Indonesia – UAB Institute for Human Rights Blog

Unraveling the Injustices in West Papua

By Jayla S. Carr

The region of West Papua has been plagued by a complex web of struggles and injustices that have left indelible marks on its society. These issues are deeply rooted in the region’s colonial past and have been compounded by ongoing struggles for self-determination, discrimination, and egregious human rights abuses. The people of West Papua continue to grapple with the multifaceted challenges posed by these historical injustices, and their struggle for justice and equality remains ongoing.

The Challenges of Self-determination

The Act of Free Choice that took place in 1969 was a significant event in the history of West Papua. At the time, the territory was under Indonesian rule, and a process was initiated to determine the status of West Papua. The process was organized under international pressure but lacked genuine representation and transparency. The participating representatives represented only 1 percent of the West Papuan population, and there were allegations of coercion. The Act of Free Choice has been a lasting source of frustration for West Papuans. It was seen as a profoundly flawed process, symbolizing a profound historical injustice. The vote was conducted in a minimal scope, with only 1,022 handpicked representatives voting. These representatives were pressured to vote in favor of Indonesian rule, and there were even allegations of torture and intimidation. The Act of Free Choice has been a contentious issue ever since. Many West Papuans believe that the process was rigged and that they were denied their right to self-determination. The vote was not conducted fairly and transparently, and the outcome was predetermined. The legacy of the Act of Free Choice continues to resonate, and it remains an important issue for West Papuans seeking justice and recognition.

The Flag of West Papua. A flag with blue and white strips with a red stripe and a star.

Marginalization and Discrimination

Indigenous Papuans have faced systematic discrimination, resulting in stark socio-economic disparities. Unequal access to education, healthcare, and economic opportunities has entrenched a sense of disenfranchisement. Policies favoring non-Papuan migrants further contribute to marginalization exacerbating tensions and perpetuating historical injustices that affect the fabric of Papuan society. Al Jazeera News, reports that the government of Indonesia created a transmigration program that has been moving others from around the country to the Indigenous West Papuan lands, forcing them out of their own.

Cultural suppression in West Papua has taken various forms, and one of the most prominent ones is the restriction placed on indigenous languages and practices. The Indonesian government’s imposition of a dominant Indonesian culture over the diverse cultural landscape of West Papua is perceived as a significant threat to the rich tapestry of Papuan cultural identity. As a result, the Papuan population has been resisting attempts to assimilate them into a broader Indonesian identity for decades.

Recognizing and preserving West Papua’s unique cultural heritage cannot be overstated. The region is home to over 250 distinct indigenous groups, each with its language, customs, and traditions. The suppression of these cultures has had a severe impact on the Papuan people, leading to a loss of cultural identity and a sense of dislocation. Despite the challenges, there are ongoing efforts to preserve and promote Papuan culture. Organizations such as the Papuan Hope Language Institute are working to document endangered languages, while others are advocating for the recognition of customary laws and practices. These efforts are crucial in ensuring that the rich cultural heritage of West Papua is preserved and remembered.

A group of people holding a banner. Credit: Wikimedia Commons /Nichollas Harrison.

Exploitation and Economic Disparities

West Papuan natives argue that they have not received proportional benefits from economic activities, particularly mining and logging. Military operations that displace indigenous Papuans pave the way for extractive industries and Indonesian settlers, which exacerbates instability and makes it difficult for people to work and earn a living due to the constant threat of violence.

The United Nations human rights experts have been advocating for access to the area to investigate reports of human rights violations. The Office of the High Commissioner on Human Rights estimates that between 60,000 and 100,000 people have been internally displaced since 2018. West Papuans have experienced racism ranging from common insults such as “monyet,” meaning monkey, to active discrimination, limiting their business opportunities and making them feel like second-class citizens. Environmental degradation further exacerbates their struggles and negatively impacts traditional livelihoods. Addressing these economic imbalances is crucial to promoting sustainable development and redressing historical injustices in the region.

