October 2016 – UAB Institute for Human Rights Blog

The Liberian Renaissance: The Rebirth of a Nation

Leymah Gbowee (photo credit: Michael Angelo) — Leymah Gbowee. Photo credit: Michael Angelo

Leymah Gbowee is one of my human rights heroines. I first heard of her work in my peace studies class. We watched the documentary, Pray the Devil Back to Hell, which chronicles the cessation of the second Liberian Civil War and the power of nonviolent protests in pursuit of peace. Gbowee and the women of the Liberian Mass Action for Peace organized peace talks between African leaders and rebel warlords in order to see peace come to a nation upended by more than 14 years of violent war. After hearing her speak on campus a couple of weeks ago, I wanted to educate myself on how Liberia has decidedly made steps towards the creation and maintenance of peace—how the citizens and the government acknowledge and confront a destructive history while establishing a constructive present, building for an improved future.

When thinking of peace, one may think of marijuana smoking hippies and flower children in the middle of a New York field, or a society without war. The latter is a fair but incomplete description of peace. Anthropologist Margaret Mead concluded that “warfare is just an invention…The ordeal [warfare] did not just go out because people thought it unjust or wrong; it went out because a method more congruent with the institutions and feelings of the period was invented… We can take comfort from the fact that a poor invention will usually give place to a better invention” (Barash 23). Peace is the better invention.

Peace is an alternative to war but it is complex.

There are factors that have to be considered in addition to the curbing of physical violence. Dr. Douglas Fry asserts that although violence makes headlines, it is actually a minute part of social life. It is the focus on aggression which allows it to become the central narrative. “Human potential for peace is underappreciated, whereas violence and warfare are emphasized, and thus naturalized. Naturalizing war and violence can help to create a self-fulfilling prophecy: if war is seen as natural, then there is little point in trying to prevent, reduce, or abolish it. Consequently, the acceptance of war as a social institution facilitates its continuance.” He proposes that there is a potential for human beings—and as a direct result, societies–to live at peace and in peace.

What does war and peace have to do with the current state of Liberia? Everything. From 1989-2003, the country had been overrun by warlords, child soldiers, and internally displaced people (IDP). War and civil unrest had leveled communities built upon “togetherness and sharing”. Yet, this nation, located on the southwestern coast of Africa, that is home to 4.5 million people has been in a state of peace for the past 13 years. The government of Liberia is underwriting a Liberian rebirth under the leadership of President Ellen Johnson Sirleaf.

The President of Liberia, HE Ellen Johnson Sirleaf. Source: Chatham House, Creative Commons

The historic 2005 election of Ellen Johnson-Sirleaf was the first of its kind on the continent of Africa. Gwendolyn Mikell writes that from a Liberian perspective, the vote in favor of Johnson Sirleaf was rooted in the fact that she was not a man. “Societies have needed women to help transition them from socialism to democracy or from conflict to peace. African publics claim that women are more responsive to people’s needs, and that women make better politicians.” Liberians believed that male presidents brought war and violence; therefore, a woman would be needed to make things right. In and out of politics for more than 30 years, Ellen Johnson-Sirleaf was imprisoned for criticizing President Samuel Doe’s administration, found political asylum in the US during the years of the Liberian civil war, and worked as director of the Africa Bureau of the UN Development Program.

What has a Liberian renaissance looked like over the past 13 years? It has been a slow process of reconciling two Liberias, according to Ruthie Ackerman. “The answer may lie in demonstrating that the government’s top priorities are justice and accountability.” The lifestyle of a life without war provides a peace that is not fully resolved, a term called ‘negative peace’, because the roots of the issues causing the conflict have not been addressed. The antithesis of negative peace is positive peace. In pursuing positive peace, the desire for a lack of violence is the starting point. Positive peace confronts the hidden symptoms of societal structural violence. Johan Galtung coined the term ‘structural violence’ as a description of violence where social institutions (church, government, employment, schools, etc) fail to meet the needs of its citizens, perpetuating social injustice based upon race, age, gender, class, nationalism, etc. David Barash states that

“when human beings suffer from diseases that are preventable, when they are denied a decent education, housing, an opportunity to play, to grow, to work, to raise a family, to express themselves freely, to organize peacefully, or to participate in their own governance, a kind of violence is occurring, even if bullets or clubs are not being used. Structural violence is another way [kind] of identifying oppression, and positive peace would be a situation in which structural violence and oppression are minimized.”

