Africa – Page 2 – UAB Institute for Human Rights Blog

The Day of the African Child (DAC), Kenya Edition

by Grace Ndanu

A parade of people hold a giant banner celebrating the Day of the African Child — Source: the author

Africa is not just full of wealth, but there is raw talent and resources that are boundless. In my opinion, Africa is by far the wealthiest continent in the world. Besides exotic plants, sandy beaches, fascinating wildlife, the breath-taking landscape, precious stones, and the children, who are the most precious possession. This is where they are supposed to be assisted and directed to build their future. So where do we go wrong? Is it hunger for power? Greed? Corruption? Every one cares for themselves and forgets about children. Parents treat their girls like bread, where they are usually eager waiting until the girl will reach puberty so that they can marry them off, just to be given two blankets, two kg of sugar, and a number of cows. I call that selling and buying of bread.

Children from Soweto, South Africa protested against education injustices, and inequality in the apartheid regime. Instead of being heard, they were massacred back in 1976. Here we are later forty six years later, the African child is still afflicted with education unfairness, inequality, and harmful practices across most of Africa.

As I honored those children massacred in Soweto, I took a glimpse into the life of an African child. I will use the life of the Kenyan children since I was once one. A Kenyan child is playful. He or she is always exited to interact with family and friends, also she plays all made up games that children do. A Kenyan child is smart, and she learns many skills, including farming, animal rearing, and learning two to three languages to communicate effectively with whomever they encounter. This is on top of formal school education. A Kenyan child is strong. Challenges, obstacles, and hardships are an expectation, and she knows she must work hard. If she falls, she must get up because she is like any other child who is in a better country and therefore she must dream because her dreams are just as vibrant as any other child.

Kenyan children continue to suffer the effects of dangerous practices despite the existence of laws and policies that are supposed to protect their rights and well-being. Harmful practices that the Kenyan children go through include female genital mutilation, early marriage, corporal punishment, recruitment in wars, preference of boy child, discrimination of children with disabilities, and infanticide, to mention but a few. Following what the Kenyan child is going through, this year’s theme was “Eliminating Harmful Practices Affecting Children: Progress on policy and practices since 2013.” I believe the theme was calling upon member states of the African Union to adopt stronger measures to protect the children from harmful practices that continue to violate their rights.

The main event was held in Elungata Wuas Primary School, which is in the interior of Kajiado County. Honestly I felt like I was in a different world, starting with the weather. I think it is the hottest, the location was the furthest end of the world. I am pretty sure the Elungata Wuas Primary School pupils spent a week before the ceremony cleaning up, mowing the grass on the compound and scrubbing the walls, as it is part of Kenyan culture to ensure that everything is perfect before the visitors arrive. (My opinion, we overdo.) The day started with very hot weather. The energy of the children was full of excitement as there were pupils from other schools and children homes that were invited. They were dressed up in their uniforms and others provided t-shirts with this year’s theme logo. The event attracted local and international organizations (UNICEF, World Vision, Save the Children, US-AID, Plan International, and Red Cross among others).

The event started with a 1km walk with all of the children shouting,”Haki yetu, haki yetu haki yetu.” Meaning “our right, our right, our right.” They were also singing songs of victory and crying this year’s banner for the International Day of the African Child celebration. The children made a grand entry into the Elungata Wuas Primary school, where three huge tents and chairs were set up for them. There were several speakers lined up for the event in addition to wonderful performances ranging from songs, music, poems, and dances from different schools and children’s homes.

The speeches that were made revolved around early marriage and female genital mutilation. Beside the children being told to work hard and help their communities out of poverty, the parents were also warned about forcing their girls into marriages and circumcision. The parents were told that the children don’t belong to them but to the government, and therefore anyone who will be found going against the law will be taken to court. Girls are not the only ones at risk from dangerous practices because in Kajiado County, boys face the challenge of early work, such as construction, as they are forced to provide for their families and leave school. All the parties involved in child welfare were called to work together to protect children from harm and to ensure their welfare.The Gender officer talked about government’s commitment to ensuring children are protected from all forms of violence, abuse, exploitation, and neglect by putting in place laws and policies that safeguard the rights and welfare of the children.

After the speeches, the ceremony ended with a word of prayer, which was followed by a group photo. The children were released to go and have their lunch. The invited guests and children were allowed to leave at their own pleasure after lunch which made the day a success, and again I was in my longest journey from the furthest end of the world.

Right to Education for Teenage Pregnant Girls

by Grace Ndanu

When the head teachers and principals find out that a girl is pregnant in the Kenyan schools, they tell her that she has to leave the school immediately. They go ahead and tell her that a pregnant girl is not allowed to be in school because she will be mocked by other students and be a bad influence. Kenya is one of the countries that is associated with high numbers of teenage pregnancies. Every year, thousands of girls become pregnant at the time when they should be studying mathematics, history, science and geography. These girls who have early and unwanted pregnancies face many social and financial barriers to continuing with formal education, as they are often forced to drop out of school and to get married.

Photo of pregnant girl — Source: Upsplash

In 2013, all the countries that make up the African Union including Kenya, adopted Agenda 2063, a continent-wide economic and social development strategy. African governments agreed to commit themselves to build Africa’s human capital, which it terms its most precious resource, through sustained investments in education, including the elimination of gender disparities at all levels of education. Two years after the adoption of Agenda 2063, African governments joined other countries in adopting the United Nations Sustainable Development Goals, a development agenda whose focus is to ensure that no one is left behind, including a promise to ensure inclusive and quality education for all.

African governments have also adopted ambitious goals to end child marriage, introduce comprehensive sexuality and reproductive health education, and address the very high rates of teenage pregnancy across the continent that negatively affect girls’ education.