Movements and Resistance

The Indonesian government’s actions have increased military presence in the region and led to the emergence of West Papuan movements such as the National Committee for West Papua(KNPB) and the Free Papua Movement (Organisasi Papua Merdeka or OPM). The OPM advocates for independence, which has led to occasional violence and clashes between pro-independence groups and the Indonesian military.

Reports of human rights abuses by the Indonesian security forces have been persistent in West Papua. Violence, extrajudicial killings, arbitrary arrests, and restrictions on freedom of expression and assembly contribute to a climate of fear. The systematic nature of these abuses underlines the urgent need to address human rights concerns as an integral part of rectifying historical injustices in the region. Since the annexation of West Papua in the 1960’s, over 100,000 civilians have been killed in the indigenous land. The most known tragedy was the Biak Massacre in 1998, where tensions between the West Papuan people and the Indonesian military came to a boil. The total number of state forces deployed in the region remains classified. However, Papua and West Papua provinces are known to have the country’s most significant presence of Indonesian troops.

Protestors holding flag and raising their fists . Credit: Ulet Ifansasti/Getty Images

Conclusion

The historical injustices embedded in West Papua’s past are intricate and interconnected, requiring a nuanced approach to resolution. A comprehensive strategy should acknowledge the complexities of colonial legacies, contested political processes, discrimination, human rights abuses, cultural suppression, and economic disparities. It is crucial to draw international attention, promote meaningful dialogue, and make concerted efforts to establish justice, equality, and self-determination in West Papua. This is necessary to rectify historical injustices and pave the way for a more inclusive and sustainable future in the region. The Free West Papua Campaign website is a great resource to learn about organizations actively working towards this goal, and you can even donate to support their cause.

Here are some websites offering more information about this blog post

Indigenous Peoples Major Group for Sustainable Development

Free West Papua Campaign

Rohingya Refugee Crisis Leads to Shifting Tide in Indonesia

by Delisha Valacheril

Figure 1 Displaced Rohingya at a refugee camp. Source: Yahoo Images

The Rohingya are survivors of atrocities committed by the government of Myanmar. Described as the most persecuted minority in the world by the United Nations, the Rohingya are the world’s largest stateless population. Under Myanmar’s Citizenship Law, the government has consistently denied citizenship to this group of people for decades. 135 distinct ethnic groups are recognized under the law, with Rohingya being one of the few exceptions. Without citizenship, they are deprived of basic rights such as access to health services, education, and employment. Forced to leave their homes and families, more than 730,000 fled to neighboring countries like Bangladesh or Indonesia. Approximately 600,000 still reside in Myanmar’s western Rakhine State. They are restricted to refugee camps and settlements where there is a severe lack of food, adequate healthcare, education, and livelihood opportunities. The long-lasting systemic abuses against the Rohingya at the hands of the Myanmar government are equivalent to crimes against humanity, deprivation of liberty, and even apartheid.

Who are the Rohingya?

The Rohingya are a Muslim ethnic group who have lived in the predominantly Buddhist region of the Rakhine State of Myanmar for generations. Since the government of Myanmar does not recognize them as an official ethnic group, during the conflict, authorities took over much of the former Rohingya land. Forced to flee their homeland, nearly a million Rohingya live in makeshift camps on the outskirts of civilizations. Despite being disenfranchised, refugees try to have a way of life, but the seasonal flooding and tropical storms endemic to safe haven regions like Bangladesh prevent them from doing so. Due to decades of state-sanctioned discrimination, repression, and violence, the Rohingya refugees cannot return to their homes either.

The remaining 600,000 Rohingya who have been arbitrarily detained in Myanmar endure even worse conditions with no agency or freedom. Of the 72,000 children who are confined to these detention sites, 40,000 were born into imprisonment, and it is all they have ever known. Access to indispensable necessities like clean water, enough food, and adequate housing is limited in this squalid, stateless purgatory. Military officials impose strict curfews, unnecessary checkpoints, and barbed wire fencing, significantly affecting the Rohingya population’s right to movement. This directly violates the Universal Declaration of Human Rights, respective of Article 13. By depriving this community of their civil liberties and development rights, such as freedom to movement, food, water, and housing, the government is hardening the barrier of segregation to marginalize them from society permanently.