In Liberia, the identification of the oppression and process of rectifying and removing it has been the foundation of Johnson Sirleaf’s presidency. She correlates the decline and abrupt end of growth of her country with decades of war, the corrupted power of a few, and a closed political system, resulting in Liberia becoming one of the poorest countries in the world. “The entire nation had been virtually deprived of basic services and infrastructure such as roads, clean water, electric power, and solid waste disposal.” Poverty, though improving, continues to plague the nation, particularly Monrovia, the capital. The Guardian reports that Monrovia is the poorest city in the world. Basic necessities like water, electricity, healthcare and transport are still not up to par. Ebola devastated the country last year, and the diamond industry remains a cause of interstate and international disparity. Despite challenges and setbacks, the efforts of the Johnson-Sirleaf government to initiate reform have been recognized globally.

Children in Monrovia. Source: Giorgio Minguzzi, Creative Commons

The Universal Declaration of Human Rights (UDHR) outlines that human beings have equal and inalienable rights to

Life, liberty and security of person in Article 3
A standard of living adequate for the health and well-being of himself and of his family including food, clothing, housing and medical care and necessary social services in Article 25
Education… elementary education shall be compulsory in Article 26
Work with just and favorable condition and without discrimination in Article 23

In 2007, President Johnson-Sirleaf introduced three issues of policy that her government would correct: national peace and security, investment in education and healthcare, and revitalization of the economy and infrastructure by creating jobs in agriculture and trade.

The government of Liberia created a model for peace and was able to implement it.

“Our policies must respond to the deep wounds of our civil war, and enhance national governance while quickly introducing measures of structural reform and reconstruction”, said President Johnson-Sirleaf in 2006. According to the Global Peace Index, which measures the peacefulness of countries based upon 23 qualitative and quantitative indicators, Liberia ranks 72/163 countries; whereas, the United States is ranked 103/163. In fact, since 2008 (which is how far the index reviews) Liberia has been viewed as more peaceful than the US. Fry points out that societal shifts from violence to peacefulness takes years and generations, and though a society was once violent, the past does not discount their ability to become and remain peaceful in the future.

The government of Liberia is working to improve and administer healthcare for more of its citizens. Kerry A. Dolan summarizes that within the next four years, the government is working to deliver healthcare to citizens living the rural areas as they put into service community health assistants. “The CHAs will be paid $60 a month… will be supervised by nurses and physician assistants. The primary goals of the programs are to reduce maternal and child mortality and build a resilient health care system.” Additionally, the program will create thousands of jobs; tremendous progress for a country that once had 50 doctors for 4 million people. Dr. Raj Panjabi of Last Mile Health trusts that the effort will prevent local outbreaks from becoming global epidemics.

Children pictured at a UNCHR food distribution point in Liberia in 2011. Source: DFID, Creative Commons

The government of Liberia is conducting a reconstruction of its educational system. In 2013, all 25,000 high school graduates failed to pass the state university entrance exam. Aagon Tingba deems that proceeding with a controversial partnership between the private sector and public education is the best option for the children of Liberia. “Critics say the government should be responsible for our own schools, but in Liberia we simply don’t have the resources to do it ourselves. That is the reality. Liberian children deserve more. Doing nothing was not an option.” The decision is needed specifically for primary school students and teachers. The Liberian government is piloting this education program that will provide training, support, accountability, and resources to a system in need of improvement. “In some [secondary] schools, children [are] being taught basic fractions by teachers who are barely literate”, says Sheldon Yett of UNICEF.

The government of Liberia is empowering women and girls by placing them in the foreground. Leymah Gbowee calls attention to the lack of expression given to the female experience, particularly as a survivor of war, in her book, Mighty Be Our Powers. She discloses that women are always in the background as though our lives are an appendix to the main narrative. “If we are African, we are even more likely to be marginalized and painted as pathetic…victims. That is the image of us that the world is used to, and that image sells. During the war, almost no one reported the other reality of women’s lives. And how we created strength in sisterhood.” Mikell confirms that President Johnson-Sirleaf has placed female leadership over the rehabilitation of female victims and child soldiers, and the citizens have elected women to parliament and other political office.

