Pakistan’s Floods : A Humanitarian and Climate Crisis

Source: Abdul Majeed Goraya / IRIN | www.irinnews.org

One third of Pakistan is underwater following disaster-level floods that have ravaged the country since mid June of 2022. The flooding is a humanitarian crisis of epic proportions, bringing climate change and environmental justice into the focus of conversations about why the floods are so devastating. The record-breaking monsoon rains have affected 33 million citizens, leaving millions displaced and threatening the economy by washing away the fall harvest and essential farmland. Pakistan’s most vulnerable are struggling to access the scarce aid that is available, including the 19 million children affected by the floods. It is an unprecedented, once in a century crisis event exacerbated by climate change, poor infrastructure, and the damages of the recent economic crisis prior to the flooding.

Source: Oxfam International via Flickr

Direct Impact of the Floods: Hunger, Disease and Displacement.

The monsoon rains have killed over a thousand people, roughly 400 of which are children. However, hunger, thirst, disease, and shortages of essential supplies threaten the lives of even more; millions of Pakistani people have been displaced over the course of the floods since June. The United Nations Refugee Agency has estimated that 6.4 million people are in need of immediate support. 

Any discussion of rebuilding has been shelved in submerged regions as the flood waters may not recede for months, leaving the thousands of kilometers of roads, tens of thousands of schools, hundreds of thousands of homes, thousands of essential healthcare facilities destroyed by floodwater, and prior residents stranded or displaced. In addition to the initial death toll from the floods, the Pakistani people are facing immediate dangers of water borne disease, lack of access to food, water and shelter, and risks of violence; especially for women, children, and minority groups.

The country’s health system has faced substantial blows, both from loss of structures and supplies caused by the flood and the overwhelming need of those affected. Dehydration, dysentery, cholera, malaria, and dengue fever are ravaging make-shift camps as the flood waters become stagnant and clean water and sanitary supplies become harder to come by. Sindh Province, the second-most populated province in Pakistan, and one of the hardest-hit by the floods, has seen over 300 deaths from water borne-diseases since July.  Early disease surveillance by the WHO has revealed that tens of thousands of cases of flood water-caused diseases are already present amongst those within reach of relief efforts. Countless villages remain stranded as roads and highways are underwater, so the true number of deaths, displaced persons, diseased, and persons otherwise impacted by these crises are expected to climb as more recovery efforts continue to search the flooded regions. 

Without international aid and intervention, an epidemic of disease caused by the floods will cause a second wave of deaths in Pakistan, of which the elderly, children, and pregnant women will be the largest groups facing losses. International aid, medical and humanitarian organizations have joined the Pakistani government and are regularly dropping medical supplies, malaria nets, food and provisional shelters, but the need continues to grow as more people find their way to temporary camps and the rate of disease climbs. 

Source: Oxfam International Via Flickr

Human Rights & The Most Vulnerable

A nation’s most vulnerable populations are often the ones who suffer the worst effects for the longest time after a natural disaster like these floods. For Pakistan, those vulnerable groups are women, children, the Khwaja Sira (transgender) community, those living in extreme poverty, religious minorities, and other marginalized groups. Typically, socially disadvantaged groups are living in regions with lesser infrastructure, facing the initial worst impacts of natural disasters, but marginalized status often leads to upwards battles to access humanitarian aid after the disaster as well. There are estimated to be 650,000 pregnant women displaced in Pakistan right now, in urgent need of maternal health care and safe, sterile facilities to give birth in, with many taking perilous journeys in hopes of reaching a hospital or safe places to give birth.

CARE, an international human rights and social justice organization, spoke on this concern. Pakistan Country Director for CARE, Adil Sheraz said, “With entire villages washed away, families broken up and many people sleeping under the sky, the usual social structures that keep people safe have fallen away, and this can be very dangerous for women and girls.” 

Following the 2010 floods in Pakistan, denial of aid and violence against minorities became a prevalent issue and large protests against law enforcement arose due to their failure to protect vulnerable groups. Preventative measures against recurrence of these issues have been few and far between since 2010, and international human rights communities are on high alert for rising reports of discrimination in relief distribution and crimes against minorities. Reports of sexual violence have already increased following the floods.

In addition to some of the most vulnerable Pakistanis are roughly 800,000 Afghani refugees who have been hosted by Pakistan in Sindh and Balochistan; two provinces faced with the worst of the flooding and submersion. Pakistan has a deep history of offering asylum and refuge for those fleeing across the border from conflict in Afghanistan, and is home to 1.4 million Afghani refugees currently in 2022. Following the August 2021 withdrawal of US troops from Afghanistan, the Islamic Emirate government (also known as the Taliban), Pakistan became an even more essential haven for the influx of refugees fleeing a violent authoritarian regime. In the wake of this natural disaster, the loss of $30 billion dollars worth of infrastructure, homes and supplies, and facing an economic crisis, Afghani people with hopes of finding refuge in Pakistan must now find new routes to safety. 

Source: Ali Hyder Junejo

Environmental Justice & Climate Change

Though Pakistan faces annual flooding of the Indus river from heavy rains in monsoon season, record breaking rains preceded by an extended heatwave contributed to an unrivaled degree of flooding this summer. Heatwaves brought temperatures around 50° Celsius (122° Fahrenheit) to India and Pakistan between March and May of this year. Monsoon rains followed the spring heatwaves, and in the regions of Sindh and Balochistan rainfall reached 500% above average. The 2022 floods will leave a significant economic, infrastructural, and humanitarian impact on the country of roughly 220 million people. The reason for the dramatic influx in severity is complex, but simple at its core: climate change.

Pakistan is facing an unfair share of the consequences of climate change; while it was responsible for only .3% of global CO2 emissions in 2020, it is likely that this year’s heatwaves and floods will be on the less severe end of what is to come. The United Nations has deemed Pakistan a “climate change hotspot”, stating that people in South Asia are 15 times more likely to die from climate impacts. As the global temperature rises and geohazards become more extreme, disaster-prone regions like Pakistan will face more and more devastation. The best prognosis for the region comes with prevention efforts like strengthening anti-disaster infrastructures. As the global north is responsible for 92% of excess emissions contributing to global warming and climate change, Pakistan, the United Nations, and other international agencies are calling for countries like the United States to make increased contributions to relief funds and infrastructure development overseas.

United Nations Secretary-General Antonio Guterres, while visiting Pakistan in September 2022, said, “…the fact is that we are already living in a world where climate change is acting in such a devastating way. So, there must be massive support to what usually is called adaptation, which means to build resilient infrastructure and to support resilient communities and to create conditions for those that are in the hotspots of climate change. Pakistan is one of the hotspots of climate change. For those countries to be able to prepare for the next disaster and to be able to resist the next disaster, this needs a huge investment and this investment needs to be provided.”

Relief & Aid

Pakistan has faced an overwhelming series of calamities since the start of this year, and the impacts from these disasters are greatly exacerbated by food shortages and an economic crisis prior to the start of the disasters in March. There are millions of people in need of aid, and every bit of support helps. If you are unable to financially contribute, please consider sharing this or other articles about this crisis to increase international attention on those who need our help.

For donations of money, time, or other resources, we have compiled some reputable aid agencies below:

  • Pakistan’s Red Crescent Society is providing clean drinking water, medical treatments, temporary housing, and other essential aid across flood-hit regions. Donate or get involved with their flood response efforts here.
  • The United Nations Refugee Agency has provided millions of dollars in aid to Pakistan, and you can contribute here to support their continued relief efforts.
  • The International Medical Corps are on the ground in Pakistan, providing medical care and responses to both the floods and gender-based violence across the country. Find out more & how you can donate here.
  • Muslim Aid has reached over 29,000 people in three affected districts of Pakistan, providing hygiene kits, shelter, and essentials to those in need. Contribute to their fund here.

The Economic Status of Transgender People in India

Hijra communities in India form their own chosen families. Source: Yahoo! images

Imagine discovering that your internal identity does not align with the way that your body looks or the way that you are perceived by society. Because you recognize this internal dichotomy, the society you know and love treats you as an outcast. You are regarded as less than human. Your family abuses you for pursuing a physical body and social presentation that aligns with your internal identity. Society at large is structured in a way that makes it relatively impossible to get a formal job or make money in a safe way. Transgender people in India experience this every day.

A. Revathi is an activist for the rights of transgender people and other gender and sexual minorities in India. In her book, A Life in Trans Activism, she details many struggles she faced while navigating the economic system of India. Most transgender people in India work in the informal spheres of sex work and street begging, but a lucky few find low-salary jobs at LGBTQ+ Non-Governmental Organizations (NGOs) or service places.

A picture of an Indian woman named Revathi wearing a maroon saree with gold jewelry. She has a gold stud in her nostril piercing and a red bindi between her eyebrows. White text reads, “A Life in Trans Activism, A. Revathi as told to Nandini Murali”
The cover of the aforementioned book. Source: Rēvati, and Nandini Murali. A Life in Trans Activism. Zubaan, 2016.

Because of the prejudices and stereotypes held by many employers within India, transgender people are often discriminated against in the formal sphere. If a man comes in for an interview, and his documentation still has an F sex marker, the employer will know that he is transgender and all prejudices and stereotypes that they hold will then apply to the man searching for a job. The process of changing one’s sex marker on official documents is a complicated and grueling process for transgender people, which makes it almost impossible to go stealth* in one’s workplace. It was this lack of economic mobility that lead Revathi, and many others like her to the streets for sex work.