These member states have failed to do their duty for a long time. They continued to exclude thousands of teen girls from school because they are pregnant. There are arguments that revolve around morality; for example, they believe that, pregnancy outside wedlock is morally wrong, emanating from personal opinions and experiences, and wide-ranging interpretations of religious teachings about sex outside of marriage. The effect of this discourse is that pregnant girls – and to a smaller extent, school boys who impregnate girls – have faced all kinds of punishments, including discriminatory practices that deny girls the enjoyment of their right to education. Education is regarded as a privilege that can be withdrawn as a punishment. In the Masai community of Kenya, when a girl becomes pregnant before marriage she is regarded as a disgrace to the family, and therefore some of them are sent away from the family while others are sold out for marriage to men who can be the age of their grandfathers.

Kenya’s Parliament started debating the Care and Protection of children and parents, which is being pushed as a legal framework to help expectant girls stay in school to full term and follow their dreams once they graduate. With around 18% of Kenyan girls between the ages of fifteen and nineteen having given birth to at least one child, the proposed bill says that a student should not be denied her right to education simply because she is expectant or has a baby. The bill further advocates that the girl get adequate support – from her school, her family and the government, even after the baby is born.

Although the bill is being opposed because, it apparently bars parents or guardians from knowing the outcomes of their children’s pregnancy tests, if ever carried out in schools. Also, school principals are continually engaged in a hard balancing act. They have to balance policies and laws against the expectations and perceptions of the people they serve. The two are often in conflict because people are never sensitized properly. So, it is possible that the bill would place many school principals and head teachers at risk of imprisonment.

Poverty is still a major constraint for many girls. Although the government is able to meet the aim of ensuring that more girls returned to school, keeping them in school in the long term is another dilemma. A girl might return to school for one term or session but drop out again the following term for financial reasons. Therefore, the bill should consider the financial status of Kenyans.

The bill certainly comes from the right place. Nonetheless, if there is one thing I know, it is that policies and laws do not implement themselves. A well-crafted law has to be implemented by prepared people. People need to be properly engaged and brought on board. They need to be given a chance to become familiar with the content of a new policy, bill or law. They need a chance to air their concerns and they need to feel like they have been heard. They need to understand that the government is there for them and that their needs and concerns are taken seriously.

Many other factors contribute to thousands of adolescent pregnant girls and adolescent mothers not continuing formal education. High among them is the lack of awareness about re-entry policies among communities, girls, teachers, and school officials that girls can still study when they are ready to give birth and should go back to school after giving birth. People should be told that the laws and policies set don’t encourage teen pregnancies, instead it supports pregnant girls. Also parents should be sensitized on the importance of having open conversations with their children so that their children can can be able to fully trust them. Schools should include counselors’ budget so that girls and boys can receive counseling services when they need it.

Street Families Suffer Under the Cloak of COVID-19

by Grace Ndanu

It is not everyone who has the chance of leaving the city to another home. It’s in the few dry and wet and dark spots that a forgotten bunch of people hide from the harsh winds and extreme temperatures, which are slowly dropping. Am going to write about Kenyan street families because they are the ones I know of, and I understand their history pretty well. These groups of homeless people depend on the company of each other for survival and to see another day.

Street people have for a long time fully depended on begging for money, food or doing casual jobs to get money, but with how Coronavirus is affecting the world, specifically the economy sector, all their sources of survival have been deflated, creating a threat of hunger that I believe is more severe and more dangerous that the Coronavirus itself.

Photo of a man sitting on street with sign asking for money — Source: Upsplash

I was reading through the news in my phone and I got so emotional when I came across a boy who ran away from home in 2007 due to poverty and domestic violence. The article read: “Even if you have fifty Kenyan shillings to buy food, you end up buying a loaf of bread. One slice for you and the other slices for the others. You don’t know how many days they haven’t eaten and it’s only that one slice of bread they are getting.” He added that, there might be new members in their group who do not know how to work or look for food, meaning that they are learning and also getting to adapt their new environment.

To add to that, I also think the Corona Virus has also contaminated the money or even people who are now taking advantage of the voiceless street people. When a street person decides to work for someone then this person may end up telling him or her that he doesn’t have cash and therefore he has to do the payment through mobile money, and yet the street person doesn’t have a phone, which makes things more and more difficult and complicated.

In an effort to contain the spread of Coronavirus, directives such as closure of schools, closure of hotels, staying at home, a 7pm curfew and shutting down of many non-essential businesses have greatly affected the street people community. The closure of schools brings more people to the streets – especially children – due to poverty, sexual violence and domestic violence in general. This adds pressure to people who are already in the streets. When the hotels were open, they supplied this community with the food that remained, which at least made their stomachs full, but now the Coronavirus crushed the hotels to the ground, leaving them hungry.

For the street people all that they have got is each other and a little slice of bread that barely sustains them each passing day. Even though their unity is their greatest strength, it appears to be their greatest fear and enemy as efforts of social distancing are tricky because they live to share. If they don’t have it then the others won’t have it either. They live by faith and caring for each other.

As the news get hotter and hotter I heard that the government rolled out a Covid-19 emergency response fund to cushion the painful wounds inflicted by the Coronavirus pandemic, for example the street families, the elderly, the refugees and the poor. And yes I was shocked when I discovered that no help trickled down to the street people who I know are the neediest people and makeup more than twenty one thousand of Kenya’s population (according to the last conducted census).

