A Maasai Experience: Come to Kenya

a group of Maasai schoolchildren
Maasai schoolchildren. Source: Stacy Moak.

Traveling to Africa as a volunteer in orphanages and schools is a highlight of my life experiences so far. Witnessing people who possess so little compared to American standards, yet who are so happy and full of hope, is a life changing experience which calls into question all of our values and priorities. Many children in America often walk away from their opportunity for an education, while African children strive to be able to afford an education. Young women have additional struggles that may contribute to a lack of school, whether forced marriages and other family responsibilities, dating back in time so far that we cannot conceive of the cultural history driving them. Seeing stagnate water being used as the water source for families and communities and to see that in the 21st century, entire families dwell in primitive housing is something I will not soon forget.

We have much to learn from other cultures, just as we have much to share. While we can share a more modern understanding of women’s rights and women’s role in an educated society, and as we promote social justice and equality for all people, we can also learn from the generosity and spirit of hope evident in the smiles of these children. The one act of generosity that will stay with me forever is from a young Maasai girl named Liemon. My oldest daughter met this child on the trip last January (2016) and sent a letter with me to give to the child. I finally found her, or rather she found me. She came up to me from a crowd of children and took my hand. I asked her name and she told me she was Liemon. I was so excited to meet her and deliver the letter from my daughter. In return for the letter and pictures, this sweet child took off the necklace that you see her wearing in this picture, put it around my neck, and fastened it. She gave it to me as a gift. I have so much and she has so little, but this gesture of generosity will forever remind me of the gentleness of humanity that exists in all of us that connects us to each other no matter how different our cultures or our lives. This simple gift from a pure spirit, imprinted on my heart forever.

Liemon and Stacy’s daughter. Source: Stacy Moak.

Kenya is home to numerous tribal populations, including the Maasai people. The tribe has a long preserved culture in the way that they live and dress which makes them a sign of Kenyan culture. Easily identified by their traditional style of dress, the Maasai usually red or green plaid clothing tied across their bodies. Maasai live in both Kenya and Tanzania. Maasai lands include the great game reserves that overlaps with the Serengeti plains, an area famous for the great wildebeest migration that takes place every year. Although Maasai game reserves bring considerable amounts of money to the Kenyan government, Maasai people still live on as little as $1 per day. Entrepreneurs from the Maasai people are working to change that into a more equitable arrangement and volunteers can help support those efforts. One such project is that foreign owned hotels located on Maasai land now buy their soap products from Maasai women who make the soap. This provides sustainable income to the women and allows the community to benefit from tourism.

Swahili is the native language of Kenya but the national language is English. Most Kenyan students study English in schools, whereas Maasai children speak the Maa language–a Nilotic ethnic language from their origin. Language barriers can prevent Maasai people from full participation in events outside of their tribal community; therefore, Maasai children need to understand three languages to participate in the greater Kenyan society. Maasai children now have access to education. Education remains expensive for those who continue to live a traditional lifestyle. Kenya requires that children wear a uniform before they can attend school. The combination of school fees and uniform costs make education difficult for many Kenyan families, including Maasai families.

Women are truly the fabric of the community in the tribal culture of the Maasai. They build the traditional circular houses using mud, grass, wood, and cow-dung. Women also cook for the family, create jewelry to sell to provide for their families, and handle all child-rearing responsibilities. Despite their role in the community, girls as young as eight are at risk of their families trading them for livestock, and forcing them into marriages with much older men. When this happens, girls no longer attend school, are subject to and endure female genital mutilation, and forced into a life of a wife and mother. Many times, they are the second wives who have less standing in the community, less rights, and experiences of extreme levels of abuses.

The government of Kenya has passed laws against these types of human rights violation, but the practices go largely unregulated in tribal cultures. The Maasai people are leading the way to stop these practices by producing dramas for elementary and secondary schools. Further, they are building libraries, schools, and rescue centers to encourage young women to assert their legal rights and stay in school. Times are changing, and I remain thrilled to be a part of the change. Volunteering to provide education, clean water, green houses, and other sustainable solutions has truly been an amazing experience. Collaborating with Kenyans, specifically the Maasai people, and making a difference in their communities provides a life changing opportunity.

With My Own Two Hands, a nonprofit organization located in Laguna Beach, California, organized my trip to Kenya. Owner and Director, Lindsey Plumier raises funds to support local efforts of sustainable solutions that work to provide education, shelter, food, and fresh water to children in Kenya. With My Own Two Hands organizes volunteer trips to Kenya at least once a year, usually in January. More about the organization, ongoing projects, and opportunities to serve can be found at http://www.withmyown2hands.org.  My goal is to take students from UAB to Kenya over spring break of 2018 for them to participate in some of these projects. Their educational experience will be enhanced and their worldview forever changed by these experiences.