*Stealth (adj.) – describing a transgender person who presents themself as a cisgender member of the gender they identify as, often to avoid discrimination. For example, a male-to-female (MTF) transwoman presents as a cisgender woman and keeps her trans identity a secret to avoid violence.

In India, self-employed sex work is legal, but many police officers will find other reasons to accuse sex workers of crimes like loitering or stealing, whether the accusations are true or not. The general public tends to accuse them of stealing in order to demonize them or try to get them off the streets, which often leads to violent confrontations with community members and the police. During sex work, Revathi, like many transgender women, was often put into dangerous situations with the public as a result of the deeply rooted stigma surrounding transgender people. She experienced sexual assault, public abuse, and was sometimes not paid for her services. Most transgender sex workers must be very careful to keep their identities as transgender silent because many face violence if they are outed.** On the other hand, when outed, some people receive dehumanization in the form of fetishization which results in more violence and less pay.

**To out someone (v.) – to reveal someone’s sexuality or gender identity without their permission or control, often leading to dangerous situations for them.

Economic Consequences

The few that find jobs, often at LGBTQ+ organizations, are often paid less and treated with disrespect by their colleagues and employers. While reading A Life in Trans Activism, a pattern stuck out to me. I would like to call this something like “The Vicious Cycle of Workplace Inequality.”

  1. The formal work of a certain group of people is undervalued and/or ridiculed by society.
  2. The marginalized group then internalizes this as a reflection of their character and feels as though they have “something to prove” while working in the formal sphere.
  3. They then work harder and accept lower pay than their colleagues.
  4. Co-workers and employers take advantage of their willingness to work hard for lower salaries and disrespect their work-life boundaries.
  5. The disrespect becomes a foundational aspect of their workspace, and transgender people feel and live subserviently to society. The cycle repeats.

The Vicious Cycle of Workplace Inequality can apply to any group of people whose work is undervalued. We see this in the American workforce with Black employees. There is a widely-held stereotype in America that Black people are “lazy workers” because of their lack of sufficient economic mobility. Employers internalize this and hold Black workers to a higher standard in which they must “prove themselves” as hard workers. It is often the case that Black employees work twice as hard as their White counterparts and are still undervalued by their employers and colleagues. They internalize this as a reflection of themselves and work harder and harder for less and less. This phenomenon is not only manifested in the salary gap between races, but also in the levels of worker burnout and unemployment rates.

A bar chart showing “Unemployment Rates by Race and Age, 2016”. On the y axis is 0-30% representing unemployment rates, and on the x axis is age groups from 16 to 70+. For each age range, there are two different bars representing Black and White workers. The highest unemployment rate is 16-19 year olds with Black youth at around 27% and White youth around 14%. Both statistics slowly fall before plateauing at around the 40-44 age range, with Black workers at around 6.5% and White workers at around 3.5%. These statistics stay pretty consistent for the rest of the chart, if not a slight dip around the age ranges 50-60.
Statistics show much higher unemployment rates for Black individuals in every age range. Source: Federal Bureau of Labor Statistics

A. Revathi experienced the Vicious Cycle herself while working as an openly transgender woman at an LGBTQ+ NGO in India called Sangama. Even while she was head director of multiple subsections of the NGO, she experienced disrespect from the staff she was directing. Here, Revathi reflects on her experience:

“[Sangama staff] were well behaved with [past directors] and respected boundaries. However, with me, they were very different. They would storm into my cabin and argue endlessly with me, often in very rude or offensive language. They demanded prompt promotions, increases in salaries, and crowded my working hours with endless demands and trivial things, which they could have handled themselves.” (Rēvati, 110) 

Revathi charitably credits this to her open-door policy and her show of belief that hierarchies in workplaces were solely for accounting purposes, and should not reflect upon the social interactions of the staff. I suspect that the main reason that she has these policies and beliefs is that her work has been consistently undervalued and she has internalized that she will never be seen as “above” anyone else in her workplace. By setting and enforcing certain boundaries with her staff, she would have to acknowledge that she is above them in the workplace. This would break the social contract that says that she is always on the base of the metaphorical pyramid because of her transgender identity.

Government Progress (or lack thereof)

A large group of mostly women in colorful saris, jewelry, and makeup gather together with black signs with white text. One reads, "Protect the Rights of Transgender Community".
Transgender Indian protesters gather to fight for the implementation of policies that protect their rights. Source: Yahoo! images

The Indian Supreme Court ruled in 2014 to create a third gender category called “hijra” which would be inclusive of gender nonconforming and transgender individuals. People in this category were legally categorized as an “other backward class” or OBC. Job reservations were made for people of OBCs in an attempt to improve the economic status of transgender people. Read more about this ruling here. 

In addition to this ruling, in 2019 the “Transgender Persons (Protection of Rights) Bill” was passed, which served as an anti-discrimination bill meant to improve the status of transgender people in education and the workforce. It was faced with backlash from the trans community because it required a person to submit proof of gender reassignment surgery to the government before being able to change their gender marker legally. This type of policy is called trans-medicalism*** and is exclusive and harshly binary. Read more about this bill here.

***Trans-medicalism (n.) – the idea that one must medically transition, in other words: go through gender reassignment surgery, in order to be a valid member of the transgender community. 

Although these actions were well-intended, neither the 2014 ruling nor the 2019 bill has been well enforced. They have been inefficient in changing the economic and educational statuses of transgender people. Employers still have room to discriminate against workers. Sex workers are still treated horrifically and inhumanely in the streets. Transgender employees are still disrespected in their workplaces and have low opportunities for economic mobility. One of the problems with these actions is that they are both “top-down” approaches, which start with government implementation and slowly trickle down into cultural changes and real-life improvements for transgender people. Many recommend a “bottom-up” approach, which begins with radical cultural shifts and builds its way up to government implementation. While both are valuable, the “bottom-up” approach is more efficient in creating quicker social change for people genuinely affected by the social issues at hand. 

Iranian Women Burn Hijabs in Response to Killing of Mahsa Amini

Imagine living in a world where a woman showing her hair is considered “immoral” but killing a woman for showing her hair is not. Unfortunately for Mahsa Amini, that is the world we live in. On September 14th 2022, the 22-year-old was visiting the Iranian capital of Tehran with her family when she was arrested by Iran’s police. The reason for her arrest was wearing an “improper” hijab that did not adhere to the strict Islamic dress code laws. While in custody, she was beaten within an inch of her life and was comatose before being pronounced dead the following day. Iranian officials claim she died of a heart attack while in custody.

A protestor holds up a photo of Masha Amini
Source: Flickr

 

Public outcry

The Iranian government is implying that a dress code carries more significance than a young woman’s life. However, many Iranians disagree. In fact, women across the country have started publicly removing and burning their hijabs in protest. Burning head scarves is a powerful display that highlights the demand to end mandatory hijab laws. It is a direct objection to the controlling state’s policing of women’s bodies. Many people have taken to the streets to protest this blatant violation of human rights. Article 3 of the UN Declaration of Human Rights states, “Everyone has the right to life, liberty and security of person.” Iranian women’s liberty is in grave danger. Under Iran’s authoritarian regime, personal freedoms and the right to choose are in grave jeopardy. During the protests on September 21, Iran’s armed forces shot and killed more than 8 individuals. In the last 5 days, 15 protestors have died as a result of direct fire from government forces, with an additional 733 people injured and dozens imprisoned.

 

Morality Police History

Iranian authorities have a long history of violent and inhumane enforcement of dress codes, specifically, compulsory veiling. This can be traced back to the Islamic dress code, a strict dress code that requires women to conceal their hair and neck with a head scarf and to cover their body. This law has been in effect in Iran since 1979, after Iran’s Islamic Revolution. The “Gasht-e-Ershad,” which translates as “guidance patrols”, patrol the streets of Iran enforcing these laws. They arrest individuals they deem in violation of this law, including women who do not adhere to the strict concealment of their body. In 2017, dozens of women removed their hijabs in defiance of the dress code. They waved their white hijabs standing on utility boxes. Since then, the morality police have taken severe measures to prevent women from disobeying the dress code. The arrests often involve verbal abuse and physical violence, targeting women and girls as young as 9 years old. Violent videos have emerged on social media depicting the “morality” agents forcefully detaining women, dragging them by their hair, administering beating with batons, and even spraying them with pepper spray.

A woman cuts her hair
Source: Flickr

Protests Are Not Anti-Islamic

The presence of the morality police is a violation of freedom and dignity of the women in Iran. Western practitioners of Islam may misconceive these acts of protest as an attack on Islam. However, these individuals have the freedom to choose their religion; they are not forced to adhere to religiously influenced governmental action. It is important to make the distinction between burning symbols of the state and disrespecting religion. To many Iranian women, the mandatory hijab enforcement is not a religious symbol, but rather a symbol of their oppression. These protests are the result of religious trauma and not Islamophobia. This movement is not Anti-Islamic, but pro-liberty. Citizens across the nation are fighting against the unjust criminalization of women due to the strict, mandatory dress code. They are fighting against an authoritarian regime that weaponizes Islam as a tool of oppression.

What Can You Do

Protestors hold a sign that says "Say Her Name #MASHAAMINI"
Source: Flickr

The courage and solidarity these women are showing is quite moving. This may serve as a catalyst for the liberation of women around the world. As of now, Instagram is blocked in Iran. However, these activists’ valiant efforts will not be stifled. Now the baton passes to us. We must amplify their voices and raise awareness about the atrocities endured by these women by sharing hashtags and saying her name: Mahsa Amini. Follow these informative accounts and repost their posts:
@middleeastmatters
@masih.alineejad
@farnanak_amidi
@golfarahani
@negah_amirii
@duzenetekkal
Use this link to help people in Iran bypass the internet blockade Middle East Matters (mideastmatters.carrd.co). Donate to United for Iran and help fund the app Gershad that alerts woman the whereabouts of the morality police and protects women across Iran from unjust arrest. Everyone is entitled the most basic human right of choice. Women all around the world should be at liberty to wear what they want without fear of jeopardizing their lives.