In all these government and non-governmental organizations, those with no homes, no job, no families and some with no hope of tomorrow are clearly forgotten. About this I am talking to the whole world. At least make sure that a street person has something to eat. Share the little that you have, because there are women with small babies and they do not have milk in their breasts. They haven’t eaten and kids haven’t eaten. Just show a little humanity, which is free of tax.

As we fear for the days to come and wonder how long this pandemic will last, many in the street think of the present; of where and when they will get their next meal. If you get a chance to show you generosity never fail to show it; Make someone remember what you have done for him or her because whatever you do to least it will be done to you.

Crisis in Ethiopia: An Overview of the Conflict in Tigray

Purpose of image is to provide context of Tigray's location within Africa — The Tigray Region, highlighted in red, has been a source of major tension within Ethiopia because of ethnic and cultural divides. SOURCE : Yahoo! Images

Like many other nations in Africa, Ethiopia has had a long and storied history. Known as one of the world’s oldest nations, Ethiopia first emerged as one of the world’s first Christian states, centered around the ancient kingdom of Aksum. As European powers began to colonize the interior of Africa in the 19th and early 20th centuries, Ethiopia thrust itself onto the world stage after a game-changing victory against colonial Italy during the 1896 Battle of Adwa. Ethiopia remained one of a very few African states to have never been extensively colonized, with Ethiopia’s monarchy only falling under the rule of fascist Italy briefly before being freed by the Allied Powers in World War II.

Ethiopia became a powerful advocate for the decolonization of Africa following the end of the Second World War. Haile Selassie I, who ruled as Ethiopian emperor from 1930 until his assassination in 1974, brought Ethiopia into both the League of Nations and the United Nations. He also made Addis Ababa the center of international cooperation in African politics with the establishment of the Organization for African Unity (now known as the African Union).

Despite Ethiopia once being regarded as a center of African progress and unity, great troubles have befallen this ancient nation. After the ancient monarchy ended with the assassination of Emperor Haile Selassie II and the establishment of a new military government, conflict began in the Ethiopian region of Tigray.

Beginning with the establishment of the Tigray People’s Liberation Front (TPLF), the region began a decades long conflict with Ethiopia’s new government in 1975. Tigray, which is located in Northern Ethiopia, has long supported a mostly agrarian population, with local peoples growing crops such as cereals, legumes, coffee, and cotton. The Tigray people, who make up about 10% of the population of modern-day Ethiopia and 50% of the population of Ethiopia’s northern neighbor Eritrea, are known to have descended from Semitic peoples, and today most ethnically Tigrayan people adhere to the Ethiopian Orthodox Tewahedo (Coptic) Church, which is headquartered in Addis Ababa. Despite numerous cultural and religious similarities between the Tigray people and the Oromo and Amhara ethnic groups (which account for about 60% of Ethiopia’s total population when combined), linguistic differences and political rivalry have been the cause of multiple conflicts between the Tigray people and the central Ethiopian government, including the war that began in November of 2020.

An Overview of the War in Tigray

In November 2020, the Ethiopian central government, under the leadership of Prime Minister Abiy Ahmed, began a campaign against the TPLF, which had retreated back to the region of Tigray after being ousted by Ahmed’s new government despite Ahmed’s former ties with the party. Despite the Ethiopian government’s stated mission “to arrest the political and military leadership of the ousted regional government in what it still refers to as a law enforcement operation“, civilian structures in Tigray communities such as hospitals, schools, factories, and businesses have been ravaged by the conflict. Reports from among the ethnic Amhara elite in Ethiopia have found that many view the conflict as a war of expansion, and Amhara militia and special forces have been “pivotal” in aiding Ahmed’s war campaign. Because of Tigray’s history as an agrarian powerhouse for Ethiopia, despite possessing little arable land and sparse vegetation, many experts have pointed out that the war in Tigray seems to be over “access to and control of land“, and as the region of Tigray has been cultivated for millennia, it is a prime target for control by the new ruling elite of Ethiopia.

Before the military campaign began, tensions began to rise between Tigray and the Ethiopian government as Ahmed postponed regional parliamentary elections due to the ongoing COVID-19 pandemic. In defiance of the central government, Tigray held elections in September 2020, and these elections were quickly deemed illegitimate by the federal government. Early in November, it was reported that TPLF forces attempted to steal weapons from a federal military base in Tigray, and the conflict began hours later after a declaration from Prime Minister Ahmed. Despite the government’s reports, the TPLF declared that the preemptive strike was necessary, as special forces had arrived just days before in preparation of an assault on the TPLF.

Swift action was taken against the TPLF, despite the presence of ethnically Tigray officers within the Ethiopian military, causing several instances of in-fighting between rival units. Phone and internet communication within the region was restricted, and the Federal Council of Ministers declared a six month state of emergency within Tigray that took effect on November 4, 2020.

As the conflict continues to rage, human rights accusations against Ahmed’s government swirl. Several reports have found that special forces within Tigray have committed multiple attacks against civilians. Devastation reached all parts of the Tigray region, and it has been reported that as of December 2021, up to 400,000 people within Tigray may be living in “famine-like” conditions, despite a unilateral ceasefire from the Ethiopian government that was issued on June 28, 2021. A report from the United Nations’ Office of the High Commissioner found large amounts of human rights abuses occurring in Tigray between October 2020 and June 2021, including “extrajudicial killings, torture, pillaging, sexual and gender-based violence, and the forcible displacement of civilians.” The war in Tigray has left up to “nine in ten people” in the region needing humanitarian assistance, and over two million people have been displaced by the conflict. Thousands of refugees from the region have ended up in Sudan, worsening the water crisis that is beginning to happen in the region.