So what does supplying healthcare and education, eradicating poverty, and giving voice to the female experience have to do with the uncovering of structural violence in order to create and maintain positive peace while living without war? Everything. Graham Kemp characterizes a peaceful society as one that has diagnosticated and cultivated ideas, mores, value systems and cultural institutions which stimulate cultural interactions and developments towards the minimization of violence and the promotion of peace. Human rights violations are symptomatic of a failed shared value system. A peaceful culture and society is not a utopian existence. It is, however, a recognition of a personal and communal decision to enhance the wellbeing of another. President Johnson Sirleaf’s belief that poverty and corruption are parasitic lead to the establishment of a transparent government. The overhaul of the educational system prepare the process of removing poverty as an obstacle in the road to achievement, making leadership and employment opportunities possible, thus eliminating a potential creation of a vacuum where violence and war might build.

Liberia President Ellen Johnson Sirleaf greets an Armed Forces of Liberia soldiers. Source: DVIDSHUB, Creative Commons

On September 22, 2016 in her address to the UN General Assembly, President Johnson-Sirleaf declared that after 13 years of institution and consolidation of peacebuilding, security, and governance strategies, the Liberian government had taken full responsibility for the agency of the future advancement of the country. The hand-off took place on June 30, 2016. The Liberian Congress on September 29, 2016, with the backing of UN Women and other agencies, voted and passed the Equal Representation and Participation Act, a significant bill of inclusion. The bill is praised by government officials as “guaranteeing the participation of women and other marginalized members of the population in shaping the country’s progress.” The ‘special constituencies’–lower than originally proposed due to budget constraints–authorizes five seats for women, one seat for a youth representative, and one for a person with disabilities within the legislative body.

Liberia is an example that by openly addressing past mistakes, pinpointing and communicating a new narrative on cultural core values, the capacity for the formulation and execution of solutions that will empower the future begins to occur.

Mexico’s Interrogation Secrets Revealed

Barbwire fence. Source: Edmund Garman, Creative Commons

Cruel and unusual punishment is a human rights issue we don’t hear enough about. It is illegal according to our US Constitution and the Eighth Amendment and a grave human rights violation according to international treaties and documents. For example, Article 5 of the Universal Declaration of Human Rights reads “No one shall be subjected to torture or to cruel, inhuman or degrading treatment or punishment.” The Convention on the Protection of against Torture and Other Cruel, Inhuman Treatment or Punishment describes what actions constitute to be labeled as torture, the government and law enforcement’s responsibility to prohibit the use of torture or inhuman treatment through training and a concern for law and order, and the rights a person has if they were to be tortured by the state.

Imagine that you are being detained and questioned because it is believed that you may be involved in illegal drug activity. Your questioning consists of electro-shock, beatings, rape, and other forms of sexual assault. Would you consider that cruel and unusual punishment? Most would think so. Sadly, it is not unusual in many countries around the world. Mexico is only one case study.

Amnesty International reports that the government of Mexico is currently committing torturous acts on women who have been accused of participating in illegal drug activity or organized crime. There are at least one hundred women who have come forward and spoken about their experienced abuse by law enforcement at every level: local, state, and federal- including the Army and Navy. Each of these women have reported experiencing some kind of torture whether that be psychological abuse, sexual abuse, or both (usually both). It was reported that seventy-two women were “sexually abused during or hours after their arrest.” Thirty-three of those women stated that they were raped.

Mexican woman selling crafts. Source: Frank_am_Main, Creative Commons

In 2013, Mónica was 26 when she was “gang raped by six municipal police officers, received electro-shock to her genitals, was suffocated with a plastic bag, was dragged across the floor by her hair, and had her head plunged into a bucket of water in the city of Torreón, where she also witnessed the torturous death of her husband.” She watched as her husband was being tortured by “beatings with metal studded whips and the skin on his legs being peeled off with a knife…” When the couple and Mónica’s brother were being transported to the Attorney General’s office, she watched her husband take his last breath of life. She was later flown to Mexico City and taken to the Deputy Attorney General on Organized Crime. Mónica told Amnesty International that she was forced to “sign a confession stating that she was a part of a drug cartel,” notwithstanding the fact that it is a non-admissible confession in court if torture was involved according to Mexican law.