A Bright Future – Recent Human Rights Victories

Source: Yahoo Images, Unknown Artist

In the midst of a pandemic and international unrest, it is vital to stay encouraged and optimistic as we continue our efforts to uphold and protect human rights internationally. That is why we at the Institute for Human Rights at UAB will be using this article to break up the negative news cycle and put a spotlight on a few of the amazing victories and progress the international community has made during the pandemic that you might not have heard about. Though positive human rights news may not always make headlines, it is important to recognize each success, just as it is vital we address each issue. 

Source: Quentin Meulepas via Flickr

The UN Declares Access to a Clean Environment is a Universal Human Right – July 2022

Of the 193 states in the United Nations general assembly, 161 voted in favor of a climate resolution that declares that access to a clean, healthy and sustainable environment is a universal human right; one that was not included in the original Universal Declaration of Human Rights in 1948. While the resolution is not legally binding, it is expected that it will hugely impact international human rights law in the future and strengthen international efforts to protect our environment. Climate justice is now synonymous with upholding human rights for the citizens of member-states, and the United Nations goal is that this decision will encourage nations to prioritize environmental programs moving forwards.

Kazakhstan and Papua New Guinea Abolish the Death Penalty- January 2022

Kazakhstan became the 109th country to remove the death penalty for all crimes, a major progress coming less than 20 years after life imprisonment was introduced within the country as an alternative punishment in 2004. In addition to the national abolition,  President Kassym-Jomart Tokayev has signed the parliamentary ratification of the Second Optional Protocol to the International Covenant on Civil and Political Rights. Article 6 of the ICCPR declares that “no one shall be arbitrarily deprived of life”, but the Second Optional Protocol takes additional steps to hold countries accountable by banning the death penalty within their nation. Though the ICCPR has been ratified or acceded by 173 states, only 90 have elected to be internationally bound to the Second Optional Protocol (the total abolition of the death penalty), and Kazakhstan is the most recent nation to join the international movement to abolish the death penalty globally. 

Papua New Guinea also abolished their capital punishment, attributing the abolishment to the Christian beliefs of their nation and inability to perform executions in a humane way. The 40 people on death row at the time of the abolishment have had their sentences commuted to life in prison without parole. Papua New Guinea is yet to sign or ratify the Second Optional Protocol to the ICCPR, but by eliminating the death penalty nationwide the country has still taken a significant step towards preserving their citizens right to life. 

Source: Randeep Maddoke via Wikimedia

India Repeals Harmful Farm Plan – November 2021

Many of you will remember seeing international headlines of the violent protests following India’s decision to pass three harmful farming laws in 2020. The legislation, passed in the height of the pandemic, left small farmers extremely vulnerable and threatened the entire food chain of India. Among many other protections subject to elimination under the farm laws was the nations Minimum Support Price (MSP), which allowed farmers to sell their crops to government affiliated organizations for what policymakers determined to be the necessary minimum for them to support themselves from the harvest. Without the MSP, a choice few corporations would be able to place purchasing value of these crops at an unreasonably low price that would ruin the already meager profits small farmers glean from the staple crops, and families too far away from wholesalers would be unable to sell their crops at all. 

Any threats to small farms in India are a major issue because, according to the Food and Agriculture Organization (FAO) of the United Nations, “Agriculture, with its allied sectors, is the largest source of livelihoods in India”. In addition, the FAO reported 70% of rural households depend on agriculture and 82% of farms in India are considered small; making these laws impact a significant amount of the nation’s population.  A year of protests from farmers unions followed that resulted in 600 deaths and international outcries to protect farmers pushed the Indian government to meet with unions and discuss their demands. An enormous human rights victory followed as Prime Minister Narendra Modi announced in November of 2021 that they would rollback the laws, and on November 30 the Indian Parliament passed a bill to cancel the reforms. As the end of 2021 approached, farmers left the capital and returned home for the first time in months, having succeeded at protecting their families and their livelihoods.

Source: Sebastian Baryli via Flickr

Sudan Criminalizes Female Genital Mutilation – May 2020

Making history, Sudan became one of 28 African nations to criminalize female genital mutilation / Circumcision (FGM/C), an extremely dangerous practice that an estimated 200 million woman alive today have undergone. It is a multicultural practice that can be attributed to religion, sexual purity, social acceptance and misinformation about female hygiene that causes an onslaught of complications depending on the type of FGM/C performed and the conditions the operation is performed in. Among the consequences are infections, hemorrhage, chronic and severe pain, complications with childbirth, and immense psychological distress. It also causes many deaths from bleeding out during the operation or severe complications later in life. We have published a detailed article about female genital mutilations, gender inequality and the culture around FGM before, which you can find here

FGM/C is a prevalent women’s rights issue in Africa, and in Sudan 87% of women between the ages of 14 and 49 have experienced some form of “the cut”. While some Sudanese states have previously passed FGM/C bans, they were ignored by the general population without enforcement from a unified, national legislature. This new ban will target those performing the operations with a punishment of up to three years in jail in the hopes of protecting young women from the health and social risks that come from a cultural norm of genital mutilation and circumcision.

Where do we go from here?

While we have many incredible victories to celebrate today, local and international human rights groups will continue to expose injustices and fight for a safer and more equal future for all people. Our goal at the Institute for Human Rights at UAB is to educate; to inform readers about injustices and how they can get involved, and to celebrate with our incredible community when we have good news to share! While the past year has been marked with incredible hardships, it is always exciting when we have heart-warming international progress to share!

You can find more information about us, including free speaker events and our Social Justice Cafes on our Instagram page @uab_ihr! Share which of these positive stories you found most interesting in our comments, and feel free to DM us with human rights news you would like us to cover!

Exploring “Don’t Say Gay” Bills

Pride Month will look different this year. Large corporations have begun their rainbow themed merchandise sales and included short LGBTQ+ focused ad campaigns, but the typical Twitter decries are in short supply.

Seven years have passed since the incredible expansion of human rights, specifically LGBTQ+ rights, within the United States with the Supreme Court ruling in Obergefell v. Hodges. This ruling secured the fundamental right to marry for same-sex couples through the Due Process and the Equal Protection clauses of the Fourteenth Amendment. This case brought in waves of support for the LGBTQ+ population and led to greater well-being and life satisfaction for members of the community.

A small crowd of people gather behind parade barriers. One person with a Pride themed bandana holds up the Pride flag.
People behind blocked off space holding up a Pride flag. Source: Yahoo Images

With the recent leaking of Justice Alito’s opinion on an overturning of Roe v. Wade, there is a panic that Obergefell v. Hodges and Lawrence v. Texas, which determined that criminal punishment for acts of sodomy was unconstitutional, are speculated to be under threat to be overturned. While only time will tell whether there is a reversal of these rulings, a more pressing threat to LGBTQ+ rights is spreading like wildfire.

Bill Content

The emergence of “Don’t Say Gay” bills across roughly a dozen states serves as the new hurdle in the endless marathon of a fight for LGBTQ+ rights. Originating in Florida where it was signed into place by Governor Ron DeSantis under the name of “Parental Rights in Education”, this bill stops discussion of gender and sexual orientation in classrooms ranging from kindergarten to the third grade and also penalizes discussion of sexual orientation and gender is not presented in an age-appropriate manner. Violation of the bill by educators or an educational institution is ultimately determined by the parents and is grounds for a lawsuit. Additionally, parental provisions included in bills similar to Florida’s  require parental notification about any health or support offered to their child, giving parents the right to deny services for their children.

Florida’s bill passage was only the beginning. More states like Alabama, Ohio, Louisiana, and more have made the move towards passing and signing similar bills. Politicians like DeSantis claim that bills like these support parents in determining how they introduce their children to the topics of sex and gender, and facilitate “education, not an indoctrination.” States like Alabama have gone even farther in their measures regarding LGBTQ+ youth, specifically trans youth, aiming to limit healthcare access for individuals seeking gender-affirming care. Much of the debate revolves around this kind of political justification of the bills and where America draws the line between LGBTQ+ discrimination and parental and state control of education.

The reality of the situation is one that educators and those from the LGTBQ+ community have elaborated upon time and again as sister bills have emerged from various states. Succinctly put by Arjee Restar, assistant professor of epidemiology at the University of Washington, to NPR, “The institutionalization of these bills is an overt form of structural transphobia and homophobia, and it goes against all public health evidence in creating a safe and supportive environment for transgender, nonbinary, queer, gay and lesbian youths and teachers to thrive.”

Florida Governor Ron DeSantis signs the "Don't Say Gay" bill. He is seated and surrounded by young children wearing uniforms as well as some adults who stand more in the back.
Florida Governor Ron DeSantis signs the “Don’t Say Gay” bill. Source: Yahoo Images

Potential Bill Effects

LGBTQ+ youths already face relentless stigma and hardship in the process of loving who they are and feeling comfortable sharing that. In fact, according to the Trevor Project, ‘the world’s largest suicide prevention and crisis intervention organization for LGBTQ (lesbian, gay, bisexual, transgender, queer, and questioning) young people’, estimates that roughly one LGBTQ+ youth attempts suicide every 45 seconds. Additionally, due to the intersectional nature of identity, LGBTQ+ POC youth are speculated to face even higher rates of suicide, mental health conditions, and more. When compounded by critical race theory legislation, these “Don’t Say Gay” bills could negatively effect LGBTQ+ people who face intersectional difficulties in existing.

