Geography’s Facilitation of Injustice

In studying human rights, it is important to consider the factors that play a role in facilitating injustices. What makes it so easy for governments to displace thousands of people or allow its citizens to live among and ingest chemical waste for decades at a time? I have seen too many instances that could have been avoided, so let’s look at why they were not. This week, I took a deep dive into the geographical landscapes of injustice across the globe and how they play a role in facilitating nation’s violations of human rights practice.

Sudan and the Merowe Dam

My last post focused heavily on South Sudan and how the absence of positive peace practices made way for an influx of human rights violations. After further research, I found that Sudan has a history of these violations which are made more frequent by both the sociological and geographical makeup of the landscape. A study performed in 2013 by Kleinitz and Näser looks at the political narrative versus the narrative told by those on the ground, and the contradictions are astounding. The geographical landscapes in South Sudan have allowed for the government to marginalize and violate certain groups’ human rights, and despite the constant outcry for emphasis on positive change through NGOs like Amnesty International, the instances persist.

In the late 1980s, the Sudanese government devised a plan to construct the fourth of a multi-dam project, the Merowe Dam, along the Nile River meant to expand Sudan’s power grid, pushing promises of sustainability to all citizens. Despite financial issues, Sudanese officials rallied monetary support from outside countries, mainly China, and construction began in the early 2000s. Although the dam was meant to be a major technological advancement, the initiative received major pushback from locals who had been settled along the edge of the dam for decades. An effort and fight to preserve their cultural and physical heritage ensued. The government was not swayed. After years of protest met with violent and at times fatal state oppression, tens of thousands of Sudanese began to be forcibly displaced with thousands being killed in the process.

Sudan woman sits on edge of twin bed frame in flooded area

Geography cannot be ignored in this case. As the study states, those that were settled by the edge of the damn were communities of lower-class, peasants and farmers of the Sudanese society who had settled along the Nile decades before to be close to natural resources as agriculture was their main source of livelihood. As the resettlement continued, Sudanese settled along the site of the new Merowe Dam were moved to areas with little or no sanitation, the government decided what was to be salvaged and their homelands were flooded for a project that would ultimately experience several failures.

Regardless of what the reality of the situation was on the ground, the Sudanese government continued to push the Merowe Dam project as a success for the nation. Narratives of the aftermath and on the effects of the dam are strongly led by officials on the socioeconomic level that allows them to live downstream (the area of the Nile unaffected by the negative outcomes of the resettlement). The story is all too familiar and can be found in other instances of time and place across the globe.

The Bhopal Gas Disaster

Another unfortunate but applicable example of geography facilitating human rights violations is the Bhopal disaster that occurred in India the night of December 2nd, 1984. This case is devastating and never receives the coverage it deserves. Bhopal, like many other cities, is divvied up geographically by caste and class, which proved to be extremely unfortunate for some on the night of December 2nd. More than 40 tons of methyl isocyanate, a deadly gas, leaked into the city of Bhopal that night from a nearby Union Carbide factory. Coincidentally, the heavy gas settled in the city and had a deadly effect on lower-class citizens living in the valleys of Bhopal while upper-class citizens literally at a higher altitude slept through the night, most unaware that anything had taken place. At first glance, the case of the Bhopal disaster looks like a simple accident, but a closer look at the socioeconomic makeup of the city and continued violations tells us a different story.

Woman holding a sign in a crowd that reads "30 years is enough! Justice in Bhopal now!!"

I had the opportunity to talk with a survivor of the Bhopal disaster, Bixit Di, via Zoom during a Human Rights course this semester and find out more about how families were and still are being treated on the ground all these decades later. Those who lost loved ones and experience lifelong medical issues because of the Bhopal disaster are still receiving limited healthcare or acknowledgement from the government that knowingly put them in harm’s way. During a mute effort to relocate survivors of the disaster, Indian government offered inexpensive land plots to survivors and their families, knowingly exposing them to both soil and water reservoirs contaminated by the seepage of methyl isocyanide into the surrounding area. The fight for justice is still ongoing today.

Birmingham Redlining

Now let’s look at our city. Are geographical landscapes shaping any of the rights violations we see today or in the past? Of course! I have stated that it’s a global issue, so let’s take the time to sweep in front of our own front doors for once. The history of Birmingham’s geography is quite complex and heavily racially charged. In the 1930s, the United States began the illegal practice of Redlining (a term that refers to mortgage companies denying loans for homes in lower class or POC neighborhoods). Redlining was originally put in place to keep African Americans and other minorities from home ownership, but the practice had lasting effects on the geography of our city that can still be seen today.

Map of Redlined neighborhoods in Birmingham, AL, 1930
Map of Redlined neighborhoods in Birmingham, AL, 1930

Areas like Collegeville, Tarrant, Eastlake, Ensley and Mason City are at the heart of locations for Redlined neighborhoods during the 1930s. All these neighborhoods have a few things in common: they are majority POC, close vicinity to an industrial plant (whether active or inactive), and a recurrence of low income, marginalized households. The Environmental protection groups have issued several cases against Bluestone Coke, a company that has for years, despite inoperable ovens, been leaking toxic waste into the soil and waterways of these neighborhoods. Comparisons can be found across these cases both in the lack of attention they are receiving on a global scale as well as how geography facilitates the violation of human rights specifically as it pertains to articles 3, 6, 7, 22 and 25.