Potential Solutions

Following a special session of the United Nations that was called for by concerned parties in the European Union, The United Nations drafted a resolution on the conflict in Tigray and set up an international human rights probe into the conflict. Key aspects of the resolution include calls to all parties participating in the conflict to halt “direct attacks against civilians…including on the basis of their ethnicity or gender”. The draft also called for an end to attacks on civilian assets such as crops and livestock, and provided guidance to the Ethiopian government regarding ending the conflict within the region and providing transitional justice mechanisms, specifically for “accountability, reconciliation, and healing“. The Ethiopian government will be responsible for updating the UN Human Rights Council on the conflict’s progress during its 50th session, which will occur in June 2022.

Some human rights advocates have also called for Prime Minister Ahmed to be stripped of his 2019 Nobel Peace Prize, of which he was awarded for “his efforts to achieve peace and international cooperation, and in particular for his decisive initiative to resolve the border conflict with neighboring Eritrea.” Ahmed has taken a particularly active role in the conflict, making multiple appearances on the frontlines as battlefield commander, and has also been accused of using the peace deal he brokered with Eritrea in order to more successfully subdue Tigray.

As the conflict continuing to violate human rights within Tigray, human rights watchers are hopeful that the United Nations may be able to produce a peaceful resolution to the conflict within Tigray. With the Ethiopian report due in June, there may be hope for a brighter future within the region.

An Overview of the Insurgency in Cabo Delgado

The country of Mozambique, a nation of 29.5 million in sub-Saharan Africa, is currently facing increasingly alarming violence at the hands of Islamist extremists. The violence has affected countless lives and is coming to the attention of international peace-keeping bodies, with the Human Rights Chief declaring a “desperate” situation in Mozambique as calls for intervention by Mozambique’s government grow by the day.

Cabo Delgado is located in Northeastern Mozambique, shown here. SOURCE : Wikimedia Commons

Background

Beginning in 2017, Islamic groups intent on establishing an Islamic State in Southern Africa have terrorized the Cabo Delgado region of Mozambique. The population of Mozambique is extremely young, with about 45% of citizens being under fifteen years of age, and a median age of just seventeen. As Islamic groups began to move into the region, many exploited the high rate of poverty to recruit young people to their cause. These militant groups have brought destruction to Mozambique, killing an estimated 2,000 people in three short years and causing a refugee crisis as over 430,000 have been forced to flee their homes and begin their life again, only adding to massive rates of poverty present in the region currently.

Increasing Horror

The violence of the current insurgency in Cabo Delgado has reached new heights of horror in 2020. In April, it was reported that over 50 young people were murdered by insurgent groups for refusing to join their cause. Beginning on October 31, insurgents beheaded dozens in a series of attacks on the Muidumbe District. Survivors who returned reported dead bodies and buildings that burned for several days, completely uprooting the lives of many who called the Muidumbe District home. While the increasingly more violent attacks have drawn attention from international bodies, including the president of Zimbabwe, the situation continues unfold as more lives are stolen.

The violence even has grown to the neighboring country of Tanzania, where 175 houses were burned down in an attack on the border village of Ktaya. The violence in Tanzania can be traced back to earlier in October, when more than 20 were beheaded in another attack on Ktaya. The expansion of attacks into Tanzania led to a more coordinated effort by Tanzania to become involved in containing the insurgency.

Despite mobilization efforts by Mozambique’s government, backed by a coalition consisting of South Africa, Tanzania, Uganda, and Russia, the ISIS-backed insurgency groups continue to lay siege to Cabo Delgado, with many fearing an all-out civil war breaking out in the region.

Potential Motives

While the insurgents in Mozambique claim their ultimate goal is establishing an Islamic State in Southern Africa, it should be noted that region is also home to $60 billion in natural gas developments. Many of the recruits of these terrorist groups are also promised a better life, a message that preys on the impoverished youth of the nation and the region.

Theocratic states are also inherently incompatible with the promises of the modern human rights movement. Article 18 of the United Nations’ Universal Declaration of Human Rights is clear in its promise of freedom of religion:

“Everyone has the right to freedom of thought, conscience and religion; this right includes freedom to change his religion or belief, and freedom, either alone or in community with others and in public or private, to manifest his religion or belief in teaching, practice, worship and observance.”

The methods of these insurgent groups use to establish power are also extremely problematic, leading directly to loss of life, destruction of property, loss of cultural identity, and violent intimidation that denies the people of Cabo Delgado their basic human rights on a daily basis.

The attacks have also led to the abandonment of many promising economic opportunities that Mozambique’s central government hoped would lead to poverty reduction in Cabo Delgado, which has lagged behind the rest of Mozambique in terms of economic development and poverty reduction. Norwegian fertilizer company Yara pulled out of a contract with the Mozambiquan government to make fertilizer from Cabo Delgado natural gas, mainly out of fear that the insurgency would lead to an inability for Mozambique to provide the gas at a stable cost. The region’s poverty rate has not been improved by the insurgent groups despite their promise to thousands of youths who joined a cause for increased economic mobility. Instead, the insurgency in Cabo Delgado has only led to senseless violence, destruction, and worsened Mozambique’s position to grow into a healthy economy in the 21^st century.

A Promising Future?

The calls for international intervention in Mozambique have begun to grow as the violence increases daily. As well as the President of Zimbabwe and the United Nations Human Rights Chief, both the British Foreign Secretary and French President Emmanuel Macron expressed a heightened level of concern for the situation after news of the October 31 beheadings began to spread worldwide.

During an October visit to Cabo Delgado by Filipe Nyusi, current president of Mozambique, a man in the audience put in quite plainly in his urge to the president, saying “We want the war to stop.”

