4.2% of women worked over sixty hours a week in 2022.

Tim Craig, a researcher of Japanese culture, said that there is a certain social pressure associated with working overtime hours: “If they go home early, then their colleagues will (a) look askance at them, and (b) have to work more to cover for them. Either way, it’s not a good feeling.”

While Japan’s 2018 Workstyle Reform Act outlawed working more than 45 hours of overtime in a single month, it’s not uncommon for companies to force their employees to hide their true working hours or for employees to even do so of their own accord.

Additionally, only 7% of companies give their employees the legally mandated one day off per week. Japan has been trying to push a four-day work week since 2021, but it will take much more to entirely dismantle the deep-rooted idea that employees must give all of themselves to their company in order to thrive—Panasonic, one of the country’s leading companies, offered the option to 63,000 employees, and only 150 opted in.

A man asleep in a chair in an empty subway stop.
Image 2: A man asleep in a subway station, Source: Yahoo Images

Some companies employ shady business practices, operating what lawyers and academics call a “bait-and-switch” policy: employers will advertise a seemingly normal full-time position with reasonable working hours. The prospective employee is then offered a non-regular contract with longer hours and no overtime pay. If the employee refuses the job, companies might tell them that they will be given regular contracts after around six months. Younger applicants and women are particularly vulnerable due to a lack of experience or settling while trying to re-enter the workforce.

Another common issue is power harassment, which a reported third of the workforce has experienced. This is a common form of workplace harassment that has garnered attention across the past several decades and specifically involves someone in a higher position of power bullying a lower-ranking employee.

In 2020, the Power Harassment Prevention Act took effect, which outlines six types of power harassment, requires companies to take proper action against allegations of harassment, and ensures that workers aren’t dismissed for submitting complaints. However, Nikkei Asia reported in 2021 that complaints about workplace abuse had climbed to 88,000 cases a year, more than tripling in the past 15 years.

While these circumstances are not specific to Japan, they have certainly contributed to a phenomenon that was first identified there: karoshi, or death by overworking.

The History of Karoshi

Karoshi was first recognized in the 1970s and is a sociomedical term used to refer to fatalities or disabilities caused by cardiovascular attacks that are ultimately work-related. This includes strokes, cardiac arrest, and myocardial infarctions. The International Labour Organization’s case study into the phenomenon outlines the following typical case of karoshi: “Mr. A worked at a major snack food processing company for as long as 110 hours a week (not a month) and died from a heart attack at the age of 34. His death was approved as work-related by the Labour Standards Office.”

Related to karoshi is karojisatsu, which is suicide from overwork and stressful working conditions. This issue became prominent in the late 1980s—an economic recession during that decade forced employees who had managed to keep their jobs to work harder for longer hours to compensate.

Factors like repetitive tasks, interpersonal conflicts, inadequate rewards, employment insecurity, inability to meet company goals, forced resignation, and bullying create a psychological burden that has led countless workers to take their own lives. Japan’s white paper report revealed that in 2022, 2,968 people died by suicide linked to karoshi, an increase from 1,935 in 2021.

Hiroshi Kawahito, a workplace accident lawyer, told the Pulitzer Center in 2023 that he has worked on around 1,000 cases of karoshi during a 45-year-period, and despite repeated efforts by the Japanese government to combat suicide rates, he has not identified a significant change in the number of cases.

A group of Japanese citizens protesting karoshi on a street in Tokyo.
Image 3: A “No More Karoshi” protest in Tokyo in 2018, Source: Yahoo Images

He did note two concerning shifts over the course of his career: that karoshi-related suicide has become more common than cardiovascular attack, and that about 20% of his cases are now women, as they have begun to enter the workforce and experience sexual harassment at an overwhelming rate compared to their male counterparts.

A recent case of Kawahito’s from September 2023 involves the suicide of a 25-year-old actress from the musical theater company Takarazuka Revue, who was overworked and bullied by senior members. She logged a total of 437 hours in the final month of her life, of which 277 were overtime.

According to Kawahito, the actress worked without any days off for a month and a half and barely slept more than a few hours a night. Two years earlier, she suffered burns when a senior member pressed a hair iron against her forehead and faced immense pressure from the company. Kawahito claimed that “excessive work and power harassment damaged her physical and mental health, leading to her suicide.”

Governmental Response

Suicide was considered a taboo topic in Japan for decades; families affected were left with no outlet to cope with their loss. However, in 2006, more than 100,000 signatures were collected to push for legislation on suicide prevention, which led to The Basic Act of Suicide Countermeasures that went into effect the same year.

This act takes a three-pronged approach: social systems, local cooperation, and personal support creating relevant laws like the Act on Mental Health and Welfare. It provides support via relevant agencies at local and community levels, including hotlines and consultation services.

In 2016, the Basic Act was amended to require all prefectures and municipalities to establish local suicide prevention plans based on regional data collected by the National Police Agency. The General Principles of the Basic Act are also updated every five years to reflect current trends in suicide data.