Infamous ABC Coke plant spits fire from its furnace in Tarrant, AL

Geography and landscapes have been used in the past and are unfortunately continuing to have negative effects in the present that actively violate citizen’s rights as listed in the UDHR. Some examples I have covered from around the globe include methods of forced resettlement, environmental injustice and health hazards as well as discrimination and lack of protection from government for marginalized groups. By acknowledging both the past and present effects of these landscapes and the power that they represent, small moves can be made toward big change starting in cities like ours.

Universal Approaches to Human Rights: An Analysis of Positive Peace

Positive Vs. Negative Peace

Following a discussion in one of IHR’s Social Justice Cafes, I decided to take a deeper dive into what the terms positive and negative peace entail and what countries across the globe are setting the standard for effective human rights practice. Peace, as we know it, can be defined as freedom from disturbance or fear of violence. So, how then can we have two separate types of peace? The answer is simple. Negative peace is more in line with the definition we are familiar with, implying a lack of disturbance or violence in everyday life. Positive peace takes things a step further by implementing systems and institutions to proactively combat the disruptions of peace before they arrive.

Positive Peace Index

According to the Positive Peace index, a rating scale defined by the attitudes, institutions and structures that create and sustain peaceful societies, 163 countries ranked from best peace practices to worst across the globe. Ratings are based on eight separate factors known as the eight Pillars of Positive Peace, which portray the tolerance level of the country as pertains to varying areas. The pillars are as follows, Acceptance of the Rights of Others, Equitable Distribution of Resources, Free Flow of Information, Good Relations with Neighbors, High Levels of Human Capital, Low Levels of Corruption, Sound Business Environment and Well-Functioning Government. All categories were based on a 1 to 5 scale with 1 being extremely tolerable and 5 being not at all tolerable. During my study, two countries stood at the opposite ends of these spectrums, Finland and South Sudan.

Man holding Sudanese flag in crowd.
Source: http://paanluelwel.com

Finland ranks number 1 out of 163 countries on the Positive Peace Index scale with an overall 1.43 out of 5. This implies that the country is most tolerable and actively encouraging the eight pillars among its citizens. A closer look at this country’s practices will be taken later in the article. Coming in at number 163 out of 163 countries on the Positive Peace Index is the country of South Sudan, scoring 4.4 out of 5. A 2023 study done by Amnesty International dives deeper into the human rights violations that led to this score. The study showed grave violations to the right to life, movement, safety, refuge and food with over 40% of the population experiencing food insecurity. A report done the same year shows Finland had a number of installments of systems to proactively combat human rights violations including introducing a bill to protect indigenous people, providing support to Ukrainian refugees and expanding LGBTI rights. Although the country still experienced some shortcomings, it stands as a shining example to other countries on the list of how to implement positive peace in its human rights practices.

A woman holds a human rights flag during Helsinki pride.
Source: Flickr

America and Positive Peace

So, where do we stand on the list? American exceptionalism would have you think we were somewhere in the top ten at the very least. On the Positive Peace Index score, the United States of America is tied with Spain coming in at number 26.5 out of 163. Good Relations with Neighbors and Acceptance of Rights of Others are the two pillars that scored the highest with 3.049 out of 5 (remember 1 being extremely tolerable and 5 being not at all tolerable). A study done in 2023 by Amnesty International discusses why the US received this score, highlighting instances of gender-based violence, legislation against LGBTQI communities and nationwide restrictions on reproductive rights. A deeper look at the way lower ranked countries address and administer positive peace may have the potential to move us up in the ranks.

An analytical approach to how nations are administering positive peace requires that we look at the ground level to see what is working for its citizens. In the category of Good Relations with Neighbors, Amnesty International reported extensive support to refugees in Finland although they did shorten the time they would provide international protection. On the other hand, and in the circumstances of the US, a new legislative ban was put in place against asylum seekers altogether. Another example can be seen in the category of Acceptance of Rights of Others, the other category in which the United States scored as being highly intolerable. In addition to a bill put in place to protect the indigenous of Finland, the country also pushed forth legislature to make gender recognition available for members of the LGBTQI community. In the US report communities experience increased violence based on their true or perceived sexual identity, anti-LGBTI laws increased as well as discrimination against citizens of perceived Islamic or Jewish origin after the October 7th Hamas attacks.

While the solution to creating more positive peace systems should be apparent to leaders of nation states, it is difficult to convince a country that their ways are not the way, and social engineering cannot be a top-down process. As a member of society, it is our duty to speak up against the smallest injustices that we encounter. Simply treating a human like a human can have vast outcomes on the difference in relations between neighbors and accepting the rights of others. In Samuel Moyn’s, The Last Utopia, the author speaks strongly about how universal human rights is an idea that simply does not exist, but that we all wish to strive for. In the words of my favorite professor, Jordan Kiper, I encourage human rights advocates to continue to “do the good work”. Whether that work is in discourse, research, instruction, conservation or simply observation.

 

Several hands holding up a globe.
Source: Magicangelworld.blogspot.com

The idea of universal human rights is attainable through implementation of lasting systems of positive peace. Negative peace has too long been the standard in our history. Those in authority in our government may not want to know what these positive systems of peace look like in our society today, but the discourse has already begun. It is possible that the future of positive peace begins right here with us.