The “Don’t Say Gay” bills have the potential to exacerbate societal stigma by formally institutionalizing trans- and homophobia by moving towards educational erasure of this population. They also create the potential for familial discourse that could jeopardize a child’s well-being. According to The Trevor Project, the parental provisions section of bills like Florida’s “appear to undermine LGBTQ support in schools and include vague parental notification requirements, which could effectively require teachers to ‘out’ LGBTQ students to their legal guardians without their consent, regardless of whether they are supportive.”

Furthering the concept of family and what role it has to play in youth education, educators bring to light that while gender and sexual orientation may not often be present in forthcoming ways, family certainly is. And with the ruling of Obergefell v. Hodges, more children come from LGBTQ+ families and may have more than one parent of the same gender. The question this situation produces is to what extent this bill really controls education and where do the boundaries lie in state-control over topics that are are fundamental to a child’s lived experience.

An LGBTQ+ family with a small baby walks through some area that is blurred. One person with long, dark hair carries the baby in a front baby carrier, while the other person has short hair and looks on at the other adult with a smile.
An LGBTQ+ family with a small baby. Source: Yahoo Images

What You

While the effects of these bills is yet to be determined, as of right now, lawsuits and court intervention appear to be the only routes to navigate through undoing this legislation. If you feel called to support the plight of the LGBTQ+ population, please consider the following:

1. Donate to LGBTQ+ affirming spaces and support networks like The Trevor Project.

2. Write letters to your state representatives relaying your support of LGBTQ+ visibility in the classroom and urging for either the prevention of a “Don’t Say Gay” bill or the reconsideration of a politician’s support for one.

3. Check in with people in your life who may be affected by such a decision.

Some Positive Approaches to Combating the Climate Crisis Over the Past Few Decades

This image lists some of the simple ways in which each individual can make a difference.
Source: Yahoo Images; An image depicting some of the personal actions that we can incorporate into our daily routines to reduce our own carbon footprints, including suggestions like recycling, reducing plastic consumption, or even avoiding the use of herbicides and pesticides.

These past few decades have been filled with destruction and devastation, and the increasing severity of the climate crisis signals that what we are experiencing is just the beginning. The climate crisis will transform the way we live, whether we adopt to it or not, and it is crucial now more than ever to take all the necessary actions to slow down, and maybe even stop this growing existential threat to humanity. With that being said, there have been some attempts around the world at doing just this. In the midst of all this chaos, it is important to cherish and acknowledge some of the more innovative responses to alleviating the climate crisis. These are some of the sustainable ways other nations are attempting to address climate change, and the United States would do good to implement some of these ideas into its own society.

Planting Trees to Save the World

I wanted to include this image because it represents how any member of the community, including children, can get involved in their own way.
Source: Yahoo Images; Collectively planting trees can start to heal the environment, but also create a strong sense of community as well.

Countries all over the world are taking a simple approach to the climate crisis; they’re planting trees! Nations like India, China, Ethiopia, Pakistan, and the Philippines have planted hundreds of trees as part of their promise to the Paris Agreement. In July 2019, India planted over 220 million trees in a single day, while Ethiopia planted over 350,000 trees in one day! Students in the Philippines are expected to plant ten trees each before they are allowed to graduate, and in this way, a guaranteed number of trees are planted annually. All these nations are taking unique efforts to do their part in combating climate change. While planting trees alone won’t address some of the more serious environmental issues we face today, it does make a huge difference. For one, planting trees can help remove some of the carbon emissions and other greenhouse gasses from the atmosphere and release more oxygen into the air. This provides cleaner air for all living forms in the area. Planting trees can also encourage biodiversity, and depending on what type of trees are planted, can provide food sources that nourish the region’s species. In this way, biodiversity provides natural services, which are services built into nature that nourish and sustain the ecosystem for all life forms on Earth. These services include the food produced by the trees, the roots that guard the soil from erosion and flooding, and it even includes a natural filtration system that purifies water. In addition to this, biodiversity, (and the calculated, methodical planting of trees) can moderate temperatures, enrich the soil, and stabilize an ecosystem. As such, biodiversity is just as necessary for the continued existence of humans as it is for other forms of life. Of course, without stopping the use of nonrenewable resources and exploiting forest lands, any number of trees planted can only neutralize the carbon emissions. In order to fully benefit from the trees being planted, we have to shift to using renewable, sustainable forms of energy to rebuild our infrastructures and power our homes. The actions these countries have taken to combat climate change is one that ensures sustainability and inspires change, and it is with this mindset of sustainability that we, as a world, should proceed.

Europe’s Pollinator Highway

I included this image to show the pollinator bees and butterflies in action
Source: Yahoo Images; Bees and butterflies are an essential part of the pollination process.

Along this framework of sustainability, Europe seems to have taken a different approach in addressing some of the environmental issues we are facing today. One such environmental issue they have attempted to address is the decreasing number of pollinators in the world. Pollinators are insects, like bees, wasps, and butterflies, who play a vital function in our existence, by transferring pollen from the female part of a plant to the male part of the plant to being its reproductive process that later blooms into fruits, seeds, and flowers. Without the crucial role that pollinators play, there would be no nourishment for millions of species worldwide, including humans. These pollinators play a key role in the survival of any ecosystem, and without their services, the world would be plunged into a food famine. To address this issue, the city of Tallinn, the capital of Estonia, has constructed an eight-mile walkway that connects six districts of the urban area. This was an attempt to encourage an increase in insect pollination, as well as provide city dwellers clean, green spaces to enjoy. Known as the Pollinator Highway, it is one example of how nature can co-exist in urban centers alongside humans. While the United States Environmental Protection Agency (EPA) has attempted to address the pollination issue, the use of pesticides and herbicides, which the United States continues to allow, leaves pollinators exposed to these harsh chemicals, resulting in their deaths. There has been more awareness about this issue, however, and many scientists have even suggested drones and robotics to mimic pollinator behaviors and artificially pollinate plants. These advanced technologies, however, can be very costly to produce and maintain, and their creation and upkeep only adds to the issues of depleting raw materials. As a result, it would be cheaper and more sustainable to protect our natural pollinators and appreciate their natural, free services, by promoting a safe environment for the pollinators to flourish.

Studies have also shown that greenery and time spent in nature can have positive impacts on an individual’s mental health, so Tallin’s Pollinator Highway would be mutually beneficial for both humans and pollinators alike. This walkway they created not only ensures the safety of bees, but also, through incentivizing citizens to walk and bike, has led to a decrease in emissions released by cars and other motor vehicles. This is also partly due to Tallin’s legislation which has made public transportation free since 2015, incentivizing citizens to switch from personal vehicles to public transport systems and making room in the urban center for cyclists and walkers to enjoy a breath of fresh air. The free public transportation system runs all day long, every day of the week, and Estonia was the first nation in the European Union to implement this system. Many European nations have included similar features since then, but the United States continues to fall behind its European counterparts. As one of the richest nations in the world, the United States has the ability to build more sustainable infrastructure and transform public transportation to better connect all parts of the nation. Then, American citizens too could incentivize the public to use free transportation provided by the state. Having a free public transportation system that runs 24/7 would also increase accessibility for many Americans living in rural areas and on the outskirts of urban centers. These are just some of the ways in which elements of climate change can be addressed.

Virtual/Hybrid Conferences and Climate Change

I wanted to include this image to showcase, for those who are unaware, what a zoom conference screen looks like
Source: Yahoo Images; Zoom has become a vital part of our post-pandemic lives, and among its many advantages, a decrease in carbon emissions and greenhouse gases released into the atmosphere seems to be one of them.

Along the same lines of promoting a safe and more sustainable environment, another interesting way to combat climate change is by simply continuing to use virtual spaces for conferences, meetings, and other such events. The pandemic has drastically forced people around the world to adapt to its contagious spread, and as a result, the entire world had to find new ways to keep functioning without meeting face to face. This is really when zoom became one of the most important tools for students, teachers, professionals, and artists alike. In the midst of all this trauma and loss, it is good to know that we accidentally discovered that hybrid and virtual conferences can actually help combat climate change in a significant way. The greenhouse emissions released so far from the conference industry worldwide are equivalent to the amounts released by the entire US; this is a significant amount of emissions, as the United States, in 2020 alone, released 13.5% of the global emissions. Virtual or hybrid conferences can help decrease those amounts significantly, and we can do this from the comforts of home. While people still use energy and electricity at home to attend these events virtually, it is nowhere near the amount used during in-person conferences. Additionally, this is a profitable development for businesses because it costs them less to host virtual conferences than in-person conferences where they have to pay for the attendees’ transportation, their housing, and for the actual conference hall where the event would be held. Also, virtual conferences increase the accessibility of the events to those who may not be able to travel the long distances due to other obligations in their lives. Virtual and hybrid conferences and meetings can also be timesaving for all those involved, from the attendees to the hosts themselves. Virtual and hybrid meetings should in no way replace face-to-face meetings because in-person meetings are more personable, and generally fosters more community among like-minded people. With that being said, this accidental victory we seem to have stumbled upon should not be dismissed or ignored. Rather, we should explore ways in which this newfound knowledge can benefit us as we begin to reshape our future.