 **Dr. Stacy Moak will host an information session regarding this opportunity on Tuesday 7 March, 1230-130pm in the Institute for Human Rights

 

The Death Penalty: Violation of the Right to Life

picture of death penalty protest
Source: Maryland GovPics, Creative Commons.

The most fundamental human right is the right to life as recognized in Article 3 of the Universal Declaration of Human Rights. The denial of the right to life, through the practice of capital punishment, is internationally condemned with nearly two-thirds of countries worldwide banning the death penalty in law or in practice. The United States is a notable outlier as the only member of the G8, one of three members of the G20, and the only Western country to still practice capital punishment. This is deeply problematic for several reasons: the practice does not deter or reduce crime, disproportionately targets poor and disabled minorities, and results in the sentencing of innocent people approximately 4.1% of the time.

The local rate of death penalty cases is alarming. According to Harvard Law’s Fair Punishment Project, 16 counties of the total 3,142 in the nation were listed as outliers, including Jefferson and Mobile counties in Alabama. The study states that Jefferson County “sent more criminal defendants to death row between 2010 and 2015 than almost every other county in the nation.” As one of thirty-one states to still have the death penalty, Alabama is the only one that allows sentencing to capital punishment with a non-unanimous vote. Additionally, Alabama is the only state allowing judges to override a jury’s conclusion to recommend life without parole. Kent Faulk reports defendants in all five Jefferson County death penalty cases are black, received non-unanimous verdicts—two of which were overturned by a judge, and one third of the defendants had “intellectual disability, severe mental illness, or brain damage.”

No Justice without Life
Source: World Coalition Against the Death Penalty, Creative Commons.

Racial discrimination is a continuing problem in America’s criminal justice system, and results in the state-sponsored deaths of minorities. Recent studies have found that courts are more likely to sentence a defendant to death if they murder a white person over any other race. A study in North Carolina found that the likelihood of obtaining the death sentence increased by nearly four times if the victim was white. In Louisiana, the odds of being sentenced to death for the murder of a white victim is 97% higher than for the murder of a black victim. Additionally, a Connecticut study found that minorities who kill whites are given the death penalty at higher rates than minorities who kill minorities. Some of this discrimination may be a consequence of the racial empathy gap—the finding that people automatically assume that African-Americans feel less pain than whites.

Anthony Ray Hinton was sentenced to Alabama’s death row, recently found innocent, and freed from after nearly thirty years. Hinton, released in 2015, gave his testimony of deep racial injustice of Alabama’s criminal justice system: “[The lieutenant] said, ‘I don’t care whether you did it or you don’t… but you gonna be convicted for it. And you know why? … You got a white man. They say you shot him. Gonna have a white D.A. We gonna have a white judge. You gonna have a white jury more than likely. All of that spell conviction, conviction, conviction.’” When new evidence found Hinton innocent, he was released without any compensation, assistance program, or even a bus ticket. This, perhaps, is a more egregious wrong than the decades-long imprisonment itself. Exonerated prisoners find themselves in a changed world with no shelter, no job, and often no family. Former prisoners require mental, physical, and emotional help to successfully adjust to the world outside prison, but never receive it. In a country that declares itself to be a global leader of human rights, violations like these are unacceptable.

a picture of sad jailed prisoners
Jailed prisoners. Source: Ancho, Creative Commons.

American values list freedom, individualism, and equality– yet we simultaneously deny the fundamental rights to life, liberty, and security of person to hundreds of criminal defendants per year. International human rights treaties like the Convention on the Elimination of All Forms of Discrimination Against Women (CEDAW), the Kyoto Protocol, and the United Nations Convention on the Rights of the Child (UNCRC) remain unsigned by the United States, despite claims of upholding and honoring them. The US is the only member state of the United Nations other than Somalia that has not ratified the UNCRC, and one of only seven who have not ratified CEDAW. So far, only eighteen US states and the District of Colombia have abolished the death penalty; that number can only increase with action and engagement by citizens. Amnesty International states, “The death penalty is the ultimate, irreversible denial of human rights.”

This week, the Alabama House of Representative will vote on a bill to prohibit judicial override of jury recommendations against the death sentence. This power of judicial override, prohibited in all capital murder cases except in Alabama, has occurred 112 times– 101 of which gave a death sentence. If you feel strongly about this bill, contact your representatives using this link.

 

Additional Resources:

Bryan Stevenson – Just Mercy and Equal Justice Initiative

Michelle Alexander

Ava DuVernay

Angela Davis

National Coalition to Abolish the Death Penalty

Southern Poverty Law Center