There have been signs that perhaps the insurgent groups are beginning to lose the war of attrition occurring in Cabo Delgado. On November 19, The Muidumbe District, which had been occupied by the insurgent groups, was retaken by over 1,000 Mozambiquan troops, killing 16 militants in the process.

Positive developments in Cabo Delgado can continue to occur if Mozambique’s central government is provided the adequate support and resources from international peacekeeping organizations like the United Nations. A statement by the Organization for World Peace critiqued the practice of simply condemning violence and called for more direct international support, saying:

“Though the UN’s condemnations of violence and appeals for humanitarian and investigative action are significant, the organization must carry out this action itself while motivating states and international courts to follow suit. The UN must also provide necessary assistance to Mozambican security forces while ensuring that this assistance is not abused to propagate more violence. This collective action will harness all the investigative legitimacy and humanitarian resources of the international community to uproot the militants and secure long-lasting peace.”

The citizens of Cabo Delgado deserve peace after years of violence. The region has enormous untapped potential for economic and cultural growth that has been stifled by the ongoing insurgency. No human being should have their life or home stolen by violence.

Unequally Disconnected

by Grace Ndanu

As the novel corona virus spreads across the world, states and localities are faced with mounting pressure to close the school doors. The closing of schools has left children, teens and young adults with nothing to do because there was never a notice. Before the introduction of online learning, which was first provided through the radio and the television and then through Zoom and Skype, Kenyan children ended up walking through all the neighborhood while many teens and the young adults ended up engaging in dangerous activities like drug abuse, stealing and sexual activities that resulted to so many girls being pregnant. This became a very big concern to the nation apart from Covid-19. When the number of new cases were being aired, the teenage pregnancy cases were aired alongside it.

The purpose of closing the schools was to curb the spread of the virus. And hence transitioning to online learning became the only option, which was and is still not easy. Among many challenges from providing meals, proper clothing, proper health, to proper housing for the low income families it will never be easy. In Kenya, a person is considered poor when they lack the most basic needs. Also as long as a family has somewhere to lay their heads at night or has a shelter to keep them off the storms, cold and the hot sun, that family is regarded as okay they do not have to worry because they are surviving. This suggests that technology is not a necessity or a basic need. In Kenya, we are in need of technological empowerment.

There are so many private schools compared to government schools. In these schools the majority of the students are from rich families, that is 70%, while 30% are there because of sponsorship and scholarships. The government schools holds more of Kenyan children because majority of Kenyans are technically poor. There is no option of private school to these parents because even most of them send their children while they are still under age just for them to go and eat their lunch because when they stay at home they will have nothing to eat, instead as little they are they will have to wait till dinner. That is a bonus for the government.

In Kenya advanced technology was just introduced a few years back, meaning technology is still young. There are still households with no electricity, a radio or a simple mobile phone for just communicating. Technology courses were also introduced and they are improving since the stereotype of saying that technology courses for example computer science is made for boys is fading away and now even girls are doing better than the boys in the course. That is the good news about technology, the bad news is that, around 60% of the poor children in Kenya have little or no access to technology for learning that is the smartphone or the computer and the internet to make the learning easy.

A photo of two children's computers sitting on a desk — African children need better access to technology in order to continue their education during the pandemic. Source: Creative Commons

This makes only children from the private schools able to continue learning. But not all who continue learn online 20% are left out. Also the troubling gap in the opportunity to continue learning emerges between privileged and vulnerable children when looking at responses by other markers of economic advantages such as employment and food security status. 10 in 60 children of employed parents have access to both a device and the internet for learning always, or most of the time. This on demand availability drops where other children living in households where the parents are unemployed.

There is an extent where families who afford two or one meal a day, give it up and instead of eating or have little small that day, what was to be used to buy food will be used to pay for the virtual education by purchasing some internet bundles and if there is no a gadget to be used, the child will have to walk miles away from home in order to access cyber. The long walk will make the child tired even when it is time to concentrate, he or she is tired even to listen. The long walk is also exposing the child to sexual abuse by strangers and before they get to speak out it is too late, which will even make the concentration more difficult hence dropping of the performance.

Many people in Kenya acquire phones only when they are already at their 18^th year and some even at their 20s. Considering this, the children who were and are still learning online are really struggling because they are not familiar with the gadgets or the process itself. If the class was to start at 8am and end at 10am through zoom, the child will join the class at 9:30am or even she will never join basically because she does not understand which button is which.

The government or the stakeholder responsible for children and everyone’s right, make technology as a basic need, with that learning will become easy and efficient to everybody, be it grandparents, parents and the children.

Kenyan Parliament in crisis after failure to attain the two-third gender rule

by Grace Ndanu

A photograph of dozens of African women at a leadership conference — African Women Leaders Network (UNHQ). Source: Creative Commons

Gender inequality has existed since the Old Testament time. In Kenya, we see that even before the British colonialists came, the society was ruled by men. African men made the decisions in the society and set the rules that the community was to live by. This was through the council of elders that existed in most societies. Few women occupied public positions of power. The one common position that did hold some power was the position of medicine woman. In every community there are cultural practices that are regarded as a must. Among the Maasai there is a practice by the name Female Genital Mutilation, which is supposed to prepare a girl for marriage. This practice is usually ordered by the girl’s father, and it is expected to be performed by a woman.