Nature’s Right to Exist

I wanted to include this image to showcase one of the natural ways in which our ecosystem filters our waters for us
Source: Yahoo Images; An image depicting a rapidly flowing river surrounded by a canopy of trees. The rapid flowing water, combined with the many rocks and ridges it passes through, act as a natural water filtration system. This is just one of the many ecosystem services that nature provides us for free, yet we continue to take nature for granted and exploit its resources.

Another innovative approach to reshaping our future might include the securing of rights to the environment itself. This is exactly what Panama, in league with other nations like Italy and Mexico, has decided to do. Panama has passed a new legislation that declares nature’s right to exist. This law forces Panama’s legislations to consider its impacts on the natural world, and whether the existing laws on the books violate nature’s right to exist. This applies to its national policies, but also extends to its foreign policies as well, meaning that Panama cannot take any foreign policy actions that might endanger the environment’s right to survive.  Some of the other nations which have passed similar legislations aim to protect the entire environment, while others have given specific protections to rivers, enabling human representatives to sue on the behalf of rivers that have been harmed or polluted. This is an important piece of legislation for environmental justice, as grievances against the environment can be heard in a court of law, and violations against the environment can be addressed and held accountable. This would be especially significant in the US, because corporations already have a voice through the Citizens United ruling, which equated money with speech, allowing corporations to exercise their “freedom of speech” through campaign contributions to potential and elected officials. Passing such a law that protects the environment’s right to exist in the US would provide a voice for the environment, to fight against some of the harmful injustices caused by environmental racism and exploitative behavior from corporations, and would serve as a check on the power and influence of multinational corporations on US policy, both in domestic and international affairs. If the United States were to do what Panama did, issues such as the Flint water crisis, or the countless instances of exploitation of indigenous lands by big industries, could be stopped, and the perpetrators of such damages caused to the environment can be legally held accountable. Nature, with its many ecosystem services, and resources it provides to all life forms on Earth, deserves to be protected, and using such a rights-based language to call for environmental justice is another way to reduce our dependency on non-renewables. Ensuring the smooth functionality of these ecosystem services (which are free to everyone), is an essential aspect of fighting the climate crisis and without protection, these services would otherwise be jeopardized, costing us money, time, and lives as we try to mimic these services to simply survive.

The Fight for Humanity’s Future

Source: Yahoo Images; Fridays for Future is a movement created by the younger generation to bring awareness to the climate crisis and demand the transition of the global dependence on nonrenewable resources, to more sustainable, renewable ones.

So, what more can be done? For one, we should continue to support green initiatives and pressure our representatives to propose legislations such as the Green New Deal, or pass our own version of Panama’s “Nature’s Right to Exist” legislation. When proposing policies, we should consider the many ways in which climate change impacts different communities, and craft our policies through a rights-based approach. While ethical consumption under a capitalistic world can be challenging, we as consumers should be more aware of the brands we consume and the products we consume, to incentivize businesses to be more aware of their impact on climate change and actively try to address it through their operations. We also should start publicly questioning some of the corporations that exploit the nature and its resources, and hold them accountable for their actions. This tactic is known as “naming and shaming”, where we publicly challenge some of the exploitative practices these companies may use, and as a result, enforcing them to be more conscious of their operations. We also need to educate others about the reality in which we live in, and how each individual can make an impact on the climate crisis through changes in habits and lifestyles. We need to bring attention to the growing climate crisis through healthy civil agitation and educate others on their carbon footprint. Ask friends and family members to be mindful of their purchases, and boycott businesses that exploit the Earth and its vulnerable populations. This is exactly what the Fridays for Future movement is attempting to do. Created by a young generation of climate activists, this global phenomenon centers around awareness and action against the climate crisis. Students sacrifice their Fridays to fight for the protection of the Earth and their own future existence. We too, as students passionate about environmental justice, can support their initiative by hosting our own climate protests here on campus, or by simply boosting the movement in our own communities. Or, as India, Ethiopia, and many other nations around the world has proven, we can simply plant more trees. Whatever it is we do, the environment depends on the actions of everyone, and how we respond to this crisis will determine whether the human species, (and many other organisms with it), will be able to exist in the future.

 

India’s UAPA: A Crackdown on Indian Activists

In a move that enraged the international community, the Indian government arrested a Kashmiri human rights activist, Khurram Parvez, under the Unlawful Activities Prevention Act (UAPA) in late November 2021. Parvez, a native of the disputed Jammu Kashmir region that borders India and Pakistan, worked extensively on covering suspicious disappearances and investigating the stories behind unmarked graves in Kashmir. His family reports that authorities ransacked his belongings and confiscated all electronics while threatening their lives, an example of India’s growing role in squeezing the soul out of human rights advocacy using the UAPA.  

#Human rights banner from a protest
“Human Rights for Future” Banner from Amnesty International Source: Unsplash

The Unlawful Activities Prevention Act (UAPA) is an anti-terrorism law that was originally enacted in 1967 to expand Indian authorities’ powers to address individuals that were or were suspected to be a threat to national or economic security. Despite its supposed justified intent, the controversial law has given the federal Indian government unprecedented power over the criminal justice system. In 2019, a new tenet permitting the categorization of individuals rather than organizations as terrorists was added to the law. People could be jailed without clear evidence or bail for months and even decades. A trial is not guaranteed, and if one trial is granted, but the case fails, there is no provision that allows the incarcerated person to be released. According to the Ministry of Home Affairs (MHA), since 2015, arrests made under this provision have increased by 72% in 2019.  

The most widely covered injustice of the UAPA occurred in Bhima Koregaon, a town a few hours south of Mumbai, India. Annually, on January 1st, Dalits in Bhima Koregaon celebrate the victory of their ancestors over an upper-caste ruler as part of the British Army. In 2018, they clashed with Hindu residents during the celebration which resulted in 16 activists jailed under the UAPA for inciting violence at the deadly event. 3 years later, no official charges have been brought up against the 16. All the 16 activists were advocates for historically marginalized groups such as Dalits to protect their rights and elevate their status in society. One of the accused was released in early December 2021 on bail, and another was only released under a temporary medical release after concerns arose about his deteriorating health in July.  

Rv. Stan Swamy, an 84-year-old Jesuit priest and activist from the state of Tamil Nādu was another one of the 16 jailed in connection with the riots that occurred in Bhima-Koregaon, despite never having visited the town. He suffered from Parkinson’s Disease, was infected with Covid-19, and experienced multiple falls and injuries while detained. His requests for accommodations considering the spasms and locked muscles caused by Parkinson’s were also denied by the NIA. No requests for bail were granted even when his health began declining in the spring. Swamy died in jail on July 5th, 2021, because of what the Jamshedpur Jesuit Province calls inadequate health facilities and a lack of regard for human life in dire prison conditions. 

Similar caste violence prefaced the 2020 Delhi Riots in which Hindus and Muslims fought over a new unconstitutional citizenship law. Three student activists were implicated in the violence and were arrested under the UAPA, despite fervently denying the allegations. The three were released after one year on bail, although a fourth student activist is still behind bars for other charges under the UAPA.   

The same pattern repeats in every arrest made under this law: circumstantial detainment then extended detention with no promise for bail or trial. In fact, less than 3% of those brought in by the National Intelligence Agency (NIA) are convicted while many others have died waiting for trial. The right to due process with a fair and speedy trial is a key part of democracy, neither of which is given to those arrested under the UAPA, further suffocating human rights advocacy and discouraging potential activists. Human rights organizations including Frontline Defenders, International Federation for Human Rights, Amnesty International, and the Human Rights Watch fear for the health of free speech in India.  

Gavel
Gavel on a court surface representing law and justice Source: Unsplash

Lawmakers in the congressional houses of India’s federal administration control all of the UAPA provisions, but the judiciary of India, including the Supreme Court, has expressed its frustration and opposition to the anti-terrorism law. Not only is it unconstitutional, but the UAPA also infringes on broadly accepted ethical boundaries and totalitarian behavior. Academic experts, lawyers, journalists, teachers, and activists of all ages step into their shoes every day preparing to face the UAPA when they give voice to marginalized communities.  

This should not be brushed under the rug as a rare occurrence, because the UAPA is another dangerous tactic utilized by the ruling party in India to limit dissent. Akin to determined vultures, over the last couple of years, the government has circled closer to limiting basic freedoms including privacy, speech, assembly, and press. The law was initially aimed to combat terrorism but is now used as a legal tool to silence opposition, tightening the fist around minority populations. As the walls continue to close in, there is a very real possibility for the UAPA to become a harbinger of stifling, authoritative power in India, drastically shifting the definition of terrorism to encompass nonviolent political activity, otherwise known as activism. 

"Human Rights Violated by Modi Government in India" Protest Banner
“Human Rights Violated by Modi Government in India” Protest Banner Source: Unsplash

The UAPA is only a small part of a growing tsunami of problems seen around the globe. According to the Economist Intelligence Unit (EIU), India has fallen to 53rd place in the Democracy Index – evident of a growing trend of backsliding democracy. The EIU has attributed India’s shortcomings to the increasing focus of religious sentiment in what is supposed to be a secular state, reinforcing harmful traditional stereotypes about wealth, race, and caste, while preventing social mobility for the less fortunate. Last year, India unveiled a new citizenship plan that hinders persecuted Muslims from becoming naturalized Indian citizens, a proposal that inflamed religious tensions already encouraged by India’s national Prime Minister.  