Figure 2 Young girl holding a child in detention sites in Myanmar. Source: Yahoo Images

How did the crisis begin?

Presently, in Sittwe, a town that was once home to approximately 75,000 Rohingya residents before 2012—constituting nearly half of the town’s population—only 4,000 individuals remain. Anti-Muslim sentiments across Myanmar marked the onset of a period of heightened oppression of the Rohingya in both policy and actions. Article 3 of the 1982 Law, on the other hand, positions taing-yin-tha, national race, and identity as an ongoing basis for recognition of citizenship. This meant that national race trumps citizenship, so even though Rohingya were born and raised in Myanmar, they can be kicked out because they are not a part of the national race. This environment set the stage for more severe and organized military atrocities in 2016 and 2017. The largest exodus of refugees is marked by military attacks that occurred in August of 2017 that resulted in the massacre of thousands, villages burned to the ground, and the whole community displaced. The war crimes that occurred offer a clear warning of Myanmar’s military to carry out ethnic cleansing and the government to support the internment of the Rohingya people. The brutality that played out in the Rakhine State is on par with apartheid, persecution, and imprisonment.

Figure 3 Rohingya landing on the shores of Indonesia. Source: Yahoo Images

What is happening to Rohingya refugees in Indonesia right now?

Indonesia is turning away 150 Rohingya refugees from its shores because of local resentment about the arrival of boats carrying exhausted refugees. Due to the unending oppression in Myanmar and the growing risks of calamity in Bangladesh, refugees are now risking tumultuous sea voyages to seek refuge in neighboring countries like Indonesia. However, the growing influx of immigrants is a cause for concern for Indonesian residents. The Indonesian navy has intercepted a boat with Rohingya refugees as it neared the coast of Aceh. Aceh is the only state in the archipelago where 90 percent of the population follows Islamic law. The United Nations High Commissioner for Refugees (UNHCR) reported that since November 11 Rohingya boats have landed, and the refugees have relocated to informal sites, mainly in Aceh and one in North Sumatra. The attack on refugees is not an isolated incident but rather the consequence of an organized online campaign of misinformation, deception, and hate speech directed towards Rohingya.

In the escalation of hatred against the Rohingya, hundreds of students stormed a temporary Rohingya shelter in Indonesia’s western Aceh province, demanding their deportation. The students shouted and physically abused the migrants before forcing them onto trucks and transporting them to the government office responsible for immigration. Demands for relocation stem from local anger over the already limited resources that are overstretched to accommodate new arrivals. Residents do not want the refugees in their communities and have gathered to protest boat landings. The greater international pressure to provide fair asylum to Rohingya refugees is causing tensions to rise in Southeast Asian governments. It is unfair to expect these countries to deprive resources of their citizens instead of addressing the real issue.

What Can We Do?

The responsibility to end the worst forms of violence and persecution falls on the government of Myanmar. For instance, by cutting off the Myanmar military’s government funding, the revenue from the abusive operations can be allocated to the Rohingya people so they can finally experience justice.

The governments of Indonesia, Malaysia, and Bangladesh should pressure the government of Myanmar to be responsible for the genocide and displacement of the Rohingya people. By exerting the existing international obligations that require governments to take a number of actions to prevent and punish genocide, war crimes, and crimes against humanity, Myanmar will have to respond. It is a long road to repatriation, but placing pressure on governments and non-profit organizations ensures the onus falls on Myanmar to correct its wrongs.

The long-term root causes of the crisis must be addressed to quell the tide of hopelessness. However, until safe and dignified returns are guaranteed for Rohingya refugees, they will require emergency assistance in order to survive. Myanmar is strengthened as a state by its multi-ethnic, multi-religious makeup. With help from foreign governments and humanitarian aid, the Rohingya can work towards restoring their rights.