Historically in Kenya, the place of women was largely in the house and revolved around looking after the welfare of her homestead. Basically this meant doing all the house chores and taking care of the old and the children. Men, on the other hand, were generally their own masters. They dictated what is permissible and what was not. Men were the warriors of the community, decision makers, and heads of families, and in that capacity they dictated what was expected of the family. For example, where I come from we have a council of elders, which is comprised of men only. This council directs everything that is going on in the community, starting from which girl is old enough to get married to which man is she supposed to marry. This could mean an eleven-year-old girl is forced to marry a seventy-year-old man. When these men are in their meeting no woman is to be seen around. The resistance to women based on their gender has remained the facilitating tool for keeping inequity against women. Recently I discovered that Kenya has the lowest female representation in the whole of Africa with 9.8%, compared to Rwanda 56.3%, Tanzania 36.0%, Uganda 35.0% and Burundi 30.5%. In South Africa women represent 55%, meaning they have the capability of being good leaders and we have an opportunity to prove this.

The Kenyan constitution of 2010 promotes the participation of women and men at all levels of governance and make provisions for at least 1/3 of the seats in county assemblies as well as at least 1/3 of the seats of the senate. The constitution also provides for the enactment of legislation to compel political parties to be democratic and have women in their decision making organs. Article 81(b) of the constitution provides that “not more than two-thirds of the members of elective public bodies shall be of the same gender.” But that is not the case.

However, despite all the difficulties that hinder women from public participation there is finally a light. Through the constitution, Women and men have the right to equal treatment, including the right to equal opportunities in political, economic, cultural and social spheres. The two-thirds gender principle was articulated in the 2010 Constitution; however, the country marked the 10^thanniversary of the constitution last month, and nothing has happened so far. In clause (6) (b) of the constitution it states that, “the chief justice shall advice the president to dissolve parliament.” Therefore the top Kenyan Judge who is nearing the end of his term as Kenya’s second chief justice under the new constitution just advised the president to dissolve parliament due to failure to enact the law that provides the gender balance. I think this was a really brave step. In his letter to the president he included,” Kenyans must be ready to suffer, if only to hold elected parliamentary representatives accountable”. This left the representatives uncomfortable and started to challenge the chief justice. I have faith he will win.

Last semester I had a unit by the title Women and Governance. In this unit I learned that stereotypes lock out women, especially in countries like Kenya that are highly patriarchal. Until recently, women have had a more difficult time getting elected to these political positions. Last year, a candle was lit in one of the famous universities in Kenya when the University of Nairobi) elected the first chairlady (president) in history. I hope many young ladies were touched and inspired like I was. The difficulty of being elected as a political leader is associated with the possibility that voters may be more comfortable with electing women to the legislature than to executive office. This difficulty appears to be due to stereotyping of candidates and of political offices based on the expected policy issues that these offices address. For example, female candidates are expected to be warm, gentle, kind and passive. Male candidates on the other hand are perceived as tough, aggressive and assertive. As a result, voters view male candidates as more competent than female candidates when dealing with issues associated with the executive branch, such as security and economics. For example when elections revolve around security and crime issues, voters tend to view women as ill-equipped to deal with such issues. Thus they do not vote for women.

Inequality and discrimination, whether based on race, colour, language, religion or sex often takes similar forms in practice; however, there are specific characteristic of discrimination against women that do not occur elsewhere. Sex, attitude, beliefs, prejudice and myths are much more deeply rooted in the basic structures and human behaviour than are many other customs, norms and traditions (for example, that women should never speak or give opinions where men are present). This is more like shutting them up because society is comprised of both men and women and if they have to give opinions publicly they will have to stand with their heads up before women and men, which is more disliked by men.

I believe that the time has come for people to realize and appreciate that women have both a right and obligation to actively participate in political leadership. Also women themselves must believe in themselves and come out of their comfort zone and start doing what is necessary. And they will be great.

Persecution of the Shia Islamic Movement of Nigeria

A peaceful procession of the IMN for the release of Zakzaky. Source: Yahoo Images.

In Nigeria, the Shia Islamic Movement of Nigeria (IMN) has been the victim of brutal police force at its ongoing peaceful protests that started in 2015. Recently, the religious group has been categorized as a terrorist group by the Nigerian government, which is an explicit violation of the Muslims’ human rights. On December 12, 2015, Sheikh Ibrahim el Zakzaky and his wife Zeenat, were arrested by the Nigerian Army and handed over to the Department of State services following a bloody clash between the soldiers lead by Lieutenant General Tukur Buratai and members of the IMN. The clash occurred in Zaria, Kaduna State, and since the arrest of the leader of the IMN, the followers of the movement have been protesting for the release of their leader. In light of the multiple protests, the Nigerian government issued a ban on the IMN on July 28, 2019, after a protest in the capital, Abuja. The ban was ordered by a Nigerian court which ruled the activities of the Shia IMN as “acts of terrorism and illegality.”

What is the Islamic Movement of Nigeria?

Introduced by Sheikh Zakzaky in the 1980s, the Islamic Movement of Nigeria (IMN) is a Shia minority sect with close ties to Iran. The sheikh visited Iran and was inspired by its revolutionary movement where the Iranian Pahlavi dynasty was replaced with an Islamic republic led by Ayatollah Ruhollah Khomeini. Zakzaky created his own sect in Nigeria known as the Islamic Movement of Nigeria and has approximately four million followers located in northern Nigeria. They are separate from Boko Haram, an group of Islamic Nigerians who use violent means to spread their influence, something that Zakzaky and IMN members profusely denounce. The Shia IMN, like Boko Haram, sees the secular state as evil and wants an Islamic state based on sharia, or Islamic law. Their movement calls for the rejection of the Nigerian Constitution and encourages a revolution that focuses on enlightenment.