The Work Style Reform Act of 2018 aims to promote a healthier work environment, setting overtime limits and establishing paid annual leave, as well as offering free consulting services and subsidies from the labor ministry. This has motivated the push for the four-day workweek, part of the ministry’s “innovating how we work” campaign.

Change might happen slowly in a society where values surrounding dedication and sacrifice are so deeply ingrained in its working population, but it is happening; between 2006 and 2022, the suicide rate has fallen by more than 35%. Efforts by the government to deter karoshi and combat the falling birth rate are in full swing and hope for a better future in Japan is still on the horizon.

Science of Heaven and Hell

**As the world pieces together the details from the Singapore Summit, Trump’s praise of Kim Jong-un solidifies his disregard for human rights violations and violators. In this blog, reposted from last summer, Verbeek identifies subordination as an obstacle to peace. He also says dialogue, if successful, may be a viable option. Only time will tell…

Nagasaki Journey. Picture taken by Yosuke Yamahata on August 10, 1945, the day after the bombing of Nagasaki.
Nagasaki Journey. Picture taken by Yosuke Yamahata on August 10, 1945, the day after the bombing of Nagasaki. Source: Creative Commons

On August 8, 2017, following a news report that North Korea had succeeded in miniaturizing a nuclear warhead to fit its class of intercontinental ballistic missiles, President Trump, on a working vacation at his Trump golf resort in Bridgewater, New Jersey, proclaimed “North Korea best not make any more threats to the United States . . . they will be met by fire and fury like the world has never seen”. I have been trying to imagine what this unprecedented fire and fury would look, smell, and feel like. In his peace declaration commemorating the 72nd A-bomb anniversary the mayor of Hiroshima, Kazumi Matsui, provides some hints as he invites us to imagine what happened in Hiroshima that fatal day of August 6, 1945 at 8:15 am:

Let’s imagine for a moment what happened under that roiling mushroom cloud. Pika — the penetrating flash, extreme radiation and heat. Don — the earth-shattering roar and blast. As the blackness lifts, the scenes emerging into view reveal countless scattered corpses charred beyond recognition even as man or woman. Stepping between the corpses, badly burned, nearly naked figures with blackened faces, singed hair, and tattered, dangling skin wander through spreading flames, looking for water. The rivers in front of you are filled with bodies; the riverbanks so crowded with burnt, half-naked victims you have no place to step. This is truly hell”.

The mayor of Nagasaki, Tomihisa Taue, in his 72nd A-bomb anniversary peace declaration, mirrors this horrific image,

On that day, the furious blast and heat rays reduced the city of Nagasaki to a charred expanse of land. People whose skin hung down in strips staggered around the ruined city looking for their families. A dumbfounded mother stood beside her child who had been burnt black. Every corner of the city was like a landscape from hell. Unable to obtain adequate medical treatment many of these people fell dead, one by one”.

Source: Creative Commons

Science has made great advances in the development of nuclear arms, and the power of the bombs dropped on Hiroshima and Nagasaki pales in comparison to the power of today’s nuclear arsenals. Hiroshima and Nagasaki’s bombings created hell on Earth, and it seems almost impossible to imagine what the fire and fury that Mr. Trump talks about would amount to. I wonder whether Mr. Trump has an idea of the degree of hell that he can unleash if he sees it fit to do so. Like I am doing here, he may have looked back at the pictures of the charred remains of the victims of the Hiroshima and Nagasaki bombings and of the wounds on the bodies of those who were not instantly incinerated. In fact, I do not think that it is a coincidence that Mr. Trump’s threat to the Democratic People’s Republic of Korea (DPRK) resembles President Truman’s threat to Japan made in early August, 72 years ago. Calling for Japan’s surrender, Mr. Truman warned Japan to “expect a rain of ruin from the air, the like of which has never been seen on this earth“.

Mr. Trump’s threats to the DPRK follow a series of threats directed at the USA and its Southeast Asian allies by the DPRK’s Supreme Leader, Kim Jong Un and his military leaders. It is likely that a threat delivered on August 7, 2017, by North Korean Foreign Minister Ri Yong Ho to a gathering of foreign ministers from the US, China, South Korea, Japan, and other Southeast Asian countries, was instrumental in Mr. Trump’s “fire and fury” threat of August 8, 2017. As Mr. Ri Yong Ho told this gathering, “Should the US pounce upon the DPRK with military force at last, the DPRK is ready to teach the US a severe lesson with its strategic nuclear force”.

Behavioral science tells us that there are a limited number of possible responses to a threat. One is a counter threat, another is attack, and yet another subordination. Each of these responses represents an obstacle to peace. A fourth approach is an offer of dialogue, which, if taken upon, can be a catalyst of peace. If Mr. Trump launches a preemptive strike in response to the threats of Mr. Kim Jong Un, it is likely that China will come to the aid of the DPRK, irrespective of whether the preemptive strike is nuclear or conventional. An English language editorial in China’s unofficial state newspaper, Global Times, targeted at an international audience, suggests as much: “If the US and South Korea carry out strikes and try to overthrow the North Korean regime and change the political pattern of the Korean Peninsula, China will prevent them from doing so.” If Mr. Kim Jong Un launches an attack on the USA in response to Mr. Trump’s threats China will likely remain neutral at first: “China should also make clear that if North Korea launches missiles that threaten US soil first and the US retaliates, China will stay neutral”.