Torture and harsh interrogation tactics are common practice in Mexico’s investigations of drug-related organized crime.

Why did she receive such despicable treatment? I think the police of Mexico are trying to send the message that they are actively pursuing the drug trafficking problem the country faces. They are using women like Mónica who are of lower socioeconomic status because they are perceived as the “weakest link in the trafficking chain and are seen as ‘easy targets’ to arrest.” These women also are more susceptible to not being able to pay for even a halfway decent defense attorney. This means that not only are they vulnerable to arrest, but also vulnerable to police brutality. This isn’t the first time Mexico has been “caught in the act” of committing illegal arrests and mistreating those who are arrested. In fact, Amnesty International reported that since 1991 there have been thousands of complaints associated with the ill-treatment and torture of those who have been arrested, yet only fifteen of these cases resulted in federal criminal convictions, including the case of General Manuel de Jesus Moreno Aviña.

Back in 2008, the Mexican Army took on an immense responsibility to put a stop to organized crime and drug cartel activity. General Aviña was accused of torturing and murdering José Heriberto Rojas Lemus. Lemus “was tortured within the Ojinaga military garrison where he was strapped to a post and soaked with water before he was given electric shocks for hours.” The court sentence read that it’s possible Lemus died from multiple cardiac arrests due to the shocks, yet the military doctor was ordered to write on the death certificate that Lemus overdosed. Another case involves a video that has surfaced of a woman being tortured by a female federal officer and two army soldiers through suffocation. The Department of Defense has stated that “these events occurred on February 4, 2015 in Ajuchitan, a small mountain town in southern Guerrero state.” The Mexican army has announced that the two soldiers involved are currently in a military prison awaiting trial, but there has been no word on whether the federal officer will face charges or not. What is different about these cases is that since they involved military personnel, the military justice system took control. As Raul Benitez, a security specialist and political science professor, explains it, “the military justice system tends to be very strict in such cases, because (the soldiers in the video) are casting the institution in a bad light.” Civilian prosecutors aren’t so swift in taking these cases on.

Source: Zachary Perlinski, Creative Commons

So, if cases of torture like these were investigated, why are a significant majority of them not? The torture case that occurred in Ajuchitan in 2015 is considered “special” because it was easy to investigate due to the fact that all the evidence needed is in a video rather than just simply accusations of torture coming from prisoners. Torture and harsh interrogations are prevalent in Mexico’s investigations. Mexico has signed and ratified the Convention against Torture and Other Cruel, Inhuman or Degrading Treatment or Punishment, as well as the International Covenant on Civil and Political Rights and supported other human rights documents dealing with torture and arbitrary arrest and is thus in violation of these international human rights treaties. The reports are out from Amnesty International, as well as other human rights organizations, but reports are the only way thus far that Mexico can be held accountable globally. So my question is: what do we do now?

Mexico is breaking its obligations under international law by illegally detaining and torturing people.

Mexico wants to give the appearance that they are in compliance with international law as they pursue and prosecute organized crime/ drug cartel activity that has plagued the country for years. However, when reports and videos surface that show exactly who they are harassing, arresting, detaining, and torturing Mexico was hard pressed to justify its actions. In my opinion, they don’t want to go after the real gangs and drug lords because money talks. Corruption is widespread – in fact, drug cartels paid around $100 million A MONTH to police officers nationwide to turn their heads they other way. Part of the problem is the very low pay of police officers (j ust over 20 percent earns less than 1,000 pesos ($79) a month, while 60.9 percent earns no more than 4,000 pesos ($317) monthly. To fulfill its obligations towards the U.S. and expectations by the international community, Mexican authorities often target women and men of lower economic status who don’t have the funds to pay bribes to law enforcement officials or the network to be kept out of jail. This begins the cycle of violence described above, which will be very hard to break as long as corruption within Mexico’s federal, state, and local governments continues. Fundamental reform of Mexico’s militarized police force, law enforcement, and the judicial system as well changes on socio-economic policy are needed to end unrest and diminish the power of organized crime and drug cartels.