The Abuja Protest

On July 22, 2019, the Human Rights Watch reported that the Nigerian police fired unlawfully at a peaceful protest led by the IMN in Abuja, the capital of Nigeria. At around 12:30 p.m., thousands of protestors marched toward the Federal Government Secretariat to register their grievances, particularly regarding the ailing health of their leader, Sheikh Ibrahim el Zakzaky and his wife. Mohammad Ibrahim Gamawa, a member of the Resource Forum of the IMN group, reported that as the protestors approached the Ministry of Foreign Affairs, the Nigerian Police Force opened fire and threw teargas at them. Eleven protestors, Channels Television journalist, Precious Owolabi, and Deputy Commander of Police, Usman Umar died. The government of Nigeria claimed the IMN was responsible for the deaths of the journalist and police officer, hence the ban being issued six days later by a Nigerian court.

This protest was not the first one that resulted in deaths though. Nigerian authorities have used excessive force against the minority group since 2015. On December 12, 2015, the police used brutal force on the IMN’s street procession in Kaduna to allegedly clear the way for the army chief’s convoy, resulting in 347 members dead and several arrested, including the leader and his wife. Rather than holding the police accountable, the Kaduna State prosecutors brought charges against 177 IMN members for the death of Corporal Yakuku Dankaduna – the only military casualty at Kaduna. Several more examples like this exist, but the Shia Muslims have not ceased their nonviolent protests for the release of their leader.

The Ban

Justice Nkeonye Maha issued the ban order on July 26, 2019, declaring the activities of the Shia IMN as “acts of terrorism and illegality.” The order was declared after an ex parte hearing, the application for which was filed barely 72 hours after the Abuja protest by the Attorney General. The Islamic Movement of Nigeria was the sole respondent to the application, but it was not represented by a lawyer since this type of hearing is issued without the responding party being made aware of it. In her ruling, Justice Maha ordered the Attorney General of the Federation to publish the order in the official gazette and two national dailies.

How is this a human rights violation?

Anietie Ewang, the Nigerian researcher at the Humans Right Watch, says that the court ruling “threatens the basic human rights of all Nigerians,” and the government should “reverse the ban, which prohibits the religious group’s members from exercising their right to meet and carry out peaceful protest.” Both the Nigerian Constitution and international human rights law prescribe the rights to freedom, association, and expression, which the proscription violates. Under international law, no restrictions can be placed on these rights unless it is provided by law, serves a legitimate government purpose within a democratic society, and is necessary for attaining that purpose. Allegations of criminality do not present legitimate grounds to proscribe the activities of a religious group, according to Ewang. She also suggests that the ban may foreshadow a worse security force crackdown on the IMN, having dire human rights implications throughout Nigeria.

Why has the IMN been protesting since 2015?

The obvious reason is the arrest of Sheikh Zakzaky and his wife, Zeenat. Upon their arrest, the couple was handed to the Department of State Services (DSS), and they remained in DSS custody for over two years without charge. In April 2018, the Kaduna State Government filed eight counts against the leader and his wife. The charges include killing Corporal Yakuku Dankanuda who died during the December 2015 bloody clash at Zaria. The protestors have not only been vocal about the allegations but also the health of the sheikh and his wife since they also sustained injuries in the Zaria clash.

What has happened since with the case?

As of September 29, 2020, the Kaduna State High Court dismissed a no case submission application submitted by Zakzaky and his spouse. Justice Gideon Kurada said it was premature to rule on the application to quash the charges against the defendants. The case has been adjourned till November 18 and 19, 2020, where the prosecuting counsel will present evidence and continue the trial. The charges are eight counts including culpable homicide, unlawful assembly, and disruption of public peace.

The frustration of the Shia Islamic Movement of Nigeria is understandable. They are simply asking to practice their religion in a peaceful manner. The clash between Shia and Sunni Muslims is prevalent in other parts of the world as well, but Islam preaches brotherhood and unity. All Muslims are considered a part of the global Ummah, or community. The unjust bloodshed of these people will not resolve any problems, nor will it bring peace to the ongoing conflict in Nigeria. It is time for the human rights of the Shia Islamic Movement of Nigeria be restored and their leader be acquitted.

Street Families Suffer Under the Cloak of COVID-19

by Grace Ndanu

Not everyone has the chance to leave the city for a new home. It’s in the few dry and wet and dark spots that a forgotten bunch of people hide from the harsh winds and the temperature which is slowly dropping off. I am writing about Kenyan street families because they are the ones I know of and understand their history pretty well. These groups of homeless people depend on the company of each other for survival and to see another day.

Street people have for a long time fully depended on begging for money, food or doing casual jobs to get money, but with how Corona Virus is affecting the world, specifically the economy sector, all their sources of survival have been deflated, creating a threat of hunger, which I believe is more severe and more dangerous that the Corona Virus itself.

I was reading through the news on my phone and I got so emotional when I came across a boy who ran away from home in 2007 due to poverty and domestic violence saying that, “Even if you have fifty Kenyan shillings to buy food, you end up buying a loaf of bread. One slice for you and the other slices for the others. You don’t know how many days they haven’t eaten and it’s only that one slice of bread they are getting.” He added that, there might be new members in their group who haven’t known how to work or look for food. They are still learning and adapting to their new environment.

To add to that I also think the Corona Virus has contaminated the money or even people who are now taking advantage of the voiceless street people. When a street person decides to work for someone then this person may end up telling him or her that he doesn’t have cash and therefore he has to do the payment through mobile money, and yet the street person doesn’t have a phone, which make things more and more difficult and complicated.

An impoverished mother clutches her sick child with another child by her side — Source: Yahoo Images

In an effort to contain the spread of Corona Virus, directives such as closure of schools, closure of hotels, staying at home, a 7pm to 5am curfew and shutting down of many non-essential businesses have greatly affected the street people community. The closure of schools brings more people to the streets, especially children, due to poverty, sexual violence and domestic violence in general. This adds pressure to people who are already in the streets. When the hotels were open, they supplied this community with the food that was not consumed, which at least made their stomachs full, but now the Corona Virus has crushed the hotels to the ground, leaving them hungry.