Judging by what has transpired thus far, neither Mr. Trump nor Mr. Kim Jong Un can be expected to respond submissively to the threats of the other, and so additional counter-threats, attacks, or offers of dialogue are options remaining to them. I expect that threats and counter-threats will prevail for a while and then taper off unless and until the DPRK launches more missiles or conducts another nuclear test. For Mr. Trump issuing threats scores points with his supporters and bumps up his approval ratings. For Mr. Kim Jong Un issuing threats signals to his military command that he is in charge and may help keep challenges to his regime from within the military at bay. The danger to the world is the possibility that someone misreads a radar image or misinterprets a military training exercise as ‘the real thing’ and sets in motion the chain of events that leads to either Mr. Trump or Mr. Kim Jong Un, or both, pushing buttons to launch nuclear warheads. The reality is that both in the democratic USA and in the DPKR dictatorship the decision to rain fire and fury on the citizens of another country rests with the one man at the top.

As a scientist, I share the view of other concerned scientists that there are no military options to the North Korea issue and that dialogue is the only viable option. Both as a scientist and as a private citizen, I believe that a nuclear strike of any kind, irrespective of who is carrying it out, is morally unacceptable and a crime against not just human life but against all of life.

I am familiar with the arguments for nuclear deterrence and for so-called justified nuclear strikes. As a young man I had heated debates with my step-mother about whether or not the Hiroshima and Nagasaki bombings were justified. My step-mother spent part of her early youth in a Japanese internment camp in Indonesia. Her Dutch family was rounded up by the Japanese army when it invaded Indonesia in 1942 and she and her mother were interned in one of these infamous camps where an estimated 3,000 Dutch women and children perished. She stated that the nuclear bombings saved her life because they led to her liberation from the camp. The policy of the Japanese military regarding foreign women and children in internment camps and male prisoners of war toward the end of WWII was “kill all leave no traces” (1). General McArthur wanted to liberate Java but was ordered not do to so by the joint chiefs and President Roosevelt. It was indeed Japan’s 1945 surrender to the Allied Forces brought on by the Hiroshima and Nagasaki’s bombings that led to the liberation of the survivors of the internment camps and the surviving prisoners of war. While I feel great joy that the lives of my step-mother and other surviving victims of Japan’s wartime aggression were saved, I continue to believe that nothing justifies unleashing hell on earth through a nuclear attack. The fact that my step-mother and I had this debate illustrates the insanity of war.

If dialogue is the only option for the North Korean crisis, what is the outlook for a successful dialogue between the USA and the DPRK? It is actually quite good. While Kim Jong Il, Kim Jong Un’s father, engaged in military first politics, Kim Jong Un has launched a new doctrine calling for simultaneous progress on nuclear deterrence and economic development. Work in political science suggests that the DPRK will start focusing on its prosperity instead of its self-preservation once it no longer has to worry about its own destruction (13). Political scientist John Delury, a member of the nonpartisan and nongovernmental National Committee on North Korea, sees the prospects for peace this way:

Trump can now help him pivot to the economy, as Kim appears to have wanted to do all along. However unlikely a pair the two might seem, Kim and Trump are well positioned to strike the kind of deal that could lower the grave risks both their countries (and the region) now face. Such a move would also allow Trump to reaffirm U.S. leadership in a region critical to U.S. interests, and to finally start resolving a problem that has bedeviled every U.S. President since Harry Truman.”

I believe that the prospects for peace as outlined by John Delury are real, but it will take statesmanship and savvy, not brinkmanship and bluster to realize them.

Nobel Prize Laureate Niko Tinbergen writes that scientific research is one of the finest occupations of our mind, and ads that, with art and religion, science is one of the uniquely human ways of meeting nature, in fact the most active way. By developing ways to harness some of the fundamental powers of nature, science has brought us hell on earth in Hiroshima and Nagasaki. Science also brings us new insights into the natural bases of peace. Rather than the traditional perception of nature as an arena of unmitigated violent competition, new fields like peace ethology show us that life sustains itself primarily through networking, rather than through combat (2). Applying what science teaches us about our evolved abilities for peace and how to harness them will not bring us heaven on earth, but it will surely move us away from human-made gates of hell.

 

Dr. Peter Verbeek is an Associate Professor in the Anthropology Department at the University of Alabama at Birmingham. He teaches in the Anthropology of Peace and Human Rights program and does research on how humans and other animals make and sustain peace.

Footnotes: 1) Stichting Japanse Ereschulden – English; 2) Verbeek, P. & Peters, B.A. (Forthcoming). Peace ethology: Behavioral processes and systems of peace. Chichester, UK: John Wiley & Sons, Ltd. Publishers.