Human rights advocates and activists are the light in the dark for millions of people around the world, not only in India. Similarly, more than a few countries are seeking ways to funnel away basic rights that they see as disruptive to their goals of obtaining more control over their people and thus an iota of more power in the global discourse. If India succeeds with this violation of human rights and human rights defenders, it will set an irreversible precedent that countries similar to India in their ideological associations will follow. The international community must call for action and consequences for India’s actions. More support and funding from the international community should flow into the judicial system to question the legislation passed by Congress as well as organizations defending human rights activists to ensure the marginalized in India stand a fighting chance.   

The Hijab Row: The Latest on India’s Nationalist Actions

Societal destabilization is a normal part of any dystopian novel. The government cannot come to a consensus, politicians treat countries as puppets, and somehow, an awkward yet powerful adolescent is thrust into the spotlight to save the world. It is slowly dawning on the world that this outlandish twist of fate is now a reality.  

In January 2022, Karnataka, a state on India’s southwestern coastal border, banned hijabs in educational institutions. The epicenter of this issue is at the Government Pre-College University for Girls in the Udipi district of Karnataka, where Muslim students say that when they returned to school this past September, they were threatened to either remove the hijab or be marked absent. The girls were not allowed to attend classes or write their exams in their hijabs. This situation is not only a paramount issue and manifestation of India’s growing nationalist agenda, but also signals a threat to a fundamental right guaranteed in the Indian Constitution: religious freedom. 

Muslim woman wearing a head covering
Muslim woman wearing a head covering Source: Unsplash

Politics 

The Bhartiya Janata Party (BJP), the ruling political party of India, is infamous for its right-wing actions against minorities. The pride of the party, Prime Minister Narendra Modi, is a devout Hindu and believes that a superior India will only be restored to glory by becoming homogenous, a passion increasingly echoed across India. In recent years, minority alienation in terms of religion, caste, and gender has accelerated. Hindu activist groups in Karnataka believe the hijab ban is essential for social equality and for providing an unbiased classroom for every student to learn. Hindu student activists view the hijab as a symbol of the oppression of Muslim girls and wish to remove them for the sake of religious equality in education. They also compare the hijab to a saffron shawl Hindus often wear in religious ceremonies. It was implied that if hijabs are allowed, then every Hindu should be allowed to wear the saffron shawl to class as well.  

History 

Despite the social equity of this ban, the defense of upholding it is rather weak. This ban forces Muslim girls to choose between their religion, their bodily autonomy, or their education. Who can learn properly when they don’t feel comfortable in their own body? When the hijab is a part of your identity, not wearing it can be a source of ceaseless discomfort and alienation from your body and your perception of yourself.  

17-year-old Aliya Assadi, a karate champion in the city of Udupi, summarized the necessity of the hijab in one statement. Much like other Muslim girls, Assadi derives confidence and is assured by wearing her hijab. Removing it is not an option for her because it is a lifestyle that she pays her respects to. Assadi does not feel oppressed in her hijab but being forced to remove it is embarrassing and humiliating.  

Rows of seats in a university lecture hall
Rows of seats in a university lecture hall Source: Unsplash

The National Congress Party, BJP’s competition, vehemently opposes the hijab ban and stated that it is a violation of religious freedom. The BJP’s response asserted that the hijab is not an essential manifestation or practice of Islam, and therefore, the ban is not a violation of the Constitution. The Quran, the primary religious text in Islam, states that “It is not that if the practice of wearing hijab is not adhered to, those not wearing hijab become the sinners, Islam loses its glory, and it ceases to be a religion.” Based on this one quote, the Karnataka High Court deemed the hijab not essential for religious practice, ruled that the ban was constitutional, and dismissed all petitions made by Muslim girls barred from attending class. However, the hijab has more meaning than a literal interpretation of the Koran. Each of the groups that practice Islam in India and across the world have different cultural values and exhibits diversity in their traditions. Similarly, the hijab has underlying traditional value for each person or group, and in some parts of the world, the hijab is a symbol of resistance.  

Religious freedom, however, is just the tip of the iceberg. Banning hijabs imposes on equal access to education and women’s rights because, without comfort and peace of mind in oneself, students cannot learn to their optimal ability. Yet, this problem does not extend to male students. This is the reason for their apparent alienation from the education system, which should be teaching them how to be successful and advocate for their beliefs. The right to education without discrimination on religion or gender is a universal human right—a human right that is being violated.  

Future Implications 

As religious divides deepen between Muslims and Hindus in India, human rights defenders worry that other states will consider enacting a similar ban on hijabs now that the precedent has been set. This is a potential slippery slope that may alienate the Muslim population with additional restrictions and obligations narrowing their sense of self. Already, far-right Hindu groups have claimed that Gujarat, Prime Minister Modi’s home state, is in the process of creating a hijab ban and Uttar Pradesh is next. The majority of both states’ politicians identify as members of the BJP, as well.  

The Muslim girls, however, are not close to surrendering in this fight. They plan to appeal to India’s Supreme Court for a final, unbiased verdict on the case. The young people of India, now the majority age group in the country, are attempting to take India’s future into their own hands. The ramifications of this case, if the Supreme Court were to hear it, will be momentous.  

For years, a Hindu nationalist agenda has decreased the rights and autonomy of minorities of all classes. Often, these moves were underhanded and created through loopholes or loose interpretations of the law—just as the hijab ban was. Once the ban’s constitutionality reaches the Supreme Court, the whole country, including the federal administration, will be put on trial for their actions in the past and the future by India’s minority and majority populations.  

Women in hijabs at a protest with signage "Hijab our Right"
Women in hijabs at a protest with signage “Hijab our Right” Source: Flickr

International Consequences 

Unfortunately, islamophobia and minority discrimination are ideologies that have centuries of history behind them, and it will be challenging to fight this growing movement. When we think of history makers and game changers, it is often about one person with enough strength and bravery to face the world. However, lasting progress is sustained by consistent change and accountability. Anyone can fight and advocate against Islamophobia, and, eventually, a little effort from millions can be amassed into a movement capable of changing society from within.  

Countless organizations, lawyers, and legislators are facing the brunt of standing their ground against harsher political movements, but the public perspective must change first. In India, is important to communicate the despicable nature of Islamophobia online. Residents can report to the police commissioner or the District Magistrate in-person, or they can tag national authorities on social media such as the Ministry of Home, international human rights groups, and UN agencies. Openly support your neighbors or community members and help them file FIRs against Islamophobia acts and follow directives from local anti-Islamophobic organizations. In America at least, people can support anti-Islamophobic legislation and communicate with their government representatives about their discontent and rage over the treatment of their Muslim counterparts. People can also support American Indivisible and Shoulder to Shoulder, organizations that work to dismantle structural islamophobia. Regardless of your location, demonstrating solidarity and opening honest conversations is an imperative initial step to combating Islamophobia. 

Housing is a Human Right

Tent that says Housing is a Human Right
Source: Yahoo Images

Housing is a human right. Article 25 of the Universal Declaration of Human Rights states that, “Everyone has the right to a standard of living adequate for the health and well-being of himself and of his family, including food, clothing, housing and medical care and necessary social services, and the right to security in the event of unemployment, sickness, disability, widowhood, old age or other lack of livelihood in circumstances beyond his control.” Amid America’s current housing market and increase in homelessness, many questions have been raised regarding the effect of this economic crisis. Ending the housing crisis in America is especially crucial considering a home for most people and families is not simply a house, but also a place for working and learning remotely. Having a home influences factors that play key roles in the quality of one’s life. Although the future state of the housing crisis is uncertain, the fact that housing is a human right and an objective need remains the same. 

America’s Housing Crisis 

Much of America’s current public housing was built succeeding the Great Depression with the 1937 Housing Act; this act declared that everyone deserves “decent, safe and sanitary” housing. However, ever-changing political tides and negative stigmas toward public housing led to large disinvestment by the government. Between the years 1995 and 2018, annual federal funding for public housing, accounting for inflation, fell by nearly 50 percent. The 1998 Faircloth Amendment placed limits on construction of new public housing units which corroded older public housing units and forced tenants to live in unsafe conditions with mold and lead. One study shows that people living in poor quality housing were at a 50% higher risk of an asthma-related emergency room visit. In addition, the National Low Income Housing Coalition estimates that over 10,000 public housing apartments are lost annually “because they are no longer habitable.” The growing need for updating and building new low-income housing, and a consistent decrease in government assistance, has created a market that detrimentally affects millions of renters and home buyers. 

Housing shortages and wealthy individuals buying and renting out homes at a mark-up rate has created an increase in the cost of homes in America. This phenomenon is called the financialization of housing, which occurs when housing is treated as a commodity—a vehicle for wealth and investment—rather than a social good. Special Rapporteur Leilani Farha stated in the documentary PUSH, “I believe there’s a huge difference between housing as a commodity and gold as a commodity. Gold is not a human right, housing is.” In many developing economies, long existing neighborhoods located in ‘prime land’ can often be subject to evictions and displacement to make room for new investment properties. This practice can often leave residents homeless with little warning or time for any preparation. 

Disparities within Homelessness in America 

Tents made from tarp
Source: Yahoo Images

In 2020, nearly 600,000 Americans were facing homelessness, which had been worsened due to the Covid-19 pandemic. This is caused by various combinations of the lack of affordable housing, low incomes, and unemployment. Most minority groups, especially African Americans and Indigenous people, experience homelessness at higher rates than whites, largely due to long-standing historical and structural racism. A 2020 study found that African Americans make up nearly 40% of all Americans experiencing homelessness, while only accounting for 13% of the general population. One root cause of the current wealth gap between white households and households of color is redlining, systemic housing discrimination supported by the federal government decades ago. Redlining discouraged economic investment, such as mortgage and business loans, in Black and Brown neighborhoods. In addition, the effects of mass incarceration and access to quality healthcare cause people of color to fall victim to poverty and homelessness at a disproportionate rate. 