For the street people all that they have got is each other and it is that little slice of bread each one gets that barely sustains them each passing day. Even though their unity is their greatest strength, it appears to be their greatest fear and enemy as efforts of social distancing are tricky because they live to share — if one has it, the others have it too. If they don’t have it then the others won’t have it too. They live by faith and caring for each other.

As the news gets hotter and hotter I heard that the government rolled out a Covid-19 emergency response fund to cushion the painful wounds inflicted by the Corona Virus pandemic, for example the street families, the elderly, the refugees and the poor. And yes I was shocked when I discovered that no help trickled down to the street people who I know are the neediest people and makeup more than twenty one thousand of Kenya’s population according to the last conducted census.

In all these government and Non-governmental organizations, those with no homes, no jobs, no families and some with no hope of tomorrow are clearly forgotten. About this I am talking to the whole world. At least make sure that a street person if not people have eaten something. Share the little that you have, because there are women with small babies and they do not have milk in their breasts. They haven’t eaten and kids haven’t also eaten.

Just show a little humanity, which is free of tax.

As we fear for the days to come and wonder how long this pandemic will last, many in the street think of the present — of where and when they will get their next meal. If you get a chance to show you generosity never fail to show it. Make someone remember what you have done for him or her because whatever you do to the least of these it will be done to you.

COVID-19 and Teenage Pregnancies

by Grace Ndanu

It takes a lot of love, effort and dedication to be a good mother. For that reason, I believe it is important that everyone has the choice whether or not to be a parent, and when to take on that responsibility. Unfortunately, many girls around the world do not get to choose. Globally, the COVID-19 pandemic remains a pain to society because it is definitely complicating the efforts of reducing teenage pregnancies. It has caused an immeasurable disruption to every aspect of our lives in the last few months. To contain the spread of the novel coronavirus, governments have taken drastic measures to minimise the spread. Learning has been suspended, with schools being closed indefinitely. Religious meetings and worship programs have been affected similarly meaning there will be no more youth programs in the religious institutions, including churches and mosques for the time being.

In Kenya, the Ministry of Education has put in place strategies to ensure continuity of education through distance online learning delivered through radio, television and the internet. However, these strategies have further widened the inequality gap, as learners from poor, vulnerable, and marginalized households are unable to benefit from continued learning through these platforms due to lack of access. Further, with the loss of livelihoods particularly in low income households, some children may be forced into income-generating activities to support their families’ survival. Also, school closure has stopped the provision of school meals and sanitary towels.

And it’s more complicated for girls living in refugee camps or girls that are internally displaced. For them, school closures are even more devastating as they are already a disadvantaged group. Girls at secondary level are only half as likely to enroll as their male peers. While the magnitude of the COVID-19 crisis is unprecedented, we can look to the lessons learned from the Ebola epidemic. At the height of the epidemic, five million girls were affected by school closure across Guinea, Liberia and Sierra Leone, the countries hardest hit by the outbreak. And poverty levels rose significantly as education was interrupted.

There is evidence that links poverty with teenage pregnancies during this pandemic. One reason is because many young girls are getting involved in economic activities to supplement what their parents are bringing home. On the other hand, as the cases rise day by day there is a strain on the healthcare system, leading to the disruption of healthcare services, re-prioritization of sexual and reproductive and health services and a. shortage of contraceptive commodities and essential drugs. As SRHR services are reducing, sexual behaviour is rising since the teenagers have nothing to do, and it seems to be more risky where parents don’t really care what their children are doing while at home. I feel that there will be more unintended pregnancies all over the world, many of which will occur among teenage girls.

As I have discussed, there is no culture or tradition, it just happens. There are girls, especially those who come from communities or families that are rooted in culture and traditions, these girls must undergo what their parents wants them to, and the girls have no choice in the matter because their hope was school where they would run for help.

A positive pregnancy test — Source: Creative Commons

For example, in the Maasai community, when a girl is at least nine years old she is circumcised then married after two to four weeks. These girls are now expected to take care of their husband and to bear children at that early age.

Unintended pregnancies among teenagers may result in some difficulties in the lives of young girls. There are unsafe abortions, which may happen as a decision of the girl maybe to feel clean and also as a result of family decision in order to keep the family name clean. There is increased poverty where a girl who is being provided everything with the struggling parents bring another baby who needs to be taken care off and be provided everything as they are babies and as they grow all the way to adulthood. At some point there may be denial where by the parents kick out their daughters because of getting pregnant early because they have disgraced the family. This may cause psychological problems because she doesn’t have the supporting system which may force her to get married not only at an early age but also to an old man who may be violent on her. If not marriage she may have suicidal thoughts. Early pregnancies are the leading cause of deaths among the teenage girls because their bodies are not yet matured to give birth. The girls who are forced into marriage as teenagers, the responsibility that they are given drains them off because also their minds are not yet matured to do what is expected of them, which may lead them to be beaten and abused. Everyone deserves to enjoy their childhood.

Something has to be done before it’s too late. The governments should have committees that will develop and implement proven solutions. Different stakeholders should work to respond and to prevent by meeting the unique needs of adolescents by may be providing sanitary towels and also help them access SRHR services. The people responsible for taking care of pregnant teenage girls should teach them how to improve their sexual and reproductive health and well-being. Lastly I believe there are already existing activists in our towns and villages and they can potentially help to reduce negative coping mechanisms, such as child, early and forced marriage, especially during this time, where every energy is driven to the corona situation.