Islamophobia: A Threat to All

Source: Daniel Zanini H., Creative Commons

A few weeks ago, I had the opportunity to meet Dalia Mogahed, Research Director at the Institute for Social Policy and Understanding (ISPU). She delivered a powerful speech at UAB’s Hill University Center about an issue that has plagued American society for many years, Islamophobia.

Islamophobia, as Dalia Mogahed defines it, is “anti-Muslim bigotry and discrimination based on an irrational hatred and fear of Islam”. According to a new report generated by the Council on American-Islamic Relations (CAIR) and the University of California, Berkeley, over $200 million dollars is spent annually to perpetuate this fear, which is evidenced by the tone and volume of reporting about Muslims. Nearly 80% of the media coverage about Islam is negative portraying Muslims as more dangerous than countries armed with nuclear weapons, drug addiction, or diseases such as cancer. As Americans, it is important that we seek out facts and form our own opinions rather than bending to the bias of others. Prejudice of any kind is a problem that affects all Americans by threatening our safety and way of life.

Islamophobia lecture. Photo credit: Charles Coleman.

According to an ISPU report, Islamophobia is a gateway to other types of discrimination such as anti-Semitism, human rights violations, and anti-rights legislation. For example, Mogahed mentions the recently released Community Brief “Manufacturing Bigotry”. In that study, researchers find that legislators who promote Islamophobic agendas are 80% more likely to support anti-foreign legislation, voter identification mandates, and limitations on immigration and oppose women’s rights, access to abortion, and same-sex marriage – all laws empowering groups marginalized in the political process. She points out that

“fear erodes freedom, which is the foundation of our democracy”

and makes us more accepting of authoritarianism, conformity, and prejudices.

Each of these limiting ideas makes all Americans less safe. In fact, according to a recent report generated by Freedom house, the perpetuation of Islamaphobia aids the rise of terrorist rhetoric and opens the door for extremist ideology. One example Mogahed provided is a recruitment tape released by Al-Shabaab, a Somali terrorist group. In this clip, terrorists use an audio excerpt from one of presidential nominee Donald Trumps rants to push their Islamist views and label American society as racist.

What can we as Americans do about this and how can we protect our freedom and ideals? Mogahed states that we need to educate ourselves and replace our fears with facts. According to Martin Scott, author of the journal “Catholics and the Ku Klux Klan”, nearly a century ago this same scenario presented itself, but it was Catholicism that was the recipient of discrimination and prejudice perpetuated by groups like the True Americans and Ku Klux Klan.

Today, we need to understand who American Muslims are and how they help shape the diversity of our nation. American Muslims are not only Arab. In fact most are African American, Caucasian, Asian, and Hispanic. According to Mogahed, Muslims are the most likely group to reject military attacks on civilians, and contrary to popular belief those that attend the masjid or “mosque” are the most likely to be engaged in community and civic activities, not radical Islam.

American Muslims, on the whole, retain strong simultaneous American and Muslim identities and want to work to protect the American way of life.

Therefore, it is our duty to help Muslims protect their identity by not associating every Muslim with ISIS or other radical Islamist factions. If we learn about Islam and get to know the Muslims in our community we will see that they are normal people who are more disgusted with radical Islamic ideology than anyone else because they are the group that is most affected by the actions of radical Islamist groups. I have traveled across the globe and met many Muslims along the journey. They would all agree that there is nothing worse than the killing of innocent people and any individual who condones these acts of violence does not represent normative Islam and its values. To protect our American way of life we have to move past the unfair framing of all Muslims as terrorists. Mogahed advises that we need to create strong diverse coalitions that protect human rights, and religious freedoms to build a stronger more pluralistic America. We have to challenge bigotry by calling out prejudices when we see them. At the same time, we need to not be afraid to call out anti-Muslim bias in media coverage, not shy away from having difficult conversations challenging prejudice, preach outside the choir and vote for government representatives who will uphold American values as opposed to letting fear dictate policy.