Pushing Forward 

Woman at Housing Rights Protest
Source: Yahoo Images

Although this complex issue has no simple or easy solution, there are many ways to contribute to positive change and organizations actively making progress. For example, Housing is a Human Right organizes to work toward the “3 P’s:” protect tenants, preserve communities, and produce housing. Last year, they laid out their advocacy highlights of 2021 including the following plan of action: 

  • Rolled out a comprehensive platform to address the housing affordability and homelessness crises 
  • Pushed for more inclusionary housing and the adaptive reuse of existing buildings to produce more affordable and homeless housing 
  • Fought the criminalization of homelessness 
  • Continued to expose the real estate industry through our award-winning advocacy journalism 

A Wonderful World Withering Away: Crude Oil, Cruelty, and the Climate Crisis

I wanted to include a visual image of how much impact oil spills can have.
Source: Yahoo Images; An image depicting an oil spill over a body of water that caused a fire to break out.

As gas prices continue to skyrocket in response to the ongoing crisis in Ukraine, many people are feeling the impacts of our global reliance on nonrenewable resources and reconsidering the pros and cons of our collective consumption of these natural resources. Many nations are worried about how their access to natural resources is closely related to the foreign relations and policies they support. Others, like Germany, see this as an opportunity to relieve their dependency on nonrenewable resources as a whole, and to transform their societies to use greener, more sustainable, renewable resources, such as solar and wind energy. As climate change continues to be a growing threat to the future of humanity, transitioning our societies and our infrastructure to support and even incentivize the use of renewable resources can serve the purpose of not only combating climate change but can also create new job opportunities worldwide. To comprehend the need to shift to a more sustainable society, we need to focus on the details of the oil development process. This includes the development, transportation, and distribution of the oil products, and how oil wastes are managed. Examining these issues more carefully can help us better understand how these processes impact the environment around us. The oil and gas industry is responsible for countless environmental and human rights violations, and their practices and international influence have horrifying consequences. It is crucial, now more than ever, to realize just how dependent we are on this resource, how that dependency can lead us to make flawed foreign policy decisions, and why that can have irreversible consequences on the future of mankind.

Crude Oil and the Environment

Crude Oil Extraction and Development

I wanted to provide an image of some of the technology used in oil extraction
Source: Yahoo Images; An image depicting some of the oil development infrastructures, like the oil rig in this image.

The process of developing and refining oil is a complex one, in which the crude oil is separated into many different products throughout the process. Crude oil is separated into gasoline, diesel, petroleum, jet fuel, and even propane gas, to name a few. To explain a complex process simply, oil development infrastructures are built near sites rich with natural oil and gas, and this infrastructure drills the resources out of the ground in an extraction process. The extraction process, after the initial extraction of the resources, also includes the practice of fracking. The process of fracking includes the use of fracking fluid, made up of water, sand, and chemicals, which are injected back down the drilled site forcefully, in order to extract any remaining amounts of oil and gas hidden inside of rocks. The extracted oil, known as crude oil, is then processed in various ways to refine the crude oil into petroleum products. Crude oil goes under a distillation process, where it is heated up in a furnace and distilled in a tower that separates the various products based on varying temperatures and density and is treated in special vacuum units and cracking units to deliver the final set of products. The special vacuums help separate the various products based on temperature and density, and the cracking units alter the molecular weight of hydrogen atoms to form the final products. Each barrel of crude oil can produce about half a barrel of gasoline, a quarter of a barrel of diesel fuel, a tenth of a barrel of jet fuel, and the rest can be refined to be used as other petroleum products.

In this part of the oil development process, one of the most environmentally impactful practices is the process of fracking. This process has harmed both the environment and its residents, and in this way, can have long-term consequences. It includes the possibility of fracking fluids leaking into groundwater, or surface water, and polluting these sources with cancer-causing chemicals. Also, the process of fracking alone requires tremendous amounts of water to extract the last bits of oil and gas trapped inside rocks. In this way, fracking is not only polluting the underground and above water sources, it is also using the remaining clean water for the fracking itself. Since the rise of fracking practices over the past few decades, even American residents who live in places such as Flint, Michigan, have been struggling with health concerns and having access to clean water due to fracking practices in their community. These are all consequences of simply one part of the oil development process. Once the oil is developed, how is the waste from the process managed?

Managing the Waste from the Oil Development Process

I wanted to visually portray some of the real consequences of irresponsible disposal of waste.
Source: Yahoo Images; An image of an unlined sludge pit, where the wastes from the oil development process are being stored without a barrier between the waste and the soil. This can lead to polluted groundwaters and aquifers, as well as cause soil pollution.

Following the extraction and refinement of the crude oil, the wastes that are derived from this process, which is a mixture of water, minerals, chemicals, oil waste, and the toxins released from the process, are required to be treated, stored, and disposed of in specified ways outlined by regulatory legislations. These requirements maintain that the oil waste referred to as sludge, is to be treated so that hazardous chemicals are removed from the sludge, stored in safe areas, (such as above-ground pits that are lined to prevent the wastes from seeping into the soil or the groundwater), and disposed of in secure, underground landfills with specific disposal instructions.

Failure to adhere to the safe disposal of these hazardous wastes can cause environmental, physical, and social harm. Even during the disposal process, including treatment of hazardous waste, storage of the sludge, and safe disposal of this waste, pose incredible risks to both the environment and the health of both the employees and the local residents exposed to this waste. Hazardous waste is generally treated through various methods, like incinerating the waste, which leads to greater air pollution in nearby areas. These chemicals in the air can then be breathed in by employees, or can even be carried to nearby civilian populations, increasing the risks of respiratory illnesses among its citizens. As with the case in Ecuador, (explained below), some oil and gas companies have been reported to store these wastes in unlined pits, and incinerate them in the open, instead of in an enclosed, controlled environment. These corrupt practices further cause respiratory issues for local residents in the area.

Water is also used throughout the oil development process, and because it contains chemicals and toxins that have mixed in with these products, the leftover sludge is supposed to be treated and disposed of with extreme caution at the end of the process. In order to do this, massive pits are dug up and lined in the ground, where the sludge is stored until it can be treated and disposed of. Not doing so can endanger the surrounding environment, as the sludge can leak into the ground, polluting the soil and rendering it infertile for plant growth. It can also seep into nearby streams and rivers, polluting drinking water used by local populations and the area’s species alike. Similarly, although many nations have strict laws on the books requiring oil companies to store waste in lined pits, many wind up storing the sludge in unlined pits, polluting the nearby waters, and leaking oil sludge into the soil. This not only impacts the ecosystem that depends on the soil and the nearby water sources but also prevents the polluted soil from being used for agriculture, impacting the local food security.

I wanted to showcase how oil spills impact wildlife and marine life.
Source: Yahoo Images; An image of a pelican covered in oil. This is an example of what happens to the wildlife that encounters oil spills.

Additionally, people who use those streams for recreational purposes, end up developing skin rashes, cancer, and other health issues. When disposing of hazardous waste, if it is not done properly, or if the waste begins to seep into the earth, it can continue to accumulate and pollute our lands and waters. Furthermore, because of the longevity of these hazardous chemicals, if they contaminate our groundwaters or aquifers, they can be very hard to treat, and the water can stay contaminated indefinitely. These chemicals can even accumulate in the species that use these waters for nourishment, and as a result, bioaccumulate inside humans through the web of consumption. Throughout the process of treating, storing, and disposing of the sludge, oil companies attempt to extract and reuse as much of the exploitable oil from the process, attempting to recycle as much of the resource as possible. Even though this process of recycling the resource is less wasteful, it still ends up adding pollutants into the atmosphere and environment and impacting the lives of all the organisms sharing the land and its resources. Although we have been exposed to the countless impacts oil development, and oil waste treatment have on the environment and its life forms,   the transportation of oil poses risks that are equally horrifying.

Oil Transportation and Distribution

I wanted to include this image to show how dangerous it can be for the local residents if there are leaking pipelines. The massive lengths of these pipelines increase the damage their leaks can do.
Source: Yahoo Images; An image showcasing how long and disruptive pipelines can be to the environment, and some of the potential hazards from defective pipelines

The dangers that come from the irresponsible handling of oil and gas do not only pertain to the development of the oil products, or the disposal of their waste. The oil can pose grave dangers to the environment through the process of transporting refined goods, either by land or across the seas. Pipelines have been constructed to transport oil domestically and they run along hundreds of miles of populated land putting the residents near these pipelines at risk. Many protests have broken out against the building of new pipelines. One such example is the protests that broke out against the building of the Keystone XL pipeline, which was proposed to be built over the Ogalala Aquifer, a source of water for residential and agricultural use that serves millions of Americans living in nearby states. Many people opposed the pipeline being built because of the danger of oil spills polluting one of the main sources of drinking water for people in this area. These pipelines can also cut across the migration routes used by many species that reside in those areas, injuring, or even killing many organisms that travel these routes and further jeopardizing the biodiversity of the impacted areas. Biodiversity is an essential element to the survival of all life forms on Earth. Each organism plays an important role, (no matter how small or insignificant it may seem to us), to maintain the functionality of various ecosystems. Part of the dangers posed by this threat to biodiversity comes from the fear of losing keystone species, ones that play a fundamental role in the existence of certain ecosystems. Without these players, the entire ecosystem can be altered in disastrous ways, and this would in turn lead to more loss of biodiversity, feeding into a positive feedback loop that helps accelerate the climate crisis.

Furthermore, there are many dangers posed by shipments of oil across large bodies of water, including the possibility of oil spills occurring in the middle of the ocean or large bodies of water, destroying marine biodiversity. Oil spills are not only damaging marine life but are also tremendously difficult to clean up on large bodies of water. This has been a constant issue that the oil industry has struggled with. Some of these massive spills, such as the Exxon Valdez spill, or the Deepwater Horizon oil spill, have left the impacted communities with immense consequences. The Exxon Valdez spill was responsible for spilling 11 million gallons of oil into the waters of the Gulf of Alaska, destroying countless species of fish and marine wildlife, and polluting the waters, impacting the livelihood of the local communities whose economies depended on the marine wildlife. The Deepwater Horizon oil spill, which occurred off the coast of the Gulf of Mexico, was caused by the fracturing of a weak core inside the oil rig. This fracture released natural gas into the rig, and caused an explosion, allowing for the leakage of oil into the gulf. Approximately 134 million gallons of oil spilled into the waters, marking this event as one of the biggest oil spills in American history. Along with the environmental impacts that both these spills brought about, the process used to clean up the oil spill also uses many chemicals that can lead to a number of health issues, including cancer, developmental and reproductive issues, respiratory issues, and even food poisoning from consuming contaminated seafood and wildlife. These health issues impact not only the people that live near these spill sites but also the workers who are part of the clean-up team, inhaling the fumes and toxins from the cleanup process.

I wanted to include this image to showcase just how intense the clean-up process can be after encountering an oil spill.
Source: Yahoo Images; An image depicting a clean-up crew, dealing with the aftermath of an oil spill

Environmental Racism and Big Oil

Environmental Racism

After learning about how oil is produced, distributed, and the ways in which oil waste is disposed of, it is equally important to examine who is largely impacted by these practices. As with many other industries that have practices that cause pollution, oil companies have long been accused of being negligent and careless when operating in disenfranchised areas, whether it be domestic, or international. In America, oil infrastructures and waste disposal sites are generally located in impoverished areas, and these areas are largely occupied by people of color, especially African Americans, and Native Americans. African Americans have historically been forced into impoverished and polluted spaces, and forced to work the most dangerous or strenuous jobs. The targeting of Native Americans by these industries is especially cruel due to their spiritual bond with the environment and its many wonders, and their cultural dependence on the environment as a whole. In a similar fashion, on the international stage, the disproportionate exposure from the oil infrastructures seems to be more prominent in poverty-stricken nations, and because the oil companies operating in poor nations have a greater political and economic influence over the governments and their people, they are able to evade the strict environmental regulation policies, endangering the planet, and its people in the process.

The reality of environmental racism in the oil industry, and its negligent practices, may be influenced by historical tones of colonialism and imperialism. Ecuador is one such nation that has been exposed to environmental racism, and one that has been fighting for environmental justice from the recklessness of the oil industry for over twenty years. Ecuadorians have been struggling to hold Chevron accountable for its faulty oil infrastructure, and the consequences to the environment and the local residents as a result of its operations. Commonly referred to as the “Amazon Chernobyl,” the oil development process in Ecuador has had environmental and health impacts that are magnificently larger than the Exxon Valdez spill. During its operation in Ecuador, Texaco, (and Chevron, through its ownership), has been responsible for spilling over 17 billion gallons of oil into Ecuadorian lands, and over 16 billion gallons of toxic waste into the local sources of water. The Ecuadorians addressed many of the health issues that were caused by the operation of the oil infrastructure and brought attention to the corrupt practices of Chevron. The Ecuadorians argued that Texaco, (which was bought by Chevron in 2001), had dumped their toxic wastes into unlined landfills and water sources both above and below the surface. Over 900 unlined pits were discovered through the investigation process of the class-action lawsuit filed against Chevron. At times, when the pits were overflowing, the oil company would just spread excess amounts of crude oil wastes onto the roads traversed by locals. Additionally, they argued that Texaco had violated their right to live on their ancestral lands, forcing them to migrate away from the water sources that were crucial for their survival. Furthermore, Texaco’s practices polluted their soils and waterways, endangering their food sources, and destroying the biodiversity of the environment. The Ecuadorians filed a class lawsuit against Chevron, arguing that Chevron had lied about its remediation attempts, (where the environmental damages are addressed and reversed), insisting that Chevron had just covered over large unlined pits with mounds of soil instead of properly treating the wastes. This lawsuit as investigated and processed in Ecuador recognized the pain and suffering of its Ecuadorian plaintiffs and rewarded them with a $9.5 billion settlement from Chevron. Instead of paying this settlement, Chevron has continually tried to downplay its egregious acts and has been attempting to shift the attention from the Ecuadorian lawsuit, to propose unfounded claims of corruption during the trial process in Ecuadorian courts. Chevron’s response to this lawsuit has been a massive overreach of corporate influence over the judicial process, in which they have been attempting to control the outcome of the lawsuit against them. Chevron’s latest attempts at influencing this outcome have been to harass human rights lawyer Steven Donziger, who worked on the Ecuadorian case against Chevron.

The Ecuadorian case is just one example out of many that exist around the world. Poorer nations are exploited for their resources and their cheap labor, and exposed to harmful chemicals and the pollution of their air, waters, and lands, slowly killing off the inhabitants of the Global South, or leaving them behind with multiple health issues and contaminated resources. These negligent actions are impacting the immediate areas of oil development but also wrecking the livelihood of its inhabitants nearby. Although the impacts of the oil industry’s practices are so widespread, because of its scope and political influence on the global stage, Big Oil continues to exploit vulnerable populations without much regulation or accountability.

I wanted to include this image to showcase how easily freshwater sources and groundwater sources can be polluted by the process of extracting, transporting, and irresponsibly disposing of oil sludge.
Source: Yahoo Images; A picture of a river polluted from an oil spill

Big Oil and its Impact on International Affairs

Big Oil, referring to the massive influence the oil and gas industry has worldwide, is largely responsible for the public belief that oil and gas are necessary resources for human survival, and as a result, holds a great deal of influence over policies both domestic and abroad. There are many reasons behind Big Oil’s power, and its massive wealth (and its access to resources as a result), allow the industry access to political leaders (and policy decisions) throughout the world. Some of these oil companies have more money than the financial capabilities of entire nations. For example, according to Business Insider, Chevron, alone, has enough wealth to rank as the 46th largest nation in the world. They have more wealth than the GDP of the Czech Republic.

Along with this massive wealth, comes an immense amount of political power, especially since these oil companies have access to markets worldwide, and rely on the vulnerabilities of Global South nations as a cheap labor source. Big Oil companies are usually multi-national companies, where they have access to global markets, and due to the sale of highly valued resources such as oil and gas, these companies also have immense influence over how regulatory laws are created in economically vulnerable nations. In exchange for the host nation’s connection to the global market and an increase in job opportunities, these companies, like other multi-national companies, employ locals for a cheaper labor force, under loosely regulated conditions, to maximize profits. In this way, nations with harsher environmental regulations, predominantly Western nations, and even within them, communities with more environmental oversight (predominantly wealthier communities), are less vulnerable to the predatory ways of Big Oil.

To maintain this global influence, Big Oil has helped launch and has funded campaigns against climate change. Many of the think tanks that propose “evidence” to debunk climate science is funded by Big Oil. These climate deniers have transformed the climate issue from an existential crisis that requires global cooperation to a controversial issue, delaying the much-needed global actions to stop climate change from destroying the planet. In this way, big oil controls the geopolitical policies among nations, and because of the global dependence on these resources, Big Oil has immense control over the climate discourse and the global struggle against climate change.

What Can We Do?: Releasing Big Oil’s Global Stronghold

There are various levels at which this issue can be addressed. Globally, all nations need to shift from an economy that depends on nonrenewable energy sources, to one that is more sustainable and greener. This means transforming our infrastructure to support renewable sources of energy, preserving what little biodiversity we have left, and engaging in a global remediation project to possibly reverse some of the effects of climate change. On the international stage, the United Nations needs to establish a system that is in charge of regulating multi-national corporations and holding them accountable for instances of human rights violations, such as exploitation and environmental racism, and propose an environmental rights charter in the same way we have charters on civil, political, social, economic, and cultural rights. Non-Governmental Organizations (NGOs), like Amazon Watch, are bringing attention to the exploitations and environmental degradations of the Amazonian Rainforest, and its impact on the local residents. Supporting such organizations can be a start. We can also pressure our representatives and political leaders to vote on greener legislation and denounce subsidizing oil companies. Additionally, we can urge our lawmakers to help shift the society and economy to support a more sustainable future. This can only be done by holding policymakers accountable for their campaign donations, urging them to refuse campaign funding from Big Oil companies, which can influence their loyalties on policy positions. We also need to be in favor of bettering our infrastructure and public transportation systems. Doing so would allow us to be less reliant on oil and gas for private consumption while improving our public transportation systems to provide better access to all those living on the outskirts. On the state and local levels, we can pressure our school boards to include teaching environmental science in the core curriculums. Doing so would introduce younger generations to living more sustainable lives, and in the process, establish the global realities and consequences of anthropogenic climate change. There also needs to be more discussion about instances of environmental racism and how best to combat it with social policies. Finally, if you want to make personal changes to your lifestyle instead, you can do your part by paying attention to what’s going on around you. You can stand up for the plight of those who are being forced to deal with environmental racism by educating your friends and family. Also, you can make incremental changes to your behavior to transition your lifestyle into a greener, sustainable one.